The Gifts of the Holy Spirit: - Vital Christianity
The Gifts of the Holy Spirit: - Vital Christianity
The Gifts of the Holy Spirit: - Vital Christianity
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Why is it that we so <strong>of</strong>ten see <strong>the</strong> children <strong>of</strong> <strong>the</strong> kingdom <strong>of</strong> darkness wiser than <strong>the</strong><br />
children <strong>of</strong> light? Jesus, <strong>of</strong> course, predicted this (Lk. 16:8). Nowhere is this more true than in<br />
<strong>the</strong> area <strong>of</strong> equipping.<br />
In his book, Dedication and Leadership, Douglas Hyde writes <strong>the</strong> afterthoughts <strong>of</strong> a<br />
former communist. He points out,<br />
“<strong>The</strong> majority <strong>of</strong> people who join <strong>the</strong> Communist Party do so knowing very little<br />
about communism. This is as true <strong>of</strong> <strong>the</strong> intellectuals as <strong>of</strong> <strong>the</strong> workers. <strong>The</strong><br />
potential recruit sees <strong>the</strong> Party in action.” 1<br />
Hyde continues by sharing at what point a candidate in <strong>the</strong> Communist Party is trained.<br />
“<strong>The</strong> instruction <strong>of</strong> <strong>the</strong> new Party member does not normally begin immediately<br />
after he joins. Quite deliberately, and with good reason, <strong>the</strong> Party sends its new<br />
members, whenever possible, into some form <strong>of</strong> public activity before instruction<br />
begins.” 2<br />
George Mallone, in his book, Those Controversial <strong>Gifts</strong>, perceptively analyzes this<br />
approach and gives a stinging, though accurate and fair assessment, <strong>of</strong> <strong>the</strong> evangelical church.<br />
“This Communist training principle could have been borrowed from Jesus <strong>of</strong><br />
Nazareth! Jesus told Peter and <strong>the</strong> o<strong>the</strong>rs to follow him in order to become<br />
fishers <strong>of</strong> men. His “come and see” invitation was soon followed by “go and<br />
tell.” Jesus sent <strong>the</strong>m out by twos, by twelves, by seventies. He sent <strong>the</strong>m out<br />
long before <strong>the</strong>y were ready--at least by our standards. Those men and women<br />
who turned <strong>the</strong> world upside down hardly knew <strong>the</strong> content <strong>of</strong> <strong>the</strong> Apostle’s<br />
Creed. <strong>The</strong>y saw Jesus in action and were involved in service long before <strong>the</strong>ir<br />
instruction was complete.<br />
It is hard to imagine a church system more unproductive for equipping ministries<br />
than <strong>the</strong> one normally promoted. If by brilliant and creative human ingenuity a<br />
church structure were devised to prevent <strong>the</strong> development <strong>of</strong> gifts, it could<br />
hardly improve on what we have. Large groups <strong>of</strong> people assemble to hear one<br />
person or a very few exercise <strong>the</strong>ir gifts, while <strong>the</strong> majority ruminate, evaluate<br />
or o<strong>the</strong>rwise passively listen. Seldom are people trusted with any concrete<br />
ministry until <strong>the</strong>y have proved <strong>the</strong>mselves as Christians for several years. Little<br />
or nothing is expected <strong>of</strong> new Christians except that <strong>the</strong>y study, listen and watch<br />
until <strong>the</strong>y have grown mature. A high priority is placed on cognitive learning.