Between Heathenism and Christianity - College of Stoic Philosophers

The Delay of the Deity
the souls of men by the name they themselves bore
during life) by reciting
that Adrastea, the daughter
of Necessity and Zeus, had been placed in the highest
seat as the avenger of all crimes, and that there is no
wicked man so powerful or so insignificant as to be
able, either by craft or by force, to escape her. Three
attendants wait upon her to each of whom has been
assigned a different mode of inflicting punishment:
those who are to be chastised while yet in the body
and by means of the body, swift Poena (Punishment)
seizes, though in a rather mild way that still leaves
behind many things needing expiation; those whose
cure is a matter of greater difficulty on account of
their vices, the daemon hands over, after death, to
Dike (Justice), while those that Dike gives up as
entirely incorrigible, the third and most terrible of
the attendants of Adrastea, Eriiiys (the Fury), pur
sues, and after hounding them as they rush about
trying to escape her in one way or another, she puts
them all out of sight in a pitiless and awful way by
thrusting them into a nameless and invisible abyss.
Of the other punishments, said he, that inflicted by
Poena in this life is like those of the non=Greeks.
For as among the Persians the clothes and tiaras of
those who are undergoing chastisement are pulled
off and they are scourged, while the culprits beg
with tears that their castigatiori may be ended; so
the punishments suffered in body or estate are no
severe affliction, nor do they touch vice itself, but
are chiefly for appearance sake and for
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the outward