The Gifts of the Holy Spirit: - Vital Christianity
The Gifts of the Holy Spirit: - Vital Christianity
The Gifts of the Holy Spirit: - Vital Christianity
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200<br />
Examples<br />
I Cor. 14:18 Paul is thankful that he speaks in tongues more than all o<strong>the</strong>rs.<br />
Paul Tuttle, a United Methodist minister and former pr<strong>of</strong>essor at Fuller <strong>The</strong>ological Seminary<br />
shares what “private” tongues means to him:<br />
“<strong>The</strong>re are times in my devotional life when I can no longer find words to express my<br />
‘innards.’. . . At that point I allow <strong>the</strong> <strong>Holy</strong> <strong>Spirit</strong> to pray through me in a language<br />
that I did not learn. I struggle with <strong>the</strong> biblical languages every day . . . I say a language<br />
because I believe it to be a language. My vocabulary is growing. I know enough about<br />
language to be able to identify sentence structure. My ‘unknown’ tongue or prayer<br />
language has periods, comas, and exclamation points. It is a marvelous gift.” 89<br />
It should be pointed out that not all students <strong>of</strong> spiritual gifts agree that <strong>the</strong> tongues-gift <strong>of</strong><br />
I Corinthians is a real language. Some pr<strong>of</strong>essional linguists have tape-recorded persons speaking<br />
in tongues and said <strong>the</strong>y found no linguistic structure. <strong>The</strong>refore many <strong>of</strong> <strong>the</strong>m believe <strong>the</strong>y were<br />
“ecstatic utterances.” Whe<strong>the</strong>r tongues is ecstatic utterances or known languages <strong>the</strong> function is<br />
<strong>the</strong> same: express prayer, praise and worship to God. 90<br />
Harold Bredesen, Pastor <strong>of</strong> North County Christian Center in San Marcos, California, gives<br />
<strong>the</strong> function <strong>of</strong> “private tongues”:<br />
1. “Tongues enables our spirits to communicate directly with God above and beyond <strong>the</strong><br />
power <strong>of</strong> our minds to understand.<br />
2. “Tongues liberates <strong>the</strong> <strong>Spirit</strong> <strong>of</strong> God with us.”<br />
3. “Tongues enable <strong>the</strong> <strong>Spirit</strong> to take its place <strong>of</strong> ascendancy over soul and body.”<br />
4. “Tongues is God’s provision for catharsis, <strong>the</strong>refore important to our mental health.”<br />
5. “Tongues meets our needs for a whole new language for worship, prayer and praise.” 91<br />
Paul defines <strong>the</strong> purpose <strong>of</strong> tongues as a means <strong>of</strong> addressing God (I Cor. 14:2, 16) and<br />
<strong>the</strong>reby sets <strong>the</strong> gift in <strong>the</strong> context <strong>of</strong> worship (I Cor. 14:25) as opposed to an enjoyable thrill, an<br />
interesting mystical experience or a means <strong>of</strong> showing <strong>of</strong>f to o<strong>the</strong>rs. It was universally accepted<br />
that some people in especially close touch with God would have unusual spiritual endowments.<br />
Trances, ecstatic speech and miraculous powers were generally understood to be evidences <strong>of</strong> such<br />
spirituality. Because <strong>the</strong> Corinthians were impressed and fascinated by such so-called supernatural<br />
abilities <strong>the</strong>y played down o<strong>the</strong>r gifts that were less spectacular. This is why Paul carefully sets <strong>the</strong>