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Between Heathenism and Christianity - College of Stoic Philosophers

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&quot;<br />

Whatever<br />

&quot;<br />

De Providentia<br />

ferred to, fixed the penalty for homicide <strong>and</strong> similar crimes*.<br />

It bore its author s gentile name.<br />

The familiar story <strong>of</strong> Regulus was accepted as true by<br />

the Romans, <strong>and</strong>, in fact, by the world generally, until recent<br />

times. It is interesting as showing the high estimate placed<br />

upon patriotism by the Romans from their point <strong>of</strong> view.<br />

Though narrow it was intense <strong>and</strong> played a conspicuous part<br />

in the growth <strong>of</strong> the Roman state.<br />

9. Maecenas the well-known Premier <strong>of</strong> the emperor Au<br />

gustus was passionately attached to his wife Terentia; but her<br />

fidelity was more than suspected, a condition <strong>of</strong> things that led<br />

to many quarrels with her husb<strong>and</strong>.<br />

11. The writer refers here to the disgusting practice <strong>of</strong> the<br />

Romans, who, at their feasts, frequently ate <strong>and</strong> drank to<br />

excess, then produced vomiting in order to be able to begin<br />

eating <strong>and</strong> drinking over again.<br />

12. Vatinius was a worthless fellow who defeated Cato in<br />

the contest for the praetorshipİV.<br />

12 The Romans were wilfully blind as to the climate <strong>and</strong><br />

soil <strong>of</strong> Germany.<br />

It was a case <strong>of</strong><br />

&quot;<br />

sour grapes.&quot;<br />

After vainly<br />

endeavoring to conquer its inhabitants, they decided that they<br />

were not worth the trouble <strong>of</strong> conquest.<br />

V.<br />

6.<br />

it be etc. The First Cause, about which<br />

Seneca is in some doubt, whether it is personal or impersonal,<br />

material or immaterial; whether matter exists <strong>of</strong> necessity or<br />

is created. In 4 he uses imtndus in a personal sense. He is<br />

also inconsistent in his attitude toward suicide; for after assur<br />

ing us in the strongest language, that it is every man s duty<br />

to endure whatever Providence or Fate or Destiny or Chance<br />

sends upon him, he ends by telling him that if the service is<br />

too hard he is at perfect liberty to run away from it. Grard<br />

rightly says, confuses God with &quot;He the world, Providence<br />

with destiny; he admits <strong>and</strong> does not admit the immortality<br />

<strong>of</strong> the soul; he proclaims the freedom <strong>of</strong> the will, <strong>and</strong> denies it.<br />

8. 9. Dr. Lodge, (1614) translates the two extracts from<br />

Ovid s Metamorphoses as follows:<br />

106

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