The Gifts of the Holy Spirit: - Vital Christianity
The Gifts of the Holy Spirit: - Vital Christianity
The Gifts of the Holy Spirit: - Vital Christianity
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2. Inhabiting demons exercise influence episodically, <strong>of</strong>ten precipitating epileptic-like<br />
seizures with convulsions and o<strong>the</strong>r symptoms like rigidity, screaming, and foaming at <strong>the</strong><br />
mouth. For example, when <strong>the</strong> demonized Gerasene saw Jesus, “he cried out and fell at His feet,<br />
shouting at <strong>the</strong> top <strong>of</strong> his voice” (Lk. 8:28). Sometimes <strong>the</strong> attacks are self-destructive, and <strong>the</strong>y<br />
may last for only a few minutes or go on for several days.<br />
3. Evil spirits may actually reside in a severely demonized person. <strong>The</strong>y take over almost<br />
complete control <strong>of</strong> <strong>the</strong> person at will, even blotting out <strong>the</strong> person’s consciousness. Sometimes<br />
<strong>the</strong> person may be unable to speak or hear (Mk. 9:25; Lk. 11:14). He becomes a slave, a tool to <strong>the</strong><br />
demons.<br />
4. Many demons can inhabit a person simultaneously. Scripture says that “many demons<br />
had gone into him” (Lk. 8:30). <strong>The</strong> Gerasene demoniac was inhabited by a demon called “legion”<br />
(Lk. 8:30). A Roman legion normally consisted <strong>of</strong> 6,000 men.<br />
5. Frequently a severely demonized person has unusual physical strength. “Many times it<br />
[<strong>the</strong> evil spirit] has seized him, and though he was chained hand and foot and kept under guard, he<br />
had broken his chains and had been driven by <strong>the</strong> demon into solitary places” (Lk. 8:29; see also<br />
Acts 19:16).<br />
6. <strong>The</strong> severely demonized person frequently projects a new personality. <strong>The</strong> demon<br />
speaks directly to o<strong>the</strong>rs through <strong>the</strong> person it inhabits. <strong>The</strong> demon refers to itself in <strong>the</strong> first<br />
person, bystanders in <strong>the</strong> second person, and <strong>the</strong> person it is inhabiting in <strong>the</strong> third person. <strong>The</strong><br />
man approached Jesus when he first came on shore, <strong>the</strong>n <strong>the</strong> demon threw him down and begged<br />
Jesus not to torture it (<strong>the</strong> evil spirit—Lk. 8:27-28).<br />
7. A severely demonized person has a strong resistance and opposition to Jesus.<br />
“What do you want with me, Jesus, Son <strong>of</strong> <strong>the</strong> Most High God? I beg you, don’t torture me!” (Lk.<br />
8:28).<br />
8. A severely demonized person <strong>of</strong>ten has <strong>the</strong> ability to convey knowledge that <strong>the</strong><br />
inhabited person did not have access to in his normal state. <strong>The</strong> man knew immediately who<br />
Jesus was, even though <strong>the</strong> man had never met Him before. He also recognized Jesus’ authority to<br />
cast <strong>the</strong> demon out (Lk. 8:29,31; see also Acts 16:16-18).<br />
9. Severely demonized people <strong>of</strong>ten speak with voices and languages o<strong>the</strong>r than <strong>the</strong>ir<br />
own. <strong>The</strong> man was described as “shouting at <strong>the</strong> top <strong>of</strong> his voice,” an unnatural way to speak (Lk.<br />
8:28). It is common for demonized people to speak with strange voices. At times men will speak<br />
like women, but more commonly, women will speak like men. After a specific demon (<strong>the</strong> one<br />
speaking in <strong>the</strong> strange voice, since, typically, <strong>the</strong>re are usually o<strong>the</strong>r demons in <strong>the</strong> person as well)<br />
is cast out <strong>of</strong> a person, he does not speak with that voice again.