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Between Heathenism and Christianity - College of Stoic Philosophers

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&quot;<br />

We<br />

The Delay <strong>of</strong> the Deity<br />

against me for killing my<br />

the remark to the<br />

father ? The astonished<br />

company reported king, <strong>and</strong> after<br />

the case had been investigated Bessus received his<br />

just deserts.<br />

9. say these things,&quot;<br />

I continued,<br />

&quot;<br />

on<br />

the<br />

assumption that there is a postponement <strong>of</strong> punish<br />

ment for the wicked; on the other h<strong>and</strong>, it is proper<br />

to hear what Hesiod says, who does not think with<br />

Plato that punishment is a pain which follows injus<br />

tice, but that it is something <strong>of</strong> equal age with it; that<br />

it<br />

springs from the same root <strong>and</strong> place, for he says,<br />

it,<br />

Evil counsel is most hurtful to him who has given<br />

<strong>and</strong>,<br />

He who lays plots for another, lays a plot against<br />

himself.<br />

The cantharis, you know, is said to<br />

contain within<br />

itself the antidote (for the pain it inflicts), <strong>and</strong> vil<br />

lainy, by engendering within itself both pain <strong>and</strong><br />

punishment, pays the penalty for evil-doing, not at a<br />

subsequent time, but in the outrage itself. Every<br />

malefactor who is punished by the infliction <strong>of</strong> pain<br />

on his body bears his own cross, <strong>and</strong> vice wreaks upon<br />

itself, out <strong>of</strong> itself, its own vengeance, because it is in<br />

a sense a creator <strong>of</strong> the woes <strong>of</strong> life that it<br />

brings into<br />

existence, together with the accompanying disgrace,<br />

many sorrows, fears <strong>and</strong> violent passions <strong>and</strong> regrets<br />

<strong>and</strong> unceasing restlessness.<br />

Some people are in no<br />

wise different from children, who, on seeing male<br />

factors in the theaters <strong>of</strong>ten clad in gilded <strong>and</strong> purple<br />

garments, crowned <strong>and</strong> dancing about, are<br />

177<br />

delighted

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