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Clifden Poor Law Union archive collection, Descriptive List, GPL3.pdf

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<strong>Clifden</strong> <strong>Poor</strong> <strong>Law</strong> <strong>Union</strong><br />

to sanction the appointment, based possibly on his young age (see for instance GPL3/36,<br />

p128). However, by 2 nd December 1874 a new master, Coney, was appointed.<br />

Later again, throughout 1895 and 1896, much of the Board‟s attention was taken up with the<br />

election of a new Master for the workhouse, following the death of Patrick Higgins. The<br />

Board appointed Mr P. Cloonan, but his election was disputed, and was further complicated<br />

when a query regarding his age arose. The age requirement was that candidates be<br />

between 30 and 50 years of age. Cloonan was apparently 50, yet after several elections he<br />

was accepted as Master, but only remained in the position a short time, as he resigned in<br />

April 1897.<br />

In 1903 the Board abolished the position of School Mistress, arranging instead for any<br />

children remaining in the Workhouse to be boarded out or transferred to other institutions,<br />

such as Letterfrack Industrial School (GPL3/89, p143 & p317).<br />

In 1904 an outbreak of typhus resulted in the death of Dr Coney, MO for the Roundstone<br />

district (3 Feb 1904, GPL3/89).<br />

Religion<br />

In the 1850s and 1860s there were sporadic references to the religion of the inmates and in<br />

some instances complaints from the Catholic or Protestant Chaplains regarding the religious<br />

denomination under which some inmates might have been registered. In September 1865<br />

there was discussion about the registered religion of one boy, Pat Conneely, aged 8, the<br />

‘…illegitimate child of Kate Davin’ who was born in the workhouse and baptized a Roman<br />

Catholic and so ‘…he continued to be registered from time to time until the death of his<br />

mother. His religious denomination was changed by the Master owing to his being brought to<br />

the workhouse by one of the agents of the Irish Church Missions 12 , whose school he had<br />

been attending for some weeks’ (GPL3/33, f145).<br />

In April 1867 the Protestant Chaplin, Charles Campbell, prompted by an instance of<br />

„....tampering with Protestants committed to your Guardianship’, issued a long letter of<br />

12 The Society for the Irish Church Missions (ICM) (1849-69) was founded in March 1849, largely through the work of an English<br />

clergyman, the Reverend Alexander Dallas, (1791-1869) Vicar of the parish of Wonston, Hampshire. The particular focus of his<br />

concern was the Roman Catholic people of Ireland, as he became increasingly convinced of the need to bring the Gospel to Irish<br />

Roman Catholics. With the support of an evangelical landlord and member of the Board of Guardians, Hyacinth D‟Arcy of <strong>Clifden</strong>,<br />

Co. Galway, missionary schools began to spread in the west of Ireland. One controversial aspect of ICM‟s Gospel activity was its<br />

timing: ICM‟s earliest missionary work coincided with the Great Famine . The charge of „souperism‟ – offering soup to starving<br />

peasants in exchange for conversion – was strenuously refuted by ICM.<br />

In Connemara, there were forty-six centres of activity by 1860 and mission stations were strategically placed throughout the<br />

Galway area. Much of the success of the work was due to the tireless work of Hyacinth D‟Arcy and the support of the Bishop of<br />

Tuam. However, the large numbers of initial converts began to slow down by the time of the census of 1861. The explanation of<br />

ICM to their critics was that this was due to the large scale emigration that affected the west of Ireland, the young people who left<br />

for employment in England and in the British armed forces, and the increasing bitter and violent opposition that many converts<br />

faced from their families, which often forced them to leave their own communities. Even so, in one area of Connemara, where in<br />

1834 the registered number of Protestants didn‟t even reach 100, the census of 1861 showed that about 2,000 people voluntarily<br />

registered themselves as Protestants.<br />

Cartlann Chomhairle Contae na Gaillimhe „…cuimhne dhoiciméadach Chontae na Gaillimhe a shealbhú, a chaomhnú agus a dhéanamh inrochtana’<br />

Galway County Council - Archives „…to acquire, preserve and make accessible the documentary memory of county Galway’<br />

xxi.

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