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English - Support to Participatory Constitution Building in Nepal ...

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airport is planned for Pokhara, and there is a<br />

cus<strong>to</strong>ms po<strong>in</strong>t <strong>in</strong> Lo Manang of Mustang. The<br />

group envisions Tamuwan as one of <strong>Nepal</strong>’s<br />

most prosperous prov<strong>in</strong>ces.<br />

Participants had a long discussion on the<br />

judicial system and cus<strong>to</strong>mary law of<br />

Tamuwan prov<strong>in</strong>ce. They emphasized the right<br />

of ethnic groups <strong>to</strong> practice their own tradition<br />

and culture, and concluded that <strong>in</strong> the federal<br />

system of government local problems and<br />

cases should be handled with local cus<strong>to</strong>mary<br />

laws of the various ethnic communities like<br />

Naal pratha and Thum. These laws should be<br />

recognized and <strong>in</strong>stitutionalized. However, it<br />

is also recognized that no law practiced <strong>in</strong> the<br />

prov<strong>in</strong>ce should encourage any type of gender<br />

or caste based discrim<strong>in</strong>ation. When cus<strong>to</strong>mary<br />

laws like Bahupati pratha are practiced, these<br />

laws should be seen from the perspective of the<br />

particular community that has been practic<strong>in</strong>g<br />

them so there is cont<strong>in</strong>uity <strong>in</strong> the future.<br />

The group also stated that there should be a<br />

strong <strong>in</strong>dependent and efficient prov<strong>in</strong>cial<br />

judicial system, and that the central law<br />

should consider the prov<strong>in</strong>cial law. The legal<br />

system should ensure ethnic, religious, and<br />

l<strong>in</strong>guistic harmony. To establish the rule of<br />

law there should sufficient provisions <strong>to</strong><br />

punish those who violate the law.<br />

Identify<strong>in</strong>g the m<strong>in</strong>ority groups and their<br />

rights, participants stated that groups that<br />

have a low population and lack access <strong>to</strong><br />

economic, social and political power with<strong>in</strong><br />

the prov<strong>in</strong>ce are called M<strong>in</strong>ority Groups.<br />

They listed Dura, Chepang, Kusunda,<br />

Bhujel, Thakali, Najhi, Tyolmo, Kumal, Durai,<br />

and Mustang Lo Dorsap as m<strong>in</strong>orities <strong>in</strong><br />

Tamuwan prov<strong>in</strong>ce. To ensure m<strong>in</strong>ority rights<br />

<strong>to</strong> the different opportunities provided<br />

by the prov<strong>in</strong>ce, the group has proposed<br />

mak<strong>in</strong>g provisions for positive discrim<strong>in</strong>ation<br />

for a particular time period. In addition, the<br />

state should be responsible <strong>to</strong> protect and<br />

promote the traditional occupations of the<br />

m<strong>in</strong>ority groups. They have the right <strong>to</strong> their<br />

language, culture and identity.<br />

The detailed lists of the f<strong>in</strong>d<strong>in</strong>g of the group<br />

discussions are <strong>in</strong>cluded <strong>in</strong> Annex IV.<br />

Additional Questions and Answers raised<br />

dur<strong>in</strong>g discussions<br />

Q. How far will a federal structure<br />

developed on the basis of ethnicity address<br />

issues such as “PUN” not recogniz<strong>in</strong>g<br />

themselves as part of the “MAGAR” group?<br />

Will this type of problem create more states<br />

<strong>in</strong> the future? Bhim Karki<br />

A. If there is <strong>in</strong>ternal discrim<strong>in</strong>ation <strong>in</strong> the<br />

prov<strong>in</strong>ce there could be conflict <strong>in</strong> the future,<br />

but only nam<strong>in</strong>g a prov<strong>in</strong>ce on the basis of<br />

identity is not enough <strong>to</strong> create conflict.<br />

Q. What are women’s rights <strong>in</strong> the context<br />

of federalism <strong>in</strong> <strong>Nepal</strong>? Is there any federal<br />

country <strong>in</strong> the world where women enjoy<br />

equal rights? Will there be a separate state<br />

for <strong>Nepal</strong>’s 60 lakh Dalits?-Teku <strong>Nepal</strong>i<br />

A. The issue of the rights of Dalits and women<br />

are not directly addressed. The federal<br />

structure is a geographical adm<strong>in</strong>istrative<br />

division. Further, the issues of Dalits are<br />

not related with identification but with<br />

discrim<strong>in</strong>ation and social justice. Similarly,<br />

the issues of women have been addressed<br />

by provid<strong>in</strong>g special rights with regards <strong>to</strong><br />

representation and education. Further, the<br />

leadership development of Dalits <strong>in</strong> the<br />

24 Federalism Dialogues Series 5

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