The Gifts of the Holy Spirit: - Vital Christianity
The Gifts of the Holy Spirit: - Vital Christianity
The Gifts of the Holy Spirit: - Vital Christianity
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In Scripture <strong>the</strong>re is also a case <strong>of</strong> “partial” or “progressive healing” (Mk. 8:22-26). <strong>The</strong><br />
blind man first saw men like trees walking about until Jesus touched him a second time. <strong>The</strong>n<br />
his sight was totally clear.<br />
Physical healings may sometimes be delayed because o<strong>the</strong>r matters need to be dealt with first.<br />
As a person’s spiritual health improves, so it beneficially affects his physical state (III Jn. 2).<br />
We also need to keep in mind that healing is not necessarily <strong>the</strong> work <strong>of</strong> God. It can be<br />
performed by <strong>the</strong> power <strong>of</strong> Satan. Magicians <strong>of</strong> Moses’ day were able to duplicate virtually every<br />
miracle performed by Moses (Ex. 7:10-12; 8:5-7). At <strong>the</strong> Judgment Day many who performed<br />
miracles will be told by Jesus, “I never knew you. Get away from Me, you wicked people!” (Mt.<br />
7:21-23). False Messiahs and false prophets will appear in <strong>the</strong> last days and “perform great<br />
miracles and wonders in order to deceive even God’s chosen people, if possible” (Mt. 24:23-24).<br />
Simon, <strong>the</strong> sorcerer, “astounded <strong>the</strong> Samaritans with his magic” (Acts 8:9-11). <strong>The</strong> antichrist or<br />
<strong>the</strong> first beast will draw attention and confidence to himself through <strong>the</strong> working <strong>of</strong> <strong>the</strong><br />
miraculous (II <strong>The</strong>ss. 2:9-10; Rev. 13:12-14).<br />
<strong>The</strong>re are no neat formulas to healing. No cut-and-dried solutions. Oral Roberts who has<br />
been used <strong>of</strong> God to heal thousands testifies:<br />
“<strong>The</strong>re are many things about healing we do not know. In my brief experience I have<br />
prayed for some people with all <strong>the</strong> faith that I possessed and <strong>the</strong> person was not<br />
healed. In o<strong>the</strong>r instances, my faith was not as strong as I thought it should be and<br />
still <strong>the</strong> person was healed. I don’t know how to explain that except to say <strong>the</strong>re is<br />
only One who knows what is inside you and me and what it takes to really bring out<br />
a miracle. A doctor works with all <strong>the</strong> skill and compassion and faith at his command:<br />
some he helps, some he does not. It is <strong>the</strong> same way with prayer. Just as you have to<br />
draw strength from those you help and refuse to be discouraged when you fail, so<br />
must we continue our work in <strong>the</strong> face <strong>of</strong> both success and failure. <strong>The</strong>re’s no way to<br />
make praying for <strong>the</strong> sick easy. If <strong>the</strong> people who came only had minor afflictions—<br />
headaches, hay fever, or a cold—<strong>the</strong>re would be no great risk. But when you say, ‘I<br />
believe God heals,’ and you’re willing to be an instrument <strong>of</strong> God for healings, <strong>the</strong>n<br />
you have to risk facing <strong>the</strong> worst possible cases—and failures. We’ve even had three<br />
people die during our crusades.”<br />
Michael Green gives <strong>the</strong> following analysis:<br />
“God does not always choose to heal us physically, and perhaps it is as well that he<br />
does not. How people would rush to <strong>Christianity</strong> (and for all <strong>the</strong> wrong motives) if it<br />
carried with it automatic exemption from sickness! What a nonsense it would make <strong>of</strong>