The Gifts of the Holy Spirit: - Vital Christianity
The Gifts of the Holy Spirit: - Vital Christianity
The Gifts of the Holy Spirit: - Vital Christianity
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Also while “perfecting” is a neuter noun, in Greek <strong>the</strong>re is no warrant for limiting its reference<br />
to ano<strong>the</strong>r neuter noun. A neuter noun or pronoun can be used to describe masculine or feminine<br />
things or persons. One example is <strong>the</strong> Greek word “child” (teknon). Even though it is neuter in<br />
gender, this noun may describe a girl or a boy. In Greek, like English, gender is grammatical, not<br />
sexual. <strong>The</strong> word “<strong>Spirit</strong>” (pneuma) is also a neuter noun, and <strong>the</strong> Bible is clear that it is not<br />
referring to a thing but a Person--<strong>the</strong> Third Person <strong>of</strong> <strong>the</strong> Godhead.<br />
This cessation <strong>the</strong>ory leaves <strong>the</strong> immediate context <strong>of</strong> I Corinthians 13 in order to identify<br />
“perfection.” II Timothy 3:15-16 is used to identify “perfection” as Scripture. This is arbitrary.<br />
Biblical scholar F. F. Bruce convincingly argues that <strong>the</strong> most plausible interpretation <strong>of</strong><br />
“perfection” is <strong>the</strong> second coming <strong>of</strong> Christ which ushers in our eternal state.1 Such an<br />
interpretation fits well with <strong>the</strong> context <strong>of</strong> I Corinthians, especially chapter one verse seven:<br />
“<strong>The</strong>refore you do not lack any spiritual gift as you eagerly wait for our<br />
Lord Jesus Christ to be revealed.”<br />
<strong>The</strong> second coming <strong>of</strong> Christ as “perfection” fits well also because Paul describes <strong>the</strong><br />
perfection as <strong>the</strong> time when we “shall see face to face” and “know fully, even as I am fully<br />
known” (v.12), that is, “perfectly.” This condition did not exist at <strong>the</strong> end <strong>of</strong> <strong>the</strong> first century, and<br />
will not occur until <strong>the</strong> end <strong>of</strong> <strong>the</strong> age at <strong>the</strong> coming <strong>of</strong> Christ.<br />
<strong>The</strong> nature <strong>of</strong> <strong>the</strong> eschatological (futuristic) language in verse 12 clearly implies that <strong>the</strong> term<br />
“perfect” has to do with <strong>the</strong> Eschaton (end) itself, not some form <strong>of</strong> “perfection” in <strong>the</strong> present<br />
age. This does not mean that <strong>the</strong> End itself is “<strong>the</strong> perfect” but what happens at <strong>the</strong> End, when<br />
God’s goal has been reached. For <strong>the</strong> coming <strong>of</strong> Christ ushers in <strong>the</strong> final purpose <strong>of</strong> God’s saving<br />
work in Christ. This coming leads to <strong>the</strong> final consummation when God will be “all in all” (I Cor.<br />
15:20-28). At Christ’s coming, <strong>the</strong>refore, those gifts now necessary for <strong>the</strong> building up <strong>of</strong> <strong>the</strong><br />
church in <strong>the</strong> present age will disappear, because “<strong>the</strong> complete” will have come.2 As Swiss<br />
<strong>the</strong>ologian Karl Barth beautifully put it:<br />
“Because <strong>the</strong> sun rises all lights are extinguished.” 3<br />
While Scripture is perfect in all that it affirms, its perfection has to do with <strong>the</strong> fact that it is<br />
without error and will not lead us astray. If perfection in reference to Scripture means<br />
completeness <strong>the</strong>n why did Paul affirm: “No eye has seen, no ear has heard, no mind has<br />
conceived what God has prepared for those who love Him” (I Cor. 13:12)? It is very unlikely,<br />
<strong>the</strong>refore, that “when perfection comes” refers to <strong>the</strong> Bible.