Evidence on the Adequacy of First Nations Consultation - BC Hydro ...

Evidence on the Adequacy of First Nations Consultation - BC Hydro ... Evidence on the Adequacy of First Nations Consultation - BC Hydro ...

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DRAFT REPORT: Rights and Title Interests in the Columbia Valley Transmission Project Area Thompson’s 1810-1811 journal describes his trip from Boggy Hill on the Saskatchewan River to the Athabaska Pass. 101 Once they had arrived in late January 1811 at the mouth of the Canoe River in the Boat Encampment area, Thompson and his men constructed a cabin where they then spent the next two months while building a canoe. In mid-April, with the new canoe now completed, Thompson and his party set off up the Columbia, travelling south. Deep snow and the rapids of the upper Columbia made Thompson’s trip difficult. He does not mention in his journal seeing any Aboriginal people when he reached the Columbia River and began his ascent. Nor does Thompson’s Narrative mention the presence of Aboriginal people anywhere in the area between the Big Bend and the Columbia headwaters, apart from Cree and Iroquois Free Hunters met while Thompson ascended the river. They were headed to the Canoe River, one of their favourite locations to trap beaver. 102 In the vicinity of Canal Flat, on May 14 th , 1811, Thompson met two Ktunaxa who had just come from the Tobacco Plains, where they had left most of the Ktunaxa people. 103 Several days later, in the vicinity of what is now Jennings, Montana, Thompson and his men came across a “Tent of Kootanae Indians” who informed him that “the great camp has moved from this place [Tobacco Plains] only three days ago,” 104 but that Thompson would find them, since he, too, was travelling to the “Saleesh” (Clark’s Fork River or Pend d’Oreille). 105 Thompson and his men left their canoe around Jennings and proceeded overland by horseback. Not finding anyone at the Clark’s Fork River, Thompson proceeded to Kettle Falls on the Columbia where he built another wood canoe in order to descend the river to its mouth. 106 Although Thompson in the first few months of 1811 passed through the entire upper Columbia Valley, from Boat Encampment to Canal Flats, the two Ktunaxa people he met in the Canal Flats area were the first local Aboriginal residents he reported seeing. Thompson writes in his Narrative that, beginning in early July 1811, he proceeded down the Columbia River to Astoria at its mouth, accompanied by seven company men, two Iroquois, and two Sanpoil translators. 107 His mention of his company is notable, for the identity of the people 101 Belyea 1994, page117. 102 Glover 1962, pp. 328-329. 103 Glover 1962, page 329, fn. 2. 104 The Ktunaxa and freemen had left Tobacco Plains and were travelling south to the “Saleesh” [Flathead] country (Glover 1962, page 329, fn. 2). 105 Glover 1962, page 329, fn. 2. 106 Glover 1962, pp. 329-337. 107 Glover 1962, page 339. The Sanpoil are speakers of the Okanagan-Colville (Interior Salish) language and live along the Sanpoil River in Washington State. The Sanpoil River empties into the Columbia about 90 Km downriver from Kettle Falls, Washington. Bouchard & Kennedy Research Consultants Page 21 Page 24 of 200

DRAFT REPORT: Rights and Title Interests in the Columbia Valley Transmission Project Area who assisted Thompson in his expedition to Astoria is contested by contemporary members of the Shuswap Indian Band. For example, in a recent TUS study, Sam Paul [b. 1938] states: My Dad’s Dad, Louie Paul 108 came over [to the Columbia Valley] with Kinbasket. They took David Thompson to the United States, to Astoria, Oregon. My grandfather was gone all summer and Moses stayed all summer and came back later. 109 Paul Sam [b. 1936] states: When you look at the paper and stuff it’s all written different...there is a lot of stuff that isn’t right in there, at least from what I went through. 110 More information is available concerning the family history of Louie Paul. A July 1 st 1964 interview between Imbert Orchard and Frank Paul [b. 1889] 111 , a grandson, had this to say about the origins of Louie Paul 112 : Frank: My name is Frank Paul and my dad's name is Baptiste. Paul. He was originated from United States, from Washington. 113 And we got a lot of people in Colville, Washington where my grandfather comes from, (name), Washington. That's along the Canadian border on the eastern B.C. And from there we settled at, they settled at Windermere on the Columbia lakes, you know, north of the Columbia lakes, place called Athalmere. There's a little Shuswap reserve where people went from Kamloops into that country, Kootenay country. How they got there it's impossible to say, just how they travelled through the mountains over into that country. But my dad's Indian name was (Indian), and he married a woman from around the Shuswap tribe. ……………………………. 108 In the 1901 Canada census, Louis Paul, Senior, is said to have been born in 1841, and Louis Paul, Junior, in 1866. The latter would seem to be the grandfather mentioned by Sam Paul. His reference to “Moses” is likely to “Moses Kinbasket,” born 1858. It is presumably this above-cited statement by Sam Paul that is being referenced in the April 2009 report by Fish Lake Consulting (Traditional Use and Environmental Interests in the Proposed Glacier Howser Hydroelectric Project) where it is stated: “Another Kenpesq’t member mentioned that David Thompson was accompanied to Astoria by an earlier Kenpesq’t [Kinbasket] member” (Fish Lake Consulting 2009, page 19). 109 Shuswap Indian Band 2008, page 39. 110 Shuswap Indian Band 2008, page 39. 111 1911 Canada Census. 112 Available online: http://dspace.cc.uregina.ca/dspace/handle/10294/884; accessed 6 November 2009. 113 The 1911 Canada census provides a birth date of 1870 for Baptiste Paul. Bouchard & Kennedy Research Consultants Page 22 Page 25 of 200

DRAFT REPORT: Rights and Title Interests in <strong>the</strong> Columbia Valley Transmissi<strong>on</strong> Project Area<br />

who assisted Thomps<strong>on</strong> in his expediti<strong>on</strong> to Astoria is c<strong>on</strong>tested by c<strong>on</strong>temporary members <strong>of</strong><br />

<strong>the</strong> Shuswap Indian Band. For example, in a recent TUS study, Sam Paul [b. 1938] states:<br />

My Dad’s Dad, Louie Paul 108 came over [to <strong>the</strong> Columbia Valley] with Kinbasket. They<br />

took David Thomps<strong>on</strong> to <strong>the</strong> United States, to Astoria, Oreg<strong>on</strong>. My grandfa<strong>the</strong>r was g<strong>on</strong>e<br />

all summer and Moses stayed all summer and came back later. 109<br />

Paul Sam [b. 1936] states:<br />

When you look at <strong>the</strong> paper and stuff it’s all written different...<strong>the</strong>re is a<br />

lot <strong>of</strong> stuff that isn’t right in <strong>the</strong>re, at least from what I went through. 110<br />

More informati<strong>on</strong> is available c<strong>on</strong>cerning <strong>the</strong> family history <strong>of</strong> Louie Paul. A July 1 st 1964<br />

interview between Imbert Orchard and Frank Paul [b. 1889] 111 , a grands<strong>on</strong>, had this to say about<br />

<strong>the</strong> origins <strong>of</strong> Louie Paul 112 :<br />

Frank: My name is Frank Paul and my dad's name is Baptiste. Paul. He<br />

was originated from United States, from Washingt<strong>on</strong>. 113 And we got a lot<br />

<strong>of</strong> people in Colville, Washingt<strong>on</strong> where my grandfa<strong>the</strong>r comes from,<br />

(name), Washingt<strong>on</strong>. That's al<strong>on</strong>g <strong>the</strong> Canadian border <strong>on</strong> <strong>the</strong> eastern<br />

B.C. And from <strong>the</strong>re we settled at, <strong>the</strong>y settled at Windermere <strong>on</strong> <strong>the</strong><br />

Columbia lakes, you know, north <strong>of</strong> <strong>the</strong> Columbia lakes, place called<br />

Athalmere. There's a little Shuswap reserve where people went from<br />

Kamloops into that country, Kootenay country. How <strong>the</strong>y got <strong>the</strong>re it's<br />

impossible to say, just how <strong>the</strong>y travelled through <strong>the</strong> mountains<br />

over into that country. But my dad's Indian name was (Indian), and he<br />

married a woman from around <strong>the</strong> Shuswap tribe.<br />

…………………………….<br />

108 In <strong>the</strong> 1901 Canada census, Louis Paul, Senior, is said to have been born in 1841, and Louis Paul,<br />

Junior, in 1866. The latter would seem to be <strong>the</strong> grandfa<strong>the</strong>r menti<strong>on</strong>ed by Sam Paul. His reference to “Moses” is<br />

likely to “Moses Kinbasket,” born 1858. It is presumably this above-cited statement by Sam Paul that is being<br />

referenced in <strong>the</strong> April 2009 report by Fish Lake C<strong>on</strong>sulting (Traditi<strong>on</strong>al Use and Envir<strong>on</strong>mental Interests in <strong>the</strong><br />

Proposed Glacier Howser <strong>Hydro</strong>electric Project) where it is stated: “Ano<strong>the</strong>r Kenpesq’t member menti<strong>on</strong>ed that<br />

David Thomps<strong>on</strong> was accompanied to Astoria by an earlier Kenpesq’t [Kinbasket] member” (Fish Lake C<strong>on</strong>sulting<br />

2009, page 19).<br />

109 Shuswap Indian Band 2008, page 39.<br />

110 Shuswap Indian Band 2008, page 39.<br />

111 1911 Canada Census.<br />

112 Available <strong>on</strong>line: http://dspace.cc.uregina.ca/dspace/handle/10294/884; accessed 6 November 2009.<br />

113 The 1911 Canada census provides a birth date <strong>of</strong> 1870 for Baptiste Paul.<br />

Bouchard & Kennedy Research C<strong>on</strong>sultants Page 22<br />

Page 25 <strong>of</strong> 200

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