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The Gifts of the Holy Spirit: - Vital Christianity

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2. Inhabiting demons exercise influence episodically, <strong>of</strong>ten precipitating epileptic-like<br />

seizures with convulsions and o<strong>the</strong>r symptoms like rigidity, screaming, and foaming at <strong>the</strong><br />

mouth. For example, when <strong>the</strong> demonized Gerasene saw Jesus, “he cried out and fell at His feet,<br />

shouting at <strong>the</strong> top <strong>of</strong> his voice” (Lk. 8:28). Sometimes <strong>the</strong> attacks are self-destructive, and <strong>the</strong>y<br />

may last for only a few minutes or go on for several days.<br />

3. Evil spirits may actually reside in a severely demonized person. <strong>The</strong>y take over almost<br />

complete control <strong>of</strong> <strong>the</strong> person at will, even blotting out <strong>the</strong> person’s consciousness. Sometimes<br />

<strong>the</strong> person may be unable to speak or hear (Mk. 9:25; Lk. 11:14). He becomes a slave, a tool to <strong>the</strong><br />

demons.<br />

4. Many demons can inhabit a person simultaneously. Scripture says that “many demons<br />

had gone into him” (Lk. 8:30). <strong>The</strong> Gerasene demoniac was inhabited by a demon called “legion”<br />

(Lk. 8:30). A Roman legion normally consisted <strong>of</strong> 6,000 men.<br />

5. Frequently a severely demonized person has unusual physical strength. “Many times it<br />

[<strong>the</strong> evil spirit] has seized him, and though he was chained hand and foot and kept under guard, he<br />

had broken his chains and had been driven by <strong>the</strong> demon into solitary places” (Lk. 8:29; see also<br />

Acts 19:16).<br />

6. <strong>The</strong> severely demonized person frequently projects a new personality. <strong>The</strong> demon<br />

speaks directly to o<strong>the</strong>rs through <strong>the</strong> person it inhabits. <strong>The</strong> demon refers to itself in <strong>the</strong> first<br />

person, bystanders in <strong>the</strong> second person, and <strong>the</strong> person it is inhabiting in <strong>the</strong> third person. <strong>The</strong><br />

man approached Jesus when he first came on shore, <strong>the</strong>n <strong>the</strong> demon threw him down and begged<br />

Jesus not to torture it (<strong>the</strong> evil spirit—Lk. 8:27-28).<br />

7. A severely demonized person has a strong resistance and opposition to Jesus.<br />

“What do you want with me, Jesus, Son <strong>of</strong> <strong>the</strong> Most High God? I beg you, don’t torture me!” (Lk.<br />

8:28).<br />

8. A severely demonized person <strong>of</strong>ten has <strong>the</strong> ability to convey knowledge that <strong>the</strong><br />

inhabited person did not have access to in his normal state. <strong>The</strong> man knew immediately who<br />

Jesus was, even though <strong>the</strong> man had never met Him before. He also recognized Jesus’ authority to<br />

cast <strong>the</strong> demon out (Lk. 8:29,31; see also Acts 16:16-18).<br />

9. Severely demonized people <strong>of</strong>ten speak with voices and languages o<strong>the</strong>r than <strong>the</strong>ir<br />

own. <strong>The</strong> man was described as “shouting at <strong>the</strong> top <strong>of</strong> his voice,” an unnatural way to speak (Lk.<br />

8:28). It is common for demonized people to speak with strange voices. At times men will speak<br />

like women, but more commonly, women will speak like men. After a specific demon (<strong>the</strong> one<br />

speaking in <strong>the</strong> strange voice, since, typically, <strong>the</strong>re are usually o<strong>the</strong>r demons in <strong>the</strong> person as well)<br />

is cast out <strong>of</strong> a person, he does not speak with that voice again.

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