The Gifts of the Holy Spirit: - Vital Christianity
The Gifts of the Holy Spirit: - Vital Christianity
The Gifts of the Holy Spirit: - Vital Christianity
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143<br />
<strong>The</strong> Greek word “savior” (soter) is applied to salvation or rescue from disease as well as sin.<br />
<strong>The</strong> word “save” (sozo) means heal as well as save. When John <strong>the</strong> Baptist began to wonder<br />
whe<strong>the</strong>r Jesus really was <strong>the</strong> Messiah, Jesus answered him by pointing to His ministry as outlined<br />
by <strong>the</strong> prophet Isaiah:<br />
“<strong>The</strong> <strong>Spirit</strong> <strong>of</strong> <strong>the</strong> Lord is upon Me,<br />
because He has anointed Me to preach good news to <strong>the</strong> poor.<br />
He has sent Me to proclaim release to <strong>the</strong> captives<br />
and recovering <strong>of</strong> sight to <strong>the</strong> blind,<br />
to set at liberty those who are oppressed,<br />
to proclaim <strong>the</strong> acceptable year <strong>of</strong> <strong>the</strong> Lord” (Lk. 4:18-19).<br />
This Old Testament prophecy, which Jesus accepted as <strong>the</strong> charter <strong>of</strong> His ministry, shows<br />
Jesus’ wholistic approach to ministry. He came to deliver His people physically, emotionally and<br />
spiritually. He came to make people whole as He met every dimension <strong>of</strong> human need.<br />
IS IT ALWAYS GOD’S WILL TO HEAL?<br />
As Jesus began His public ministry He announced that <strong>the</strong> kingdom <strong>of</strong> God was “near” (Mk.<br />
1:15). Immediately He began healing <strong>the</strong> sick and casting out demons. After He healed a<br />
demonized man who was blind and mute, He told <strong>the</strong> Pharisees,<br />
“If I drive out demons by <strong>the</strong> <strong>Spirit</strong> <strong>of</strong> God, <strong>the</strong>n <strong>the</strong> kingdom <strong>of</strong> God has come<br />
upon you” (Mt. 12:28).<br />
In Luke 17:21 Jesus proclaimed,<br />
“. . . <strong>the</strong> kingdom <strong>of</strong> God is within you”<br />
In I Corinthians 10:11 Paul refers to <strong>the</strong> Corinthian believers and himself as<br />
“. . . on whom <strong>the</strong> fulfillment <strong>of</strong> <strong>the</strong> ages has come.”<br />
Jesus, <strong>the</strong>n, ushered <strong>the</strong> ‘kingdom <strong>of</strong> God’ or <strong>the</strong> fulfillment <strong>of</strong> <strong>the</strong> ages” or “<strong>the</strong> age to come”<br />
into what Paul calls “<strong>the</strong> present age” (Eph. 1:21) or “<strong>the</strong> present evil age” (Gal. 1:4). Yet <strong>the</strong><br />
Bible states that we have only “tasted” <strong>of</strong> “<strong>the</strong> powers <strong>of</strong> <strong>the</strong> coming age” (Heb. 6:5). Although<br />
<strong>the</strong> kingdom <strong>of</strong> God has broken into “this age” it has not been fully manifested.<br />
In living between <strong>the</strong> first and second comings <strong>of</strong> Christ we are living between what <strong>the</strong><br />
biblical scholar George Ladd calls <strong>the</strong> “already and <strong>the</strong> not yet.”