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The Gifts of the Holy Spirit: - Vital Christianity

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149<br />

Kinds <strong>of</strong> Approaches to Healing<br />

1. PRAYER (Acts 9:40; 28:8; Jas: 5:14-16). It is only natural that prayer should be a means<br />

<strong>of</strong> bringing healing since prayer is usually God’s method <strong>of</strong> obtaining any <strong>of</strong> His benefits<br />

and <strong>of</strong> releasing His power. In prayer we are simply coming as God’s children to our great<br />

Physician and asking that He would touch one <strong>of</strong> His children with His healing hands.<br />

2. PRAYER & ANOINTING (Jas. 5:14-16). It is significant that in this passage in James<br />

that <strong>the</strong> word for “oil” (aleispsantes) is not <strong>the</strong> usual word for sacramental or ritualistic<br />

anointing (chrio). <strong>The</strong> word used here was considered to have medicinal value (Isa. 1:6;<br />

Lk. 10:34). <strong>The</strong> implication <strong>of</strong> this is that God is not against medicine. God can use<br />

medicine as a means <strong>of</strong> bringing healing to a person. It should also be kept in mind that<br />

prayer is to be coupled to <strong>the</strong> application <strong>of</strong> medicine since it is God who heals.<br />

3. WORD OF COMMAND (Mt. 8:16; Mk. 1:41; 5:41; Acts 3:6; 14:9-10). This word <strong>of</strong><br />

command was used very <strong>of</strong>ten by Jesus and <strong>the</strong> disciples. This is not primarily a prayer but<br />

a simple (though authoritative) word <strong>of</strong> command (i.e. “Be healed!” or “In <strong>the</strong> name <strong>of</strong><br />

Jesus Christ <strong>of</strong> Nazareth, walk!”).<br />

4. TOUCH (Mk. 1:41; 6:5; 16:18; Lk. 4:40; Acts 28:8). This is also called “Laying on <strong>of</strong><br />

Hands.” Touch is important because it communicates caring, compassion and warmth for<br />

<strong>the</strong> person.<br />

5. TOUCH & WORD OF COMMAND (Mt.8:1-3; Mk. 7:32-35; Lk. 4:38-39; Lk. 7:12-15;<br />

Acts 3:1-5; 20:7-12). This combination was <strong>of</strong>ten used by Jesus and <strong>the</strong> disciples<br />

communicating both compassion and authority.<br />

From <strong>the</strong>se examples we see that <strong>the</strong>re is no one way to pray for <strong>the</strong> sick. God uses various<br />

methods to accomplish His purpose. We need to seek Him as to what method He wants us to use<br />

in any given situation since all situations are different. However, we also must guard against<br />

focusing on <strong>the</strong> method since it is God Himself who heals, who is <strong>the</strong> Healer.<br />

Attitude toward Our Role in <strong>the</strong> Healing Process<br />

With <strong>the</strong> following advice Frederick Buechner helps us to keep <strong>the</strong> proper perspective in<br />

healing. While praying for <strong>the</strong> sick, he says,<br />

“If you feel like a fool as you are doing this, don’t let it throw you. You are a fool<br />

<strong>of</strong> course . . . . Don’t try too hard to feel religious, to generate some healing power<br />

<strong>of</strong> your own. Think <strong>of</strong> yourself ra<strong>the</strong>r (if you have to think <strong>of</strong> yourself at all) as a

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