Between Heathenism and Christianity - College of Stoic Philosophers

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" De Providentia their sacred duties while impure women are enjoying sound sleep? Toil claims the best men. The senate is often in session during the entire day, when at the same time all the vilest men are either taking their ease in the Campus Martins, or loitering in eatinghouses, or wasting their time in idle gossip. It is just so in the world at large good men toil, sacrifice themselves or are sacrificed, and willingly at that. They are not dragged along by destiny, they follow it and keep pace with it; had they known whither it would lead them, they would have preceded it. 4. I remember also to have heard these encourag ing words from that noblest of men, Demetrius. one complaint," said he, I have to make against you, ye immortal gods: it is that ye did not sooner make known to me your will; for of my own accord I would have come to those things to which I am now sum " This moned. Do you wish to take away my children? For you I have brought them up. Do you wish any portion of my body? Take it. No great thing it is that I am offering you; soon I shall resign it entirely not? I shall not to you. Do you wish my life? Why be slow to give back to you what ye have entrusted to my keeping; ye shall find me willing to give up anything ye ask. Still I should rather have preferred it to you than given it up. What need was there to take what you could have had as a gift. Yet not even now do ye need to constrain me, since that is not taken from a man which he does not try to retain. I am in no sense the victim of constraint or violence, 98
De Providentia nor am I God s slave, but I am in accord with Him, and this all the more cheerfully because I know that everything takes its course in accordance with an immutable law established from all eternity." 5. The fates lead us, and our lot is assigned to us from the very hour of our birth. Cause depends up on cause; an unbroken chain of events links together public and private affairs. We ought therefore to bear with fortitude whatever befalls us because every thing takes place, not as we think, by chance, but in its due order. A long time in advance, all our pleas ures and our pains have been determined, and al though in the great diversity of individual lives, life may seem to stand apart, transitory beings transitory inheritance. one it all comes to this: ourselves we have entered into a 6. Why then does this disquiet us? Why in dulge in complaints? it is the law of our existence Let nature use our bodies, which are its own, as it wishes; let us cheerfully and bravely meet whatever comes, bearing in mind that what we lose is not our property. What is the duty of a good man? To re sign himself to his destiny. It is a great consolation to share the fate of the universe. Whatever it be that decrees how we are to live, how to die, it binds even the gods by the same inexorable law; an irresistible current bears along terrestrial and celes tial things. The creator and governor of the universe has in deed prescribed the course of events, but He Himself 99
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THEQL STACK
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Between Heathenism and Christianity
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" PREFACE. It is admitted by s
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Preface In the following pages I ha
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CONTENTS, ....... PAGE. PBEFAOE ...
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SENECA: HIS CHARACTER AND ENVIRONME
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" " Seneca: His Character
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Seneca: His Character and Environme
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" No Seneca: His Character and
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" Seneca: His Character and En
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" Seneca: His Character and En
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" The Seneca: His Character an
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Page 67 and 68: SELECTIONS FROM THE WRITINGS OF SEN
Page 69 and 70: Selections from the Writings of Sen
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Page 85 and 86: " Why De Providentia gence and
Page 87 and 88: De Providentia may gain real streng
Page 89 and 90: De Providentia enough for the immor
Page 91 and 92: De Providentia down his arms forthw
Page 93 and 94: De Providentia well-known exemplar
Page 95 and 96: De Providentia prove by these thing
Page 97 and 98: De Provldenda to thee when thou wer
Page 99 and 100: <J5 De Providentia ingly the
Page 101: De Providentia V. Add, now, that it
Page 105 and 106: " " Good De Providentia I
Page 107 and 108: " " count what others lon
Page 109 and 110: " For De Providentia found in
Page 111 and 112: De Providentia "The first whic
Page 113 and 114: Plutarch and the Greece of His Age
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Plutarch and the Greece of His Age
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" " The Delay of the Deit
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" To The Delay of the Deity wi
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The Delay of the Deity vices, He ad
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The Delay of the Deity nature, to h
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The Delay of the Deity may turn to
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" " " The Delay of t
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The Delay of the Deity Sikyonians a
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" We The Delay of the Deity ag
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The Delay of the Deity are allowed
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The Delay of the Deity 11. If then
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The Delay of the Deity wished might
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The Delay of the Deity to what is p
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The Delay of the Deity son from his
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" You " Do " "
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The Delay of the Deity conjured up
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Pindar says? 197 The Delay of the D
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The Delay of the Deity to be a vill
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The Delay of the Deity distances fr
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The Delay of the Deity the souls of
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The Delay of the Deity cation and p
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The Delay of the Deity the white. H
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The Delay of the Deity offer suppli
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The Delay of the Deityfalling into
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The Delay of the Deity is intrinsic
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Appendix VOLUME III. De E apud Delp
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Appendix cited by their Latin title
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Between Heathenism and Christianity - College of Stoic Philosophers

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