Utopianism in the Work of Zygmunt Bauman - Sociologi - Aalborg ...
Utopianism in the Work of Zygmunt Bauman - Sociologi - Aalborg ...
Utopianism in the Work of Zygmunt Bauman - Sociologi - Aalborg ...
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<strong>of</strong> <strong>the</strong> human predicament that sociology must necessarily mirror especially <strong>in</strong><br />
times when utopian visions appear to be lost.<br />
Liquid Modern Utopias, Dystopias and Heterotopias<br />
Where most modern utopias, or what Mar<strong>in</strong> (1992) and He<strong>the</strong>r<strong>in</strong>gton (2002)<br />
termed ‘utopics’, were deliberately made flesh and blood and <strong>in</strong>to concrete<br />
physical expressions and embodiments through architectural, urbanistic or geo-<br />
graphical plann<strong>in</strong>g <strong>of</strong> <strong>the</strong> elusive utopian ideas (cf. Baczko 1989), which <strong>of</strong>ten<br />
turned <strong>in</strong>to so-called ‘subtopias’, utopia <strong>in</strong> <strong>the</strong> liquid modernity <strong>of</strong> today has<br />
altoge<strong>the</strong>r lost its solid spatial dimension and physical ground<strong>in</strong>g. They are now<br />
<strong>in</strong>stead utopias without a topos – deprived <strong>of</strong> <strong>the</strong>ir previously constitutive to-<br />
pographical features. 9 They have to a great extent become exterritorial like so<br />
many o<strong>the</strong>r former solid and territorially located features <strong>of</strong> social life:<br />
The Utopias <strong>of</strong> yore stand condemned <strong>in</strong> <strong>the</strong> new global elite’s Weltanschauung<br />
and life philosophy. Their two most crucial attributes – territoriality and f<strong>in</strong>ality –<br />
disqualify past Utopias and bar <strong>in</strong> advance all future attempts to re-enter <strong>the</strong> l<strong>in</strong>e<br />
<strong>of</strong> th<strong>in</strong>k<strong>in</strong>g <strong>the</strong>y once followed […] ‘Utopia’ – <strong>in</strong> its orig<strong>in</strong>al mean<strong>in</strong>g <strong>of</strong> a place<br />
that does not exist – has become, with<strong>in</strong> <strong>the</strong> logic <strong>of</strong> <strong>the</strong> globalized world, a con-<br />
tradiction <strong>in</strong> terms. The ‘nowhere’ (<strong>the</strong> ‘forever nowhere’, <strong>the</strong> ‘thus-far nowhere’<br />
and <strong>the</strong> ‘nowhere-as-yet’ alike) is no longer a place. The ‘U’ <strong>of</strong> ‘Utopia’ bereaved<br />
by <strong>the</strong> topos, is left homeless and float<strong>in</strong>g, no longer hop<strong>in</strong>g to strike roots, to ‘re-<br />
embed’ […] The utopian model <strong>of</strong> a ‘better future’ is out <strong>of</strong> <strong>the</strong> question (<strong>Bauman</strong><br />
2002a:236-239). 10<br />
Instead <strong>of</strong> allow<strong>in</strong>g utopias to become places nowhere to be found or entirely<br />
bereaved <strong>of</strong> spatial and temporal dimensions, <strong>Bauman</strong> (1998b:98) echo<strong>in</strong>g <strong>the</strong><br />
words <strong>of</strong> Fernando A<strong>in</strong>sa suggests that we ought to work towards creat<strong>in</strong>g a<br />
‘pan-topia’ – <strong>the</strong> space <strong>of</strong> everywhere. This is more easily preached than prac-<br />
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