The Gifts of the Holy Spirit: - Vital Christianity
The Gifts of the Holy Spirit: - Vital Christianity
The Gifts of the Holy Spirit: - Vital Christianity
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126<br />
Calvin never distinguished between permanent and temporary gifts. He saw a distinction only<br />
as it relates to <strong>of</strong>fices. Those necessary for <strong>the</strong> government <strong>of</strong> <strong>the</strong> church are perpetual while<br />
those applied at <strong>the</strong> beginning for its foundation are temporary. He thus saw pastors and elders<br />
now playing a leading role ra<strong>the</strong>r than apostles and prophets.<br />
While Calvin generally downplayed <strong>the</strong> need for <strong>the</strong> gifts since <strong>the</strong> apostolic era, he seemed<br />
open to <strong>the</strong> idea that <strong>the</strong>y could have surfaced later on. In fact, he once included Lu<strong>the</strong>r among<br />
modern "apostles."49 <strong>The</strong> primary focus for Calvin, however, was <strong>the</strong> preaching <strong>of</strong> <strong>the</strong> Word.<br />
<strong>The</strong> Post-Reformation Age<br />
John Wesley, <strong>the</strong> fa<strong>the</strong>r <strong>of</strong> Methodism and <strong>the</strong> subsequent holiness movements, observed a<br />
correlation between <strong>the</strong> loss <strong>of</strong> gifts and <strong>the</strong> general state <strong>of</strong> <strong>the</strong> church:<br />
"<strong>The</strong> causes <strong>of</strong> <strong>the</strong>ir decline was not as has been vulgarly supposed because <strong>the</strong>re is<br />
no more need for <strong>the</strong>m, because all <strong>the</strong> world becomes Christian. . . . <strong>The</strong> real cause<br />
was: <strong>the</strong> love <strong>of</strong> many, almost all Christians so-called, was waxed cold . . . this was<br />
<strong>the</strong> real cause why <strong>the</strong> extraordinary gifts <strong>of</strong> <strong>the</strong> <strong>Holy</strong> <strong>Spirit</strong> were no longer to be<br />
found in <strong>the</strong> Christian church: because <strong>the</strong> Christians were turned hea<strong>the</strong>n again and<br />
had only a dead form left." 33<br />
It was Wesley's belief that though orthodoxy remained, it did so with diminished expectations.<br />
<strong>The</strong> church had accommodated itself to secularism and unbelief reigned.<br />
Throughout church history various groups came into being which were characterized by <strong>the</strong>ir<br />
open practice <strong>of</strong> spiritual gifts. Many <strong>of</strong> <strong>the</strong>se were considered fanatical and even heretical by<br />
"mainstream" Christians <strong>of</strong> <strong>the</strong>ir day.<br />
This has also been true <strong>of</strong> <strong>the</strong> Pentecostals in <strong>the</strong> early part <strong>of</strong> our own century. <strong>The</strong><br />
Waldenses, <strong>the</strong> Albigenses, <strong>the</strong> Camisards, <strong>the</strong> Jansenists, <strong>the</strong> early Quakers, <strong>the</strong> Shakers, <strong>the</strong><br />
Irvingites, etc. suffered persecution at <strong>the</strong> hands <strong>of</strong> Christians because <strong>of</strong> <strong>the</strong>ir open use <strong>of</strong> <strong>the</strong><br />
charismatic gifts.<br />
<strong>The</strong> Significant Role <strong>of</strong> Healing in <strong>the</strong> Church Throughout <strong>the</strong> Ages<br />
<strong>The</strong> following is a summary <strong>of</strong> <strong>the</strong> significant role healing has played in <strong>the</strong> life and<br />
ministry <strong>of</strong> <strong>the</strong> church throughout <strong>the</strong> ages. Here are some examples <strong>of</strong> that claim.