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The Thoughts of Marcus Aurelius - College of Stoic Philosophers

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38 THE PHILOSOPHY OF ANTONINUS<br />

be properly discussed by carefully observing the distinction.<br />

Antoninus does not treat <strong>of</strong> Politic. His subject<br />

is Ethic,<br />

and Ethic in its practical application to his own conduct<br />

in life as a man and as a governor. His Ethic is founded<br />

on his doctrines about man s nature, the Universal Nature,<br />

and the relation <strong>of</strong> every man to everything else.<br />

It is<br />

therefore intimately and inseparably connected with Physic<br />

or the nature <strong>of</strong> Things and with <strong>The</strong>ology or the Nature <strong>of</strong><br />

the Deity. He advises us to examine well all the impress<br />

ions on our minds (fyavraa-icu)<br />

and to form a right judg<br />

ment <strong>of</strong> them, to make just conclusions, and to inquire into<br />

the meanings <strong>of</strong> words, and so far to apply Dialectic, but he<br />

has no attempt at any exposition <strong>of</strong> Dialectic, and his philo<br />

sophy is in substance purely moral and practical. He says<br />

(vin, 13), Constantly and, if it be possible, on the occasion<br />

<strong>of</strong> every impression on the soul, 1<br />

apply to it the principles<br />

<strong>of</strong> Physic, <strong>of</strong> Moral and <strong>of</strong> Dialectic which is :<br />

only another<br />

way <strong>of</strong> telling us to examine the impression in every<br />

possible way. In another passage (in, 11) he says, To<br />

the aids which have been mentioned let this one still be<br />

added : make for thyself a definition or description <strong>of</strong> the<br />

object (TO fyavrao-Tov) which is presented to thee, so as<br />

to see distinctly what kind <strong>of</strong> a thing it is in its substance,<br />

in its nudity, in its complete entirety, and tell thyself its<br />

proper name, and the names <strong>of</strong> the things <strong>of</strong> which it has<br />

been compounded, and into which it will be resolved.<br />

Such an examination implies a use <strong>of</strong> Dialectic, which<br />

Antoninus accordingly employed as a means towards<br />

1<br />

<strong>The</strong> original is Vi irdo-Tjy tpavrao-las. We have no word which<br />

expresses fya.vTa.aia, for it is not only the sensuous appearance<br />

which comes from an external object, which object is called -rt,<br />

fyavTa.&amp;lt;n6v, but it is also the thought or feeling or opinion which is<br />

produced even when there is no corresponding external object before<br />

us. Accordingly everything which moves the soul is fya.vTa.&amp;lt;jT6v<br />

and produces a fya.vTa.aia,<br />

In this extract Antoninus says fyvaio\oytlv, Ka.6o\oytiv,<br />

5&amp;lt;a\e/c-<br />

TKftW0a(. I have translated iraQoXoytlv by using the word Moral<br />

(Ethic), and that is the meaning here.

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