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The Gifts of the Holy Spirit: - Vital Christianity

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198<br />

THE GIFT OF TONGUES<br />

(GLOSSOLALIA)<br />

(I Cor. 12:10,28,30; 14:2-5, 27-28,34-35,40)<br />

Purpose: Edification <strong>of</strong> <strong>the</strong> church (and personal edification)<br />

Definition: ‘<strong>The</strong> special ability that God gives to certain members <strong>of</strong> <strong>the</strong> body <strong>of</strong> Christ to<br />

speak to God in a language <strong>the</strong>y have never learned and/or to receive and<br />

communicate an immediate message from God to His people through a divinelyanointed<br />

utterance.” 85<br />

Description: <strong>The</strong> capacity to speak in a language one has never learned. It was not always<br />

used in <strong>the</strong> apostolic church as <strong>the</strong> vehicle <strong>of</strong> preaching to people <strong>of</strong> o<strong>the</strong>r<br />

languages, but ra<strong>the</strong>r as a channel <strong>of</strong> direct worship and adoration.<br />

History: Tongues per se is not necessarily <strong>of</strong> God. Tongues have occurred in non-Christian<br />

contexts in both <strong>the</strong> past and <strong>the</strong> present. <strong>The</strong> earliest account, produced about 1100 B.C. in<br />

Byblos on <strong>the</strong> Syrian coast, describes Wenamon, a young worshiper <strong>of</strong> <strong>the</strong> pagan god Amon.<br />

While Wenamon was sacrificing to his gods, Amon seized him, possessed him and made him<br />

produce frenzied speech.Both Plato (427-347 B.C.) And Vergil (70-19 B.C.) mentioned similar<br />

phenomena involving glossolalia (glossa—“tongues,” or “language” and laleo—to speak). Such<br />

ecstatic phenomena have also occurred among Muslim dervishes in Iran. Eskimos in Greenland<br />

and pagans <strong>of</strong> Tibet and China. Tongue has been and is also a part <strong>of</strong> <strong>the</strong> worship <strong>of</strong> <strong>the</strong> Mormon<br />

cult. 86<br />

Comparison between <strong>the</strong> glossolalia <strong>of</strong> I Corinthians and that <strong>of</strong> <strong>the</strong> Acts <strong>of</strong> <strong>the</strong> Apostles:<br />

I Corinthians<br />

Acts <strong>of</strong> <strong>the</strong> Apostles<br />

1. Tongues understood only when interpreted No interpretation evident or needed<br />

(14:28) (2:1-13)<br />

2. Purpose is edification <strong>of</strong> <strong>the</strong> assembly and/or Purpose is validation and confirmation<br />

<strong>the</strong> person speaking (14:13-19,26-27)<br />

<strong>of</strong> <strong>the</strong> outpouring <strong>of</strong> <strong>the</strong> <strong>Holy</strong> <strong>Spirit</strong><br />

(2:1-16; 10:44-48;19:1-6)<br />

3. No special circumstances involved (ch 14) Occurred in special circumstances—<br />

on <strong>the</strong> day <strong>of</strong> Pentecost and when an<br />

extension <strong>of</strong> Pentecost was needed<br />

(2:1-13; 10:44-48; 11:15-18)

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