The Gifts of the Holy Spirit: - Vital Christianity
The Gifts of the Holy Spirit: - Vital Christianity
The Gifts of the Holy Spirit: - Vital Christianity
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198<br />
THE GIFT OF TONGUES<br />
(GLOSSOLALIA)<br />
(I Cor. 12:10,28,30; 14:2-5, 27-28,34-35,40)<br />
Purpose: Edification <strong>of</strong> <strong>the</strong> church (and personal edification)<br />
Definition: ‘<strong>The</strong> special ability that God gives to certain members <strong>of</strong> <strong>the</strong> body <strong>of</strong> Christ to<br />
speak to God in a language <strong>the</strong>y have never learned and/or to receive and<br />
communicate an immediate message from God to His people through a divinelyanointed<br />
utterance.” 85<br />
Description: <strong>The</strong> capacity to speak in a language one has never learned. It was not always<br />
used in <strong>the</strong> apostolic church as <strong>the</strong> vehicle <strong>of</strong> preaching to people <strong>of</strong> o<strong>the</strong>r<br />
languages, but ra<strong>the</strong>r as a channel <strong>of</strong> direct worship and adoration.<br />
History: Tongues per se is not necessarily <strong>of</strong> God. Tongues have occurred in non-Christian<br />
contexts in both <strong>the</strong> past and <strong>the</strong> present. <strong>The</strong> earliest account, produced about 1100 B.C. in<br />
Byblos on <strong>the</strong> Syrian coast, describes Wenamon, a young worshiper <strong>of</strong> <strong>the</strong> pagan god Amon.<br />
While Wenamon was sacrificing to his gods, Amon seized him, possessed him and made him<br />
produce frenzied speech.Both Plato (427-347 B.C.) And Vergil (70-19 B.C.) mentioned similar<br />
phenomena involving glossolalia (glossa—“tongues,” or “language” and laleo—to speak). Such<br />
ecstatic phenomena have also occurred among Muslim dervishes in Iran. Eskimos in Greenland<br />
and pagans <strong>of</strong> Tibet and China. Tongue has been and is also a part <strong>of</strong> <strong>the</strong> worship <strong>of</strong> <strong>the</strong> Mormon<br />
cult. 86<br />
Comparison between <strong>the</strong> glossolalia <strong>of</strong> I Corinthians and that <strong>of</strong> <strong>the</strong> Acts <strong>of</strong> <strong>the</strong> Apostles:<br />
I Corinthians<br />
Acts <strong>of</strong> <strong>the</strong> Apostles<br />
1. Tongues understood only when interpreted No interpretation evident or needed<br />
(14:28) (2:1-13)<br />
2. Purpose is edification <strong>of</strong> <strong>the</strong> assembly and/or Purpose is validation and confirmation<br />
<strong>the</strong> person speaking (14:13-19,26-27)<br />
<strong>of</strong> <strong>the</strong> outpouring <strong>of</strong> <strong>the</strong> <strong>Holy</strong> <strong>Spirit</strong><br />
(2:1-16; 10:44-48;19:1-6)<br />
3. No special circumstances involved (ch 14) Occurred in special circumstances—<br />
on <strong>the</strong> day <strong>of</strong> Pentecost and when an<br />
extension <strong>of</strong> Pentecost was needed<br />
(2:1-13; 10:44-48; 11:15-18)