Evidence on the Adequacy of First Nations Consultation - BC Hydro ...
Evidence on the Adequacy of First Nations Consultation - BC Hydro ...
Evidence on the Adequacy of First Nations Consultation - BC Hydro ...
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DRAFT REPORT: Rights and Title Interests in <strong>the</strong> Columbia Valley Transmissi<strong>on</strong> Project Area<br />
David Thomps<strong>on</strong> visited <strong>the</strong> Columbia River in 1807, travelling with his wife and three children<br />
through Howse Pass and meeting <strong>the</strong> Columbia River at its c<strong>on</strong>fluence with <strong>the</strong> Blaeberry River.<br />
The canoe that Jaco Finlay had left <strong>the</strong> previous year was unfit for anything apart from light<br />
travel, requiring Thomps<strong>on</strong> to alter his plans. Thomps<strong>on</strong> was to have proceeded to <strong>the</strong> Flat Bow<br />
country to <strong>the</strong> south. Instead, he travelled upstream <strong>on</strong> <strong>the</strong> Columbia River to <strong>the</strong> Lower<br />
Columbia Lake (Lake Windermere) and built what he called “Kootenae House.” 53<br />
No Aboriginal people not associated with <strong>the</strong> NW Company were immediately present <strong>on</strong> <strong>the</strong><br />
west side <strong>of</strong> <strong>the</strong> mountains, so <strong>on</strong> 2 July 1807 Thomps<strong>on</strong> sent two <strong>of</strong> his men in search <strong>of</strong> <strong>the</strong><br />
“Kootanaes.” 54 In <strong>the</strong> meantime, his party was starving. He sent word to two “Seauteaux” 55 that<br />
he required <strong>the</strong>m to deliver meat that <strong>the</strong>y owed him. A few days later <strong>the</strong> Ktunaxa had been<br />
located. 56 C<strong>on</strong>temporary oral history recorded by <strong>the</strong> Shuswap Indian Band from <strong>on</strong>e <strong>of</strong> <strong>the</strong>ir<br />
elders states that Thomps<strong>on</strong> was met at <strong>the</strong> Blaeberry Creek by <strong>the</strong> Shuswap, who <strong>the</strong>n fed and<br />
cared for him. 57 But <strong>the</strong>re is not support for this statement in Thomps<strong>on</strong>’s own journal. 58<br />
Thomps<strong>on</strong> arranged for some Ktunaxa hunters to provide game for <strong>the</strong> fur traders. He also hired<br />
Ktunaxa men to accompany a few <strong>of</strong> his men and take company horses “up to <strong>the</strong> Kootanae<br />
Lake” [Columbia Lakes area], while Thomps<strong>on</strong> and his family, al<strong>on</strong>g with o<strong>the</strong>r men, travelled<br />
behind. 59 His descripti<strong>on</strong> <strong>of</strong> <strong>the</strong> route indicates that he travelled upstream <strong>on</strong> <strong>the</strong> Columbia River<br />
to <strong>the</strong> lakes at <strong>the</strong> headwaters <strong>of</strong> <strong>the</strong> Columbia, <strong>the</strong> lakes now known as Lake Windermere<br />
(formerly Lower Columbia Lake) and Columbia Lake (formerly Upper Columbia Lake). During<br />
this trek he met <strong>on</strong>ly local people identified as “Kootanaes.” 60<br />
53 Belyea 1994, page 49.<br />
54 Belyea 1994, page 49.<br />
55 Saulteau, members <strong>of</strong> <strong>the</strong> Ojibwa who migrated west with <strong>the</strong> fur trade.<br />
56 Belyea 1994, page 50.<br />
57 Shuswap Indian Band 2008, page 34; Fish Lake C<strong>on</strong>sulting, <strong>on</strong> behalf <strong>of</strong> <strong>the</strong> Shuswap Indian Band<br />
2009, page 19. The source <strong>of</strong> this informati<strong>on</strong> is Shelagh Dehart, author <strong>of</strong> several manuscripts and publicati<strong>on</strong>s <strong>on</strong><br />
<strong>the</strong> migrati<strong>on</strong> <strong>of</strong> <strong>the</strong> Kinbaskets into <strong>the</strong> Columbia Valley. Mrs Dehart says in her 2006 book <strong>on</strong> <strong>the</strong> Kinbasket<br />
migrati<strong>on</strong> that her great-grandfa<strong>the</strong>r, Yelheena, was living at <strong>the</strong> time Kinbasket met David Thomps<strong>on</strong>.. See Shelagh<br />
Dehart (2006). The Kinbasket Migrati<strong>on</strong> and O<strong>the</strong>r Indian History. Palliser Printing: Invermere, <strong>BC</strong>. In her 1964<br />
interview with C<strong>BC</strong> broadcaster Imbert Orchard, Mrs. Dehart stated: “I mean, when he's a little boy [Pierre<br />
Kinbasket, her grandfa<strong>the</strong>r], he came over with his fa<strong>the</strong>r and <strong>the</strong> men folks and <strong>the</strong>n that was <strong>the</strong> time <strong>the</strong>y saw David<br />
Thomps<strong>on</strong> around Golden.” This will be discussed below.<br />
58 Shuswap Indian Band 2008, page 34. The same Shuswap elder menti<strong>on</strong>ed that French men—presumably<br />
Legacé (a.k.a. Legasse) and Leblanc—were at <strong>the</strong> Blaeberry River before Thomps<strong>on</strong>.<br />
59 Belyea 1994, page 51.<br />
60 Belyea 1994, pp. 50-51.<br />
Bouchard & Kennedy Research C<strong>on</strong>sultants Page 12<br />
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