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Between Heathenism and Christianity - College of Stoic Philosophers

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&quot;<br />

You<br />

&quot;<br />

&quot;<br />

&quot;<br />

&quot;<br />

1<br />

&quot;<br />

The Delay <strong>of</strong> the Deity<br />

himself received adequate recognition <strong>and</strong> requital.&quot;<br />

have recalled to my mind a noble contest,&quot; he<br />

.said,<br />

<strong>and</strong> one well worthy <strong>of</strong> a philosopher.&quot;<br />

tract, then, my friend,&quot; said I, this serious charge,<br />

ind do not take it ill if the descendants <strong>of</strong> wicked or<br />

base men are sometimes punished: or cease<br />

Re<br />

to speak<br />

with approval <strong>of</strong> the honors conferred upon those<br />

who are <strong>of</strong> noble ancestry. For it is incumbent<br />

upon us. if we are to requite to their descendants,<br />

the services <strong>of</strong> their forefathers, as a matter <strong>of</strong> con<br />

sistency not to think that punishment ought to<br />

cease or be discontinued at once after the crime,<br />

but that it<br />

ought to run along with it <strong>and</strong> render a<br />

recompense corresponding to He who it.<br />

is pleased<br />

to see the family Kimon honored at Athens, but<br />

feels sore <strong>and</strong> aggrieved when the descendants <strong>of</strong><br />

Lachares or Aristo are expelled, is very weak <strong>and</strong> in<br />

consistent; or rather, he is captious <strong>and</strong> hypercritical<br />

as regards the deity: for he finds fault if the gr<strong>and</strong><br />

children <strong>of</strong> a wicked <strong>and</strong> unjust man seem to meet<br />

with good fortune, <strong>and</strong> he finds fault again,<br />

if the<br />

<strong>of</strong>fspring <strong>of</strong> the vicious are cut <strong>of</strong>f <strong>and</strong> blotted out.<br />

He blames God equally whether the children <strong>of</strong> a<br />

good man or a bad man fare ill.&quot;<br />

14.<br />

Let these things,&quot;<br />

I said,<br />

serve you as a sort<br />

<strong>of</strong> bulwark against those over hasty <strong>and</strong> carping critics;<br />

but let us take up again,<br />

as one may say, the begin<br />

ning <strong>of</strong> the thread <strong>of</strong> this obscure problem concerning<br />

the Deity, with its many windings <strong>and</strong> ramifications,<br />

<strong>and</strong> let us follow them up with care but without fear,<br />

188

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