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The Gifts of the Holy Spirit: - Vital Christianity

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44<br />

Four Positions: <strong>The</strong>ir Merits and Problems<br />

1. <strong>The</strong> gift <strong>of</strong> prophecy, which includes <strong>the</strong> receiving <strong>of</strong> authoritative divine revelation, is a<br />

permanent gift that remains available today. 12<br />

Problem: It undermines <strong>the</strong> Bible’s role as <strong>the</strong> only authoritative material available to us. This<br />

is a subtle control <strong>of</strong> <strong>the</strong> interpretation <strong>of</strong> Scripture in a way that neutralizes its authority. Anyone<br />

who can establish <strong>the</strong> divine authority <strong>of</strong> his interpretation <strong>of</strong> Scripture has virtually supplanted<br />

<strong>the</strong> unique divine authority <strong>of</strong> Scripture itself. If contemporary prophecy is considered divinely<br />

authoritative, should it be regarded as any less authoritative than Scripture? This is a dangerous<br />

and even heretical implication <strong>of</strong> this view. 13<br />

2. <strong>The</strong> gift <strong>of</strong> prophecy, which includes divine revelation and an imperfect human element<br />

(e.g. one’s own ideas), is a permanent gift that remains available today. That human element is<br />

what makes it necessary to evaluate prophetic utterances. 14<br />

Problem: <strong>The</strong> fallibility <strong>of</strong> prophetic utterances risks undermining <strong>the</strong> value <strong>of</strong> <strong>the</strong> prophetic<br />

gift. Its value decreases as its authority diminishes. If a prophecy is fallible, to what extent was it<br />

divinely revealed? If it has its origin in <strong>the</strong> prophet’s mind, it must be evaluated in <strong>the</strong> light <strong>of</strong><br />

Scripture. Is this not precisely <strong>the</strong> way we should approach an ordinary sermon (Acts 17:11)?<br />

Should we think <strong>of</strong> contemporary prophecy as having <strong>the</strong> same level <strong>of</strong> authority as a sermon?<br />

If so, in what sense is divine revelation involved? Or is it involved? I believe contemporary<br />

prophecy has <strong>the</strong> same level <strong>of</strong> authority as a sermon. Both are messages from God, one directly<br />

(prophecy) and one indirectly (sermon). Prophecy is a direct word or message from God whereas<br />

a sermon is a word or message from <strong>the</strong> Scriptures through a man. While <strong>the</strong> means <strong>of</strong><br />

communication is somewhat different, <strong>the</strong> Source is <strong>the</strong> same. Both are <strong>the</strong>refore equally<br />

authoritative (when <strong>the</strong>y are scriptural, that is). 15<br />

3. <strong>The</strong> gift <strong>of</strong> prophecy, which includes <strong>the</strong> receiving <strong>of</strong> authoritative divine revelation, was<br />

a temporary gift that was no longer needed after <strong>the</strong> completion <strong>of</strong> <strong>the</strong> New Testament. 16<br />

<strong>The</strong>re was a tremendous doctrinal transition from Jewish belief to Christian faith that occurred<br />

during <strong>the</strong> apostolic period. This radical transition prior to <strong>the</strong> writings <strong>of</strong> <strong>the</strong> New Testament<br />

produced an imperative need for authoritative revelation to guide <strong>the</strong> church--especially in <strong>the</strong><br />

realms <strong>of</strong> doctrine and practice. This need was met by <strong>the</strong> gift <strong>of</strong> prophecy, which involved<br />

receiving revelation. When <strong>the</strong> New Testament was completed, <strong>the</strong> church possessed <strong>the</strong><br />

complete and inspired Word <strong>of</strong> God. <strong>The</strong> Word <strong>of</strong> God, with its divine authority, replaced <strong>the</strong><br />

function <strong>of</strong> both apostles and prophets. Since <strong>the</strong> completion <strong>of</strong> <strong>the</strong> New Testament <strong>the</strong>re has<br />

been no need for any spiritual gifts involving revelation. For revelation is complete with Scripture.

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