Evidence on the Adequacy of First Nations Consultation - BC Hydro ...
Evidence on the Adequacy of First Nations Consultation - BC Hydro ... Evidence on the Adequacy of First Nations Consultation - BC Hydro ...
DRAFT REPORT: Rights and Title Interests in the Columbia Valley Transmission Project Area 2.0 POTENTIAL ABORIGINAL RIGHTS AND TITLE INTERESTS IN THE COLUMBIA VALLEY TRANSMISSION PROJECT STUDY AREA 2.1 Historical Observations of Aboriginal Occupation It is of interest to this present study where fur traders met Aboriginal people identified as either Ktunaxa or Secwepemc and whether these people or any other First Nations were encountered in the Columbia Valley Project area. Hence, the following sections review evidence concerning: the identity of Aboriginal peoples from west of the Rocky Mountains who visited fur trade posts in what is now Alberta (2.1.1); and, the identity of Aboriginal peoples met by the traders once they had crossed over the Rockies into the Columbia Valley (2.1.2). 2.1.1 Visitors to Fur Trade Posts East of the Rocky Mountains In the late 18 th century, Aboriginal people from the west side of the Rocky Mountains made attempts to travel east of the mountains to trade with the North West Company’s (“NWC”) Fort George—and likely the Hudson’s Bay Company’s (“HBC”) Buckingham House—both located on the North Saskatchewan River near the present Elk Point, Alberta, and both built in 1792. At times, travel depended upon having arranged for safe passage through enemy lands, specifically the area occupied by the Peigan (Blackfoot). The Piegans are a member of the Blackfoot Confederacy 6 and by at least the 1790s inhabited southern Alberta and northern Montana. In 1792, Hudson’s Bay Company servant, surveyor and map maker Peter Fidler made what is generally regarded as the first contact with the Ktunaxa when he made a reconnaissance of the area between the HBC’s Buckingham House and the Rocky Mountains in the vicinity of the Old Man River. While among the Peigans near what is now called Crowsnest Pass in the Rocky Mountain foothills of southern Alberta, Fidler wrote in his journal of 30 December 1792 that some “Cottonahew” [Ktunaxa] were visiting the Old Man River to trade their horses: a few Tents of Cottonahew Indians are at the Naw pew ooch e tay cots river (Old Man), wishing our Indians to visit them with Goods, to barter for Horses. 7 6 Comprised of the Kainai (or Blood), Peigan, Siksika. The first two groups resided along the Old Man River at the time of Treaties. 7 Bruce Haig, editor (1991). A Look at Peter Fidler’s Journal: Journal of a Journey Overland from Buckingham House to the Rocky Mountains in 1792 &3. An Historical Research Centre Limited Edition. HRC: Bouchard & Kennedy Research Consultants Page 3 Page 6 of 200
DRAFT REPORT: Rights and Title Interests in the Columbia Valley Transmission Project Area Fidler soon met the Ktunaxa at Old Man River and discovered during his conversations with them that their travels through the Rockies from “their homelands” some 40 miles to the southwest took only five days. 8 Historians report that the Blackfeet possession of guns in the 1790s either allowed them to control the trade with the Ktunaxa, or have military supremacy over their enemies. 9
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DRAFT REPORT: Rights and Title Interests in <strong>the</strong> Columbia Valley Transmissi<strong>on</strong> Project Area<br />
Fidler so<strong>on</strong> met <strong>the</strong> Ktunaxa at Old Man River and discovered during his c<strong>on</strong>versati<strong>on</strong>s with<br />
<strong>the</strong>m that <strong>the</strong>ir travels through <strong>the</strong> Rockies from “<strong>the</strong>ir homelands” some 40 miles to <strong>the</strong><br />
southwest took <strong>on</strong>ly five days. 8<br />
Historians report that <strong>the</strong> Blackfeet possessi<strong>on</strong> <strong>of</strong> guns in <strong>the</strong> 1790s ei<strong>the</strong>r allowed <strong>the</strong>m to<br />
c<strong>on</strong>trol <strong>the</strong> trade with <strong>the</strong> Ktunaxa, or have military supremacy over <strong>the</strong>ir enemies. 9 <str<strong>on</strong>g>Evidence</str<strong>on</strong>g><br />
supporting this propositi<strong>on</strong> is provided by fur trader Duncan McGillivray who wrote in 1795<br />
from Fort George that “The Cout<strong>on</strong>ées [Ktunaxa] have already made several attempts to visit us,<br />
but <strong>the</strong>y have been always obstructed by <strong>the</strong>ir enemies.” 10 Fidler had noted that “<strong>the</strong> Muddy<br />
river, Blood, Black Feet & Sou<strong>the</strong>rn Indians always prevent <strong>the</strong>m, <strong>the</strong>y wishing to m<strong>on</strong>opolize<br />
all <strong>the</strong>ir Skins to <strong>the</strong>mselves...”. 11<br />
As anthropologist Claude Schaeffer has discussed, <strong>the</strong> Ktunaxa had, for nearly 75 years prior to<br />
about 1800, “increasingly come under <strong>the</strong> influence <strong>of</strong> two innovati<strong>on</strong>s <strong>of</strong> European origin,”<br />
specifically firearms and horses. 12 Yet by <strong>the</strong> 1790s, some Ktunaxa had acquired shaky peaceful<br />
relati<strong>on</strong>s with at least <strong>the</strong> Peigans <strong>of</strong> <strong>the</strong> Old Man River area. Fidler menti<strong>on</strong>ed in November<br />
1792 that “<strong>the</strong> Snake [Shosh<strong>on</strong>i] & Cott<strong>on</strong>ahou Indians had sent proper people to make peace<br />
with <strong>the</strong> Muddy river Indians…”. 13<br />
Schaeffer noted that it was difficult for <strong>the</strong> Ktunaxa and <strong>the</strong>ir Salishan-speaking neighbours to<br />
“hold <strong>the</strong>ir own against Blackfeet aggressi<strong>on</strong>, especially during <strong>the</strong>ir seas<strong>on</strong>al excursi<strong>on</strong>s to <strong>the</strong><br />
buffalo plains.” 14 Authors <strong>of</strong> <strong>the</strong> 2008 Shuswap Indian Band’s “Traditi<strong>on</strong>al Use Study” entitled<br />
Re Tsqwátstens-kucw ne Csalíken’ cite Schaeffer and seemingly interpret his reference to<br />
“Salishan-speaking neighbours” as being “Shuswap.” However, it is more probable that <strong>the</strong>se<br />
Lethbridge, Alberta. Page 42. See also J.G. MacGregor (1966). Peter Fidler: Canada’s Forgotten Surveyor 1769-<br />
1822. McClelland and Stewart: Tor<strong>on</strong>to. Page 74.<br />
8 Mac Gregor 1966:76. See also Haig 1991, page 46.<br />
9 Hugh Dempsey (1998). Indians <strong>of</strong> <strong>the</strong> Rocky Mountain Parks. Fifth House, Ltd.: Calgary. See also David<br />
Chance (1981). The Kootenay Fur Trade and Its Establishments 1795-1871. US Army Corps <strong>of</strong> Engineers Report,<br />
Seattle District. Page 28.<br />
10 Arthur S. Mort<strong>on</strong> (1929). The journal <strong>of</strong> Duncan M’Gillivray <strong>of</strong> <strong>the</strong> Northwest Company at Fort George<br />
<strong>on</strong> <strong>the</strong> Saskatchewan, 1794-5. MacMillan Company: Tor<strong>on</strong>to. Pp. 55-56. Cited in Chance 1981, page 28.<br />
11 MacGregor 1966, pp 78-79.<br />
12 Claude Schaeffer (1966). Le Blanc and La Gasse: Predecessors <strong>of</strong> David Thomps<strong>on</strong> in <strong>the</strong> Columbian<br />
Plateau. Studies in Plains Anthropology and History, Number 3, page 1. Published by <strong>the</strong> US Department <strong>of</strong> <strong>the</strong><br />
Interior, Indian Arts and Crafts Board. Pp.1-2.<br />
13 Haig 1991, pp. 16, 20.<br />
14 Schaeffer 1966, pp. 1-2.<br />
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