Between Heathenism and Christianity - College of Stoic Philosophers
Between Heathenism and Christianity - College of Stoic Philosophers
Between Heathenism and Christianity - College of Stoic Philosophers
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Plutarch <strong>and</strong> the Greece <strong>of</strong> His Age<br />
tion the benefit <strong>of</strong> the wisdom that has come to him<br />
in a life <strong>of</strong> study <strong>and</strong> observation. But, as is usually<br />
the case with the aged, his advice has become com<br />
monplace <strong>and</strong> the rising generation passes him by<br />
almost unheeded. Few have now any confidence in<br />
his teachings, while many <strong>of</strong> his former disciples<br />
have deserted him. It is his sad fate, to see himself<br />
jostled at first <strong>and</strong> finally thrust aside by the passing<br />
stream <strong>of</strong> humanity.<br />
The principal works used in the study<br />
<strong>of</strong> Plutarch<br />
here placed before the reader are the following:<br />
Plutarchi Chaeronensis Moralia. Edidit Daniel Wyttenbach.<br />
8 voll. Oxonii, 1795-1821.<br />
R. Volkmann. Leben und Si-hriften des Plutarch von Chaeronea.<br />
Berlin, 1869.<br />
O. Oreard. De la Morale de Plutarqne. Cinquieme edition. Paris.<br />
1892.<br />
Plutarch s Werke iibersetzt von Klaiber, Bahr, v. A. Stuttgart,<br />
1837-57.<br />
Plutarchi Chaeronensis Moralia, Rccognovit Grefjoriv.s N. Bernardakis.<br />
Lipsiae, 1888-96. 7 voll.<br />
The last named contains a revised text only;<br />
from it my translation <strong>of</strong> the De Sera was made.<br />
The German translation <strong>of</strong> Bahr, the well-known<br />
Heidelberg pr<strong>of</strong>essor,<br />
in the collection above cited,<br />
follows the original very closely <strong>and</strong> has been <strong>of</strong><br />
much service to me by its interpretation <strong>of</strong> obscure<br />
passages.<br />
A complete catalogue <strong>of</strong> Plutarch s Moralia is given<br />
in the appendix. The list is borrowed from the<br />
edition <strong>of</strong> Bernardakis <strong>and</strong> the question<br />
ticity is not taken into account.<br />
160<br />
<strong>of</strong> authen