The Gifts of the Holy Spirit: - Vital Christianity
The Gifts of the Holy Spirit: - Vital Christianity
The Gifts of the Holy Spirit: - Vital Christianity
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Kinds <strong>of</strong> Approaches to Healing<br />
1. PRAYER (Acts 9:40; 28:8; Jas: 5:14-16). It is only natural that prayer should be a means<br />
<strong>of</strong> bringing healing since prayer is usually God’s method <strong>of</strong> obtaining any <strong>of</strong> His benefits<br />
and <strong>of</strong> releasing His power. In prayer we are simply coming as God’s children to our great<br />
Physician and asking that He would touch one <strong>of</strong> His children with His healing hands.<br />
2. PRAYER & ANOINTING (Jas. 5:14-16). It is significant that in this passage in James<br />
that <strong>the</strong> word for “oil” (aleispsantes) is not <strong>the</strong> usual word for sacramental or ritualistic<br />
anointing (chrio). <strong>The</strong> word used here was considered to have medicinal value (Isa. 1:6;<br />
Lk. 10:34). <strong>The</strong> implication <strong>of</strong> this is that God is not against medicine. God can use<br />
medicine as a means <strong>of</strong> bringing healing to a person. It should also be kept in mind that<br />
prayer is to be coupled to <strong>the</strong> application <strong>of</strong> medicine since it is God who heals.<br />
3. WORD OF COMMAND (Mt. 8:16; Mk. 1:41; 5:41; Acts 3:6; 14:9-10). This word <strong>of</strong><br />
command was used very <strong>of</strong>ten by Jesus and <strong>the</strong> disciples. This is not primarily a prayer but<br />
a simple (though authoritative) word <strong>of</strong> command (i.e. “Be healed!” or “In <strong>the</strong> name <strong>of</strong><br />
Jesus Christ <strong>of</strong> Nazareth, walk!”).<br />
4. TOUCH (Mk. 1:41; 6:5; 16:18; Lk. 4:40; Acts 28:8). This is also called “Laying on <strong>of</strong><br />
Hands.” Touch is important because it communicates caring, compassion and warmth for<br />
<strong>the</strong> person.<br />
5. TOUCH & WORD OF COMMAND (Mt.8:1-3; Mk. 7:32-35; Lk. 4:38-39; Lk. 7:12-15;<br />
Acts 3:1-5; 20:7-12). This combination was <strong>of</strong>ten used by Jesus and <strong>the</strong> disciples<br />
communicating both compassion and authority.<br />
From <strong>the</strong>se examples we see that <strong>the</strong>re is no one way to pray for <strong>the</strong> sick. God uses various<br />
methods to accomplish His purpose. We need to seek Him as to what method He wants us to use<br />
in any given situation since all situations are different. However, we also must guard against<br />
focusing on <strong>the</strong> method since it is God Himself who heals, who is <strong>the</strong> Healer.<br />
Attitude toward Our Role in <strong>the</strong> Healing Process<br />
With <strong>the</strong> following advice Frederick Buechner helps us to keep <strong>the</strong> proper perspective in<br />
healing. While praying for <strong>the</strong> sick, he says,<br />
“If you feel like a fool as you are doing this, don’t let it throw you. You are a fool<br />
<strong>of</strong> course . . . . Don’t try too hard to feel religious, to generate some healing power<br />
<strong>of</strong> your own. Think <strong>of</strong> yourself ra<strong>the</strong>r (if you have to think <strong>of</strong> yourself at all) as a