Takitoru- From Parallel to Partnership: - Wintec Research Archive

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Tangata Whenua historical perceptions when meeting in shared space Acknowledge Maori Worldview Dominant Discourse Equal share of resources Kaitiakitanga Tangata Whenua Institutional, Societal powerbase Western privilege Tangata Tiriti Customary Practices Honoring Te Tiriti O Waitangi Shared Space - Oppressed Industrial base Assimilation practices Places structures ahead of relationships Historic & current breaches of Te Tiriti
Transforming Subjugation and Oppression • Oppressors who oppress, exploit, and rape by virtue of their power, cannot find in this power the strength to liberate either the oppressed or themselves. Only power that springs from the weakness of the oppressed will be sufficiently strong to free both.” (Freire, P, 1996, Pg. 26).
Page 1 and 2: Takitoru- From Parallel to Partners
Page 3 and 4: Why is it important? • A signific
Page 5 and 6: Takitoru tukutuku pattern:
Page 7 and 8: Whakawhanaungatanga in a Powhiri Ma
Page 9 and 10: Safe Cultural practice definition
Page 11 and 12: Question: • Who are the Stakehold
Page 13 and 14: Tangata Tiriti - Definition: • Al
Page 15 and 16: Setting basis for Takitoru framewor
Page 17 and 18: Examples of safe cultural practice
Page 19 and 20: Preconceived Values & Perceptions
Page 21: Perceptions of Tangata Tiriti: •
Page 25 and 26: Te Tiriti o Waitangi 1840 Signed be
Page 27 and 28: Treaty of Waitangi violations Legis
Page 29 and 30: Front middle three: NZ Prime Minist
Page 31 and 32: • The psychology of oppression is
Page 33 and 34: Historical Intergenerational trauma
Page 35 and 36: Current Relationship Tangata Tauiwi
Page 37 and 38: Kawa: Guidelines • The kawa or gu
Page 39 and 40: Developing effective Maori counsell
Page 41 and 42: Conclusion This presentation endeav
Page 43 and 44: • Freire, P. (1970). Pedagogy of

Takitoru- From Parallel to Partnership: - Wintec Research Archive

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