Evidence on the Adequacy of First Nations Consultation - BC Hydro ...

Evidence on the Adequacy of First Nations Consultation - BC Hydro ... Evidence on the Adequacy of First Nations Consultation - BC Hydro ...

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they are mentioned in Post Journals as visiting the Jasper House Post during October, 1827; January, March, November and December, 1828; November, 1829; November and December, 1830; and March and April, 1831. 57 This material, however, is inconclusive about which passes through the Rockies were used by the Kinbasket Shuswap during this period. 58 In this, it appears that the Shuswap were encouraged in that direction through the express strategy of Governor George Simpson. 59 For example, when camping at Big Bend in 1824 with some “Freemen” [trappers] and their followers, Simpson discovered that these Freemen "were preparing to go on a War Expedition against a poor helpless inoffensive tribe of Indians "Shewhoppes", natives of the North branch of Thompsons River knowing them to be weak and unprovided with the means of defense and solely with a view to plunder and gain themselves renown as Warriors by taking a few Scalps without incurring danger...I have been anxious to encourage those Indians to frequent the Establishment in the Mountain [Rocky Mountain House, according to the Merck footnote] in order to draw them from Thompsons River as in the event of their being prevailed on to go the former place for their supplies and with their returns we should be enabled to abandon that heavy and unprofitable Establishment [Fort Thompson, according to a Merck footnote] for a Year or two, but this unprovoked warfare was likely to defeat my plans; on the score of humanity as well of interest. I therefore spoke my Mind very plainly to those freemen, told them we meant to protect the Shewhoppes and if they did not instantly abandon their cruel intentions they should not this Winter have even a particle of ammunition at any of our Establishments and that next Season they should be bundled down to Canada where starvation & misery would follow them. This lecture had the desired effect and they promised that they would no longer entertain hostile feelings towards those people. Those freemen are fully in our power and if they break their promise I shall keep my word in regard to them. Although Simpson never visited the Upper Columbia beyond Big Bend, his policies may have had a major impact on its aboriginal history. On the ground this movement of the Shuswap was strongly facilitated by their connection to the engaging Quebecois free trader Francois Morigeau, who trapped and hunted in the area, travelled and camped frequently with them and generally sold his furs to Jasper House. 60 Flannigan notes that even though they were called “free”, these traders “were issued letter orders similar to military orders, telling them exactly where they could go and who they could employ.” 61 As noted, the documentation located is inconclusive about when the Kinbasket Band actually settled in the Columbia Valley. For example, De Smet’s letter of September 9, 1845 indicates that Morigeau with his “little family” accompanied by three Shuswap families had traveled “in all haste” to meet him near the source of the Columbia in order to secure long desired baptisms. However, where they travelled from and whether this was permanent settlement is not indicated. In an article written on his passing 62 , Baptiste Morigeau is quoted as saying his father first came to the East Kootenays in 1819 with a Swampy Cree wife, who returned east after some years, leaving 57 HBCA B.97/e-1, 2 and 3. It is possible that the Shuswaps had been visiting the post for several years prior to 1827 since it opened in 1821, but the available Post Journals only run from 1827-1831. 58 For example, Yellowknife Pass may have provided an easier and more direct route than the Athabaska Pass. 59 Merk, George Simpson’s Journal…1824-1825, p.30 60 B.97/e-1 and 3 61 Flannigan, 2001, p. 19 62 Taken from a reprint of Basil Hamilton’s article in the Cranbrook Courier, Jan. 21, 1932, copy in the Fort Steele archive [Dave Kay Fonds, No. 43-44]. 24 Page 168 of 200

three of their children including Francois Jr. He then brought a second wife from east of the Rockies, a Scots Metis named Isabella, who bore him at least four sons and five daughters, including Baptiste who was born in 1840. A number of these children including Baptiste subsequently married into both Kinbasket and Ktunaxa families. Baptiste claimed that it was Chief Paul Kinbasket who assigned land in the area to him upon his marriage in the 1850s. Winifred A Weir’s Book Tales of the Windermere, self-published in 1980 by Ms. Weir, whose ancestors were among the earliest settlers in the area, is written in a folksy style and contains chapters on historically prominent families in the Golden area, most notably for our purposes the Morigeaus and Kinbaskets. The general detail appears to be in good agreement with Shelagh de Hart's book [following] which was published more than 20 years later. Regarding the Morigeaus, this material asserts categorically that it was Francois Morigeau Sr. who was baptized by de Smet, and that Baptiste Morigeau married Collette a daughter of Paul Kinbasket. [pp. 107-109]. The book also conveys a history of the Kinbasket migration as part of an imagined conversation between Marianne Kinbasket and her granddaughter Rosie [p. 122]: Your great-great-grandfather Gelhulnah had brought your great-grandfather Paul Ignatius with him. It was long ago, maybe 1819 or some year near that. It was a hard trip over the mountains but the Kinbaskets are never afraid. Paul went back to the Shuswap country and then returned here." Chief Paul Ignatius Kinbasket had brought his people from the Shuswap Lake country in the 1850s, travelling through the Big Bend country of the Columbia to settle finally in the Windermere valley. With a group of his band he had travelled from the Adams Lake area, across the Purcell Mountains. They stayed for a time at a large lake in the Big Bend country, the lake named Kinbasket Lake by Walter Moberly...Whether the mosquitoes drove them on or whether they were headed for the Windermere Valley is not known but here they arrived. Shelagh Dehart’s Book Another interesting source of information for this aspect of East Kootenay history is the memoire of a direct descendant of the Kinbasket chiefs, Shelagh Dehart, edited by her granddaughter, Dusty Dehart and published in 2007. 63 Titled The Kinbasket Migration and Other Indian History, this book offers a number of important recollections that illuminate the area’s history. For example, one might be forgiven if an impression was made from a number of other sources consulted that “Kinbasket” was one chief. In fact, as Ms. Dehart makes plain, this is a hereditary name that was used by the leader of the band and refers to her three male ancestors, great-great grandfather Yelheelna, his son Paul Neass [Paul Ignatius], and her own father, Pierre. According to her narrative, the wanderings of the Shuswap happened over a period of many years, starting when Yelheelna was a young man and ending after his death, when his son and successor Paul founded the present Kinbasket settlement. Since it is likely that Yelheelna was the old established chief of the 63 Published by Palliser Printing, Invermere, B.C., 2007. It may be argued that, logically, such a publication should not be part of this study which is essentially predicated as a survey of written historical materials from “non-tribal” sources, i.e., not directly from Ktunaxa/Kinbasket people themselves. However, it is included here both as a publication and because it is illuminating and forms some interesting corroborations with other sources referenced in this study. 25 Page 169 of 200

three <strong>of</strong> <strong>the</strong>ir children including Francois Jr. He <strong>the</strong>n brought a sec<strong>on</strong>d wife from east <strong>of</strong> <strong>the</strong> Rockies,<br />

a Scots Metis named Isabella, who bore him at least four s<strong>on</strong>s and five daughters, including Baptiste<br />

who was born in 1840. A number <strong>of</strong> <strong>the</strong>se children including Baptiste subsequently married into both<br />

Kinbasket and Ktunaxa families. Baptiste claimed that it was Chief Paul Kinbasket who assigned<br />

land in <strong>the</strong> area to him up<strong>on</strong> his marriage in <strong>the</strong> 1850s.<br />

Winifred A Weir’s Book<br />

Tales <strong>of</strong> <strong>the</strong> Windermere, self-published in 1980 by Ms. Weir, whose ancestors were am<strong>on</strong>g <strong>the</strong><br />

earliest settlers in <strong>the</strong> area, is written in a folksy style and c<strong>on</strong>tains chapters <strong>on</strong> historically prominent<br />

families in <strong>the</strong> Golden area, most notably for our purposes <strong>the</strong> Morigeaus and Kinbaskets. The<br />

general detail appears to be in good agreement with Shelagh de Hart's book [following] which was<br />

published more than 20 years later.<br />

Regarding <strong>the</strong> Morigeaus, this material asserts categorically that it was Francois Morigeau Sr. who<br />

was baptized by de Smet, and that Baptiste Morigeau married Collette a daughter <strong>of</strong> Paul Kinbasket.<br />

[pp. 107-109].<br />

The book also c<strong>on</strong>veys a history <strong>of</strong> <strong>the</strong> Kinbasket migrati<strong>on</strong> as part <strong>of</strong> an imagined c<strong>on</strong>versati<strong>on</strong><br />

between Marianne Kinbasket and her granddaughter Rosie [p. 122]:<br />

Your great-great-grandfa<strong>the</strong>r Gelhulnah had brought your great-grandfa<strong>the</strong>r Paul Ignatius with him. It<br />

was l<strong>on</strong>g ago, maybe 1819 or some year near that. It was a hard trip over <strong>the</strong> mountains but <strong>the</strong><br />

Kinbaskets are never afraid. Paul went back to <strong>the</strong> Shuswap country and <strong>the</strong>n returned here."<br />

Chief Paul Ignatius Kinbasket had brought his people from <strong>the</strong> Shuswap Lake country in <strong>the</strong> 1850s,<br />

travelling through <strong>the</strong> Big Bend country <strong>of</strong> <strong>the</strong> Columbia to settle finally in <strong>the</strong> Windermere valley.<br />

With a group <strong>of</strong> his band he had travelled from <strong>the</strong> Adams Lake area, across <strong>the</strong> Purcell Mountains.<br />

They stayed for a time at a large lake in <strong>the</strong> Big Bend country, <strong>the</strong> lake named Kinbasket Lake by<br />

Walter Moberly...Whe<strong>the</strong>r <strong>the</strong> mosquitoes drove <strong>the</strong>m <strong>on</strong> or whe<strong>the</strong>r <strong>the</strong>y were headed for <strong>the</strong><br />

Windermere Valley is not known but here <strong>the</strong>y arrived.<br />

Shelagh Dehart’s Book<br />

Ano<strong>the</strong>r interesting source <strong>of</strong> informati<strong>on</strong> for this aspect <strong>of</strong> East Kootenay history is <strong>the</strong> memoire <strong>of</strong> a<br />

direct descendant <strong>of</strong> <strong>the</strong> Kinbasket chiefs, Shelagh Dehart, edited by her granddaughter, Dusty Dehart<br />

and published in 2007. 63 Titled The Kinbasket Migrati<strong>on</strong> and O<strong>the</strong>r Indian History, this book <strong>of</strong>fers<br />

a number <strong>of</strong> important recollecti<strong>on</strong>s that illuminate <strong>the</strong> area’s history.<br />

For example, <strong>on</strong>e might be forgiven if an impressi<strong>on</strong> was made from a number <strong>of</strong> o<strong>the</strong>r sources<br />

c<strong>on</strong>sulted that “Kinbasket” was <strong>on</strong>e chief. In fact, as Ms. Dehart makes plain, this is a hereditary<br />

name that was used by <strong>the</strong> leader <strong>of</strong> <strong>the</strong> band and refers to her three male ancestors, great-great<br />

grandfa<strong>the</strong>r Yelheelna, his s<strong>on</strong> Paul Neass [Paul Ignatius], and her own fa<strong>the</strong>r, Pierre. According to<br />

her narrative, <strong>the</strong> wanderings <strong>of</strong> <strong>the</strong> Shuswap happened over a period <strong>of</strong> many years, starting when<br />

Yelheelna was a young man and ending after his death, when his s<strong>on</strong> and successor Paul founded <strong>the</strong><br />

present Kinbasket settlement. Since it is likely that Yelheelna was <strong>the</strong> old established chief <strong>of</strong> <strong>the</strong><br />

63 Published by Palliser Printing, Invermere, B.C., 2007. It may be argued that, logically, such a publicati<strong>on</strong> should not be<br />

part <strong>of</strong> this study which is essentially predicated as a survey <strong>of</strong> written historical materials from “n<strong>on</strong>-tribal” sources, i.e.,<br />

not directly from Ktunaxa/Kinbasket people <strong>the</strong>mselves. However, it is included here both as a publicati<strong>on</strong> and because it<br />

is illuminating and forms some interesting corroborati<strong>on</strong>s with o<strong>the</strong>r sources referenced in this study.<br />

25<br />

Page 169 <strong>of</strong> 200

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