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Between Heathenism and Christianity - College of Stoic Philosophers

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Plutarch <strong>and</strong> the Greece <strong>of</strong> His Age<br />

upon the best methods <strong>of</strong> controlling<br />

the different<br />

passions to which men are subject. Their purport<br />

at their titles.<br />

easily becomes evident from a glance<br />

They show that he has carefully observed <strong>and</strong> studied<br />

men, at least those that constitute the various higher<br />

classes <strong>and</strong> give the prevailing tone to society.<br />

Many<br />

<strong>of</strong> these essays are still <strong>of</strong> interest <strong>and</strong> well repay<br />

perusal. They contain many acute observations <strong>and</strong><br />

piquant remarks.<br />

For Plutarch the old mythology<br />

is sufficient as a<br />

basis for a religious belief. Like most <strong>of</strong> the Greek<br />

philosophers who incline toward theism, he main<br />

tains that myths are, to a greater or less extent, cor<br />

ruptions <strong>of</strong> primitive verities. These originated in<br />

the popular mind <strong>and</strong> received artistic form at the<br />

h<strong>and</strong>s <strong>of</strong> the poets. Underlying them all there is<br />

truth enough <strong>and</strong> beauty enough to show the aspira<br />

tion <strong>of</strong> the soul after higher things, <strong>and</strong> they form<br />

the basis <strong>of</strong> a purely theistic belief. Plutarch s un<br />

bounded faith in human reason leads him to believe<br />

that it alone is entirely sufficient to enable any <strong>and</strong><br />

every man to lead a virtuous life. His advice to<br />

every one is, in substance: get all the light you can;<br />

use the reason you are endowed with by the creator;<br />

acquire additional knowledge <strong>and</strong> wisdom every day;<br />

make your inward life an object <strong>of</strong> daily study <strong>and</strong><br />

reflection, if you do these things you will lead a vir<br />

tuous life. Those persons who have no love for the<br />

beautiful <strong>and</strong> the good, no desire to become virtuous,<br />

fail because they neglect to cultivate the reason<br />

183<br />

with

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