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FEDERALISM<br />

DIALOGUES<br />

Series 8<br />

PROPOSED<br />

LUMBINI-AWADH-<br />

T H A R U W A N<br />

PROVINCE<br />

28-30 June, 2010<br />

Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Proposed Kirat Prov<strong>in</strong>ce Prov<strong>in</strong>ce Report Report<br />

a<br />

<strong>Nepal</strong>


Published by :<br />

Centre for <strong>Constitution</strong>al Dialogue (CCD) - 2011<br />

Copyright © Centre for <strong>Constitution</strong>al Dialogue (CCD) - 2011. All rights reserved. Portions of this<br />

booklet may be reproduced and/or translated for non-commercial purpose, provided that CCD is<br />

acknowledged as the source of the material and is sent copies of such documents.<br />

Designed by:<br />

Fly<strong>in</strong>g Colors Advertis<strong>in</strong>g Pvt. Ltd., Bhotahity, Kathmandu.<br />

Tel: 4219537<br />

Pr<strong>in</strong>ted by:<br />

Creative Press Pvt. Ltd., Kathmandu<br />

Tel: 4429053, 4429054<br />

Disclaimer: These proposed prov<strong>in</strong>cial Federalism Dialogue reports have been prepared<br />

by UNDP/SPCBN/CCD <strong>to</strong> support a fact-based discussion of the fourteen prov<strong>in</strong>ce proposal<br />

presented by the Constituent Assembly (CA) Committee on State Restructur<strong>in</strong>g and Division of<br />

State Powers (CSRDSP) <strong>in</strong> February 2010.<br />

Non-Endorsement: The preparation of these Federalism Dialogue reports <strong>in</strong> no way is <strong>in</strong>tended<br />

or should be construed <strong>to</strong> be an endorsement by UNDP or the CCD of this particular proposed<br />

federal model or any recommendation <strong>in</strong> <strong>Nepal</strong>’s on-go<strong>in</strong>g debate on its future federal structure.<br />

b Federalism Dialogues Series 8


FEDERALISM<br />

DIALOGUES<br />

Series 8<br />

PROPOSED<br />

LUMBINI-AWADH-<br />

T H A R U W A N<br />

PROVINCE<br />

28-30 June, 2010<br />

Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report<br />

i


TABLE OF CONTENTS<br />

Map of proposed 14 prov<strong>in</strong>ces ....................................................................................................................... iii<br />

Introduc<strong>to</strong>ry Note ................................................................................................................................................. 1<br />

1. General Introduction...................................................................................................................................... 9<br />

2. Overview of Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Federalism Dialogue............10<br />

3. Major Issues......................................................................................................................................................12<br />

4. Introduction <strong>to</strong> Dialogue............................................................................................................................14<br />

A. Background<br />

B. Venue and Date<br />

C. Participants<br />

5. Dialogue Proceed<strong>in</strong>gs..................................................................................................................................15<br />

A. Day I<br />

B. Day II<br />

C. Day III<br />

6. Evaluation Summary.....................................................................................................................................31<br />

7. Recommendations........................................................................................................................................32<br />

Annexes<br />

Program Agenda...................................................................................................................................................34<br />

List of participants................................................................................................................................................36<br />

Presentation by local resource person..........................................................................................................39<br />

Group Work Outcomes.......................................................................................................................................48<br />

Map............................................................................................................................................................................53<br />

ii Federalism Dialogues Series 8


Baitadi<br />

Dadeldhura<br />

Kanchanpur<br />

Humla<br />

!<br />

SIMIKOT<br />

Darchula<br />

Khaptad<br />

Bajhang<br />

Mugu<br />

Bajura<br />

Jadan<br />

!<br />

DIPAYAL SILGADHI<br />

Jumla<br />

Doti<br />

Kalikot<br />

Dolpa<br />

Achham<br />

Karnali<br />

Dailekh<br />

Jajarkot<br />

Kailali<br />

!<br />

BIRENDRANAGAR<br />

Rukum<br />

Surkhet Myagdi<br />

Bardiya<br />

Salyan<br />

Rolpa<br />

Baglung<br />

Banke<br />

Lumb<strong>in</strong>i-Awadh-Tharuwan<br />

Magrat<br />

Pyuthan<br />

Gulmi<br />

! GHORAHI<br />

Dang<br />

Arghakhanchi<br />

Palpa<br />

Kapilbastu<br />

Rupandehi<br />

As proposed by the Committee<br />

on State Restructur<strong>in</strong>g and<br />

the Division of State Power<br />

Mustang<br />

Manang<br />

Tamuwan<br />

Kaski<br />

Lamjung<br />

Gorkha<br />

Parbat<br />

Syangja<br />

TANSEN<br />

! POKHARA<br />

Tanahu<br />

Dhad<strong>in</strong>g<br />

Narayani<br />

!<br />

!<br />

Nawalparasi<br />

BHARATPUR<br />

Chitawan<br />

Rasuwa<br />

Tamsal<strong>in</strong>g<br />

S<strong>in</strong>dhupalchok<br />

Nuwakot<br />

Dolakha<br />

!<br />

KATHMANDU Kathmandu CHAUTARA<br />

Solukhumbu<br />

!<br />

Newa<br />

Bhaktapur<br />

Sankhuwasabha<br />

Taplejung<br />

Kavrepalanchok<br />

Lalitpur<br />

Ramechhap ! SALLERI<br />

Makwanpur<br />

Sunkoshi<br />

Parsa<br />

S<strong>in</strong>dhuli<br />

! KAMALAMAI<br />

Bara<br />

Rautahat<br />

Sarlahi<br />

Udayapur<br />

Sherpa<br />

Okhaldhunga<br />

Mithila-Bhojpura-Koch-Madhesh<br />

Mahottari Dhanusa<br />

Siraha<br />

! TRIYUGA<br />

! JANAKPUR<br />

Saptari<br />

Kirat Limbuwan<br />

Khotang<br />

Bhojpur<br />

Terhathum Panchthar<br />

Dhankuta<br />

Ilam ! ILAM<br />

Sunsari<br />

Morang<br />

Jhapa<br />

Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report<br />

iii


iv Federalism Dialogues Series 8


Introduc<strong>to</strong>ry Note <strong>to</strong> <strong>Nepal</strong>’s Federalism<br />

Dialogues<br />

March-December 2010<br />

Under the <strong>in</strong>itiative of the Center for <strong>Constitution</strong>al Dialogue (CCD) and<br />

the Civil Society Outreach (CSO) programme of UNDP/<strong>Nepal</strong>, federalism<br />

dialogues were held <strong>in</strong> all of <strong>Nepal</strong>’s proposed fourteen prov<strong>in</strong>ces. The<br />

ma<strong>in</strong> objective of the programme was <strong>to</strong> organize <strong>in</strong>formed and reasonbased<br />

dialogue between experts and prov<strong>in</strong>cial level stakeholders<br />

(political party leaders, civil society members, ethnic activists etc.)<br />

about the concept and global experiences of federalism <strong>in</strong> general and<br />

the federal structure for <strong>Nepal</strong> proposed by the Constituent Assembly<br />

(CA)’s Committee on State Restructur<strong>in</strong>g and Distribution of State Power<br />

(CSRDSP), <strong>in</strong> particular.<br />

A strength of the programme was that<br />

participants carried out a critical review<br />

of CSRDSP’s overall proposal for a federal<br />

division of <strong>Nepal</strong>, and also provided specific<br />

feedback on their own particular prov<strong>in</strong>ces.<br />

At the outset, the experts <strong>in</strong>formed the<br />

participants about different aspects of<br />

federalism. The dialogue was organized so<br />

that the experts presented their lectures <strong>in</strong><br />

four sessions dur<strong>in</strong>g the first day and a half,<br />

and the participants shared their thoughts<br />

dur<strong>in</strong>g the rema<strong>in</strong><strong>in</strong>g day and a half.<br />

Participants’ op<strong>in</strong>ions and considerations<br />

are largely covered <strong>in</strong> the subsequent 14<br />

volumes. This <strong>in</strong>troduc<strong>to</strong>ry section covers<br />

the lecture notes, prepared and presented<br />

by the experts (Prof. Krishna Khanal and Prof.<br />

Krishna Hachhethu) dur<strong>in</strong>g the dialogues.<br />

I. <strong>Nepal</strong>: Journey <strong>to</strong>wards a<br />

Federal Path<br />

I. 1. Understand<strong>in</strong>g federalism<br />

- A s<strong>in</strong>gle entity <strong>in</strong> the global map<br />

of countries but <strong>in</strong>corporat<strong>in</strong>g the<br />

existence of two political units,<br />

each with their separate terri<strong>to</strong>ry,<br />

adm<strong>in</strong>istration and political<br />

structure.<br />

- Rule by both the center and the<br />

prov<strong>in</strong>ces. Rule by the prov<strong>in</strong>ce is<br />

conf<strong>in</strong>ed <strong>to</strong> its terri<strong>to</strong>ry, but rule<br />

by the center covers the entire<br />

country.<br />

- A constitutional division of power<br />

between the center and the<br />

prov<strong>in</strong>ces.<br />

Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 1


- Self rule with<strong>in</strong> the prov<strong>in</strong>ces and<br />

shared rule at the center.<br />

- No unilateral change <strong>in</strong> the<br />

rules either by the center or by<br />

the prov<strong>in</strong>ces. Chang<strong>in</strong>g the<br />

rules requires a constitutional<br />

amendment <strong>in</strong> which both the<br />

center and the prov<strong>in</strong>ces will have<br />

a role.<br />

I. 2. Federal countries are constituted<br />

by the ‘com<strong>in</strong>g <strong>to</strong>gether’ of previously<br />

<strong>in</strong>dependent political units (i.e. USA,<br />

Switzerland etc) <strong>to</strong> achieve a common<br />

goal, or by the ‘hold<strong>in</strong>g <strong>to</strong>gether’ of earlier<br />

sub-political/adm<strong>in</strong>istrative units (i.e. India,<br />

Belgium, Spa<strong>in</strong>, Austria etc) <strong>to</strong> manage social<br />

diversity. There are al<strong>to</strong>gether 28 federal<br />

countries <strong>in</strong> the world.<br />

I. 3. Logic and rationale for transform<strong>in</strong>g<br />

<strong>Nepal</strong> <strong>in</strong><strong>to</strong> a federal country<br />

Three major reasons why <strong>Nepal</strong> is<br />

mov<strong>in</strong>g <strong>to</strong>wards a federal path:<br />

- To address the ris<strong>in</strong>g aspirations<br />

of identity of <strong>Nepal</strong>’s ethnically,<br />

l<strong>in</strong>guistically, culturally and<br />

regionally diverse social groups,<br />

and <strong>to</strong> manage the country’s<br />

diversity.<br />

- To create a strong foundation<br />

for democracy by constitut<strong>in</strong>g a<br />

political structure at the prov<strong>in</strong>cial<br />

level.<br />

- To create political economy units<br />

for expansion and distribution of<br />

services <strong>to</strong> the people.<br />

I. 4. Transition <strong>to</strong>wards federalism <strong>in</strong><br />

three stages<br />

Stage 1: <strong>Constitution</strong>al division<br />

of power between center and<br />

prov<strong>in</strong>ces;<br />

Stage 2: Design<strong>in</strong>g new laws<br />

and amend<strong>in</strong>g exist<strong>in</strong>g laws <strong>to</strong><br />

implement a federal structure;<br />

Stage3: Creation of the political<br />

and adm<strong>in</strong>istrative structure of<br />

the prov<strong>in</strong>ces.<br />

I. 5. Possible consequences of head<strong>in</strong>g<br />

<strong>to</strong>wards a federal path<br />

- Expansion of the bases of state<br />

authority <strong>to</strong> the prov<strong>in</strong>cial level <strong>to</strong><br />

address the collective aspirations<br />

of caste/ethnic groups.<br />

- Increase <strong>in</strong> the sense of ownership<br />

of the state and nation of <strong>Nepal</strong>.<br />

- Speed up <strong>in</strong> economic<br />

development.<br />

- Increase <strong>in</strong> the role of regional<br />

parties and decrease <strong>in</strong> the role of<br />

national parties.<br />

- Center may rema<strong>in</strong> strong as its<br />

jurisdiction extends throughout<br />

the entire country.<br />

- Possible ethnicization <strong>in</strong> politics<br />

and adverse impact on social<br />

harmony.<br />

- Possible reduction <strong>in</strong> the <strong>in</strong>terprov<strong>in</strong>cial<br />

mobility of citizens.<br />

- Prov<strong>in</strong>cial politics may have<br />

serious problems of nepotism,<br />

favoritism and corruption if not<br />

properly handled.<br />

- Creat<strong>in</strong>g a culture conducive <strong>to</strong><br />

federalism is the most challeng<strong>in</strong>g<br />

task.<br />

2 Federalism Dialogues Series 8


II. Review of the CA Proposal on<br />

Federalism <strong>in</strong> <strong>Nepal</strong><br />

II. 1.<br />

Federal units constituted<br />

primarily on the basis of identity<br />

but most proposed prov<strong>in</strong>ces are<br />

multicultural<br />

- Identity and capability are the<br />

two ma<strong>in</strong> criteria for constitut<strong>in</strong>g<br />

federal units. Identity <strong>in</strong> <strong>Nepal</strong> at<br />

the time of design<strong>in</strong>g the federal<br />

units is largely constructed on an<br />

ethnic and regional basis.<br />

- Creation of 14 prov<strong>in</strong>ces is<br />

primarily on the basis of identity.<br />

Names of prov<strong>in</strong>ces are primarily<br />

based on ethnic identity.<br />

- Prov<strong>in</strong>cial boundaries were drawn<br />

through deconstruction of the<br />

present terri<strong>to</strong>rial boundaries of<br />

29 districts (where necessary) and<br />

the terri<strong>to</strong>ry reformulated <strong>to</strong> suit<br />

the creation of cultural terri<strong>to</strong>ries.<br />

However, most prov<strong>in</strong>ces appear<br />

<strong>to</strong> be multicultural, as shown <strong>in</strong><br />

table below.<br />

Caste/ Ethnic Status of the 14 Proposed Prov<strong>in</strong>ces<br />

Caste and Ethnicity %<br />

S. N. Name of Population Area Hill Indigenous Madheshi Other Majority Caste/ Target group<br />

prov<strong>in</strong>ce<br />

Sq Km caste People<br />

ethnicity or<br />

dom<strong>in</strong>ant<br />

group<br />

1 Limbuwan 933,000 9,000 34 64 - 1 Hill Caste Limbu (27)<br />

2 Kirat 896,000 8,000 38 59 - 1 Hill Caste Rai (34)<br />

3 Sherpa 89,000 5,000 21 78 - 1 Sherpa Sherpa (36)<br />

4 Mithila- 6,940,000 14,000 15 24 49 12 Madheshi Madheshi (49)<br />

Bhojpura-<br />

Koch<br />

Madhesh<br />

5 Sunkoshi 699,000 5,000 47 51 2 - Hill Caste Chhetri (26)<br />

6 Tamsal<strong>in</strong>g 1,419,000 10,000 35 65 - - Hill Caste Tamang (44)<br />

7 Newa 1,702,000 1,000 40 56 1 2 Hill Caste Newar (36)<br />

8 Narayani 1,766,000 8,000 54 43 2 1 Hill Caste Brahm<strong>in</strong> (27)<br />

9 Tamuwan 571,000 12,000 47 50 2 - Hill Caste Gurung (32)<br />

10 Magarat 2,012,000 15,000 56 41 2 - Hill Caste Magar (34)<br />

11 Lumb<strong>in</strong>i- 3,765,000 15,000 33 36 23 8 Hill Caste Tharu (26)<br />

Awadh-<br />

Tharuwan<br />

12 Karnali 987,000 18,000 80 15 - 4 Hill Caste Chhetri (42)<br />

13 Jadan 48,000 15,000 60 35 - 4 Hill Caste Bhote<br />

Lama(35)<br />

14 Khaptad 1,151,000 14,000 95 1 - 3 Hill Caste Chhetri (54)<br />

Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 3


II. 2.<br />

There was unanimity <strong>to</strong>wards<br />

adopt<strong>in</strong>g a parliamentary system<br />

at the prov<strong>in</strong>cial level<br />

- Prov<strong>in</strong>cial government: Chief<br />

M<strong>in</strong>ister would be elected by<br />

prov<strong>in</strong>cial legislature. (Committee<br />

for the Determ<strong>in</strong>ation of the Form<br />

of Government).<br />

- 28 items under the jurisdiction of<br />

the prov<strong>in</strong>ce (<strong>in</strong>clud<strong>in</strong>g prov<strong>in</strong>cial<br />

level adm<strong>in</strong>istration, fiscal<br />

management, taxation and other<br />

services).<br />

- 27 items under concurrent list<br />

between the center and the<br />

prov<strong>in</strong>ce.<br />

- Prov<strong>in</strong>cial Legislature: A<br />

35-member unicameral legislature<br />

<strong>to</strong> be elected by a mixed elec<strong>to</strong>ral<br />

system with equal weight <strong>to</strong> both<br />

FPTP and PR. Those elected by<br />

PR should be <strong>in</strong>clusive of social<br />

groups (Committee for the Form<br />

of Legislature).<br />

- 20 items under the jurisdiction of<br />

the local government.<br />

- 20 items under the jurisdiction of<br />

the au<strong>to</strong>nomous area.<br />

The CSRDSP’s proposal seems <strong>to</strong> be<br />

guided by the pr<strong>in</strong>ciple of centralized<br />

federalism as its proposals provide for:<br />

- Prov<strong>in</strong>cial Judiciary: Appo<strong>in</strong>tment<br />

of Chief Justice and Judges of<br />

prov<strong>in</strong>cial courts by a special<br />

committee (decided by High Level<br />

Task Force).<br />

1. Residuary power vest<strong>in</strong>g <strong>in</strong> the<br />

center.<br />

2. One constitution, not many<br />

constitutions.<br />

- Prov<strong>in</strong>cial Adm<strong>in</strong>istration: One<br />

adm<strong>in</strong>istrative system but<br />

recognition of two structures<br />

(central and prov<strong>in</strong>cial) at<br />

three levels, giv<strong>in</strong>g priority <strong>in</strong><br />

recruitment <strong>to</strong> the people of<br />

the concerned prov<strong>in</strong>ce/area<br />

(Committee for the Determ<strong>in</strong>ation<br />

of the Form of Government).<br />

3. Power of the center <strong>to</strong> dissolve<br />

prov<strong>in</strong>cial government and<br />

legislature.<br />

4. Subord<strong>in</strong>ate role of Upper House<br />

(a house of prov<strong>in</strong>ces).<br />

5. <strong>Constitution</strong>al Court – the f<strong>in</strong>al<br />

body of dispute resolution – under<br />

central jurisdiction.<br />

- Two-tiered political/adm<strong>in</strong>istrative<br />

structure at the prov<strong>in</strong>cial level:<br />

prov<strong>in</strong>cial and local government<br />

and special structures.<br />

6. A provision of manda<strong>to</strong>ry<br />

approval by 2/3 majority of central<br />

legislature for revision of name<br />

and boundary of prov<strong>in</strong>ce and<br />

au<strong>to</strong>nomous areas.<br />

II. 3.<br />

Division of Power between center,<br />

prov<strong>in</strong>ce and local government/<br />

au<strong>to</strong>nomous regions<br />

- 30 items under the jurisdiction<br />

of the center (<strong>in</strong>clud<strong>in</strong>g defense,<br />

security and foreign affairs, foreign<br />

aid and <strong>in</strong>ternational trade, currency<br />

and national revenue, central level<br />

adm<strong>in</strong>istration, fiscal management,<br />

and other services etc.).<br />

II. 4.<br />

7. Centralized revenue collection<br />

and distribution system.<br />

Provisions for self rule are vague<br />

and ambiguous<br />

1. Right <strong>to</strong> self determ<strong>in</strong>ation is<br />

granted <strong>to</strong> <strong>in</strong>digenous groups,<br />

<strong>in</strong>digenous nationalities and<br />

Madheshis, and is limited <strong>to</strong> the<br />

extent of no right <strong>to</strong> secede.<br />

4 Federalism Dialogues Series 8


II. 5.<br />

II. 6.<br />

2. Prime political rights at both<br />

prov<strong>in</strong>cial level (non-manda<strong>to</strong>ry)<br />

and au<strong>to</strong>nomous area level<br />

(manda<strong>to</strong>ry).<br />

3. Referendum <strong>in</strong> case prov<strong>in</strong>cial<br />

legislature’s decision (by twothirds<br />

majority) <strong>to</strong> revise the name<br />

and terri<strong>to</strong>ry of prov<strong>in</strong>ce is not<br />

approved (by two-thirds majority)<br />

by the central legislature. The<br />

same provision is provided for<br />

creation of a new prov<strong>in</strong>ce or the<br />

merger of two and more prov<strong>in</strong>ces<br />

<strong>in</strong><strong>to</strong> a s<strong>in</strong>gle prov<strong>in</strong>ce.<br />

4. Special structures – Au<strong>to</strong>nomous<br />

Regions, Special Areas and<br />

Protected Areas – under<br />

jurisdiction of prov<strong>in</strong>cial laws.<br />

Provision for decentralized local<br />

government<br />

Committee for the Form of Legislature<br />

decided: 70% of the seats would be<br />

elected on the basis of MMC elec<strong>to</strong>ral<br />

system with provision of <strong>in</strong>clusive and<br />

proportional representation of different<br />

social groups. For the rema<strong>in</strong><strong>in</strong>g 30%<br />

of the seats, a list PR system ensur<strong>in</strong>g<br />

election of those communities that are<br />

left out by direct election.<br />

Committee for the Form of Government<br />

decided: Executive Committee of the<br />

local government is constituted by:<br />

5-7 members <strong>in</strong> Village Committee;<br />

5-9 members <strong>in</strong> Municipal<br />

Committee; and 5-11 members <strong>in</strong><br />

Metropolitan Committee. Direct<br />

election of Chair and Vice-Chair of the<br />

local government but nom<strong>in</strong>ation of<br />

members of the executive committee<br />

of local government on the basis<br />

of parties’ seats and strength <strong>in</strong><br />

legislative body of local government.<br />

Provision is made for special<br />

structure for t<strong>in</strong>y m<strong>in</strong>orities<br />

A. Au<strong>to</strong>nomous areas for t<strong>in</strong>y<br />

m<strong>in</strong>orities liv<strong>in</strong>g <strong>in</strong> a geographical<br />

area (22 ethnic au<strong>to</strong>nomous areas<br />

identified).<br />

B. Protected areas for most<br />

marg<strong>in</strong>alized and vulnerable<br />

groups.<br />

C. Special areas for most backward areas.<br />

Political/adm<strong>in</strong>istrative structure and<br />

functions of these special areas are yet <strong>to</strong><br />

be designed. Jurisdiction of au<strong>to</strong>nomous<br />

area is 20 items, <strong>in</strong>clud<strong>in</strong>g (1) exploration<br />

and management of m<strong>in</strong>eral resources,<br />

(2) language, culture, script and religion,<br />

(3) harness<strong>in</strong>g and utilization of natural<br />

resources, and (4) cus<strong>to</strong>mary courts –<br />

which are not listed under jurisdiction of<br />

local government.<br />

An elected body of an au<strong>to</strong>nomous area<br />

has rights related <strong>to</strong> executive, legislative<br />

and judiciary <strong>to</strong> the extent that they<br />

should not contradict the prov<strong>in</strong>cial law.<br />

II. 7. Some po<strong>in</strong>ts that need <strong>to</strong> be<br />

considered are:<br />

1. Absence of provision of m<strong>in</strong>ority<br />

rights at prov<strong>in</strong>cial level.<br />

2. Inclusive and proportional<br />

representation and quotas for<br />

women and Dalits (3% and 5%<br />

more than the size of the Dalit<br />

population at the federal and<br />

prov<strong>in</strong>cial levels respectively), and<br />

their special rights.<br />

3. A system of sub-provisions for<br />

large prov<strong>in</strong>ces, like Mithila-<br />

Bhojpura-Koch Madhesh and<br />

Lumb<strong>in</strong>i-Abadh-Tharuwan.<br />

4. Fram<strong>in</strong>g of local units, <strong>in</strong>clud<strong>in</strong>g<br />

Au<strong>to</strong>nomous or Special or<br />

Protected Areas as one political/<br />

elec<strong>to</strong>ral/developmental and<br />

adm<strong>in</strong>istrative area <strong>to</strong> avoid dual<br />

rule <strong>in</strong> one particular area.<br />

Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 5


5. Need for a clear provision<br />

concern<strong>in</strong>g what extra rights<br />

an Au<strong>to</strong>nomous or Special or<br />

Protected Area enjoys over other<br />

local government units.<br />

III. New Dimension of <strong>Nepal</strong>i<br />

Nationalism: Rights of<br />

M<strong>in</strong>orities<br />

III. 1.<br />

In a country like <strong>Nepal</strong>, with<br />

caste/ethnic, l<strong>in</strong>guistic and regional<br />

diversity, federalism serves nation<br />

build<strong>in</strong>g <strong>in</strong> the follow<strong>in</strong>g ways:<br />

III. 2.<br />

- Recognition of identity<br />

- Prov<strong>in</strong>cial au<strong>to</strong>nomy<br />

- Political management of diversity<br />

- Rights of m<strong>in</strong>orities<br />

- Learn<strong>in</strong>g <strong>to</strong> live <strong>to</strong>gether<br />

The CA <strong>Constitution</strong>al Committee def<strong>in</strong>es<br />

the <strong>Nepal</strong>i nation as a multiethnic,<br />

multil<strong>in</strong>gual, multicultural society<br />

<strong>in</strong> which people are bound <strong>to</strong>gether<br />

with common aspirations and respect<br />

for the national <strong>in</strong>terest, <strong>in</strong>dependence<br />

and <strong>in</strong>tegrity. <strong>Nepal</strong> is an <strong>in</strong>dependent<br />

sovereign state characterized<br />

as a republic, secular, <strong>in</strong>clusive,<br />

multi-ethnic and oriented <strong>to</strong>wards<br />

socialism.<br />

Aspirations of the <strong>in</strong>digenous<br />

nationalities and other social groups<br />

from a federal structure:<br />

- Identity and au<strong>to</strong>nomy based on<br />

caste/ethnicity, language, culture<br />

and region.<br />

- <strong>Constitution</strong>al provision for social<br />

justice and positive discrim<strong>in</strong>ation<br />

<strong>to</strong> end all k<strong>in</strong>ds of discrim<strong>in</strong>ation<br />

aga<strong>in</strong>st ethnic groups, women,<br />

Dalits, Madheshis and other<br />

III. 3.<br />

marg<strong>in</strong>alized groups.<br />

- Reservation for excluded groups<br />

<strong>in</strong> proportion <strong>to</strong> the size of their<br />

own populations.<br />

- Inclusive and proportional<br />

representation of all caste/ethnic<br />

groups.<br />

- Right <strong>to</strong> self determ<strong>in</strong>ation as a<br />

fundamental right.<br />

- Political prime rights.<br />

- Prime rights for <strong>in</strong>digenous<br />

nationalities over land, water and<br />

forests.<br />

- <strong>Constitution</strong>al provision ensur<strong>in</strong>g<br />

rights as provided by ILO 169, UN<br />

Declaration and <strong>in</strong>ternational law.<br />

- Mother <strong>to</strong>ngue as medium of<br />

education and also for right <strong>to</strong><br />

<strong>in</strong>formation.<br />

m<strong>in</strong>ority groups<br />

Provisions on the rights of<br />

The CA refers <strong>to</strong> m<strong>in</strong>orities as those groups<br />

that have been discrim<strong>in</strong>ated aga<strong>in</strong>st and<br />

marg<strong>in</strong>alized by the state. It also <strong>in</strong>cludes<br />

those deprived and marg<strong>in</strong>alized groups<br />

that are numerically lower <strong>in</strong> terms of<br />

caste/ethnicity, language and religion.<br />

- Positive discrim<strong>in</strong>ation: though<br />

provid<strong>in</strong>g equal rights <strong>to</strong> citizens<br />

<strong>in</strong> the application of law and<br />

distribution of opportunities, the<br />

state can legally make specific<br />

provisions for those who are<br />

backward socially, culturally and<br />

economically. The groups that<br />

are identified as be<strong>in</strong>g entitled<br />

<strong>to</strong> receive benefits from positive<br />

discrim<strong>in</strong>ation are broad and<br />

vague as they <strong>in</strong>clude all groups<br />

except adult urban citizens.<br />

- Political prime rights for the<br />

targeted group for the post of<br />

6 Federalism Dialogues Series 8


chief executive at the prov<strong>in</strong>cial<br />

level and <strong>in</strong> au<strong>to</strong>nomous regions.<br />

- Indigenous nationalities are<br />

entitled <strong>to</strong> special opportunities<br />

for the protection and promotion<br />

of their language and culture,<br />

and for their development and<br />

empowerment.<br />

- Indigenous groups, <strong>in</strong>digenous<br />

nationalities and Madheshis have<br />

the right <strong>to</strong> self determ<strong>in</strong>ation.<br />

So far as rights granted by ILO<br />

169 are concerned, this applies<br />

<strong>to</strong> those peoples who have been<br />

liv<strong>in</strong>g <strong>in</strong> the country s<strong>in</strong>ce before<br />

the construction of the present<br />

terri<strong>to</strong>ry of <strong>Nepal</strong> and who have<br />

been left out of the ma<strong>in</strong>stream of<br />

development.<br />

- Discrim<strong>in</strong>ation aga<strong>in</strong>st Dalits<br />

is a social crime and subject<br />

<strong>to</strong> punishment. In addition <strong>to</strong><br />

a provision for reservations,<br />

affirmative action and <strong>in</strong>clusive<br />

proportional representation<br />

<strong>in</strong> proportion <strong>to</strong> size of their<br />

population, the representation of<br />

Dalits <strong>in</strong> the state apparatus will<br />

be higher by 3% at the central<br />

level and 5% at prov<strong>in</strong>cial level.<br />

- Concern<strong>in</strong>g women, provisions<br />

are made for gender equality,<br />

reservations, affirmative action,<br />

sexual and maternity rights,<br />

and <strong>in</strong>clusive representation at<br />

all levels of the state apparatus<br />

<strong>in</strong> proportion <strong>to</strong> the size of the<br />

population.<br />

- All mother <strong>to</strong>ngues are<br />

national languages, but for<br />

the present <strong>Nepal</strong>i alone is the<br />

official language of the central<br />

government. In the future, other<br />

languages may also be recognized<br />

as official languages of the central<br />

government provided the L<strong>in</strong>guistic<br />

Commission recommends and the<br />

central legislature approves. At<br />

prov<strong>in</strong>cial and local levels, the local<br />

languages could also be used as<br />

official languages.<br />

- Proposals are of made for 11<br />

constitutional organizations, some<br />

of which relate <strong>to</strong> the excluded<br />

groups, i.e. a Women’s Commission,<br />

Dalit Commission, Indigenous<br />

Nationalities Commission,<br />

Madheshi Commission, Muslim<br />

Commission etc.<br />

IV. Fiscal Federalism<br />

IV. 1<br />

Understand<strong>in</strong>g Fiscal Federalism<br />

Fiscal federalism <strong>in</strong>cludes (1) <strong>in</strong>come<br />

and expenditure of all the three levels<br />

of government: central, prov<strong>in</strong>cial and<br />

local; (2) sources of their <strong>in</strong>come: self,<br />

shared and grants; (3) equalization<br />

through extraction of more revenue<br />

from developed prov<strong>in</strong>ces and<br />

distribution of more grants <strong>to</strong><br />

underdeveloped prov<strong>in</strong>ces.<br />

IV. 2. Sources of <strong>in</strong>come<br />

1. Central government: cus<strong>to</strong>ms,<br />

antasulka, VAT, <strong>in</strong>stitutional tax and<br />

fees for different services;<br />

2. Prov<strong>in</strong>cial government: <strong>in</strong>come<br />

tax, property tax, professional tax,<br />

malpot, registration fees, vehicle tax,<br />

enterta<strong>in</strong>ment tax, advertisement<br />

tax, <strong>to</strong>urist fee, agriculture <strong>in</strong>come<br />

tax, and other service taxes;<br />

3. Local government/Au<strong>to</strong>nomous<br />

Area: rent tax, property tax,<br />

vehicle tax, malpot tiro, <strong>to</strong>urism,<br />

advertisement tax, registration fees<br />

(land/home), and other fees.<br />

Other <strong>in</strong>come of the three levels of<br />

the government is shared <strong>in</strong>come, i.e.<br />

royalties from natural resources (i.e.<br />

hydropower, m<strong>in</strong>es, forests etc.) and<br />

Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 7


<strong>to</strong>urism. The proportion of shar<strong>in</strong>g<br />

will be decided later by law. The<br />

present state of shar<strong>in</strong>g by local<br />

government is 50% <strong>in</strong> hydropower,<br />

30% <strong>in</strong> <strong>to</strong>urism, 5-90% <strong>in</strong> registration<br />

fee (land and property), 50% <strong>in</strong> m<strong>in</strong>es<br />

and 10% <strong>in</strong> forests.<br />

In addition, each of the three<br />

levels of government receives<br />

aid and grants, i.e. foreign aid for<br />

the central government, grants<br />

from the center <strong>to</strong> the prov<strong>in</strong>ces<br />

(prov<strong>in</strong>cial governments are entitled<br />

<strong>to</strong> receive foreign aid directly but<br />

this requires pre-approval of the<br />

central government), and grants<br />

from both center and prov<strong>in</strong>ces <strong>to</strong><br />

local governments and au<strong>to</strong>nomous<br />

areas. The present state of grants <strong>to</strong><br />

local government is 5-8% <strong>in</strong> annual<br />

budgetary allocations, and/or 3% of<br />

<strong>to</strong>tal national <strong>in</strong>come.<br />

IV. 3. Proposal for centralized revenue<br />

collection and distribution system<br />

The central government earns more<br />

than prov<strong>in</strong>cial governments. The figure<br />

for national revenue and its sec<strong>to</strong>r-wise<br />

distribution is: VAT: 30%, <strong>in</strong>stitutional<br />

tax: 18%, commodity tax from foreign<br />

trade: 17%, and Antasulka: 9%. As all<br />

these sources of <strong>in</strong>come fall under the<br />

jurisdiction of the central government,<br />

more than three-fourths of the <strong>to</strong>tal<br />

national revenue goes <strong>to</strong> the central<br />

government treasury. In addition, foreign<br />

aid, which contributes around 25% of<br />

<strong>to</strong>tal budget and more than 50% of the<br />

development budget, also falls under the<br />

earn<strong>in</strong>gs of the central government.<br />

So a centralized revenue collection<br />

system is likely <strong>to</strong> be a characteristic<br />

of <strong>Nepal</strong>i federalism. This is also<br />

true <strong>in</strong> Australia, where the central<br />

government earns 69 % of national<br />

revenue. Canada provides a different<br />

model – a decentralized revenue<br />

collection system – <strong>in</strong> which about<br />

55% of the national revenue is earned<br />

by prov<strong>in</strong>cial and local governments.<br />

Germany and Belgium give another<br />

different model – a system of<br />

centralized revenue collection but<br />

decentralized distribution.<br />

Centralization of distribution is likely<br />

<strong>to</strong> be a feature of <strong>Nepal</strong>i federalism<br />

because at present the contribution<br />

of local government <strong>to</strong> <strong>to</strong>tal national<br />

<strong>in</strong>come is only 5%.<br />

IV. 4. Pr<strong>in</strong>ciples of equalization<br />

The proposed 14 prov<strong>in</strong>ces are<br />

asymmetric <strong>in</strong> their levels of<br />

development. 85% of national<br />

revenue is collected from 7 out of the<br />

<strong>to</strong>tal 75 districts, and the rema<strong>in</strong><strong>in</strong>g<br />

15% is collected from the other 68<br />

districts. 45 districts (60% of the <strong>to</strong>tal<br />

of 75 districts) are unable <strong>to</strong> generate<br />

sufficient revenue <strong>to</strong> f<strong>in</strong>ance their<br />

<strong>to</strong>tal expenditures.<br />

To ensure economic equalization of<br />

the prov<strong>in</strong>ces over time, the model<br />

of federalism <strong>in</strong> <strong>Nepal</strong> should be<br />

cooperative and <strong>in</strong>terdependent at<br />

both levels, with (1) a vertical relation<br />

between the center and prov<strong>in</strong>ces,<br />

and (2) horizontal relations among<br />

the prov<strong>in</strong>ces. Tak<strong>in</strong>g <strong>in</strong><strong>to</strong> account the<br />

imbalanced economic development<br />

among the proposed prov<strong>in</strong>ces,<br />

there should be provisions <strong>to</strong> extract<br />

more from developed prov<strong>in</strong>ces<br />

and distribute more <strong>to</strong> the least<br />

developed prov<strong>in</strong>ces, and <strong>to</strong> provide<br />

unequal distribution of grants <strong>in</strong> favor<br />

of the least developed prov<strong>in</strong>ces.<br />

The question of economic<br />

equalization is taken up by different<br />

mechanisms – by an <strong>in</strong>dependent<br />

expert commission <strong>in</strong> India, by an<br />

<strong>in</strong>tergovernmental council <strong>in</strong> Pakistan,<br />

by the federal legislature <strong>in</strong> the USA and<br />

by the federal government <strong>in</strong> Canada.<br />

8 Federalism Dialogues Series 8


1. GENERAL INTRODUCTION<br />

<strong>Nepal</strong> is <strong>in</strong> a transitional phase, mov<strong>in</strong>g from a preexist<strong>in</strong>g unitary form of<br />

governance <strong>to</strong> a federal structure. The Committee on State Restructur<strong>in</strong>g<br />

and Distribution of State Power (CSRDSP) of the Constituent Assembly<br />

(CA) has published a concept paper recommend<strong>in</strong>g a federal structure<br />

comprised of 14 prov<strong>in</strong>ces. However, the general public as well as the<br />

people <strong>in</strong>volved <strong>in</strong> the political movement, the ethnic movement and<br />

others are still not clear about federalism, its opportunities, challenges,<br />

function<strong>in</strong>g and implementation. Recogniz<strong>in</strong>g the need for discussion<br />

on federalism throughout the country, the Center for <strong>Constitution</strong>al<br />

Dialogue (CCD), <strong>in</strong> collaboration with UNDP’s Civil Society Outreach/<br />

<strong>Support</strong> <strong>to</strong> Participa<strong>to</strong>ry <strong>Constitution</strong> <strong>Build<strong>in</strong>g</strong> <strong>in</strong> <strong>Nepal</strong> (CSO/SPCBN)<br />

<strong>in</strong>itiative, <strong>in</strong>itiated a series of fourteen federalism workshops, one <strong>in</strong><br />

each proposed prov<strong>in</strong>ce, between March and December 2010.<br />

The primary objectives of the workshops were<br />

<strong>to</strong> share fact-based <strong>in</strong>formation, <strong>in</strong>itiate local<br />

discussions and seek recommendations with<br />

district representatives, local political party<br />

cadre, civil society leaders, marg<strong>in</strong>alized<br />

people and local government concern<strong>in</strong>g<br />

the follow<strong>in</strong>g aspects of federalism:<br />

• forms and structures by which<br />

federalism may be designed;<br />

• proposed powers of prov<strong>in</strong>ces,<br />

au<strong>to</strong>nomous regions and local<br />

governments;<br />

• <strong>in</strong>dividual and collective m<strong>in</strong>ority<br />

rights, fiscal federalism, <strong>in</strong>digenous<br />

rights;<br />

• relationships among central,<br />

prov<strong>in</strong>cial, au<strong>to</strong>nomous regions and<br />

local governments;<br />

• CSRDSP’s prelim<strong>in</strong>ary draft and<br />

report; and<br />

• practical problems and challenges <strong>in</strong><br />

implement<strong>in</strong>g the federal structure.<br />

Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 9


2. OVERVIEW OF THE PROPOSED LUMBINI-<br />

AWADH-THARUWAN PROVINCE<br />

FEDERALISM DIALOGUE<br />

The eighth UNDP/CCD Federalism Dialogue was held from 28 <strong>to</strong> 30<br />

June 2010 <strong>in</strong> Ghorahi (Dang district) <strong>in</strong> the proposed capital of the<br />

Lumb<strong>in</strong>i-Awadh-Tharuwan prov<strong>in</strong>ce. As <strong>in</strong> the previous dialogues, the<br />

participants were drawn from district level leaders of the major political<br />

parties, ethnic activists, civil society leaders and local journalists.<br />

The proposed Lumb<strong>in</strong>i-Awadh-Tharuwan<br />

prov<strong>in</strong>ce <strong>in</strong>cludes all the VDCs and<br />

municipalities of Kanchanpur, Kailali, Bardiya,<br />

Banke, Dang, Kapilvastu and Rupendehi<br />

districts, as well as 37 VDCs of Nawalparasi<br />

district (west of Daunne hills). Ghorahi, Dang<br />

is proposed as the capital of the prov<strong>in</strong>ce.<br />

One of the attractions of this dialogue was<br />

the presence of the dist<strong>in</strong>guished, nationallyrecognized<br />

Prof. Abhi Subedi as an observer.<br />

After observ<strong>in</strong>g the field-based Federalism<br />

Dialogue process for one and half days,<br />

he remarked that he could see the postmodern<br />

politics emerg<strong>in</strong>g at the grassroots<br />

level, someth<strong>in</strong>g that the Kathmandu-based<br />

political leadership can ignore only at their<br />

own risk.<br />

The resource persons focused their efforts on<br />

present<strong>in</strong>g the work of the CA Committee on<br />

State Restructur<strong>in</strong>g and Distribution of State<br />

Power (CSRDSP), along with basic pr<strong>in</strong>ciples<br />

and practices of federalism, and engaged the<br />

diverse range of participants <strong>in</strong> an <strong>in</strong>formed<br />

and reason-based debate.<br />

Participants were eager <strong>to</strong> learn about the<br />

plans for state restructur<strong>in</strong>g through the<br />

new constitution due <strong>to</strong> be adopted by the<br />

CA. Though significant cynicism exists about<br />

the CA’s ability <strong>to</strong> frame a new constitution<br />

<strong>in</strong> the present political imbroglio, the<br />

participants were patient and participated<br />

actively throughout the entire workshop.<br />

Most participants’ knowledge of the status<br />

of the constitution-mak<strong>in</strong>g process and the<br />

work of the CA committees is generally based<br />

only on party statements, the demands and<br />

claims of activist organizations, and media<br />

reports. This was reflected <strong>in</strong> their open<strong>in</strong>g<br />

remarks and arguments, but <strong>in</strong> the course<br />

of the presentations and more detailed<br />

discussions, they realized the gaps <strong>in</strong> their<br />

perceptions and came <strong>to</strong> better understand<br />

the actual issues of mov<strong>in</strong>g <strong>to</strong>ward<br />

federalism through the constitutional<br />

design process.<br />

The participants’ group work, both at the<br />

macro-level relat<strong>in</strong>g <strong>to</strong> CSRDSP’s prelim<strong>in</strong>ary<br />

draft and at the micro-level of practical<br />

issues for the proposed prov<strong>in</strong>ce, was very<br />

useful as an opportunity <strong>to</strong> verify the CA<br />

reports with people <strong>in</strong> the prov<strong>in</strong>ce.<br />

One positive side of the dialogue process<br />

10 Federalism Dialogues Series 8


is that the participants considered and<br />

debated on the strength and weaknesses<br />

of the proposed 14 prov<strong>in</strong>ces, au<strong>to</strong>nomous<br />

regions, and system of government based<br />

on facts and figures, rather than ideology or<br />

party politics.<br />

Some specific observations from the<br />

Lumb<strong>in</strong>i-Awadh-Tharuwan Dialogue<br />

<strong>in</strong>clude:<br />

• Participants raised concerns about<br />

the number and name of the<br />

prov<strong>in</strong>ces. Most participants did<br />

not like the multiple names of the<br />

Lumb<strong>in</strong>i-Awadh-Tharuwan prov<strong>in</strong>ce<br />

and suggested that only one name be<br />

used as <strong>in</strong> other prov<strong>in</strong>ces.<br />

• Participants expressed concern<br />

regard<strong>in</strong>g the distribution of VDCs<br />

and municipalities based on the<br />

ground reality. S<strong>in</strong>ce some of the<br />

Magar populated VDCs of Dang<br />

district are demographically closer <strong>to</strong><br />

the Magarat prov<strong>in</strong>ce, they suggested<br />

for shift<strong>in</strong>g them <strong>to</strong> Magarat. Similarly,<br />

some of the Tharu VDCs of Surkhet<br />

district should be <strong>in</strong>cluded <strong>in</strong> this<br />

prov<strong>in</strong>ce.<br />

• Tharu activists now realize that they<br />

need <strong>to</strong> differentiate their <strong>in</strong>terests<br />

from other Janjatis and Madheshis,<br />

particularly <strong>in</strong> the context of the new<br />

federal design. On issues related <strong>to</strong><br />

self-rule, their <strong>in</strong>terests differ from<br />

those of the Madheshis.<br />

• The <strong>in</strong>clusion of Rupendehi and<br />

Kapilvastu districts <strong>in</strong> the proposed<br />

prov<strong>in</strong>ce has diluted the Tharu<br />

identity, as well as the prospect of their<br />

leadership role <strong>in</strong> the governance<br />

of the proposed prov<strong>in</strong>ce. However,<br />

some participants want <strong>to</strong> <strong>in</strong>clude<br />

Chitwan and Nawalparasi s<strong>in</strong>ce those<br />

districts have his<strong>to</strong>rical l<strong>in</strong>ks with<br />

Tharuwan.<br />

• The Madheshi perspective did<br />

not figure clearly. The Madheshi<br />

participants’ argument for ‘One<br />

Madhesh Prov<strong>in</strong>ce’ rema<strong>in</strong>ed<br />

unsupported by others.<br />

• Participants found that the CA<br />

Committee did not equally apply the<br />

standards it fixed while creat<strong>in</strong>g this<br />

prov<strong>in</strong>ce on the basis of ‘identity’ and<br />

‘capacity’.<br />

• They also raised serious concerns<br />

about the distribution of powers,<br />

particularly on revenue-shar<strong>in</strong>g as<br />

be<strong>in</strong>g overly centralized while the<br />

prov<strong>in</strong>ces are left at the mercy of<br />

the center. They clearly want a more<br />

decentralized federation.<br />

• The group work showed the economic<br />

potential of the prov<strong>in</strong>ce provided<br />

there is enough constitutional power<br />

<strong>to</strong> manage the prov<strong>in</strong>cial affairs<br />

locally. The proposed structure of<br />

the local government was severely<br />

criticized. Participants found it even<br />

weaker than the present structure<br />

and suggested a thorough revision of<br />

the local government structure.<br />

• The participants found the proposed<br />

right <strong>to</strong> self-determ<strong>in</strong>ation provisions<br />

ambiguous and cosmetic. They<br />

want clear constitutional provisions<br />

for the right <strong>to</strong> self-determ<strong>in</strong>ation<br />

and observance of ILO 169 <strong>in</strong> the<br />

allocation of prov<strong>in</strong>cial powers.<br />

• The participants appreciated the<br />

CSRDSP report’s proposed provisions<br />

for cus<strong>to</strong>mary courts. However, they<br />

cautioned that only those cus<strong>to</strong>mary<br />

practices should be encouraged that<br />

ma<strong>in</strong>ta<strong>in</strong> respect for universal human<br />

rights, the dignity of women and fair<br />

treatment of children.<br />

Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 11


3. MAJOR ISSUES<br />

Concern with the long name of the prov<strong>in</strong>ce: Participants are<br />

dissatisfied with the name given this prov<strong>in</strong>ce, which is unlike others.<br />

Although they realize that the name recognizes the ethnicity, language<br />

and regions of this part of the country, they po<strong>in</strong>ted out that accord<strong>in</strong>g<br />

<strong>to</strong> the pr<strong>in</strong>ciple of restructur<strong>in</strong>g the state; there must be at least a high<br />

density of the particular ethnic group if a majority is not possible.<br />

However, this prov<strong>in</strong>ce has neither a high density nor a majority of<br />

Tharus, nor of another <strong>in</strong>digenous group. The pr<strong>in</strong>ciple of geographical<br />

cont<strong>in</strong>gency and caste/ethnic proximity was not taken <strong>in</strong><strong>to</strong> consideration<br />

while structur<strong>in</strong>g this prov<strong>in</strong>ce as was done for Limbuwan or Tamuwan.<br />

Therefore participants suggested on the one hand giv<strong>in</strong>g geographical<br />

cont<strong>in</strong>uity by <strong>in</strong>clud<strong>in</strong>g related VDCs <strong>in</strong> the Magarat or Karnali prov<strong>in</strong>ces<br />

<strong>to</strong> establish the majority of the Tharu ethnic community. On the other<br />

hand, they suggested that <strong>to</strong> recognize ethnic identity more than one<br />

prov<strong>in</strong>ce can be created <strong>in</strong> the Tarai area.<br />

Muslim issues were highlighted: As<br />

expected, the issues of the Muslim<br />

community were raised dur<strong>in</strong>g this dialogue.<br />

Participants noted that while Limbuwan<br />

prov<strong>in</strong>ce has been created <strong>to</strong> recognize the<br />

identity of the 1.5% Limbu population, the<br />

collective rights of the 4% Muslim population<br />

has not been recognized. They criticized<br />

the draft constitution as unfriendly <strong>to</strong> the<br />

Muslim community. Muslim voices were<br />

raised high <strong>to</strong> recognize their actual identity<br />

<strong>in</strong> the constitution. If the Muslims liv<strong>in</strong>g <strong>in</strong><br />

the Tarai area are recognized as Tarai people,<br />

then what is the identity of Muslims liv<strong>in</strong>g <strong>in</strong><br />

12 Federalism Dialogues Series 8


the hills? This issue requires the attention of<br />

all concerned <strong>to</strong> ensure their rights <strong>in</strong> federal<br />

structure.<br />

Discourse on the right <strong>to</strong> selfdeterm<strong>in</strong>ation:<br />

The participants were eager<br />

for clarity on the concept of the right <strong>to</strong><br />

self determ<strong>in</strong>ation because they have been<br />

confused about the def<strong>in</strong>ition given by<br />

different political parties. Thus they wanted<br />

<strong>to</strong> know whether this right grants the<br />

right <strong>to</strong> secede from the state and likewise<br />

whether ILO 169 supports the right <strong>to</strong> self<br />

determ<strong>in</strong>ation for <strong>in</strong>digenous people. The<br />

<strong>in</strong>digenous participants other than Tharu<br />

wondered if ILO 169 ensured the right <strong>to</strong><br />

water, land and forest only <strong>to</strong> the Tharu<br />

community <strong>in</strong> Lumb<strong>in</strong>i-Awadh-Tharuwan<br />

prov<strong>in</strong>ce. This would deprive other ethnic<br />

communities of the use of the natural<br />

resources of the prov<strong>in</strong>ce. The cont<strong>in</strong>uous<br />

discourse on the right <strong>to</strong> self determ<strong>in</strong>ation<br />

<strong>in</strong> past dialogues <strong>in</strong> different prov<strong>in</strong>ces<br />

emphasizes the need <strong>to</strong> <strong>in</strong>clude the right<br />

<strong>to</strong> self determ<strong>in</strong>ation as an important<br />

component of the Federalism Dialogues. This<br />

will not only help clarify for people the right<br />

<strong>to</strong> self determ<strong>in</strong>ation <strong>in</strong> the <strong>in</strong>ternational<br />

and national contexts, it will also promote<br />

knowledge about the provision of this right<br />

<strong>in</strong> the draft constitution.<br />

laws that promote the development of<br />

human be<strong>in</strong>gs should be cont<strong>in</strong>ued <strong>in</strong> the<br />

future. The possibility was also raised that<br />

one particular ethnic community’s practice of<br />

its cus<strong>to</strong>mary law could h<strong>in</strong>der the traditions<br />

and culture of another community, thus<br />

creat<strong>in</strong>g conflicts among different ethnic<br />

communities. The constitution should have<br />

provisions <strong>to</strong> deal such possible situations.<br />

Clear provisions for shar<strong>in</strong>g of power:<br />

Participants requested clear provisions for<br />

the allocation of power between the local<br />

government and au<strong>to</strong>nomous regions <strong>in</strong> the<br />

federal structure. Otherwise conflict could<br />

arise <strong>in</strong> the future <strong>in</strong> the practical application<br />

of power between these two levels of<br />

government. This po<strong>in</strong>ts <strong>to</strong> the need for<br />

proper allocation of power between different<br />

levels of government and the importance of<br />

preserv<strong>in</strong>g and promot<strong>in</strong>g m<strong>in</strong>ority rights<br />

<strong>in</strong> the prov<strong>in</strong>ce. Similarly, underdeveloped<br />

prov<strong>in</strong>ces should be ensured of a share<br />

of revenue from the center from revenue<br />

collected from developed prov<strong>in</strong>ces.<br />

Legalization of the ethnic traditional<br />

law: Tharu participants were <strong>in</strong>terested <strong>in</strong><br />

establish<strong>in</strong>g their traditional cus<strong>to</strong>mary law<br />

<strong>in</strong> the formal legal system. However, they<br />

were also aware that only those cus<strong>to</strong>mary<br />

Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 13


4. INTRODUCTION TO THE DIALOGUE<br />

A. Background<br />

The UNDP/CCD held its 8th federalism workshop<br />

for the proposed Lumb<strong>in</strong>i-Awadh-Tharuwan<br />

prov<strong>in</strong>ce <strong>in</strong> the proposed capital, Ghorahi. This<br />

prov<strong>in</strong>ce has been created <strong>to</strong> recognize the<br />

ethnic identity, language and his<strong>to</strong>rical area<br />

of the local Indigenous people. It <strong>in</strong>cludes 373<br />

VDCs (<strong>in</strong>clud<strong>in</strong>g 12 municipalities) from eight<br />

districts: Nawalparasi, Kapilvastu, Dang, Bardiya,<br />

Rupendehi, Kailai, Banke and Kanchanpur.<br />

Accord<strong>in</strong>g <strong>to</strong> the 2001 census, the prov<strong>in</strong>ce has<br />

a population of 37, 65,000, <strong>in</strong>clud<strong>in</strong>g Hill H<strong>in</strong>dus<br />

(33%) and Dalits (6%), Tharu (26%), other Janjatis<br />

(10%), Tarai people (23%) and Muslim (8%).<br />

The objective of the workshop was <strong>to</strong> sensitize the<br />

participants <strong>to</strong> the concept of federalism and federal<br />

structure, its advantages as well as challenges <strong>in</strong><br />

relation <strong>to</strong> the general context of <strong>Nepal</strong> and <strong>to</strong> explore<br />

the exist<strong>in</strong>g facts on opportunities and challenges for<br />

the implementation of federal structure. The program<br />

aimed <strong>to</strong> provide social and political activists with<br />

general <strong>in</strong>sights <strong>in</strong><strong>to</strong> various dimensions of federalism<br />

from the experts, and promote discussion on the local<br />

context, enabl<strong>in</strong>g people <strong>to</strong> make recommendations<br />

<strong>to</strong> the Constituent Assembly <strong>to</strong> address their needs.<br />

The program was designed <strong>to</strong> take forward the<br />

momentum of dialogues on federalism <strong>in</strong> relation <strong>to</strong><br />

the general context of <strong>Nepal</strong> as well as particular local<br />

contexts.<br />

Tharu<br />

38%<br />

Participation by Ethnicity<br />

Muslim<br />

5%<br />

Brahm<strong>in</strong><br />

25%<br />

Chhetri<br />

5%<br />

B. Venue and Date<br />

The three-day prov<strong>in</strong>cial Federalism Dialogue was<br />

organized <strong>in</strong> Ghorahi of Dang district between<br />

28 and 30 June 2010 <strong>in</strong> the sem<strong>in</strong>ar hall of Rapti<br />

Hotel with the partnership of BASE (Backward<br />

Society Education) Dang. The workshop was<br />

residential <strong>to</strong> give people a suitable environment<br />

and sufficient time for <strong>in</strong>teraction and discussion.<br />

C. Participants<br />

The 79 participants <strong>in</strong>cluded representatives<br />

from various political parties, social organizations,<br />

human right organizations, <strong>in</strong>digenous and<br />

ethnic organizations. Among the participants<br />

38% were Tharu, 30% were Brahm<strong>in</strong>/Chhetri,<br />

16% were from Hill Indigenous communities,<br />

6% were Dalit, 5% were Muslim, 4% were high/<br />

middle caste Madheshi and 1% were Newar.<br />

Women constituted 14% of the <strong>to</strong>tal participants.<br />

Represent<strong>in</strong>g the various political parties were<br />

six participants from <strong>Nepal</strong>i Congress, three<br />

from CPN-UML, three from Madheshi Janadhikar<br />

Forum, and two from Rastirya Janamorcha. In<br />

addition many participants were members of the<br />

Bar Association, Fatima Foundation, <strong>in</strong>digenous,<br />

women’s and Dalit organizations, and college<br />

professors. The name list of the participants is<br />

provided <strong>in</strong> Annex II.<br />

Participation by<br />

Gender<br />

female<br />

14%<br />

MC(<br />

Middle<br />

caste<br />

Madhesi)<br />

4%<br />

Newar<br />

1%<br />

Dalit<br />

6%<br />

IN<br />

(Indigeno<br />

us)<br />

16%<br />

Total participants = 79<br />

male<br />

86%<br />

14 Federalism Dialogues Series 8


5. DIALOGUE PROCEEDINGS<br />

A. DAY 1: 14 May 2010<br />

Day l was devoted <strong>to</strong> explor<strong>in</strong>g the general concept of federalism, its<br />

applicability <strong>in</strong> other countries and its journey <strong>in</strong> <strong>Nepal</strong>.<br />

Inauguration<br />

Prof. Krishna Hachhethu opened the<br />

dialogue by say<strong>in</strong>g that <strong>in</strong> order for the<br />

constitution mak<strong>in</strong>g process <strong>to</strong> be more<br />

participa<strong>to</strong>ry people must know about the<br />

actual <strong>in</strong>formation provided <strong>in</strong> the report<br />

of the Committee on State Restructur<strong>in</strong>g<br />

and Distribution of State Power and other<br />

committees’ reports. Def<strong>in</strong><strong>in</strong>g the gather<strong>in</strong>g<br />

as a m<strong>in</strong>i-parliament of the prov<strong>in</strong>ce, he<br />

emphasized that people should have the<br />

opportunity <strong>to</strong> express their thoughts and<br />

suggestions about mak<strong>in</strong>g their constitution.<br />

Prof. Krishna Khanal stated, “It is an his<strong>to</strong>ric<br />

time for the country and people should have<br />

a discourse about establish<strong>in</strong>g federalism<br />

that is based on knowledge and <strong>in</strong>formation.”<br />

Hopefully, this <strong>in</strong>formed discussion will help <strong>to</strong><br />

decide on one name for this prov<strong>in</strong>ce, which<br />

the leaders have been unable <strong>to</strong> do. He added<br />

that this grassroots level discussion br<strong>in</strong>gs the<br />

thoughts of local people <strong>in</strong><strong>to</strong> the constitution<br />

mak<strong>in</strong>g process, and through the media will<br />

<strong>in</strong>clude even more people.<br />

Prof. Abhi Subedi said that federalism is <strong>in</strong><br />

everyone’s <strong>in</strong>terest because the different<br />

systems practiced <strong>in</strong> the past failed <strong>to</strong> ensure<br />

the rights of Indigenous people, Dalits<br />

and women. An <strong>in</strong>formed dialogue with<br />

the <strong>in</strong>volvement of experts is required <strong>to</strong><br />

establish a federal system. The CSO/SPCBN<br />

grant manager Mr. Surendra Chaudhary<br />

concluded that accord<strong>in</strong>g <strong>to</strong> the <strong>in</strong>ternational<br />

practice of develop<strong>in</strong>g federalism people<br />

should have the opportunity for discussion<br />

before and after the draft constitution is<br />

written. Thus, only after collect<strong>in</strong>g people’s<br />

thoughts and suggestions should the f<strong>in</strong>al<br />

constitution be developed. The op<strong>in</strong>ions<br />

of the people will be delivered <strong>to</strong> the CA<br />

through CCD and by the professors through<br />

their discussions with different political<br />

parties and <strong>in</strong>teraction with media.<br />

Expectation Collection:<br />

The participants were <strong>in</strong>terested <strong>in</strong><br />

learn<strong>in</strong>g about the concept and benefits of<br />

federalism and its <strong>in</strong>ternational application<br />

so that an appropriate federal system can be<br />

developed for <strong>Nepal</strong>. They wanted <strong>to</strong> discuss<br />

the basis for federalism <strong>in</strong> <strong>Nepal</strong> and receive<br />

<strong>in</strong>formation on state restructur<strong>in</strong>g, and the<br />

adm<strong>in</strong>istrative structure of the prov<strong>in</strong>ces.<br />

The participants were eager <strong>to</strong> know about<br />

the specific role of the center and prov<strong>in</strong>cial<br />

governments, the distribution of power,<br />

and the balance <strong>in</strong> relations between<br />

the center and the prov<strong>in</strong>ces. They were<br />

concerned about the use of economic and<br />

natural resources <strong>in</strong> the federal structure.<br />

Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 15


They wanted <strong>in</strong>formation on the right <strong>to</strong><br />

self-determ<strong>in</strong>ation, m<strong>in</strong>ority and Dalit rights,<br />

ethnic au<strong>to</strong>nomy, and an <strong>in</strong>dependent<br />

judicial structure <strong>to</strong> understand how<br />

federalism will be <strong>in</strong>clusive and ensure<br />

people’s rights.<br />

The participants wanted <strong>to</strong> be clear that<br />

decentralization and distribution of power<br />

will not be a reason for parts of the country<br />

<strong>to</strong> secede <strong>in</strong> the future. They questioned<br />

whether develop<strong>in</strong>g a federal structure is a<br />

political issue or a technical issue, and what<br />

k<strong>in</strong>d of economic and resource management<br />

was appropriate for federalism. The question<br />

arose whether federalism was <strong>to</strong> protect<br />

feudalism or accept capitalism. Participants<br />

hoped for scientific analysis of consensus,<br />

understand<strong>in</strong>g<br />

unanimity <strong>in</strong> federalism.<br />

and<br />

Participants wanted <strong>to</strong><br />

know how the prov<strong>in</strong>ces<br />

could cooperate with<br />

each other. They<br />

hoped <strong>to</strong> discuss the<br />

appropriateness of the Lumb<strong>in</strong>i-Awadh-<br />

Tharuwan prov<strong>in</strong>ce, how it was constructed<br />

and whether it could be designated by a<br />

s<strong>in</strong>gle name.<br />

Presentation on Federalism, an<br />

<strong>in</strong>troduction <strong>to</strong> <strong>Nepal</strong>’s Federal Future<br />

To address ethnic<br />

diversity and<br />

geographical complexity,<br />

federalism is necessary.<br />

- Padam Gurung<br />

Constituent Assembly has named them<br />

Pradesh (Prov<strong>in</strong>ce). The center makes laws<br />

for the entire country and the prov<strong>in</strong>ces can<br />

make their own rules and laws. With<strong>in</strong> their<br />

jurisdiction as provided by the constitution<br />

of the nation, neither the center nor any<br />

prov<strong>in</strong>ce can <strong>in</strong>terfere with one another <strong>in</strong><br />

formulat<strong>in</strong>g the law. However, he clarified<br />

that no prov<strong>in</strong>ce can change its border<br />

l<strong>in</strong>e accord<strong>in</strong>g <strong>to</strong> its own aspiration. Thus, a<br />

federal system is characterized by shared rule<br />

<strong>in</strong> the center and self rule <strong>in</strong> the prov<strong>in</strong>ce.<br />

Shar<strong>in</strong>g the <strong>in</strong>ternational practices, Prof.<br />

Khanal said that the United States of<br />

America is the first federal country. About<br />

two hundred and thirty-five years ago, 13<br />

different <strong>in</strong>dependent sovereign states<br />

jo<strong>in</strong>ed <strong>to</strong>gether <strong>to</strong> form<br />

a federal country. This<br />

process is called “jo<strong>in</strong><strong>in</strong>g<br />

<strong>to</strong>gether”. Countries like<br />

India, Spa<strong>in</strong>, and Belgium<br />

previously had one law<br />

for the whole country<br />

and later created different<br />

states under one federal structure <strong>to</strong> manage<br />

their diversity. This process is called “hold<strong>in</strong>g<br />

<strong>to</strong>gether”. He emphasized that, “Federalism is<br />

a product of compromise and is a cont<strong>in</strong>uous<br />

process where the door for agreement is<br />

always open.”<br />

Prof. Khanal said the process of develop<strong>in</strong>g<br />

a federal structure has already begun<br />

although the f<strong>in</strong>al constitution is yet <strong>to</strong> be<br />

developed. Conceptually, federalism is a<br />

structure of more than two units enjoy<strong>in</strong>g<br />

<strong>in</strong>dividual au<strong>to</strong>nomy. The units are called<br />

by different names <strong>in</strong> the world, and our<br />

Analyz<strong>in</strong>g the requirement for federalism<br />

<strong>in</strong> <strong>Nepal</strong> Prof. Khanal stated that <strong>Nepal</strong><br />

has considerable diversity <strong>in</strong> ethnicity,<br />

culture and language. Follow<strong>in</strong>g the<br />

<strong>in</strong>ternational practice of us<strong>in</strong>g federalism<br />

<strong>to</strong> manage diversity, <strong>Nepal</strong> is <strong>in</strong> the process<br />

of becom<strong>in</strong>g a federal state. Secondly, <strong>to</strong><br />

16 Federalism Dialogues Series 8


ensure democracy <strong>to</strong> people liv<strong>in</strong>g <strong>in</strong> the<br />

country, their right <strong>to</strong> access should be<br />

ensured. This decentralization of power is<br />

guaranteed by the federal structure, as it<br />

establishes government at the local level<br />

and strengthens the democratic process <strong>in</strong><br />

the country. Thirdly, <strong>to</strong> address the unequal<br />

Human Development Index the development<br />

and opportunities <strong>in</strong> the country must be<br />

decentralized. Although the political and<br />

adm<strong>in</strong>istrative <strong>in</strong>frastructure presents some<br />

limitations <strong>to</strong> develop<strong>in</strong>g a federal structure,<br />

and the <strong>in</strong>crease <strong>in</strong> ethnic issues may affect<br />

national unity, Prof. Khanal concluded that<br />

federalism will hasten development <strong>in</strong> <strong>Nepal</strong><br />

by hav<strong>in</strong>g the local government address<br />

people’s aspirations locally.<br />

A. It is not true that only federalism ensures<br />

development. Governed under a unitary<br />

system, countries like Japan and Norway are<br />

among the most developed <strong>in</strong> the world. In<br />

our context, however, we could not practice<br />

decentralization properly and failed <strong>to</strong><br />

allocate power <strong>to</strong> the local level. <strong>Nepal</strong>’s<br />

problems could have been addressed on<br />

time but it has become <strong>to</strong>o late <strong>to</strong> handle<br />

them as the problems have <strong>in</strong>creased and<br />

cannot be addressed by the current system.<br />

To answer why federalism is necessary, there<br />

is no any mathematical formula but <strong>in</strong> our<br />

context federalism is necessary <strong>to</strong> address<br />

the diversity of ethnicity, language, culture,<br />

and religion.<br />

Participants raised<br />

some questions <strong>to</strong><br />

Prof. Khanal about the<br />

implementation of a<br />

federal system <strong>in</strong> <strong>Nepal</strong>.<br />

Some of them are as<br />

follows:<br />

Q. Is <strong>Nepal</strong> ready <strong>to</strong> adopt a federal<br />

system? Will federalism lead <strong>to</strong> secession<br />

of prov<strong>in</strong>ces from the country? -Lokendra<br />

Lamsal<br />

A. The pr<strong>in</strong>ciple of federalism is not based on<br />

secession. The pr<strong>in</strong>ciple of federalism <strong>in</strong> itself<br />

is not dangerous. Whether secession results<br />

from federalism depends on the leadership<br />

<strong>in</strong> the country.<br />

Q. Comparatively, does a federal or a<br />

unitary system br<strong>in</strong>g more development <strong>to</strong><br />

a country? Why is federalism necessary <strong>in</strong><br />

<strong>Nepal</strong>? -Churan Chaudhary<br />

We need federalism with<br />

<strong>in</strong>ternal sovereignty.<br />

- H.B. Thapa<br />

Q. Will 14 prov<strong>in</strong>cial<br />

structures ensure the<br />

rights of the <strong>Nepal</strong>i<br />

people? For self rule is the<br />

structure of 14 prov<strong>in</strong>ces<br />

sufficient or not? - Saugat<br />

Chaudhary<br />

A. The <strong>in</strong>frastructure for federalism is largely<br />

lack<strong>in</strong>g <strong>in</strong> <strong>Nepal</strong>. The proposed prov<strong>in</strong>cial<br />

capitals do not have enough <strong>in</strong>frastructure.<br />

However, there are examples of countries<br />

that have developed by br<strong>in</strong>g<strong>in</strong>g the<br />

responsibility and power <strong>to</strong> the local level.<br />

So we can be hopeful that by practic<strong>in</strong>g<br />

federalism, <strong>Nepal</strong> will be developed.<br />

Federalism is the dest<strong>in</strong>ation for our country<br />

and the people who are question<strong>in</strong>g<br />

federalism are actually provid<strong>in</strong>g a platform<br />

for discussions on federalism, which is good<br />

preparation for establish<strong>in</strong>g federalism <strong>in</strong> the<br />

country.<br />

Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 17


More queries about federalism <strong>in</strong> the context<br />

of <strong>Nepal</strong> are <strong>in</strong>cluded later <strong>in</strong> the report.<br />

Presentation on the Federal Structure at<br />

the Prov<strong>in</strong>cial Level<br />

Prof Hachhethu outl<strong>in</strong>ed that the previous<br />

constitutions developed <strong>in</strong> 2007, 2015<br />

and 2047 BS provided for a centralized<br />

system which did not promote equal<br />

development for all. <strong>Nepal</strong> is a pluralistic<br />

society with diversity <strong>in</strong> the prospects for<br />

development. Thus, over time the issue of<br />

the rights of various groups has been raised<br />

and consequently an appropriate political<br />

structure <strong>to</strong> ensure people’s substantial<br />

rights has been proposed by the Interim<br />

constitution.<br />

In the process of<br />

establish<strong>in</strong>g<br />

federal<br />

the<br />

structure<br />

the CA CSRDSP<br />

has<br />

proposed<br />

14 prov<strong>in</strong>ces <strong>to</strong><br />

recognize<br />

the<br />

identity of different<br />

ethnic communities<br />

<strong>in</strong> the country.<br />

In<br />

designat<strong>in</strong>g<br />

the prov<strong>in</strong>ces it considered geographic<br />

fac<strong>to</strong>rs and caste/ethnic proximity as major<br />

components. Therefore 29 districts have<br />

been remapped <strong>to</strong> establish a majority or<br />

dom<strong>in</strong>ation of a particular ethnic group <strong>in</strong><br />

particular prov<strong>in</strong>ces. This Lumb<strong>in</strong>i-Awadh-<br />

Tharuwan prov<strong>in</strong>ce has been created<br />

by <strong>in</strong>clud<strong>in</strong>g 373 VDCs (<strong>in</strong>clud<strong>in</strong>g 12<br />

municipalities) of eight different districts.<br />

However, <strong>in</strong> this prov<strong>in</strong>ce the CSRDSP did not<br />

consider the two basic pr<strong>in</strong>ciples of creat<strong>in</strong>g<br />

the prov<strong>in</strong>ces because the Tharu, the major<br />

ethnic group, constitutes only 26% of the<br />

prov<strong>in</strong>ce’s population, and is the second<br />

largest population group. To be honest on<br />

pr<strong>in</strong>ciples adopted by the CSRDSP, the hill<br />

VDCs of Kapilvastu <strong>to</strong> Kanchanpur should<br />

be <strong>in</strong>cluded <strong>in</strong> adjo<strong>in</strong><strong>in</strong>g prov<strong>in</strong>ces, and<br />

similarly the Magar populated VDCs should<br />

be <strong>in</strong>cluded <strong>in</strong> Magarat prov<strong>in</strong>ce. Prof.<br />

Hachhethu concluded that the pr<strong>in</strong>ciples<br />

followed <strong>to</strong> create Limbuwan, Newa, and<br />

other prov<strong>in</strong>ces were not applied <strong>to</strong> this<br />

prov<strong>in</strong>ce and consequently, the Tharu<br />

population is dom<strong>in</strong>ated by the people of<br />

hill orig<strong>in</strong>.<br />

While recogniz<strong>in</strong>g the rights<br />

of the m<strong>in</strong>ority, the issues of<br />

class difference like the issues of<br />

farmers labor groups and so on<br />

also should raised.<br />

-Shiva Prasad Kharel<br />

Regard<strong>in</strong>g the adm<strong>in</strong>istrative structure<br />

<strong>in</strong> the federal system, Prof. Hachhethu<br />

expla<strong>in</strong>ed that the<br />

Committee for the<br />

Determ<strong>in</strong>ation of the<br />

Form of Government<br />

proposed<br />

a<br />

p a r l i a m e n t a r y<br />

system<br />

of<br />

government <strong>in</strong> the<br />

prov<strong>in</strong>ce and the<br />

Committee for the<br />

Determ<strong>in</strong>ation<br />

Legislature proposed a mixed elec<strong>to</strong>ral<br />

system. In the 33-member prov<strong>in</strong>cial<br />

legislation, half of the members will be<br />

elected by direct election and the other<br />

half by proportional representation. To<br />

ensure social <strong>in</strong>clusion <strong>in</strong> the proportional<br />

representation it proposed a social quota<br />

system reflect<strong>in</strong>g the social structure of the<br />

particular prov<strong>in</strong>ce. For the judicial system,<br />

the Judicial Committee of the prov<strong>in</strong>cial<br />

legislature proposed the chief justice and<br />

of<br />

18 Federalism Dialogues Series 8


other judges of high court and appo<strong>in</strong>tment<br />

will be made by the prov<strong>in</strong>cial legislature by<br />

a majority, as opposed <strong>to</strong> the current practice<br />

of appo<strong>in</strong>tment by the constitutional council.<br />

The committee has also proposed a l<strong>in</strong>ked<br />

system of prov<strong>in</strong>cial adm<strong>in</strong>istration with<br />

central adm<strong>in</strong>istration.<br />

Prof. Hachhethu concluded that<br />

although federalism obviously demands<br />

decentralization, the CSRDSP members<br />

have been <strong>in</strong>fluenced<br />

by the unitary system.<br />

Thus the center has more<br />

power than the prov<strong>in</strong>cial<br />

government,<br />

<strong>in</strong>clud<strong>in</strong>g<br />

residual powers. Although<br />

the proposal mentions<br />

the word ma<strong>in</strong> law of the<br />

prov<strong>in</strong>ce, there is no mention of a prov<strong>in</strong>cial<br />

constitution. Further the upper house <strong>in</strong> the<br />

center is the house of prov<strong>in</strong>ces, but has fewer<br />

members than the lower house, and f<strong>in</strong>ancial<br />

bills will not be presented <strong>in</strong> the upper house.<br />

He encouraged more discussion on how <strong>to</strong><br />

br<strong>in</strong>g about decentralization of power <strong>in</strong> real<br />

terms <strong>in</strong> the future federal structure.<br />

Discuss<strong>in</strong>g the prov<strong>in</strong>cial level structure,<br />

the participants expressed their op<strong>in</strong>ions<br />

and disagreements. Mr. Lekendra Lamsal<br />

corrected the draft report, stat<strong>in</strong>g that<br />

Kanchanpur district has 19 VDCs, <strong>in</strong>clud<strong>in</strong>g a<br />

municipality, rather than 21 VDCs and none<br />

of its VDCs belong <strong>to</strong> hilly areas. Likewise Mr.<br />

Shiva Subedi suggested correct<strong>in</strong>g the data<br />

of Rupandehi, stat<strong>in</strong>g that the district has 69<br />

VDCs and 2 municipalities.<br />

Some specific queries about the<br />

prov<strong>in</strong>cial level structure are listed below<br />

along with Prof. Hachhethu’s responses:<br />

Q. Why does the proposal conta<strong>in</strong> two<br />

words—Indigenous and l Indigenous<br />

janajati? -Basanta Oli<br />

Economic potential and<br />

viability are important<br />

aspects <strong>in</strong> federalism.<br />

- Laxman Tharu<br />

A. Although the words Indigenous and<br />

janajati have been used as synonyms, but<br />

a logic of separat<strong>in</strong>g these two phrases <strong>in</strong><br />

the CSRDSP’s report <strong>to</strong> satisfy assertion of<br />

identity by Khas of Mid<br />

and Far-west <strong>Nepal</strong> who<br />

are a genu<strong>in</strong>e <strong>in</strong>digenous<br />

people of Karnali and<br />

Khaptad<br />

prov<strong>in</strong>ces.<br />

International conventions<br />

have<br />

Indigenous<br />

established<br />

rights.<br />

Indigenous rights must be clearly def<strong>in</strong>ed <strong>to</strong><br />

avoid any confusion <strong>in</strong> the future.<br />

Q. How has the Muslim community been<br />

<strong>in</strong>cluded <strong>in</strong> the 14 different prov<strong>in</strong>ces?<br />

Consider<strong>in</strong>g their population of 40 lakhs <strong>in</strong><br />

the country, how the state will address their<br />

issues <strong>in</strong> the federal structure? -Maimunna<br />

Siddiqui<br />

A. The 1.5% Limbu population and 0.77%<br />

Sherpa population have been recognized<br />

<strong>to</strong> create prov<strong>in</strong>ces <strong>in</strong> the federal structure<br />

but the 4% Muslim population has not been<br />

recognized, even though Muslims live <strong>in</strong><br />

huge numbers <strong>in</strong> the areas of Bara, Parsa,<br />

Rautahat, Kapilvastu and Banke, and 43%<br />

of the Muslim are under the poverty l<strong>in</strong>e.<br />

The CA members did not provide enough<br />

attention <strong>to</strong> the collective rights of this<br />

community, except for the provision of a<br />

Muslim commission.<br />

Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 19


Q. On the one hand we talk about democracy<br />

with proportional representation, and<br />

on the other hand one prov<strong>in</strong>ce has been<br />

allocated <strong>to</strong> 68 lakhs population and<br />

another <strong>to</strong> a population of 48 thousand.<br />

How does this ensure proportional<br />

representation? -Metmani Chaudhary<br />

A. The <strong>in</strong>ternational practice of federalism<br />

shows that the allocation of population and<br />

development is not same <strong>in</strong> all prov<strong>in</strong>ces.<br />

However, the population of the prov<strong>in</strong>ce must<br />

be reflected <strong>in</strong> politics no matter how large<br />

the population of any group. The number of<br />

Constituencies has been distributed on the<br />

basis of population numbers for the lower<br />

house. This may affect the representation for<br />

the upper house which is a house of prov<strong>in</strong>ce<br />

<strong>in</strong> the legislative assembly.<br />

Q. Why has the CSRDSP report not <strong>in</strong>cluded<br />

the rights of the Tharu although the rights of<br />

Madheshis, Women and Dalits are specifically<br />

mentioned? -Rajendra Chaudhary<br />

A. The provisions for women, Madheshis and<br />

Dalits are described <strong>in</strong> specific section but<br />

not for Tharus.. Thus there is need <strong>to</strong> lobby<br />

<strong>to</strong> ensure the Tarai Indigenous rights <strong>in</strong> the<br />

constitution. However, before that the Tharu<br />

need <strong>to</strong> determ<strong>in</strong>e whether they are among<br />

the 69 Indigenous communities already<br />

listed by the government or different.<br />

Q. If the political party with the absolute<br />

majority <strong>in</strong> the legislative assembly can<br />

appo<strong>in</strong>t the Prov<strong>in</strong>cial chief justice, how<br />

can people with other political beliefs<br />

receive justice <strong>in</strong> the prov<strong>in</strong>ce? -Baburam<br />

Bishwokarma<br />

A. The appo<strong>in</strong>tment of the judiciary by<br />

the largest political party <strong>in</strong> the legislative<br />

assembly is there <strong>in</strong> some countries..<br />

However, there is a need <strong>to</strong> make provisions<br />

for checks and balances <strong>in</strong> apply<strong>in</strong>g power,<br />

and the legislative assembly should be kept<br />

out from promotion and dismissal of judges.<br />

Other questions concern<strong>in</strong>g the federal<br />

structure <strong>in</strong> the prov<strong>in</strong>cial level are <strong>in</strong>cluded<br />

later <strong>in</strong> the report.<br />

B. Day 2: 29 June 2010<br />

Day ll was spent <strong>in</strong> discussion on some particular issues of federalism.<br />

Presentation on Federalism: Nation<br />

build<strong>in</strong>g and M<strong>in</strong>ority Rights<br />

Prof Khanal summarized different<br />

understand<strong>in</strong>gs of the word “Nation” <strong>in</strong><br />

different time periods <strong>in</strong> <strong>Nepal</strong>. For the<br />

late K<strong>in</strong>g Mahendra, the nation meant<br />

the land while for B. P. Koirala the nation<br />

meant the people. Nation and nationality<br />

relates <strong>to</strong> sentiment and gives a sense of<br />

belong<strong>in</strong>g, which cannot be changed, while<br />

the state is more related with the rights of<br />

the people liv<strong>in</strong>g <strong>in</strong> it. Thus <strong>to</strong> develop a<br />

state, all the people liv<strong>in</strong>g with<strong>in</strong> it must<br />

be accommodated. From the po<strong>in</strong>t of view<br />

of ensur<strong>in</strong>g people’s rights, Prof Khanal<br />

noted that the framework developed by<br />

K<strong>in</strong>g Prithivi Narayan failed <strong>to</strong> <strong>in</strong>clude the<br />

diverse people of the country. Consequently,<br />

20 Federalism Dialogues Series 8


etween 2036 and 2046 BS the ethnic voices<br />

became organized and developed and<br />

s<strong>in</strong>ce 2047 <strong>Nepal</strong> has been recognized as a<br />

democratic country. To address the needs<br />

and aspirations of <strong>Nepal</strong>’s diverse people<br />

and <strong>to</strong> ensure their rights, federalism has<br />

been adopted <strong>in</strong> the country.<br />

About the relation of federalism with the<br />

development of the state Prof. Khanal said<br />

that federalism ensures the shar<strong>in</strong>g of state<br />

power with the prov<strong>in</strong>ces by recogniz<strong>in</strong>g the<br />

identity of m<strong>in</strong>ority groups. It guarantees self<br />

rule <strong>to</strong> ensure social justice and special rights<br />

for the m<strong>in</strong>orities. He stated that the concept<br />

of m<strong>in</strong>ority has two dimensions; group that is<br />

small <strong>in</strong> size and a group that is discrim<strong>in</strong>ated<br />

aga<strong>in</strong>st on the ground of language, religion,<br />

gender etc. In our context, the term primarily<br />

relates <strong>to</strong> discrim<strong>in</strong>ation. Thus he concluded<br />

the draft reports have provided for positive<br />

discrim<strong>in</strong>ation for m<strong>in</strong>orities like Dalits,<br />

women, Indigenous people and other<br />

groups based on language or religion.<br />

In discussion after the presentation, Mr.<br />

Shiva Prasad Kharel stated that while<br />

recogniz<strong>in</strong>g the rights of m<strong>in</strong>orities, the<br />

issues of class difference like the issues of<br />

farmers, and the classifications of workers<br />

should also be raised. Furthermore, <strong>to</strong><br />

ensure m<strong>in</strong>ority rights <strong>in</strong> the au<strong>to</strong>nomous<br />

regions, Mr. Churna Chaudhary emphasized<br />

mak<strong>in</strong>g clear provisions for the distribution<br />

of power between the local government and<br />

au<strong>to</strong>nomous regions so as not <strong>to</strong> create any<br />

conflict <strong>in</strong> implementation.<br />

The participants asked many other<br />

questions about m<strong>in</strong>ority rights:<br />

Q. In the context of <strong>Nepal</strong> can we be clearer<br />

on the term multi-national as used <strong>in</strong> the<br />

preamble of the thematic committee report<br />

def<strong>in</strong><strong>in</strong>g <strong>Nepal</strong> as a ‘multi-national’ state?<br />

A. In <strong>Nepal</strong>, the use of the words ‘nationality’<br />

and ‘state’ is not much different. For example,<br />

people <strong>in</strong> the Indigenous movement have<br />

def<strong>in</strong>ed themselves through nationality<br />

(<strong>Nepal</strong>ese federation of Indigenous<br />

people). Literally, the ‘state’ relates with the<br />

distribution of power whereas ‘nationality’<br />

relates <strong>to</strong> belief. As a commercial term, we<br />

also speak of mult<strong>in</strong>ational companies like<br />

Toyota, Pepsi, and Honda which operate<br />

<strong>in</strong> many countries, but this is different. This<br />

term ‘multi-national’’ should be unders<strong>to</strong>od<br />

contextually <strong>in</strong> <strong>Nepal</strong>.<br />

Q. Accord<strong>in</strong>g <strong>to</strong> the ILO convention 169 it is<br />

said that the right <strong>to</strong> land, water and forest<br />

is ensured only <strong>to</strong> Tharus <strong>in</strong> the prov<strong>in</strong>ce.<br />

What provision can be made <strong>in</strong> this regard<br />

for other people liv<strong>in</strong>g <strong>in</strong> this prov<strong>in</strong>ce?<br />

-Sahaj Ram Yadav<br />

A. ILO 169 does not talk about the right <strong>to</strong><br />

self determ<strong>in</strong>ation. It has come <strong>in</strong><strong>to</strong> existence<br />

<strong>to</strong> protect the traditional knowledge of<br />

ethnic groups as the cus<strong>to</strong>ms of the country.<br />

As a signa<strong>to</strong>ry of ILO 169, the state has the<br />

responsibility <strong>to</strong> protect traditions and<br />

culture. The state should take the consent<br />

and suggestion of a particular ethnic group<br />

when us<strong>in</strong>g its traditional land, water and<br />

forest and implement<strong>in</strong>g any development<br />

project <strong>in</strong> its area. But any disagreement with<br />

the ethnic group does not prevent the state<br />

from make any laws for the country.<br />

Q. The different def<strong>in</strong>itions given by<br />

the political parties for the right <strong>to</strong> self<br />

determ<strong>in</strong>ation have created confusion.<br />

Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 21


What does this right <strong>to</strong> self determ<strong>in</strong>ation<br />

actually mean? -Saugat Chaudhary<br />

A. Different def<strong>in</strong>itions for the right <strong>to</strong> self<br />

determ<strong>in</strong>ation are given not only by the<br />

political parties but by other ethnic groups<br />

<strong>in</strong> the country. Some Maoists compare it<br />

with the right <strong>to</strong> divorce as expla<strong>in</strong>ed by<br />

Len<strong>in</strong> and recognize the right <strong>to</strong> secede,<br />

although this was never practiced. It has<br />

<strong>in</strong>fluenced the Indigenous movement <strong>in</strong><br />

the country. There is a difference between<br />

national self determ<strong>in</strong>ation and the right <strong>to</strong><br />

self determ<strong>in</strong>ation by an <strong>in</strong>digenous group<br />

for the recognition of their identity.<br />

Other questions related with the m<strong>in</strong>ority and<br />

their rights are <strong>in</strong>cluded later <strong>in</strong> the report.<br />

Presentation on Fiscal Federalism<br />

Prof Krishna Hachhethu stated that the<br />

capability of the prov<strong>in</strong>ces is one of the<br />

pr<strong>in</strong>ciples for designat<strong>in</strong>g the prov<strong>in</strong>ces.<br />

Thus, the f<strong>in</strong>ancial issue is an important<br />

fac<strong>to</strong>r for develop<strong>in</strong>g federalism. Although<br />

the pace of development is not the same <strong>in</strong><br />

all prov<strong>in</strong>ces, there is a need <strong>to</strong> consider the<br />

issue of equal development of all prov<strong>in</strong>ces<br />

<strong>in</strong> a federal structure.<br />

Accord<strong>in</strong>g <strong>to</strong> the pr<strong>in</strong>ciple of federalism, the<br />

prov<strong>in</strong>ces and center are <strong>in</strong>terdependent.<br />

Thus the Committee on State Restructur<strong>in</strong>g<br />

and Distribution of State Power has proposed<br />

a detailed list of the sources of revenue for<br />

the center, prov<strong>in</strong>ces and local government,<br />

and also has a list of shared sources for each<br />

level of government. He stated that analyz<strong>in</strong>g<br />

the list <strong>in</strong>dicates that the proposed fiscal<br />

system cont<strong>in</strong>ues the current fiscal system<br />

and promotes a centralized fiscal system<br />

<strong>in</strong> the country. Such a centralized system<br />

can result <strong>in</strong> imbalanced development and<br />

create disparities among the prov<strong>in</strong>ces.<br />

Prof Hachhethu encouraged discussion<br />

of decentralized revenue collection and<br />

decentralized expenditures for the fiscal<br />

system <strong>in</strong> <strong>Nepal</strong>. A decentralized revenue<br />

collection system will allow collect<strong>in</strong>g<br />

revenue at the prov<strong>in</strong>cial level and give power<br />

<strong>to</strong> make expenditures more appropriately<br />

than the current practice. To promote the<br />

development of underdeveloped prov<strong>in</strong>ces,<br />

the center should provide aid especially <strong>to</strong><br />

those prov<strong>in</strong>ces.<br />

Express<strong>in</strong>g the op<strong>in</strong>ion of the participants,<br />

Mrs. Radha Sah suggested mak<strong>in</strong>g the state<br />

restructur<strong>in</strong>g more scientific by jo<strong>in</strong><strong>in</strong>g the<br />

northern and southern areas of the country<br />

<strong>to</strong> address the issue of poor prov<strong>in</strong>ces<br />

like Karnali. Pasupati Yadav said that the<br />

distribution of resources should be done on<br />

the basis of the size of the population and<br />

the development of regions. Shiva Subedi<br />

emphasized that unless the capability of the<br />

prov<strong>in</strong>ces is considered <strong>in</strong> creat<strong>in</strong>g different<br />

prov<strong>in</strong>ces the budgets will cont<strong>in</strong>ue <strong>to</strong><br />

be frozen due <strong>to</strong> their <strong>in</strong>ability <strong>to</strong> meet<br />

expenses, as <strong>in</strong> the current practice.<br />

The participants raised many other<br />

questions related with fiscal federalism:<br />

Q. Why are the proposed 14 prov<strong>in</strong>ces<br />

developed <strong>in</strong> a manner different from the 14<br />

zones of the current structure? -Radha Sah<br />

A. Federalism has been promoted <strong>in</strong> the<br />

country due <strong>to</strong> the Indigenous and Madhesh<br />

Movements and thus the issue of ethnic<br />

identification is a major fac<strong>to</strong>r <strong>to</strong> be considered<br />

22 Federalism Dialogues Series 8


<strong>in</strong> establish<strong>in</strong>g federalism. Structur<strong>in</strong>g the<br />

country on north-south l<strong>in</strong>es would not give<br />

balanced representation <strong>to</strong> the Madhesh<br />

people and they would never get reasonable<br />

access <strong>to</strong> the state political power.<br />

Q. If prov<strong>in</strong>ces refuse <strong>to</strong> contribute revenue<br />

<strong>to</strong> the center <strong>in</strong> the future federal structure,<br />

how that can be handled? Lokendra Lamsal<br />

A. A cooperative spirit of federalism must be<br />

developed <strong>in</strong> the country. The constitution<br />

has proposed some provisions like a<br />

constitutional court and Inter-prov<strong>in</strong>cial<br />

commission <strong>to</strong> deal with prov<strong>in</strong>cial conflicts.<br />

There will be a constitutional structure <strong>to</strong><br />

deal with prov<strong>in</strong>cial and local/au<strong>to</strong>nomous<br />

regional conflicts <strong>in</strong> the future.<br />

Q. How will the food gra<strong>in</strong>s of the Tarai<br />

and the herbs of the Hills be exchanged <strong>in</strong><br />

the federal system <strong>in</strong> the future? -Lokendra<br />

Lamsal<br />

A. The exchange of goods is related with<br />

governance issues. Although everyth<strong>in</strong>g<br />

cannot be expla<strong>in</strong>ed <strong>in</strong> the constitution,<br />

it can give an outl<strong>in</strong>e <strong>to</strong> guide the law. It<br />

encourages an <strong>in</strong>terdependent prov<strong>in</strong>cial<br />

relations and thus <strong>in</strong>terprov<strong>in</strong>cial trade has<br />

been <strong>in</strong>cluded <strong>in</strong> the list of responsibilities of<br />

the prov<strong>in</strong>ces <strong>in</strong> the proposal.<br />

Additional questions from participants<br />

about fiscal federalism are <strong>in</strong>cluded later <strong>in</strong><br />

the report.<br />

Group Work 1: Explor<strong>in</strong>g the facts about<br />

different facets of federalism <strong>in</strong> context<br />

of <strong>Nepal</strong><br />

The participants were divided <strong>in</strong><strong>to</strong> five<br />

groups <strong>to</strong> discuss issues related with<br />

federalism. The <strong>to</strong>pics of the group<br />

discussion were: the basis for restructur<strong>in</strong>g<br />

the state, distribution of power between<br />

center and prov<strong>in</strong>ce, m<strong>in</strong>ority rights <strong>in</strong> the<br />

prov<strong>in</strong>ce, local government and its services<br />

and <strong>in</strong>ter prov<strong>in</strong>cial relations.<br />

Basis for restructur<strong>in</strong>g the state: The<br />

first group highlighted eight po<strong>in</strong>ts as the<br />

basis for restructur<strong>in</strong>g the state. These were<br />

culture, ethnic and his<strong>to</strong>rical cont<strong>in</strong>gencies,<br />

l<strong>in</strong>guistic and regional similarities, dist<strong>in</strong>ct<br />

populations, geographical accessibility,<br />

economic potential and <strong>in</strong>terdependence,<br />

political and adm<strong>in</strong>istrative convenience,<br />

and the susta<strong>in</strong>ability of the state. On the<br />

basis of language, culture and his<strong>to</strong>ry,<br />

the participants have analyzed that the<br />

Loharpani VDC of Dang should not be<br />

<strong>in</strong>cluded <strong>in</strong> this prov<strong>in</strong>ce. They are of the<br />

op<strong>in</strong>ion that although they would like a huge<br />

production of gra<strong>in</strong> and the production of<br />

hydro electricity <strong>in</strong> their own prov<strong>in</strong>ce, that<br />

is not possible. In restructur<strong>in</strong>g the state,<br />

susta<strong>in</strong>able peace should be taken <strong>in</strong><strong>to</strong><br />

account at first.<br />

Distribution of power between the<br />

center and the state: The second group<br />

emphasized that it is important <strong>to</strong> th<strong>in</strong>k<br />

about why federalism has come <strong>in</strong><strong>to</strong><br />

existence <strong>in</strong> <strong>Nepal</strong>. If the prov<strong>in</strong>ces are<br />

not provided their rights and developed,<br />

they may raise their voices for secession.<br />

Therefore <strong>in</strong> distribut<strong>in</strong>g the power between<br />

the center and the prov<strong>in</strong>ces, the prov<strong>in</strong>ces<br />

should be provided enough rights <strong>to</strong> raise<br />

taxes while at the same time there is a need<br />

<strong>to</strong> fix the share of the center from the <strong>in</strong>come<br />

of the prov<strong>in</strong>ces.<br />

Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 23


They listed the powers of the center as:<br />

defense and army, Central Bank, Monetary<br />

and fiscal policy, International and diplomatic<br />

relations, International extradition, and<br />

Supreme Court/<strong>Constitution</strong>al court. They<br />

listed the powers of the prov<strong>in</strong>ces as:<br />

Royalties from natural resources, Prov<strong>in</strong>cial<br />

court, family court and child court, and<br />

Patent design and Copyright.<br />

A large number of powers were given <strong>to</strong><br />

both central and prov<strong>in</strong>cial levels. These<br />

<strong>in</strong>clude: Police, crim<strong>in</strong>al law and <strong>in</strong>vestigative<br />

services, Media and post, Cus<strong>to</strong>ms and<br />

<strong>to</strong>urism taxes, Civil Service, Citizenship and<br />

passport, Electricity and irrigation projects,<br />

Health policy, Transportation, Trade, etc.<br />

Rights of the m<strong>in</strong>ority Thirdly, present<strong>in</strong>g<br />

the rights of the m<strong>in</strong>ority <strong>in</strong> the prov<strong>in</strong>ce, the<br />

group emphasized that the development of<br />

awareness is very important for the economic<br />

development of the m<strong>in</strong>ority groups.<br />

In addition, special programs should be<br />

designed for the development of m<strong>in</strong>orities<br />

like the Chepang. There should be provisions<br />

like ethno political terri<strong>to</strong>ries or affirmative<br />

action for the population of backward groups.<br />

Similarly, VDCs where a particular ethnic group<br />

has a large population, such as Yadavs <strong>in</strong><br />

Rampur, Belar etc. should be provided the right<br />

of au<strong>to</strong>nomy <strong>in</strong> that area.<br />

General rights of the m<strong>in</strong>ority that the<br />

group identified were the provision of subau<strong>to</strong>nomous<br />

regions, a special reservation<br />

policy, <strong>in</strong>clusion <strong>in</strong> every sec<strong>to</strong>r of the state, and<br />

provision of prime rights. The group proposed<br />

strengthen<strong>in</strong>g and renovat<strong>in</strong>g the traditional<br />

occupations <strong>to</strong> make them economically<br />

<strong>in</strong>dependent, provid<strong>in</strong>g land for the landless<br />

and mak<strong>in</strong>g available easy loan for m<strong>in</strong>orities.<br />

They said the state and central government<br />

should develop package programs <strong>to</strong> address<br />

the subjective needs of excluded ethnic<br />

groups. The group recommended special<br />

programs <strong>to</strong> <strong>in</strong>crease awareness, and <strong>to</strong> end<br />

all types of discrim<strong>in</strong>ation. They also said the<br />

existence of the rule of law must be ensured.<br />

Local Government and its services: The<br />

fourth group presented their aspiration <strong>to</strong><br />

make the new structure a good one. Thus<br />

they suggested structur<strong>in</strong>g the districts<br />

as an adm<strong>in</strong>istrative unite, which are not<br />

proposed by the Committee on State<br />

Restructur<strong>in</strong>g and Division of State Power.<br />

However, if this level is elim<strong>in</strong>ated due <strong>to</strong><br />

the lack manpower, then the VDCs should<br />

be empowered through a constitutional<br />

provision of the rights of VDCs.<br />

The Ward Committee would be the lowest<br />

level of government, and should be decided<br />

on the basis of population and geography.<br />

It should be composed of 5 members<br />

<strong>in</strong>clud<strong>in</strong>g one chair and 4 other members.<br />

The follow<strong>in</strong>g would also be formed on the<br />

basis of population and geography: Goan<br />

Palika- <strong>in</strong>clud<strong>in</strong>g 5-7 wards, Nagar Palika<strong>in</strong>clud<strong>in</strong>g<br />

11-15 wards, and Maha Nagar<br />

Palika <strong>in</strong>clud<strong>in</strong>g 18-35 wards. In all cases<br />

leadership will be chosen on the basis of<br />

60% direct election and 40% nom<strong>in</strong>ation.<br />

The Ward Committees should establish<br />

service centers <strong>to</strong> promote <strong>to</strong>urism<br />

development.<br />

Interprov<strong>in</strong>cial relations: The last group<br />

pr<strong>in</strong>cipally recommended the formation of<br />

a m<strong>in</strong>istry with sound technical knowledge<br />

24 Federalism Dialogues Series 8


<strong>to</strong> deal with the <strong>in</strong>terprov<strong>in</strong>cial problems.<br />

The central government should be provided<br />

with the authority for mediation <strong>in</strong> case the<br />

issue cannot be solved by the prov<strong>in</strong>cial<br />

m<strong>in</strong>isterial level.<br />

The group also listed the follow<strong>in</strong>g<br />

recommendations for <strong>in</strong>terprov<strong>in</strong>cial<br />

relations: no restrictions on the conduct<br />

of <strong>in</strong>terprov<strong>in</strong>cial bus<strong>in</strong>ess; no dual<br />

taxation on goods exchanged between<br />

two prov<strong>in</strong>ces; m<strong>in</strong>imum export duties<br />

between prov<strong>in</strong>ces; us<strong>in</strong>g and protect<strong>in</strong>g<br />

the irrigation, electricity, roads, religious<br />

and <strong>to</strong>urist places on the basis of common<br />

understand<strong>in</strong>g; negotiation on borders and<br />

natural resources, and no encroachment on<br />

natural resources. They also recommended<br />

an annual meet<strong>in</strong>g of prov<strong>in</strong>cial heads <strong>to</strong><br />

discuss issues of security and illegal activity<br />

between prov<strong>in</strong>ces. They suggested that<br />

there should be free migration between<br />

prov<strong>in</strong>ces but that dual property should not<br />

be kept <strong>in</strong> two prov<strong>in</strong>ces.<br />

The detailed list of the f<strong>in</strong>d<strong>in</strong>g of the group<br />

discussions identified by the five different<br />

groups is <strong>in</strong>cluded <strong>in</strong> Annex V.<br />

C. Day 3: 30 June 2010<br />

Day 3 was devoted <strong>to</strong> discuss<strong>in</strong>g on vivid issues of the proposed<br />

Lumb<strong>in</strong>i-Awadh-Tharuwan prov<strong>in</strong>ce.<br />

Contextual Analysis of Proposed Lumb<strong>in</strong>i-Awadh-Tharuwan Prov<strong>in</strong>ce<br />

by local resource persons Mr. Dev Narayan Chaudhary and Mr. Rajendra<br />

Prasad Chaudhary:<br />

Presentation of Dev Narayan Chaudhary<br />

Mr. Dev Narayan Chaudhary presented the<br />

geography, his<strong>to</strong>rical background, economic<br />

aspects, social context and challenges<br />

and opportunities of the Lumb<strong>in</strong>i-Awadh-<br />

Tharuwan prov<strong>in</strong>ce. Geographically, the<br />

prov<strong>in</strong>ce extends from the Gandaki River<br />

<strong>in</strong> the east <strong>to</strong> the Mahakali River <strong>in</strong> the<br />

west, cover<strong>in</strong>g eight districts: Nawalparasi,<br />

Kapilvastu, Rupendehi, Banke, Bardiya,<br />

Dang, Kailali and Kanchanpur.. Most of the<br />

prov<strong>in</strong>ce covers the lowlands of the mid and<br />

western Tarai Bhavar region with only a few<br />

VDCs <strong>in</strong> hilly areas. Most of the land is flat and<br />

has hot weather. The Mahabharat and Chure<br />

range lie <strong>to</strong> the north and the Dunduwa hills<br />

spread east from the western boundary.<br />

Incorporat<strong>in</strong>g both Tarai and Hill districts,<br />

the prov<strong>in</strong>ce is multi-cultural, multi-ethnic<br />

and multi-religious, and each of the eight<br />

districts has its own rich his<strong>to</strong>ry, with<br />

his<strong>to</strong>rical sites of different pr<strong>in</strong>cipalities.<br />

Dang is significant <strong>in</strong> the his<strong>to</strong>ry of the Tharu<br />

Monarchy; Kapilvastu has the birth place<br />

of Buddha <strong>in</strong> Lumb<strong>in</strong>i; and Banke, Bardiya,<br />

Kailali and Kanchanpur are mentioned as<br />

Naya Muluk (new country) <strong>in</strong> <strong>Nepal</strong>’s his<strong>to</strong>ry.<br />

Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 25


Tharu, the prov<strong>in</strong>ce’s major ethnic group,<br />

have a long his<strong>to</strong>ry <strong>in</strong> the region, liv<strong>in</strong>g <strong>in</strong><br />

previously malaria <strong>in</strong>fested areas. As their<br />

population grew, they began clear<strong>in</strong>g the<br />

once dense forests for agriculture. Other<br />

communities began settl<strong>in</strong>g permanently<br />

after the eradication of malaria, lead<strong>in</strong>g <strong>to</strong><br />

rapid population growth.<br />

Economically, the natural and human<br />

resources, arable land, <strong>in</strong>dustry, trade, <strong>to</strong>urist<br />

attractions and transportation facilities<br />

may serve as the backbone and basis of<br />

development for this prov<strong>in</strong>ce. It is rich <strong>in</strong><br />

forest and water resources, biodiversity,<br />

agricultural land, m<strong>in</strong>erals, coal, rocks etc.<br />

It has good transportation <strong>in</strong>frastructure<br />

connect<strong>in</strong>g the east and west of the country<br />

with l<strong>in</strong>k roads <strong>to</strong> the major cities and <strong>to</strong>wns,<br />

and borders India. The prov<strong>in</strong>ce also has<br />

several <strong>in</strong>dustrial and trade centers. There<br />

is a great potential for development if the<br />

natural and human resources of the region<br />

could be tapped.<br />

The prov<strong>in</strong>ce is also rich <strong>in</strong> cultural diversity,<br />

with 33% of the population be<strong>in</strong>g of hill<br />

orig<strong>in</strong>, 26% Tharu, 23% Tarai caste groups,<br />

10% Janjati, and 8% Muslim. Each caste<br />

and ethnic group has its own cultural and<br />

traditions, and social <strong>to</strong>lerance is high.<br />

With its many opportunities for development,<br />

the prov<strong>in</strong>ce only needs <strong>to</strong> formulate and<br />

implement appropriate policy. Despite<br />

the opportunities, there are also several<br />

challenges. Mr. Chaudhary listed the<br />

follow<strong>in</strong>g: political <strong>in</strong>stability and problems<br />

of adm<strong>in</strong>istrative efficiency; problems of<br />

controll<strong>in</strong>g population growth, foreign<br />

<strong>in</strong>tervention, and migration from other parts<br />

of <strong>Nepal</strong> lead<strong>in</strong>g <strong>to</strong> deforestation; extensive<br />

use of rivers by prov<strong>in</strong>ces at higher elevations<br />

which could affect irrigation; challenges of<br />

natural and human resource management;<br />

challenges regard<strong>in</strong>g the formulation and<br />

implementation of plans and policies.<br />

Presentation of Rajendra Prasad<br />

Chaudhary<br />

Mr. Rajendra Prasad Chaudhary presented<br />

an analysis made from the perspective of the<br />

Tharu community liv<strong>in</strong>g west of Dang. The<br />

presentation disagrees with the CA SCRDSP<br />

recommendation for 14 prov<strong>in</strong>ces and<br />

recommends 16 prov<strong>in</strong>ces. He presents the<br />

past his<strong>to</strong>ry of encroachment, <strong>in</strong>justice and<br />

ill-treatment aga<strong>in</strong>st Tharus and affirms that<br />

the proposed demarcation of the prov<strong>in</strong>ce<br />

serves <strong>to</strong> lower the percentage of Tharus <strong>in</strong><br />

the prov<strong>in</strong>ce, recommend<strong>in</strong>g that several<br />

non-tharu clusters be <strong>in</strong>corporated <strong>in</strong> other<br />

prov<strong>in</strong>ces. He speaks of the need <strong>to</strong> ensure<br />

that the Tharuwan that was exploited by<br />

the hills <strong>in</strong> the past will not be exploited by<br />

Madheshis <strong>in</strong> the future.<br />

He recommends the follow<strong>in</strong>g reconstruction<br />

of the Tarai prov<strong>in</strong>ces: the creation of a<br />

Tharuwan prov<strong>in</strong>ce west of Dang, with the<br />

elim<strong>in</strong>ation of certa<strong>in</strong> VDCs as noted above;<br />

the creation of a prov<strong>in</strong>ce called Awadh or<br />

Lumb<strong>in</strong>i <strong>in</strong>tegrat<strong>in</strong>g Kapilvastu, Rupandehi,<br />

Parasi and some Tharuhat areas; the creation<br />

of a Mithila prov<strong>in</strong>ce <strong>in</strong> districts with a<br />

majority Mithila culture and language; and<br />

the creation of a prov<strong>in</strong>ce, possibly called<br />

Birat, <strong>in</strong> the eastern Tarai where there is<br />

uniformity of language, culture, social and<br />

economic structure.<br />

Mr Chaudhary argues aga<strong>in</strong>st the state<br />

26 Federalism Dialogues Series 8


provid<strong>in</strong>g special rights under the name of<br />

Madheshis, say<strong>in</strong>g these should be based<br />

on ethnicity, and assert<strong>in</strong>g that proportional<br />

representation on the basis of ethnicity is<br />

necessary at all levels. This is also true for<br />

Women’s rights, which should be based on<br />

proportional representation on the basis of<br />

ethnicity <strong>to</strong> ensure that Dalit and Indigenous<br />

women also benefit from the opportunities.<br />

The headquarters of any prov<strong>in</strong>ce should<br />

be made on pr<strong>in</strong>ciples of equal distance<br />

and proximity suitable for all, even if new<br />

<strong>in</strong>frastructure needs <strong>to</strong> be created.<br />

Regard<strong>in</strong>g tax collection, clear criteria should<br />

be fixed for the percentage the lower level<br />

must give the upper level, and how much the<br />

upper level must allocate for the lower level.<br />

If no criteria are fixed, this will be politicized<br />

and the lower levels exploited.<br />

Local government should be formed with<br />

consideration of the social traditions of the<br />

location, and Mr. Chaudhary gave examples<br />

for this. He noted that the provisions for<br />

local government should be clarified and<br />

large enough <strong>to</strong> provide for true democracy.<br />

Members should be elected.<br />

Mr. Chaudhary provides many further<br />

specific recommendations for the formation<br />

of a federal structure, <strong>in</strong>clud<strong>in</strong>g the<br />

adm<strong>in</strong>istrative set up, control of taxation and<br />

economic policy, provision of security and<br />

so on. These are based on discussions with<br />

Tharu <strong>in</strong>tellectuals, politicians and prom<strong>in</strong>ent<br />

groups, who hope their recommendations,<br />

will be taken seriously so that the new<br />

constitution, once promulgated, will not<br />

have <strong>to</strong> be amended soon.<br />

Group Work 2: Explor<strong>in</strong>g different facets<br />

of federalism <strong>in</strong> the context of Lumb<strong>in</strong>i-<br />

Awadh-Tharuwan prov<strong>in</strong>ce<br />

The second round of group work discussed<br />

the follow<strong>in</strong>g issues concern<strong>in</strong>g Lumb<strong>in</strong>i-<br />

Awadh-Tharuwan prov<strong>in</strong>ce: his<strong>to</strong>ry and<br />

geography, political and adm<strong>in</strong>istrative<br />

structure, natural resources and economic<br />

potential, judicial system and cus<strong>to</strong>mary<br />

law, and identification of m<strong>in</strong>orities and their<br />

rights.<br />

His<strong>to</strong>ry and geography: The first group<br />

presented a detailed list of his<strong>to</strong>rical<br />

monuments and social, cultural and religious<br />

sites of different ethnic communities <strong>in</strong><br />

each of the districts and of the prov<strong>in</strong>ce.<br />

Specifically, participants listed a large<br />

number of temples and palaces, as well<br />

as some gumbas and a masjid. Analyz<strong>in</strong>g<br />

the his<strong>to</strong>ry of Kapilvastu the participants<br />

asserted that Mayadevi, the mother of<br />

Buddha is Tharuni because her ornaments<br />

are very similar <strong>to</strong> the traditional ornaments<br />

of Tharu women.<br />

In addition, the list <strong>in</strong>cludes Chitwan<br />

National Park, Banke Bardiya national forest,<br />

and many rivers.<br />

Political and adm<strong>in</strong>istrative structure: The<br />

group proposed a multi-tiered structure,<br />

<strong>in</strong>clud<strong>in</strong>g 58 Goan Palikas, 15 Nagar Palikas<br />

(Metro and sub-metro municipalities),<br />

au<strong>to</strong>nomous regions, special and protective<br />

areas .<br />

The Goan Palikas will be based on a<br />

m<strong>in</strong>imum 50,000 population, with<br />

appropriate geography and <strong>in</strong>frastructural<br />

facilities. They will be divided <strong>in</strong><strong>to</strong> 15 wards,<br />

Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 27


governed by 5-member committees. The<br />

Executive Committee of the Goan Palikas<br />

will <strong>in</strong>clude 23 members, <strong>in</strong>clud<strong>in</strong>g the<br />

15 ward presidents, 6 members elected<br />

by proportional elections and a directly<br />

elected president and vice president.<br />

A Goan Sabha representative council<br />

will have 83 members, <strong>in</strong>clud<strong>in</strong>g the 75<br />

members of the ward committees, and<br />

the 8 additional members of the Executive<br />

Committee. The structure of Goan Palika<br />

should not be under the Nagar Palikas but<br />

parallel <strong>to</strong> them. The Prov<strong>in</strong>cial Legislature<br />

should <strong>in</strong>clude 40 members chosen by<br />

direct election (1 representative per lakh)<br />

and 25 members chosen by proportional<br />

representation. The upper house should<br />

have 35 members, 10 selected by the<br />

goan palika presidents and 25 from the<br />

different ethnic communities, special and<br />

protective regions.<br />

Communities like the Raute, Raji, and Majhi<br />

should have protective regions developed<br />

for them. One participant requested<br />

<strong>in</strong>clud<strong>in</strong>g the Mahnaur system of the Tharu<br />

community.<br />

Natural resources and economic<br />

possibilities: The third group found a<br />

great economic potential from the natural<br />

resources found <strong>in</strong> the prov<strong>in</strong>ce. These<br />

<strong>in</strong>clude monuments that are listed as world<br />

heritage sites, such as Lumb<strong>in</strong>i, Tilaurakot<br />

and Devdah, lead<strong>in</strong>g <strong>to</strong> the possibility of<br />

<strong>to</strong>urism development. They also listed<br />

many other potential <strong>to</strong>urist sites <strong>in</strong>clud<strong>in</strong>g<br />

temples and national parks. The prov<strong>in</strong>ce<br />

is rich both <strong>in</strong> agricultural land and water<br />

resources. There is the potential for hydropower<br />

production and if the water resources<br />

are used properly for irrigation the prov<strong>in</strong>ce<br />

could become a treasure of food gra<strong>in</strong>s<br />

<strong>in</strong> future. Cash crops, lives<strong>to</strong>ck, fishery<br />

production are agricultural possibilities.<br />

M<strong>in</strong><strong>in</strong>g and <strong>in</strong>dustrial development are also<br />

possibilities.<br />

Judicial system and cus<strong>to</strong>mary law:<br />

Participants analyzed the cus<strong>to</strong>mary law<br />

practiced by different ethnic communities,<br />

<strong>in</strong>clud<strong>in</strong>g Muslim, Tharu, Magar and Yadav.<br />

They po<strong>in</strong>ted out some practices, such as<br />

traditional conflict resolution and traditions<br />

that promote social justice, that should be<br />

recognized legally, and others that should<br />

be elim<strong>in</strong>ated for the development of<br />

human be<strong>in</strong>gs. These <strong>in</strong>clude discrim<strong>in</strong>a<strong>to</strong>ry<br />

practices and the cus<strong>to</strong>m of not send<strong>in</strong>g<br />

girls <strong>to</strong> school. They agreed that traditions<br />

and practices that are supportive for the<br />

development of the prov<strong>in</strong>ce should be<br />

promoted, and those that are contradic<strong>to</strong>ry<br />

<strong>to</strong> the law of the country should not be<br />

recognized.<br />

Identification of m<strong>in</strong>orities and their rights:<br />

In develop<strong>in</strong>g the list of m<strong>in</strong>ority group, and<br />

their locations <strong>in</strong> the prov<strong>in</strong>ce the fifth group<br />

also identified backward communities that<br />

should be provided with protected regions<br />

and given special rights. These <strong>in</strong>clude<br />

Raji, Kumal, Raute, Sunaha, and Kusunda.<br />

Special policies should be developed and<br />

implemented <strong>in</strong> these regions. The group<br />

stated that the Gurung, Magar, Tamang,<br />

Muslim, Newar, Rai/Limbu and Dalit<br />

communities should be <strong>in</strong>cluded on the basis<br />

of proportional representation accord<strong>in</strong>g<br />

<strong>to</strong> population size for development, and<br />

provision of services.<br />

28 Federalism Dialogues Series 8


The detailed f<strong>in</strong>d<strong>in</strong>gs of the group<br />

discussions are <strong>in</strong>cluded <strong>in</strong> Annex V.<br />

Additional Questions and Answers raised<br />

dur<strong>in</strong>g discussions<br />

Q. What country adopted the federal<br />

system for the first time <strong>in</strong> his<strong>to</strong>ry? - Ashok<br />

Yadav<br />

A. the United States of America was the first<br />

federal country. Federalism established with<br />

the aspiration for economic development<br />

and <strong>to</strong> overthrow European colonialism.<br />

Q. Is federalism an ism or a process? Without<br />

federalism has self rule been practiced <strong>in</strong><br />

the world, and would this be possible for<br />

<strong>Nepal</strong>? -Om Pun<br />

A. Federalism is both pr<strong>in</strong>ciple and process. Two<br />

layers of government i.e. center and prov<strong>in</strong>ce,<br />

and three organs under each level of government<br />

is a compulsory pr<strong>in</strong>ciple of federalism. Certa<strong>in</strong><br />

countries <strong>in</strong> the world provide for separate<br />

parliaments without be<strong>in</strong>g federal countries. This<br />

is like, UK with separate legislature of Scotland,<br />

Ireland and Wales.<br />

Q. If the his<strong>to</strong>rical basis was considered<br />

<strong>to</strong> recognize ethnic identity and create<br />

Limbuwan prov<strong>in</strong>ce then why was a Tharu<br />

prov<strong>in</strong>ce not created? Consider<strong>in</strong>g the<br />

East and West Madhesh, where is the real<br />

Madhesh and who are the Madheshis?<br />

-Ganga Tharu<br />

A. We cannot conclude that the draft report<br />

failed <strong>to</strong> consider the recognition of identity,<br />

but it did not state that <strong>Nepal</strong> is an ethnic<br />

federal country. Regard<strong>in</strong>g the issues of the<br />

Madhesh, while recogniz<strong>in</strong>g one identity,<br />

other identities should not be degraded.<br />

Q. In the current practice the released<br />

budget could not be spent and has been<br />

frozen at the end of the fiscal year. Without<br />

analyz<strong>in</strong>g their capacity <strong>to</strong> spend money,<br />

how have prov<strong>in</strong>ces like Jadan been<br />

created? -Shiva Subedi<br />

A. Although the recognition of identity and<br />

capability are the basic pr<strong>in</strong>ciples <strong>to</strong> create a<br />

prov<strong>in</strong>ce, the capability of the prov<strong>in</strong>ces was not<br />

given much priority <strong>in</strong> creat<strong>in</strong>g the prov<strong>in</strong>ces.<br />

Among the 14 prov<strong>in</strong>ces, 8 recognize ethnic<br />

identity, 4 addressed the sentiments of the Khas<br />

Aryan H<strong>in</strong>du community and 2 are considered<br />

on the basis of the identity that comb<strong>in</strong>es<br />

ethnicity, language and region. Analyz<strong>in</strong>g<br />

the local situation it can be concluded that<br />

rather than look<strong>in</strong>g at the exist<strong>in</strong>g capability<br />

of the prov<strong>in</strong>ce, it must be unders<strong>to</strong>od that<br />

those capacities could not develop due <strong>to</strong> the<br />

previous centralized structure and system of<br />

the government.<br />

Q. Consider<strong>in</strong>g the ethnic proximity of the<br />

Magars, 481 VDCs of 14 districts have been<br />

<strong>in</strong>cluded <strong>in</strong> the Magarat prov<strong>in</strong>ce. Why<br />

cannot the Tharu populated VDCs of Chitwan<br />

district be <strong>in</strong>cluded <strong>in</strong> the Lumb<strong>in</strong>i-Awadh-<br />

Tharuwan prov<strong>in</strong>ce?- Sreeman Chaudhary<br />

A. Once the pr<strong>in</strong>ciple of geographical<br />

cont<strong>in</strong>gency and caste ethnic proximity has<br />

been considered <strong>to</strong> create the prov<strong>in</strong>ce, there<br />

is a need <strong>to</strong> review and determ<strong>in</strong>e whether<br />

the Tharu populated VDCs <strong>in</strong> Chitwan are<br />

geographically connected <strong>to</strong> the Lumb<strong>in</strong>i-<br />

Awadh-Tharuwan prov<strong>in</strong>ce.<br />

Q. In the process of establish<strong>in</strong>g socialism<br />

<strong>in</strong> the country, will the state be responsible<br />

for the people like unemployed youth, and<br />

senior citizens?- Shiva Subedi<br />

Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 29


A. Sometime it is difficult <strong>to</strong> ensure the rights<br />

if the scope is <strong>to</strong>o large. This is an issue that is<br />

<strong>in</strong>cluded <strong>in</strong> the fundamental rights. However,<br />

there are many words like Madheshi that<br />

have been <strong>in</strong>cluded <strong>in</strong> the constitution<br />

without clear def<strong>in</strong>ition. Special reservations<br />

provided for different groups add up <strong>to</strong> more<br />

than one hundred percent of the <strong>to</strong>tal seats,<br />

which is mathematically <strong>in</strong>correct. Thus<br />

there is a need for clear def<strong>in</strong>itions of legal<br />

terms <strong>in</strong> the constitution.<br />

Q. How can the Tharu practice of “Matamat<br />

pratha,” that gives justice <strong>in</strong> society, be<br />

<strong>in</strong>cluded <strong>in</strong> the formal judicial system of the<br />

state? -Shram Lal Chaudhary<br />

A. Many practices of cus<strong>to</strong>mary law and<br />

cus<strong>to</strong>mary governance exist <strong>in</strong> Tharu society.<br />

They must be given legal recognition.<br />

Q. Consider<strong>in</strong>g the his<strong>to</strong>ry of the Yadavs,<br />

why can they not be <strong>in</strong>cluded among the<br />

list of Indigenous people from the Tarai as<br />

the Tharus are? -Ashok Yadav<br />

A. There is a different def<strong>in</strong>ition for the<br />

<strong>in</strong>digenous janajati and <strong>in</strong>digenous people.<br />

The <strong>in</strong>digenous are groups that also <strong>in</strong>clude<br />

the H<strong>in</strong>du caste people and the <strong>in</strong>digenous<br />

janajatis are outside the H<strong>in</strong>du caste<br />

hierarchy. Thus Yadav are <strong>in</strong>digenous but not<br />

janajati while Tharus are <strong>in</strong>digenous janajati.<br />

Clos<strong>in</strong>g session<br />

At the end of the third day the participants<br />

expressed their thoughts and suggestions<br />

about the Federalism Dialogue. Ms. Radha<br />

Sah said, “This dialogue has given us a lot of<br />

<strong>in</strong>formation about federalism.” As a women’s<br />

representative she cont<strong>in</strong>ued, “Hopefully,<br />

the changed structure of federalism will<br />

empower the common people and also<br />

recognize the identity of all people <strong>in</strong><br />

the country.” Likewise Mr. Laxman Prasad<br />

Tulachand commented, “The <strong>in</strong>clusion<br />

of Tharu leaders from different political<br />

parties would be helpful for conduct<strong>in</strong>g a<br />

mean<strong>in</strong>gful dialogue and mak<strong>in</strong>g decisions.”<br />

Dialogue facilita<strong>to</strong>r Professor Krishna Khanal<br />

said, “The political parties of the country<br />

must f<strong>in</strong>ally decide on these issues.” Speak<strong>in</strong>g<br />

of the importance of context, Professor<br />

Krishna Hachhethu said, “It is not possible<br />

<strong>to</strong> <strong>in</strong>clude exactly what is written <strong>in</strong> ILO<br />

169, but it can be accepted accord<strong>in</strong>g <strong>to</strong> the<br />

country’s requirement.” He also encouraged<br />

the participants <strong>to</strong> be thoughtful about<br />

certa<strong>in</strong> words like ‘au<strong>to</strong>nomous regions’ and<br />

‘protective areas for different communities’<br />

which can have different mean<strong>in</strong>gs <strong>to</strong> avoid<br />

creat<strong>in</strong>g future conflicts. These need <strong>to</strong> be<br />

def<strong>in</strong>ed properly.<br />

Mak<strong>in</strong>g his conclud<strong>in</strong>g remarks, the grant<br />

manager of CSO/SPCBN, Mr. Surendra<br />

Chaudhary said, “In this discourse on<br />

federalism we must listen <strong>to</strong> others<br />

and respect the identities of others as<br />

well.” He assured the participants that<br />

all the suggestions collected dur<strong>in</strong>g the<br />

federalism discourse will be shared with the<br />

constitutional committees and membership<br />

of the CA, and that the professors will also<br />

share their thoughts through articles <strong>in</strong><br />

different newspapers.<br />

CA member Ms. Rukm<strong>in</strong>i Chaudhary<br />

remarked, “This dialogue has been<br />

conducted very well and I believe that the<br />

leaders of different political parties will<br />

discuss what they have learned at the local<br />

level.” Mr. Dilli Chaudhary, the president of<br />

BASE, co-organizer of this dialogue, said,<br />

“This dialogue has given the opportunity<br />

<strong>to</strong> discuss each other’s problems and f<strong>in</strong>d<br />

solutions <strong>to</strong>gether.”<br />

30 Federalism Dialogues Series 8


6. EVALUATION SUMMARY<br />

Among the <strong>to</strong>tal of 79 participants 44 completed the evaluation forms<br />

Analyz<strong>in</strong>g the <strong>in</strong>formation <strong>in</strong>dicates that of these, 98% found the subject<br />

matter and content useful/good <strong>in</strong> the situation when the country is<br />

<strong>in</strong> the process of develop<strong>in</strong>g federal structure, and that 98% found the<br />

presentations and facilitation <strong>to</strong> be satisfac<strong>to</strong>ry/good. All respondents<br />

found the management satisfac<strong>to</strong>ry/good. The participants’ assessment<br />

of the workshop is summarized <strong>in</strong> the table below:<br />

Evaluation of workshop from participants<br />

Workshop subject matters and content<br />

Not useful % Useful % Good %<br />

1 2 32 73 11 25<br />

Presentation/ facilitation<br />

Unsatisfac<strong>to</strong>ry % Satisfac<strong>to</strong>ry % Good %<br />

1 2 28 64 15 34<br />

Management<br />

Unsatisfac<strong>to</strong>ry % Satisfac<strong>to</strong>ry % Good %<br />

0 0 32 73 12 27<br />

Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 31


7. RECOMMENDATIONS<br />

Participants suggested clearer, more understandable and more<br />

elaborate presentations. They asked for more discussion and <strong>in</strong>teraction,<br />

say<strong>in</strong>g the time was not sufficient, and that the workshop should be<br />

longer. Impartial facilitation by the facilita<strong>to</strong>r should give all participants<br />

enough opportunity <strong>to</strong> share their op<strong>in</strong>ions. They recommend mak<strong>in</strong>g<br />

the participants more <strong>in</strong>clusive <strong>in</strong> terms of district, gender and caste,<br />

and also suggested that more representatives of political parties should<br />

be <strong>in</strong>cluded. At the same time, they felt the number of participants was<br />

very high and should be limited <strong>to</strong> 40 participants only. They suggested<br />

hav<strong>in</strong>g workshops <strong>in</strong> more rural areas as well.<br />

Additional recommendations on conduct<br />

of the workshop were:<br />

• The suggestions should be handed<br />

over <strong>to</strong> the CA.<br />

• Group division should be done with<br />

all districts <strong>in</strong>cluded.<br />

• Op<strong>in</strong>ions of all participants should<br />

be heard and participation should be<br />

<strong>in</strong>clusive.<br />

• The discussion should be done on the<br />

basis of subject matter.<br />

• The presenter should not be biased<br />

on the basis of caste.<br />

• Experts from economics as well as<br />

geography should be <strong>in</strong>cluded <strong>to</strong><br />

facilitate the dialogue.<br />

• The read<strong>in</strong>g materials should be<br />

provided <strong>in</strong> advance.<br />

Participants also made suggestions<br />

concern<strong>in</strong>g the name and structure of the<br />

prov<strong>in</strong>ce, and federalism <strong>in</strong> general.<br />

• There should be two separate<br />

prov<strong>in</strong>ces ─ Awadh and Tharuwan<br />

• There should be at least 4 prov<strong>in</strong>ces <strong>in</strong><br />

the Tarai region.<br />

• The prov<strong>in</strong>ce should be called<br />

Tharuhat.<br />

• The name of the prov<strong>in</strong>ce should be<br />

Siddhartha.<br />

• Prime rights should be given <strong>to</strong> those<br />

who are marg<strong>in</strong>alized and backward<br />

<strong>in</strong> the region.<br />

• The management of federalism<br />

seems costly.<br />

32 Federalism Dialogues Series 8


ANNEX<br />

Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 33


ANNEX I<br />

Federalism Dialogue <strong>in</strong><br />

Proposed “LUMBINI-AWADH-THARUWAN” Prov<strong>in</strong>ce<br />

Program Agenda<br />

DAY ONE: 28 June<br />

08:30 – 09:00 Registration<br />

09:00 – 09:30 Open<strong>in</strong>g<br />

SPCBN Representative,<br />

UNDP<br />

Highlights of Objectives<br />

Grants Manager or Program<br />

Officer, UNDP<br />

09:30 – 11:00 Federalism, an Introduction<br />

<strong>to</strong> <strong>Nepal</strong>’s Federal Future<br />

Professor Krishna Khanal,<br />

T.U<br />

11:00 – 11:30 Tea Break<br />

11:30 – 13: 00 Discussion on Prof. Khanal’s<br />

presentation (Federalism,<br />

an <strong>in</strong>troduction <strong>to</strong> <strong>Nepal</strong>’s<br />

federal future)<br />

13:00 – 14:00 Lunch<br />

14:00 - 15:00 Federal Structures at the<br />

Prov<strong>in</strong>cial Level<br />

Professor<br />

Krishna<br />

Hachhethu, T.U.<br />

15:00 – 15:30 Tea Break<br />

15:30 – 17:00 Discussion on Prof.<br />

Hachhethu’s presentation<br />

(Federal structures at the<br />

Prov<strong>in</strong>cial Level)<br />

17:00-17:30 Film Screen<strong>in</strong>g: The<br />

Challenges of Diversity-The<br />

Federal Experience<br />

DAY TWO: 29 June<br />

08:00 – 0900 Breakfast<br />

09:00 – 9:45 Federalism, Nation <strong>Build<strong>in</strong>g</strong><br />

and M<strong>in</strong>ority Rights<br />

Professor Krishna Khanal,<br />

T.U<br />

9:45-10:30 Discussion<br />

10:30-10:45 Tea break<br />

10:45 – 11:30 Fiscal Federalism: Forms<br />

and Authorities<br />

11:30-12:15 Discussion<br />

Prof. Krishna Hachhethu<br />

12:15-12:30 Break <strong>in</strong><strong>to</strong> small groups for<br />

12:30 – 13:30 Lunch<br />

detailed discussion<br />

• Review on the basis<br />

of prov<strong>in</strong>ce formation<br />

as proposed by<br />

Committee on State<br />

Restructur<strong>in</strong>g and the<br />

Distribution of State<br />

Power<br />

• Distribution of power<br />

between prov<strong>in</strong>ce and<br />

local government<br />

• M<strong>in</strong>ority rights <strong>in</strong><br />

prov<strong>in</strong>cial structure<br />

• Local government /<br />

au<strong>to</strong>nomous region<br />

and service provision<br />

• Interprov<strong>in</strong>cial relations<br />

34 Federalism Dialogues Series 8


13:30 – 15:00 Group work<br />

Each small group will work<br />

<strong>to</strong> reach agreement on<br />

their task.<br />

15:00 – 15:30 Tea break<br />

15:30 – 17:00 Presentation by each<br />

group followed by floor<br />

discussion<br />

DAY THREE: 30 June<br />

08:00 – 0900 Breakfast<br />

09:00 – 10:00 Contextual Analysis of<br />

Specific Federal State Issues<br />

Local resource person<br />

10:00 – 10:45 Discussion<br />

10:45-11:15 Tea Break<br />

11:45-12:15 Small Group Discussions<br />

on Critical Local Prov<strong>in</strong>cial<br />

Issues<br />

• His<strong>to</strong>ry and geography<br />

and Discussion<br />

15:30-16:30 Plann<strong>in</strong>g for the Future:<br />

Next Steps<br />

16:30-17:30 Plenary discussion with<br />

Professor Krishna Khanal<br />

and<br />

Professor<br />

Krishna<br />

Hachhethu<br />

17:30 Clos<strong>in</strong>g Remarks<br />

UNDP<br />

SPCBN<br />

Representative<br />

Representatives from<br />

Workshop<br />

12:45 – 13:45 Lunch<br />

• Political and<br />

adm<strong>in</strong>istrative structure<br />

• Natural Resources and<br />

economic probabilities<br />

• Judicial system and<br />

cus<strong>to</strong>mary law<br />

• Rights of m<strong>in</strong>orities<br />

13:45-15:30 Small Group Presentations<br />

Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 35


ANNEX II<br />

LIST OF PARTICIPANTS<br />

S.No. Name Sex Ethnicity District<br />

Designation/<br />

Organization<br />

Contact No.<br />

1 Kamal A. Siddiqui M Muslim Kapilvastu SISA 9848033145<br />

2 Nama Raj Adhikari M Brahm<strong>in</strong> UNDP 9846156004<br />

3 Gopal <strong>Nepal</strong>i M Dalit Dang RDN 9847834247<br />

4 Punita Chaudhary F Tharu Dang LFP-MW 9857820274<br />

5 Raj mati F Tharu Kailali Tharuhat 98484480<br />

6 Sahaj ram M MC Dang 9847904313<br />

7 Babu Ram B.K. M Dalit Dang<br />

8 Sita Ram Chaudhary M Tharu Banke Banke District bar 9748010433<br />

9 Sajida Siddiqui F Muslim Dang SISEA <strong>Nepal</strong> 9857830282<br />

10 Krishna Bdr. Gurung M IN Rupendehi NCP (United) 9747038873<br />

11<br />

Krishna<br />

Tiwari<br />

Narayan<br />

M Brahm<strong>in</strong> Kapilvastu MNF 9757000018<br />

12 Sitaram Ravidas M MC Kapilvastu ML 9747020618<br />

13 Chandra Pd. Tharu M Tharu Dang Tharu Kalyankari Sabha 9847870326<br />

14 Phularam Tharu M Tharu Bardiya MJF Democratic 9841093564<br />

15 Ashok Yadav M MC Dang MJF <strong>Nepal</strong> 9847847721<br />

16<br />

Surya man Prakash<br />

Chaudhary<br />

M Tharu Nawalparasi<br />

Tharuhat<br />

Samiti<br />

Sangarsha<br />

9847053342<br />

17 Geeta Thapa F IN Nawalparasi MJF Democratic 9807514530<br />

18 Lokendra Lamsal M Brahm<strong>in</strong> Kanchanpur Janamorcha 9749504450<br />

19 Niru B.K. F Dalit Kanchanpur Jatiya Samata Samaj 9848780721<br />

20 Bishnu Prasad M Tharu Dang<br />

21 Ganga Tharu F Tharu Dang<br />

Sanghiya Loktantrik<br />

rastriya Manch<br />

Sanghiya Loktantrik<br />

rastriya Manch<br />

9748517233<br />

9847848596<br />

22 Atiullah Manihar M Muslim Dang UML 9847847876<br />

23 Chul Ram M Tharu Kailali Tharu Sangh 9848429868<br />

24 Brij Bdr. Chaudhary M Tharu Kailali CPN UML 9848482906<br />

25 Ishwari Pd. Kharel M Brahm<strong>in</strong> Kanchanpur CPNUML 9848722156<br />

26<br />

Rajendra<br />

Chaudhary<br />

Pd.<br />

27 Lila Gambhir M Tharu Dang<br />

28 Kam Haiyalal M Tharu Bardiya<br />

M Tharu Dang 9740501551<br />

Tharuhat<br />

Samiti<br />

Tharuhat<br />

Samiti<br />

Sangarsha<br />

Sangarsha<br />

974652389<br />

9848113676<br />

36 Federalism Dialogues Series 8


S.No. Name Sex Ethnicity District<br />

Designation/<br />

Organization<br />

Contact No.<br />

29 Malti Sodari F Brahm<strong>in</strong> Bardiya 9848023428<br />

30 Ram Kumar Tharu M Tharu Bardiya NFN 9848055559<br />

31<br />

Shram<br />

Chaudhary<br />

Lal<br />

M Tharu Dang TINF 9857820595<br />

32 Bipul Pokharel M Brahm<strong>in</strong> Dang Press Union<br />

33 Churna Chaudhary M Tharu Dang BASE 9857821243<br />

34 Om Prakash Pun M IN Kailali Maoist 9749008036<br />

35 Basant Gurung M IN Kanchanpur NEFIN 9848720608<br />

36 Sarada Chaudhary F Tharu Kanchanpur Maoist 9749505511<br />

37 Indra Rawal M Chhetri Bardiya CPNUML 9848052062<br />

38 Renu S<strong>in</strong>gh F MC Banke NC 9848020640<br />

39 Sonu Kumar M MC Banke NC 9728143796<br />

40 B<strong>in</strong>od Kr. Upadhaya M Brahm<strong>in</strong> Rupandehi Maoist 9857023001<br />

41 Top Bdr. Khadka M Chhetri Banke HRPLSC 9858021702<br />

42 Gor Bdr. B.K. M Dalit Kailali Janmorcha 9749023349<br />

43 H.B. Thapa M IN Dang Rastriya Janamkuti Party 9857820674<br />

44 Shil. Chanda Pun M IN Dang NC<br />

45 Laxman Tharu M Tharu Kailali<br />

Sanghiya<br />

Manch<br />

Loktantrik<br />

46 Ramesh Sharma M Brahm<strong>in</strong> Kapilvastu Ex DDC President 9847283898<br />

47 Sumitra Sharma F Brahm<strong>in</strong> Kapilvastu NC 9847083862<br />

48 Radha Shah F Chhetri Dang Preofessor<br />

49<br />

Laxman<br />

Tulachan<br />

Pd.<br />

M IN Kailali President 9749006617<br />

50 Dilli Bdr. Chaudhary M Tharu Dang BASE 9858020750<br />

51<br />

Saugat<br />

chaudhary<br />

Bir<br />

M Tharu Dang RINDC 9847845671<br />

52 Kirti Paudel M Brahm<strong>in</strong> Dang NID 9847869946<br />

53 Dron Budhathoki M Brahm<strong>in</strong> Dang NID 9847831494<br />

54 Abhi Subedi M Brahm<strong>in</strong> 9851075813<br />

55 Drona Budhathoki M Brahm<strong>in</strong> Dang NID 9847831494<br />

56 Yubaraj Giri M Brahm<strong>in</strong> Rupendehi NC 9847035626<br />

Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 37


S.No. Name Sex Ethnicity District<br />

57 Shiva raj Subedi M Brahm<strong>in</strong> Rupendehi UML<br />

Designation/<br />

Organization<br />

Contact No.<br />

58 Kamal N. Chaudhary M Tharu Rupendehi NCP United 9747043678<br />

59 Maimoona Siddiqui F Muslim Banke Fatima Foundation 9848053212<br />

60 Umesh Pd. Bista M Brahm<strong>in</strong> Kanchanpur NBA 985875933<br />

61 Padam Bogati M Brahm<strong>in</strong> Kanchanpur NC 974954980<br />

62 Lal Bdr. Rana M IN Bardiya NMA 9848059357<br />

63<br />

64<br />

Puran<br />

Pd.<br />

Chaudhary<br />

N a g j e e t<br />

Karmacharya<br />

M Tharu Kailali<br />

Tharuhat Swadesh Rajya<br />

Parishad<br />

9848422915<br />

M Newar Banke Planete 9848087363<br />

65 Khadak Chaudhary M Tharu Kailali Tharuhat Au<strong>to</strong>nomous 9849078696<br />

66 Netra K.C. M Chhetri Banke BBC 9858020450<br />

67 Kirti Poudel M Brahm<strong>in</strong> Dang NID 9847869946<br />

68 Tek Bir Ghartim M IN Dang NMA 088-560086<br />

69<br />

70<br />

71<br />

Deepak Thapa<br />

Magar<br />

Mukta Budha<br />

Magar<br />

Khadka Bdr. Budha<br />

Magar<br />

M IN Dang Rastriya Janamukti Party 9847846308<br />

M IN Rolpa Rastriya Janamukti Party 9847846320<br />

M IN Dang 082-560459<br />

72 Jaggulal Chaudhary M Tharu Dang UMLA 9748524307<br />

73 Bimal Yogi M Brahm<strong>in</strong> Dang Professor 9847845905<br />

74 Dandi Ram B.K. M Dalit Dang NID 9847825256<br />

75 Nishan raju Kafle M Brahm<strong>in</strong> Dang Shanti Bal.. 9847903902<br />

76<br />

Purna<br />

Chaudhary<br />

Bdr.<br />

M Tharu Dang BASE 9847079825<br />

77 Khadun Magar M IN Dang 982560494<br />

78 Parbati Chaudhary F Tharu<br />

79 Rukm<strong>in</strong>i Chaudhary F Tharu Dang CA 9841081697<br />

38 Federalism Dialogues Series 8


ANNEX III<br />

Presentation by local resource persons Dev Narayan Chaudhary<br />

and Rajendra Prasad Chaudhary<br />

The proposed Lumb<strong>in</strong>i-Awadh-Tharuwan Pradesh:<br />

Prospects and challenges<br />

- Dev Narayan Chaudhary<br />

Reader, Department of Geography<br />

Mahendra Multiple Campus , Dang<br />

The map of unitary <strong>Nepal</strong> has been<br />

restructured and del<strong>in</strong>eated <strong>in</strong><strong>to</strong> 14<br />

proposed federal au<strong>to</strong>nomous units of<br />

democratic republic of <strong>Nepal</strong>. Among the<br />

14 proposed federal units, Lumb<strong>in</strong>i-Awadh-<br />

Tharuwan prov<strong>in</strong>ce is one of them. The<br />

major basis for the del<strong>in</strong>eation of federal<br />

units is ethnic identity and resource capacity<br />

of the proposed unit. And, Lumb<strong>in</strong>i-Awadh-<br />

Tharuwan has the follow<strong>in</strong>g special identity<br />

and resource capacity.<br />

1. Geographical specificity:<br />

Geographical specificity, identity and<br />

resource capacity are the important<br />

aspects of each state. This prov<strong>in</strong>ce<br />

lies <strong>in</strong> the southern pla<strong>in</strong>s of the<br />

country and is spread east-west from<br />

Gandaki River <strong>in</strong> the east <strong>to</strong> Mahakali<br />

River <strong>in</strong> the west, with a narrow width.<br />

This proposed prov<strong>in</strong>ce consists of<br />

eight districts (Kanchanpur, Kailali,<br />

Bardia, Banke, Dang, Kapilvastu,<br />

Rupendehi and Nawalparasi), their<br />

municipalities and 373 Village<br />

Development Committees (VDCs).<br />

Most parts of this prov<strong>in</strong>ce cover the<br />

lowlands of the mid and western Terai<br />

Bhavar region. Only a few VDCs fall <strong>in</strong><br />

the hilly areas. The Mahabharat and<br />

Chure range lie <strong>to</strong> the north of this<br />

prov<strong>in</strong>ce while the Dunduwa hills,<br />

which are the part of the Chure range,<br />

are spread eastwards from its western<br />

boundary.<br />

2. His<strong>to</strong>rical aspect: S<strong>in</strong>ce that it<br />

covers both Tarai and hill districts,<br />

this prov<strong>in</strong>ce has the his<strong>to</strong>rical<br />

significance of be<strong>in</strong>g multi-cultural,<br />

multi-ethnic and multi-religious.<br />

Each district has its own his<strong>to</strong>rical<br />

significance. The ru<strong>in</strong>s of the palace of<br />

the Tharu k<strong>in</strong>g Digisharan <strong>in</strong> Sukaura<br />

of Dang District bears testimony<br />

<strong>to</strong> the his<strong>to</strong>rical significance of the<br />

region. Lumb<strong>in</strong>i, the birthplace<br />

of Lord Gautam Buddha, with the<br />

ru<strong>in</strong>s of Shakya palace has its own<br />

significance. Likewise, Bankey,<br />

Bardia, Kailali, Kanchanpur have<br />

been mentioned as naya muluk (new<br />

frontiers) <strong>in</strong> <strong>Nepal</strong>’s his<strong>to</strong>ry. Other<br />

districts of the proposed prov<strong>in</strong>ce<br />

also have his<strong>to</strong>rical sites, temples,<br />

and the ru<strong>in</strong>s of palaces of different<br />

pr<strong>in</strong>cipalities.<br />

This region was once covered<br />

with dense forests. Tharus lived <strong>in</strong><br />

this malaria <strong>in</strong>fested land. As the<br />

population of Tharus grew, they<br />

cleared the forests and turned it <strong>in</strong><strong>to</strong><br />

Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 39


agricultural land. From that time<br />

on Tharus have been the dom<strong>in</strong>ant<br />

group <strong>in</strong> this region. Other caste<br />

groups of the region <strong>in</strong>clude Bahuns,<br />

Chhetris, Magar, Yadava, Newar,<br />

Muslulman, Dalits, Janjati and other<br />

marg<strong>in</strong>alized communities. Because<br />

of the fear of Malaria, the people<br />

<strong>in</strong>habit<strong>in</strong>g <strong>in</strong> this region used <strong>to</strong><br />

go <strong>to</strong> the hills dur<strong>in</strong>g summer and<br />

migrate <strong>to</strong> lowlands <strong>in</strong> w<strong>in</strong>ter. After<br />

the abolition of malaria they started<br />

<strong>to</strong> live here permanently. With the<br />

migration of hill people from Salyan,<br />

Pyuthan, Rukum, Rolpa, Aghakhachi,<br />

Gulmi districts <strong>in</strong> the pla<strong>in</strong>s there<br />

was rapid population growth here.<br />

The special his<strong>to</strong>rical features of this<br />

proposed prov<strong>in</strong>ce <strong>in</strong>clude adequate<br />

arable land, dom<strong>in</strong>ance of Tharu<br />

community from his<strong>to</strong>rical times,<br />

and cultural, religious and l<strong>in</strong>guistic<br />

diversity. The religion, language, and<br />

ethnic diversity and their dist<strong>in</strong>ct<br />

identity may have given the CA<br />

Committee on State Restructur<strong>in</strong>g<br />

and the Distribution of State Power<br />

the reason <strong>to</strong> del<strong>in</strong>eate the Lumb<strong>in</strong>i-<br />

Awadh-Tharuwan Prov<strong>in</strong>ce on the<br />

basis of the unique features. And, the<br />

adoption of the criteria appear right.<br />

3. Economic aspect: Natural resources,<br />

human resources, arable land,<br />

<strong>in</strong>dustry, trade, <strong>to</strong>urism attractions<br />

and transportation facilities <strong>in</strong> the<br />

proposed prov<strong>in</strong>ce may serve as the<br />

backbone of economic development<br />

for the region.<br />

a. Natural resources: Natural<br />

resources are the backbone of<br />

development of a prov<strong>in</strong>ce. No<br />

state can flourish <strong>in</strong> the absence<br />

of such resources. This proposed<br />

prov<strong>in</strong>ce appears rich from the<br />

perspective of natural and human<br />

resources. Apart from forests,<br />

arable land, water resources,<br />

biodiversity, coal and s<strong>to</strong>nes are<br />

abundantly found here.<br />

Forests: Most parts of this<br />

(proposed) prov<strong>in</strong>ce are<br />

covered with forests.<br />

Water resources: This proposed<br />

prov<strong>in</strong>ce boasts of major<br />

river systems such as River<br />

Mahakali, Seti, Bheri, Babai,<br />

Rapti, T<strong>in</strong>au,Narayani and<br />

several other rivulets and<br />

streams.<br />

Biodiversity: Because of dense<br />

forests, the region is rich <strong>in</strong><br />

flora and fauna.<br />

Arable land: The region is rich <strong>in</strong><br />

arable, fertile land.<br />

M<strong>in</strong>erals: Despite <strong>in</strong>adequate<br />

survey, the region is believed <strong>to</strong><br />

have several m<strong>in</strong>eral deposits,<br />

s<strong>to</strong>nes, coal, limes<strong>to</strong>ne, slates<br />

etc<br />

If the natural and human<br />

resources of the region could be<br />

tapped, there is a great possibility<br />

of development here.<br />

b. Agriculture, <strong>in</strong>dustry, trade,<br />

<strong>to</strong>urism and transportation:<br />

The arable land, <strong>in</strong>dustry, trade,<br />

<strong>to</strong>urism and transportation<br />

facilities <strong>in</strong> this region may serve<br />

as the backbone of development<br />

for this prov<strong>in</strong>ce.<br />

i. Agriculture: This proposed<br />

prov<strong>in</strong>ce has abundant arable,<br />

fertile land.<br />

ii. Industry:<br />

Dhangadi,<br />

<strong>Nepal</strong>gunj,<br />

Butwal,<br />

Krishnanagar are the major<br />

<strong>in</strong>dustrial centers of this<br />

prov<strong>in</strong>ce<br />

iii. Trade: Mahendranagar,<br />

Dhangadi, Gularia, <strong>Nepal</strong>gunj,<br />

Krishnanagar, Butawal,<br />

40 Federalism Dialogues Series 8


Kawasoti etc are the trade<br />

centers of this prov<strong>in</strong>ce. There<br />

are also smaller markets here.<br />

This prov<strong>in</strong>ce also has several<br />

trade routes from where<br />

exports and imports of goods<br />

are done.<br />

iv. Transportation: From the<br />

po<strong>in</strong>t of transportation<br />

facilities, this prov<strong>in</strong>ce is easily<br />

accessible and there is a great<br />

possibility of development of<br />

transportation facilities. The<br />

East-West Highway passes<br />

through this region. And, there<br />

are several l<strong>in</strong>k roads which<br />

connect major cities and <strong>to</strong>wns<br />

of the prov<strong>in</strong>ce. This network<br />

of roads may contribute <strong>to</strong> the<br />

development of the prov<strong>in</strong>ce.<br />

4. Social aspect: This proposed<br />

prov<strong>in</strong>ce is rich <strong>in</strong> terms of cultural<br />

diversity.<br />

a. Population and settlement<br />

areas: The population of this<br />

prov<strong>in</strong>ce is multi-cultural, multil<strong>in</strong>gual,<br />

and multi-religious.<br />

The present population of this<br />

prov<strong>in</strong>ce is 3,765,000, which is<br />

sub-divided <strong>in</strong> the follow<strong>in</strong>g way:<br />

(a) Pahadey (hill people)<br />

with 6% Dalits 33%<br />

(b) Tharu 26%<br />

(c) Terai caste groups 23%<br />

(d) Janjatis (ethnic groups) 10%<br />

(e) Muslim 8%<br />

b. Culture: The proposed prov<strong>in</strong>ce<br />

is culturally rich with diverse<br />

caste groups, <strong>in</strong>clud<strong>in</strong>g Brahm<strong>in</strong>,<br />

Chhetri, Tharu, Magar, Newar,<br />

Muslim, Yadav, Janjatis and other<br />

marg<strong>in</strong>alized groups. Each caste<br />

and ethnic group has its own<br />

culture, traditions, norms and<br />

values. Social <strong>to</strong>lerance is also<br />

found here and different cultural<br />

groups exhibit <strong>to</strong>lerance and<br />

respect each other. They m<strong>in</strong>gle<br />

with each other’s festivals and<br />

cultural and religious ceremonies.<br />

5. Challenges and opportunities:<br />

a. Opportunities: There is a great<br />

opportunity of employment and<br />

development <strong>in</strong> the proposed<br />

prov<strong>in</strong>ce because of the region’s<br />

geographic specificity, state<br />

of <strong>in</strong>dustry, trade, arable land,<br />

<strong>to</strong>urism potentials, transportation<br />

facilities, and natural and human<br />

resources. The prov<strong>in</strong>ce only<br />

needs <strong>to</strong> formulate appropriate<br />

policy and implement it.<br />

b. Challenges: Despite the<br />

opportunities, the prov<strong>in</strong>ce is also<br />

faced with several challenges.<br />

i. Challenges result<strong>in</strong>g from<br />

political <strong>in</strong>stability <strong>in</strong> federal<br />

states and problems relat<strong>in</strong>g <strong>to</strong><br />

adm<strong>in</strong>istrative efficiency<br />

ii. Problems of controll<strong>in</strong>g population<br />

growth, foreign <strong>in</strong>tervention,<br />

problems of migration from other<br />

parts of the country<br />

iii. Problems aris<strong>in</strong>g from extensive<br />

use of rivers (and control over its<br />

flow) by prov<strong>in</strong>ces with higher<br />

elevation before they flow <strong>to</strong> this<br />

prov<strong>in</strong>ce.<br />

iv. Challenges perta<strong>in</strong><strong>in</strong>g <strong>to</strong><br />

natural and human resources<br />

management.<br />

Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 41


v. Challenges regard<strong>in</strong>g the<br />

formulation of plans and policies<br />

and their implementation.<br />

Presentation by<br />

Rajendra Prasad Chaudhary<br />

Deukhar, Khadkapur, Dang<br />

Lumb<strong>in</strong>i-Awadh-Tharuwan Prov<strong>in</strong>ce<br />

The CCD organized a three-day ‘Federalism<br />

Dialogue’ workshop at Ghorahi of Dang<br />

on June 28 <strong>to</strong> 30, 2010, where extensive<br />

discussions were held among the<br />

representatives of eight districts. We the<br />

Tharus liv<strong>in</strong>g westwards from Dang have<br />

studied the recommendations of various<br />

<strong>Constitution</strong>al Committees made <strong>in</strong> course<br />

of draft<strong>in</strong>g the new <strong>Constitution</strong> for a<br />

new <strong>Nepal</strong>, and dur<strong>in</strong>g the review of the<br />

recommendations by the Committee on<br />

State Restructur<strong>in</strong>g and Distribution of<br />

State Power we have found some positive<br />

as well as some negative aspects. As a<br />

result, promot<strong>in</strong>g the positive aspects, we<br />

recommend reforms/improvements <strong>in</strong> the<br />

follow<strong>in</strong>g areas:<br />

1. Demarcation of State or Prov<strong>in</strong>ce<br />

The nationality and national <strong>in</strong>tegrity of the<br />

country shall rema<strong>in</strong> <strong>in</strong>tact and become<br />

strong when there is a state of people with<br />

same aspirations, same norms, values,<br />

culture and traditions. But it is very difficult<br />

for a country like <strong>Nepal</strong> because it is multiethnic,<br />

multi-cultural, multi-l<strong>in</strong>gual and<br />

multi-religious country.. Though the CA<br />

Committee determ<strong>in</strong>ed the basis for the<br />

structure and demarcation of the states as<br />

per the context that came about with the<br />

political revolution waged by the people<br />

<strong>to</strong>day demand<strong>in</strong>g states along with their<br />

identity, the state restructur<strong>in</strong>g has not<br />

been done accord<strong>in</strong>gly, and so we have<br />

recommended divid<strong>in</strong>g <strong>Nepal</strong> <strong>in</strong><strong>to</strong> 16<br />

<strong>in</strong>stead of the proposed 14 states. If big states<br />

are formed just on the logic that it would<br />

otherwise be difficult for them <strong>to</strong> become<br />

self-reliant and would be expensive, then<br />

new States may have <strong>to</strong> be formed with<strong>in</strong><br />

a few years the new <strong>Constitution</strong> has been<br />

enforced, and thus the exist<strong>in</strong>g proposal<br />

would not be last<strong>in</strong>g. So, consider<strong>in</strong>g the<br />

possible complexities we have proposed for<br />

division <strong>in</strong><strong>to</strong> 16 states. Instead of Lumb<strong>in</strong>i-<br />

Awadh-Tharuwan, it should be called only as<br />

Tharuwan State. This nam<strong>in</strong>g has also been<br />

mentioned by the <strong>Nepal</strong>i Congress, UML and<br />

Maoist parties <strong>in</strong> their respective election<br />

manifes<strong>to</strong>es. And there are other reasons <strong>to</strong><br />

it as well.<br />

a. The his<strong>to</strong>rical orig<strong>in</strong> and cont<strong>in</strong>uity<br />

of the Tharus liv<strong>in</strong>g west of Dang<br />

has been found <strong>to</strong> be <strong>in</strong> Dang itself.<br />

Except some Desauri and Rana Tharu,<br />

the ances<strong>to</strong>rs of majority of the Tharus<br />

have come from Dang <strong>to</strong> live <strong>in</strong> Banke,<br />

Bardia, Kailali and Kanchapur.<br />

b. The ru<strong>in</strong>s of the royal palace of the<br />

Tharu K<strong>in</strong>g Dangisharan can be seen<br />

<strong>in</strong> Sukaura of Dang.<br />

c. The Ghodaghodi tal or lake used<br />

as pasture for the horses used by<br />

Dangisharan K<strong>in</strong>g and the devsthal<br />

there still exists. It also carries <strong>to</strong>uristic<br />

and religious importance. Every year<br />

<strong>in</strong> the month of Magha, a big fair is<br />

held.<br />

d. The traditions, culture, <strong>to</strong>ne and<br />

42 Federalism Dialogues Series 8


language of the Tharus liv<strong>in</strong>g west<br />

from Dang is the same.<br />

e. The Tharus of the west from Dang<br />

have a his<strong>to</strong>ry of convert<strong>in</strong>g the<br />

barren, far away jungles here <strong>in</strong><strong>to</strong><br />

arable land, and mak<strong>in</strong>g it suitable for<br />

human settlements.<br />

f. Even when India tried <strong>to</strong> <strong>in</strong>duce by<br />

giv<strong>in</strong>g privileges <strong>to</strong> the Indian Tharus<br />

liv<strong>in</strong>g <strong>in</strong> the nearby Indian border<strong>in</strong>g<br />

region, the number of Tharus leav<strong>in</strong>g<br />

their terri<strong>to</strong>ry and go<strong>in</strong>g <strong>to</strong> Indian<br />

terri<strong>to</strong>ry <strong>to</strong> live is very low. The<br />

Marbadis have even been found <strong>to</strong><br />

have been deposit<strong>in</strong>g the <strong>in</strong>come<br />

made from trade not <strong>in</strong> banks <strong>in</strong><br />

<strong>Nepal</strong> but <strong>in</strong> Indian banks.<br />

g. A high number of Tharus are found <strong>to</strong><br />

have moved <strong>to</strong>wards the west from<br />

Dang after Malaria was abolished and<br />

the Land Reforms policy enforced <strong>in</strong><br />

2021 B.S. Because after Malaria was<br />

abolished, the entry of people from<br />

the north and south is found <strong>to</strong> have<br />

<strong>in</strong>creased <strong>in</strong> the Tharuhat region.<br />

h. The traditional adm<strong>in</strong>istrative,<br />

judicial and f<strong>in</strong>ancial system of the<br />

Tharus was encroached. This <strong>in</strong>cludes<br />

Praganna, Badaghar, Mahatawa,<br />

Mahajum, Adhari. As the scientific<br />

criteria <strong>to</strong> establish the wages of the<br />

Kamaiya or bonded labourers was<br />

different from the social norms, they<br />

were deprived from development,<br />

and thus exploited.<br />

i. <strong>Nepal</strong>i was made the adm<strong>in</strong>istrative<br />

language, and the Tharus did not<br />

know it. They could not share their<br />

problem <strong>in</strong> <strong>Nepal</strong>i language and<br />

s<strong>in</strong>ce the people of the hill orig<strong>in</strong><br />

who represented the adm<strong>in</strong>istration<br />

did not understand Tharu language,<br />

the Tharus suffered <strong>in</strong>justice and<br />

ill-treatment. Therefore, <strong>Nepal</strong>i,<br />

Tharu and Awadhi should be the<br />

adm<strong>in</strong>istrative languages of the State.<br />

j. A republic has already been declared,<br />

and as part of a conspiracy dur<strong>in</strong>g<br />

restructur<strong>in</strong>g of the state <strong>in</strong> the<br />

new <strong>Constitution</strong>, <strong>to</strong> show a lower<br />

percentage of the Tharus and <strong>to</strong><br />

fulfill political ambitions, the VDCs<br />

of Dang where there is no Tharu<br />

settlement has been <strong>in</strong>cluded <strong>in</strong> the<br />

Tharuhat, whereas consider<strong>in</strong>g their<br />

geographical, cultural and social<br />

aspect they would be more suitable<br />

<strong>to</strong> the Magarat prov<strong>in</strong>ce, with more<br />

Magar settlements. The VDCs <strong>in</strong>clude<br />

Lohar, Pani, Kavre, Syuja, Saigha and<br />

Hansipur. Likewise, despite hav<strong>in</strong>g<br />

80 per cent of Magar settlements the<br />

Sugurkhal, Pand<strong>in</strong>, Nigasasa, Sahajpur,<br />

Khairasa and Sadepani VDCs have<br />

been <strong>in</strong>cluded <strong>in</strong> Tharuwan. It would<br />

be good <strong>to</strong> <strong>in</strong>clude these six VDCs <strong>in</strong> ?<br />

If this is done, then the population of<br />

Tharus would reach 40 per cent, and<br />

as a result they will not have <strong>to</strong> be<br />

deprived from many economic and<br />

adm<strong>in</strong>istrative privileges given by the<br />

Centre.<br />

2. There seems <strong>to</strong> be a big conspiracy<br />

beh<strong>in</strong>d nam<strong>in</strong>g Kapilvastu, Rupandehi<br />

and western part from Daunne of Parasi<br />

as Lumb<strong>in</strong>i-Awadh-Tharuwan. Likewise,<br />

Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 43


there is a ploy <strong>in</strong> <strong>in</strong>corporat<strong>in</strong>g Chitwan <strong>in</strong><br />

Narayani. If the restructur<strong>in</strong>g of the State<br />

is ma<strong>in</strong>ta<strong>in</strong>ed as recommended then one<br />

cannot say that the Tharuwan that was<br />

exploited from the hills yesterday would<br />

not be exploited aga<strong>in</strong> by the Madheshi<br />

community. Because among the<br />

Madheshis the Brahm<strong>in</strong>, Chettri, Thakuri,<br />

Kayastha, Gupta, Marwari, Joshiman are<br />

ahead.<br />

3. A prov<strong>in</strong>ce should be formed by<br />

<strong>in</strong>tegrat<strong>in</strong>g <strong>to</strong>gether Kapilvastu,<br />

Rupandehi, Parasi and some Tharuhat<br />

areas. Because concentration of Awadhi<br />

language and Awadhi culture can be<br />

found <strong>in</strong> these area. This prov<strong>in</strong>ce should<br />

be named Lumb<strong>in</strong>i (Awadh or Lumb<strong>in</strong>i),<br />

and would be better <strong>to</strong> have Awadhi<br />

language and <strong>Nepal</strong>i language the<br />

adm<strong>in</strong>istrative language of the Prov<strong>in</strong>ce.<br />

4. S<strong>in</strong>ce the language, culture, tradition,<br />

social structure, economic resources<br />

etc of five districts <strong>in</strong>clud<strong>in</strong>g Parsa <strong>to</strong><br />

Bara, Rautahat, Sarlahi, Mahottari and<br />

Dhanusha are same, and s<strong>in</strong>ce there is<br />

a majority of Mithila culture and Mithila<br />

language, a separate Mithila prov<strong>in</strong>ce<br />

should be formed.<br />

5. Likewise, s<strong>in</strong>ce the language, culture,<br />

traditions, social structure, and economic<br />

source of Siraha, Saptari, Sunsari, Morang<br />

and Jhapa is the same, and there is<br />

uniformity <strong>in</strong> the language, a separate<br />

prov<strong>in</strong>ce should be formed and named as<br />

Birat prov<strong>in</strong>ce or any appropriate name.<br />

6. Though the written his<strong>to</strong>ry and research<br />

of the Tharus have just begun, the culture,<br />

cus<strong>to</strong>ms, social tradition and practices<br />

show that the Tharus have been liv<strong>in</strong>g <strong>in</strong><br />

the Tarai region s<strong>in</strong>ce 10,000 years ago,<br />

and as a result they have been accepted<br />

by all as <strong>in</strong>digenous nationalities.<br />

Before wip<strong>in</strong>g out the existence of any<br />

ethnic group, if the culture, costume<br />

and traditions of that ethnic group<br />

are wiped out, then the ethnic groups<br />

would become ext<strong>in</strong>ct itself. It is due <strong>to</strong><br />

this reason that the Yogi-Brahm<strong>in</strong> who<br />

came from India along with the publicity<br />

of H<strong>in</strong>du religion and H<strong>in</strong>du priest like<br />

Shankaracharya have been encroach<strong>in</strong>g<br />

upon the culture. Two Siddhababas who<br />

came from Rupandehi put an end <strong>to</strong> the<br />

Tharu tradition at Chughera Dang, the<br />

devsthal of the Tharus, and then <strong>in</strong>itiated<br />

worshipp<strong>in</strong>g as per the Nath community,<br />

and thus fully putt<strong>in</strong>g an end <strong>to</strong> the<br />

worshipp<strong>in</strong>g as per the Tharu traditions.<br />

Likewise, another Yogi or the one called<br />

Bhubaneswor Das arrived at Deukhuri<br />

Gobardiha, constructed a hut, displayed<br />

some Yoga miracles <strong>to</strong> the Tharus and<br />

tried <strong>to</strong> convert them <strong>in</strong><strong>to</strong> his disciples<br />

and put an end <strong>to</strong> the Tharus traditional<br />

way of worshipp<strong>in</strong>g. However, the Tharu<br />

landlord there did not become his<br />

disciples and managed <strong>to</strong> preserve the<br />

tradition.<br />

7. Though all states are named by one word<br />

or by name of the locality, the Tarai has<br />

been named by three and four words<br />

<strong>to</strong>gether, and this may be an effort <strong>to</strong><br />

create a divide follow<strong>in</strong>g the the British<br />

diplomacy called “divide and rule”. One<br />

cannot rule out the conspiracy beh<strong>in</strong>d<br />

it, by creat<strong>in</strong>g a big prov<strong>in</strong>ce, and lett<strong>in</strong>g<br />

them fight among themselves, while you<br />

fulfill your <strong>in</strong>terests.<br />

44 Federalism Dialogues Series 8


8. The Madheshi comprises the Madheshi<br />

Brahm<strong>in</strong>, Thakuri, Kayastha, Chhetri<br />

and others. Majority of the Muslims<br />

also live <strong>in</strong> the Madhesh. Privileges as<br />

a Muslim, and also as Madheshi would<br />

be double benefit, so there should be a<br />

clear def<strong>in</strong>ition. Even <strong>in</strong> a great country<br />

like India, there is Indian his<strong>to</strong>ry of<br />

the Brahm<strong>in</strong>, Chhetri, Thakuri Chhetri<br />

and Gupta, Madwari (<strong>in</strong> trade) rul<strong>in</strong>g<br />

(govern<strong>in</strong>g). If these Madheshis are<br />

<strong>in</strong>cluded <strong>in</strong> the Tharu region, then one<br />

cannot rule out that the Tharus who were<br />

exploited economically and politically<br />

by the Brahm<strong>in</strong>, Chhetri and Thakuris<br />

previously would not be exploited<br />

by the Madheshis aga<strong>in</strong> <strong>to</strong>morrow.<br />

Therefore, the privileges <strong>to</strong> be received<br />

from the State <strong>to</strong> the Madheshi should<br />

be provided not under the name of the<br />

Madheshi, but on the basis of explanation<br />

of the ethnicity. Though the Tharus are<br />

the <strong>in</strong>digenous nationalities <strong>in</strong> Lumb<strong>in</strong>i<br />

and Birat states, they are <strong>in</strong> the m<strong>in</strong>ority,<br />

so unless a provision of full proportional<br />

representation at all levels is made on the<br />

basis of ethnicity then the form<strong>in</strong>g of the<br />

new State shall yield noth<strong>in</strong>g.<br />

9. In order <strong>to</strong> ensure the rights and wellbe<strong>in</strong>g<br />

of Madhesih it would be good<br />

<strong>to</strong> <strong>in</strong>clude it under the policy and<br />

directives of the state, rather than under<br />

Fundamental Rights of the <strong>Constitution</strong>.<br />

10. Women’s rights have also been <strong>in</strong>cluded<br />

under Fundamental Rights. This is just<br />

a ploy of the men from the caste that<br />

has always been at the helm of state<br />

power <strong>to</strong> ma<strong>in</strong>ta<strong>in</strong> their dom<strong>in</strong>ance.<br />

Because they are aware that the<br />

<strong>in</strong>digenous nationalities, Dalit women<br />

lack awareness and education, and so it<br />

will be ultimately women from their own<br />

community who would benefit from the<br />

opportunity, and would cont<strong>in</strong>ue their<br />

dom<strong>in</strong>ance <strong>in</strong> central power and state<br />

power by establish<strong>in</strong>g their majority<br />

with the help of the women. So even if<br />

the special rights of fundamental rights<br />

of women are ensured, a provision of<br />

fully proportionate representation on<br />

the basis of ethnic population should be<br />

established.<br />

11. A decision <strong>to</strong> determ<strong>in</strong>e the headquarters<br />

(capital) of any state/prov<strong>in</strong>ce should be<br />

made on the pr<strong>in</strong>ciple of equidistance<br />

and proximity suitable <strong>to</strong> all. Once<br />

decided and if it is unsuitable it would be<br />

hard <strong>to</strong> shift it, and there shall be protest<br />

and revolt. And if we determ<strong>in</strong>e the state<br />

headquarters now with the argument<br />

that there is no <strong>in</strong>frastructure for it<br />

elsewhere then it shall become like the<br />

s<strong>to</strong>ry of K<strong>in</strong>g Mohammad Tuklak <strong>to</strong> shift<br />

capital from the basti <strong>to</strong> the daulat.<br />

12. Regard<strong>in</strong>g the collection of tax by the<br />

local government or state government<br />

or central government, there should<br />

be clear criteria of what percentage the<br />

lower level (of Government) should give<br />

<strong>to</strong> the upper level, and how much the<br />

upper level should allocate for the lower<br />

level. If decision is taken <strong>to</strong> allocate funds<br />

without any fixed criteria then it will be<br />

politicized, and the lower levels will be<br />

exploited.<br />

13. The local government should be formed,<br />

and the local bodies be established<br />

Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 45


also consider<strong>in</strong>g the social traditions of<br />

that location. For example, as per Tharu<br />

traditions the Katakandar, Bhalbhansa,<br />

Mahatawa, Aghari, Pradhan, Mahajum,<br />

Deshbandhya Guruwa, Guru and the<br />

like traditions of the village should be<br />

recognized. Deukhuri was divided <strong>in</strong><strong>to</strong><br />

6 Praganna—Badka Path, Chhap, the<br />

later one South of Rapti, North of Rapti<br />

the Fuhura, Majhameriya and Jogiya<br />

praganna. These Praganna was headed<br />

by the Chief Official and a Mahajum<br />

under them. For worshipp<strong>in</strong>g, there was<br />

a provision of Deshbandhya Guruba and<br />

Guruba. The Chief Official used <strong>to</strong> made<br />

provisions for irrigation, and also would<br />

settle disputes with<strong>in</strong> the Praganna,<br />

announce f<strong>in</strong>e and punishment. This<br />

tradition still exists <strong>in</strong> the villages<br />

(Deukhuri). Likewise, this provision<br />

also exists <strong>in</strong> Banke, Bardia, Kailali and<br />

Kanchanpur.<br />

14. While constitut<strong>in</strong>g the local Government,<br />

a proposal has been made <strong>to</strong> <strong>in</strong>clude 5-7<br />

members at the village level, and up <strong>to</strong><br />

11 <strong>in</strong> the <strong>to</strong>wn level. But look<strong>in</strong>g at the<br />

geographical structure, the village unit<br />

seems <strong>to</strong> be bigger, so low numbers<br />

would lead <strong>to</strong> low participation, and thus<br />

weaken democracy. Aga<strong>in</strong>, the provisions<br />

regard<strong>in</strong>g the village level and that of the<br />

judiciary is not clear. If we are <strong>to</strong> form a<br />

village-level executive along with judicial<br />

powers, then 5 <strong>to</strong> 7 or of 11 people would<br />

be f<strong>in</strong>e, but if budget formulation, control<br />

and enforcement is <strong>to</strong> be done by a s<strong>in</strong>gle<br />

body then there could be possibilities of<br />

irregularities and corruption. Provision of<br />

balance of Power and control mechanism<br />

is essential, because exploitation starts<br />

and has started from the village itself.<br />

S<strong>in</strong>ce the process of formation of the<br />

local Government is a presidential<br />

system, it would be just like throw<strong>in</strong>g<br />

away one k<strong>in</strong>g and replac<strong>in</strong>g with<br />

another k<strong>in</strong>g. Impos<strong>in</strong>g a presidential<br />

system means <strong>to</strong> ignore democracy. So,<br />

election of the members should be held<br />

by <strong>in</strong>corporat<strong>in</strong>g every village region.<br />

15. Giv<strong>in</strong>g au<strong>to</strong>nomy <strong>to</strong> the state: A good<br />

explanation and <strong>in</strong>terpretation of political<br />

au<strong>to</strong>nomy and f<strong>in</strong>ancial au<strong>to</strong>nomy<br />

should be made, and a decision should be<br />

taken on which areas the state should be<br />

given au<strong>to</strong>nomy. Haphazard allocation of<br />

powers <strong>in</strong> the name of au<strong>to</strong>nomy would<br />

make it difficult for the Centre <strong>to</strong> control<br />

and ensure adherence <strong>to</strong> directives, and<br />

such anarchy/chaos could also lead <strong>to</strong> a<br />

situation of ‘State separation’.<br />

16. There should be a clear outl<strong>in</strong>e of tax<br />

collection and distribution of taxes.<br />

Though someth<strong>in</strong>g has been mentioned<br />

about this <strong>in</strong> po<strong>in</strong>t no. 11, what I wish<br />

<strong>to</strong> say here is that a provision for tax<br />

collection by the Prov<strong>in</strong>ces and the<br />

Centre should be made by allocat<strong>in</strong>g<br />

separate head<strong>in</strong>gs. Common areas like<br />

develop<strong>in</strong>g a passport and award<strong>in</strong>g<br />

citizenship or license <strong>to</strong> foreign trade,<br />

revenue etc should be carried out by the<br />

Prov<strong>in</strong>ce as per the rule of the Centre, but<br />

it should be clear what percentage the<br />

Prov<strong>in</strong>ce would get for do<strong>in</strong>g so.<br />

17) From the security po<strong>in</strong>t of view, border<br />

security, army, military management<br />

etc should fall under the Centre while<br />

prov<strong>in</strong>ces should have their own civil<br />

46 Federalism Dialogues Series 8


police. The adm<strong>in</strong>istration of the exist<strong>in</strong>g<br />

civil police should be given <strong>to</strong> the<br />

Prov<strong>in</strong>ces, but the Armed Police should<br />

rema<strong>in</strong> under the authority of the Centre<br />

as a Reserve Force.<br />

18. The Centre should adopt a s<strong>in</strong>gle policy<br />

<strong>to</strong> deal with all the Prov<strong>in</strong>ces; otherwise,<br />

like sons distanc<strong>in</strong>g themselves from<br />

the family for not receiv<strong>in</strong>g equal<br />

treatment from their father <strong>in</strong> par with<br />

their brothers, the Prov<strong>in</strong>ces may also<br />

dis<strong>in</strong>tegrate themselves from the Centre.<br />

19. Every state should be given au<strong>to</strong>nomy<br />

<strong>in</strong> economic policy and tax collection<br />

provisions. Like, despite a unitary and<br />

one-party government <strong>in</strong> Ch<strong>in</strong>a, the entire<br />

country <strong>in</strong>clud<strong>in</strong>g au<strong>to</strong>nomous Tibet, have<br />

been divided <strong>in</strong><strong>to</strong> 6 economic zones, and<br />

are allowed <strong>to</strong> develop their own economic<br />

policy. As a result, even though the impact<br />

of the economic recession fell on a country<br />

like the United States of America, Ch<strong>in</strong>a<br />

was successful <strong>in</strong> ma<strong>in</strong>ta<strong>in</strong><strong>in</strong>g a 9 per cent<br />

economic growth rate. So there should<br />

be limitations only <strong>in</strong> the ma<strong>in</strong> economic<br />

policy, while au<strong>to</strong>nomy should be granted<br />

<strong>in</strong> others. Like, <strong>in</strong> agriculture policy the<br />

prov<strong>in</strong>ce should be <strong>in</strong>dependent. We<br />

cannot br<strong>in</strong>g balance <strong>in</strong> foreign trade by<br />

<strong>in</strong>creas<strong>in</strong>g gross production. Economic<br />

transformation of the country would not<br />

be possible <strong>in</strong> the absence of trade balance.<br />

Likewise, peace and development will also<br />

not be possible without a strong economic<br />

situation.<br />

20. If there is a provision for a President <strong>in</strong> the<br />

Centre, then the provision of a Governor<br />

<strong>in</strong> the prov<strong>in</strong>ce is manda<strong>to</strong>ry. The<br />

appo<strong>in</strong>tment of the Rajyapal or Governor<br />

should be held on the recommendation<br />

of the Prov<strong>in</strong>cial Government not on the<br />

recommendation of the Chief M<strong>in</strong>ister.<br />

If the appo<strong>in</strong>tment is made on the<br />

recommendation of the Chief M<strong>in</strong>ister,<br />

then there could be misappropriation <strong>in</strong><br />

the appo<strong>in</strong>tment, and chances of bribery.<br />

21. If the Legislative, Executive and the<br />

Judiciary don’t exist <strong>in</strong>dependently, then<br />

democracy would become mean<strong>in</strong>gless,<br />

and it shall become au<strong>to</strong>cratic. So even<br />

though the Chief Justice is appo<strong>in</strong>ted<br />

on the recommendation of the Judicial<br />

Council or any other body, the provision<br />

<strong>to</strong> remove them should be only through<br />

impeachment.<br />

22. Even though the formation of the<br />

Commissions and appo<strong>in</strong>tment of the<br />

Commissioners is done politically, the<br />

appo<strong>in</strong>tment of the members should be<br />

done on the basis of fully proportionate<br />

representation of the ethnic population.<br />

Unless this is done, the Corruption<br />

Prevention and Public Service<br />

Commission or the Election Commission<br />

cannot work <strong>in</strong> an impartial manner.<br />

The above recommendations have been<br />

drawn out through discussions with<br />

Tharu <strong>in</strong>tellectuals, Tharu politicians and<br />

the prom<strong>in</strong>ent groups. We hope that our<br />

recommendations are taken positively, and<br />

would contribute <strong>to</strong> the new Republican<br />

<strong>Constitution</strong>, and we pray that a situation<br />

does not arise when the <strong>Constitution</strong> has <strong>to</strong> be<br />

amended soon after it has been promulgated.<br />

Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 47


ANNEX IV<br />

Group work outcomes<br />

First group work outcome:<br />

Group A: Base of restructur<strong>in</strong>g the State<br />

• Cultural<br />

• Ethnic his<strong>to</strong>rical cont<strong>in</strong>gency<br />

• L<strong>in</strong>guistic and regional<br />

• Dist<strong>in</strong>ct population<br />

• Geographical accessibility<br />

• Economic possibility and<br />

<strong>in</strong>terdependence<br />

• Political and adm<strong>in</strong>istrative<br />

convenience<br />

• Susta<strong>in</strong>ability of the state<br />

Group B: Distribution of power between<br />

center and prov<strong>in</strong>ce<br />

Both<br />

• Center<br />

• Defense and army<br />

• Central Bank, Monetary and fiscal<br />

policy<br />

• International and diplomatic<br />

relations, <strong>in</strong>clud<strong>in</strong>g extradition<br />

• Supreme Court/<strong>Constitution</strong>al court<br />

• Police – Both<br />

• Media, Postal – Both<br />

• Cus<strong>to</strong>m and <strong>to</strong>urism tax – Both<br />

• Civil service<br />

• Statistics<br />

• Electricity and irrigation project<br />

• School and library<br />

• Central health policy<br />

• Federal prov<strong>in</strong>cial legislature<br />

• Interprov<strong>in</strong>cial bus<strong>in</strong>ess, exchange,<br />

Harbor, Quarant<strong>in</strong>e<br />

• International and <strong>in</strong>terprov<strong>in</strong>cial<br />

airways<br />

• Prov<strong>in</strong>cial, national rail and highways<br />

• National <strong>in</strong>vestigation<br />

• Citizenship and passport<br />

• Weight and measurement<br />

• M<strong>in</strong>e excavation<br />

• Borderl<strong>in</strong>e policy<br />

• Arms and amenities<br />

• Crim<strong>in</strong>al laws<br />

Prov<strong>in</strong>cial<br />

• Royalty of natural resources<br />

• Prov<strong>in</strong>cial court, family court, child<br />

court<br />

• Patent design and Copy right<br />

Group C: Rights of M<strong>in</strong>ority<br />

• Provision of sub-au<strong>to</strong>nomous region<br />

for m<strong>in</strong>ority<br />

• Reservation policy<br />

• Provision of prime right<br />

48 Federalism Dialogues Series 8


• Strengthen and renovate traditional<br />

occupations <strong>to</strong> make them<br />

economically <strong>in</strong>dependent, and<br />

provide land for landless and easy<br />

loans for m<strong>in</strong>orities.<br />

• Provision of <strong>in</strong>clusion <strong>in</strong> every sec<strong>to</strong>r<br />

of state<br />

• Ensure the existence of rule of law<br />

• Special program <strong>to</strong> <strong>in</strong>crease<br />

awareness<br />

• State and central government should<br />

develop package programs <strong>to</strong> address<br />

the needs of excluded ethnic groups.<br />

• Special program <strong>to</strong> end all type of<br />

discrim<strong>in</strong>ation<br />

Group D: Local Government and its<br />

services<br />

Ward Committee (Lowest level of<br />

government)<br />

• The lowest level, ward committee,<br />

of the local government should be<br />

decided on the basis of population<br />

and geography.<br />

• The ward committee should be<br />

composed of 5 members <strong>in</strong>clud<strong>in</strong>g<br />

one chief and 4 other members.<br />

Goan Palika/ Nagar palika/ Maha<br />

Nagarpalika (on the basis of population<br />

and geography)<br />

• Goan Palika- 5-7 wards. The<br />

representatives will be chosen<br />

60% by direct election and 40% by<br />

nom<strong>in</strong>ation<br />

• Nagarpalika- 11-15 wards. 60% direct<br />

election and 40% nom<strong>in</strong>ation<br />

• Maha nagarpalika- 18-35 wards- 60%<br />

direct election and 40% nom<strong>in</strong>ation.<br />

Service provided:<br />

Ward Committee- Establish service center<br />

<strong>to</strong> promote the <strong>to</strong>urism development.<br />

Group E: Inter Prov<strong>in</strong>cial relations<br />

• No restriction on the conduct of<br />

<strong>in</strong>terprov<strong>in</strong>cial bus<strong>in</strong>ess<br />

• No dual tax system on goods<br />

exchanged among prov<strong>in</strong>ces<br />

• To use and protect the irrigation,<br />

electricity, road, religious and <strong>to</strong>urism<br />

places on the basis of common<br />

understand<strong>in</strong>g and subsistence<br />

• Adopt the pr<strong>in</strong>ciple of negotiation for<br />

borders and natural resources among<br />

two prov<strong>in</strong>ces<br />

• M<strong>in</strong>imum export duty on goods<br />

produced <strong>in</strong> one prov<strong>in</strong>ce and sold<br />

<strong>to</strong> another, and no encroachment of<br />

natural resources by each other<br />

• Annual meet<strong>in</strong>g the prov<strong>in</strong>cial heads<br />

<strong>to</strong> discuss issues of security and illegal<br />

activity between prov<strong>in</strong>ces.<br />

• Conduct buy<strong>in</strong>g and sell<strong>in</strong>g as per<br />

need among the prov<strong>in</strong>ces<br />

• Free <strong>in</strong>ter prov<strong>in</strong>cial migration but<br />

people should not keep dual property<br />

<strong>in</strong> two prov<strong>in</strong>ces.<br />

Second group work outcome:<br />

Group A: His<strong>to</strong>ry and Geography of<br />

Lumb<strong>in</strong>i-Awadh-Tharuwan<br />

HISTORY<br />

• Nawalparasi: Tribeni dham, Ujai<strong>in</strong>i,<br />

Ramgram<br />

• Rupendehi: Lumb<strong>in</strong>i, Budhamawali<br />

Devdah, Jitgadi Killa, Gaidda tal,<br />

Gajedi tal, Roh<strong>in</strong>i river, T<strong>in</strong>au river and<br />

Tribeni river.<br />

• Kapilvastu: Darbur of k<strong>in</strong>g<br />

Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 49


Sudhoodhan (Tilaurakot) Shivgdimai,<br />

Bann ganga river, Kudan Goan (Lauri<br />

Sawar Bir gatha) Jagdishpur simsar tal<br />

• Dang Deukhuri: Rihar, Baghnath<br />

baba temple, Kundra temple, Somoe<br />

sthan, Dum dum Bhagawati, Kotiya<br />

temple, Jagdamba temple (Gatwa),<br />

Numchu gumba, Bauddha, Dahawa<br />

rihar (Barah region), Ratnanath<br />

temple,(Chuchhera), Darbur of Tharu<br />

k<strong>in</strong>g Dangi saran (Sukaura), Chamere<br />

gupha, Manuriya temple, Char<strong>in</strong>ge<br />

daha, Ambikeshwori temple, Sekhe<br />

daha, Bhore mela temple, Aahirawati<br />

river (Rapti), Bhim Bagh, Teliya rihar,<br />

Dharpai shiv temple.<br />

• Banke: Bageshwori temple, Chulikka<br />

gupha, Laxmanpur Bandh, Musaphir<br />

khana, Gadi Mazjid, Kammarsha baba.<br />

• Bardiya: Thakurdwara, Bagaiya tal,<br />

Banke Bardiya national forest, Karnali<br />

river, Barhawa Bardiya, Banglamukhi<br />

temple, Wakuli tal.<br />

• Kailali: Ghodaghodi tal, Baihada<br />

Temple, Koilihi tal, Mahadev tal,<br />

Basanta ban nikunja, Godawari<br />

Bouddha Gumba, Wotka baaba<br />

temple, Tikapur park, Guthiya river,<br />

Shiv tal, Jokhar tal<br />

• Kanchanpur: Bedkot tal, Ghimila ta,<br />

Bishnu Temple, Brahma dev temple,<br />

Shuklaphata National forest, Banda<br />

ta, Kanchanbeyam Kusuma Gumba,<br />

Kali tal, Ryara tal, Mahakali river,<br />

Nakata baba Temple<br />

GEOGRAPHY:<br />

• The geography of Lumb<strong>in</strong>i-Awadh-<br />

Tharuwan prov<strong>in</strong>ce is as follows: West<br />

of Chitwan <strong>to</strong> the Mahakali river;<br />

Chadani, Dodhara, Kutiya, Kavar <strong>in</strong><br />

the east; Chure hills <strong>in</strong> the north, Lati<br />

koili and Ch<strong>in</strong>chhu <strong>in</strong> Surkhet and the<br />

Indian border <strong>in</strong> the south.<br />

Group B: Political and adm<strong>in</strong>istrative<br />

structure of the prov<strong>in</strong>ce<br />

Legislative/Prov<strong>in</strong>cial government<br />

• Goan palika-58<br />

• The basis of Goan Palika: m<strong>in</strong>imum<br />

50 thousand population,<br />

geographic and <strong>in</strong>frastructural<br />

facility<br />

• Divided <strong>in</strong> <strong>to</strong> 15 wards<br />

• 5 members with one ward<br />

president selected by proportional<br />

representation<br />

• Executive committee of Goan<br />

Palika: compose of 23 members<br />

<strong>in</strong>clud<strong>in</strong>g 15 ward president as<br />

member, 6 member elected by<br />

proportional election and direct<br />

election of president and vice<br />

president<br />

• Goan Palik representative council:<br />

Composed of 83 members<br />

<strong>in</strong>clud<strong>in</strong>g 5 members from 9<br />

different wards (75 members), 8<br />

members form the goan palika<br />

executive committee<br />

• Nagar palika-15 (Metro/submetro)<br />

• Metro/ Sub-metro/Municipality is<br />

as per the current system<br />

• Au<strong>to</strong>nomous, special and<br />

protective region<br />

• Prov<strong>in</strong>cial legislative:<br />

• 40 members from direct election<br />

(1 representative for 1 lakh) 25<br />

members from proportional<br />

representation system<br />

• Upper house: composed of 35<br />

members <strong>in</strong>clud<strong>in</strong>g 10 members<br />

elected by the president of goan<br />

palika and 25 members form<br />

different ethnic community/<br />

special/protective region.<br />

50 Federalism Dialogues Series 8


Group C: Natural resources and economic<br />

possibility<br />

• Orig<strong>in</strong> human civilization (Nar manav<br />

of Butwal and Gwarkhola of Dang)<br />

• Different places <strong>in</strong>cluded as world<br />

heritage (Lumb<strong>in</strong>i, Tilaurakot,<br />

Devdah)<br />

• Tourist places: Chughera temple,<br />

Barahkune daha, Ambikeshwori<br />

temple, Rihar of Dang,<br />

Bageshworitemple of Banke, Badaiya<br />

tel, Krishnasar protective region,<br />

Thakur baba temple of Bardiya,<br />

Bardiya national park, Karnali bridge,<br />

Tikapur, Ghoda Ghodi tal, Behada<br />

baba temple, Suklaphata national<br />

forest Purniagiri temple, Hang<strong>in</strong>g<br />

bridge of Nahakali river.<br />

• Hydro-power: Diversion <strong>in</strong> the Bharei<br />

river, Hydro-power of Karnali, Multipurpose<br />

project of Mahakali<br />

• M<strong>in</strong>e: Coal m<strong>in</strong>e, Iron, salt of Dang,<br />

Petrol of Kapilvastu, Gold m<strong>in</strong>e of<br />

Bardiya national park.<br />

• Water resources: Irrigation, raft<strong>in</strong>g,<br />

possibility of production of m<strong>in</strong>eral<br />

water.<br />

• Agricultural: Cash crops, animal<br />

rais<strong>in</strong>g, fishery production and others.<br />

• Herbs: Titepati<br />

• Industry: Cement, Petrol, Rice and<br />

other <strong>in</strong>dustry based on agriculture.<br />

• Hotel Industry.<br />

Group D: Judicial system and cus<strong>to</strong>mary<br />

law<br />

Muslim:<br />

• Justice given by the religious teacher<br />

(Mulwi/Maulana) are as per Sariya<br />

• Divorce and many marriages<br />

• Tharu:<br />

• Give judicial authority <strong>to</strong> the Badghar,<br />

Bhalmansa, Mah<strong>to</strong> (which has been<br />

given by the ILO 169)<br />

• Legal recognition <strong>to</strong> the traditions<br />

practiced by the Tharu community for<br />

social justice.<br />

• Legal recognition <strong>to</strong> the practices of<br />

Mauja, Praganna of tharu community.<br />

• Recognize the Deshbaghiya practices<br />

<strong>in</strong> praganna<br />

• Recognize the worship of Bhudhayer<br />

<strong>to</strong> elim<strong>in</strong>ate the thread and free<br />

movement <strong>in</strong> the village.<br />

• Recognize the construction of<br />

proganna, Jhara, Khara kula pani<br />

system and Sankhawa<br />

• Recognize the plan developed by<br />

the Mah<strong>to</strong>, Bhalmansa and Badghar<br />

annually<br />

Magar:<br />

• Right <strong>to</strong> marry the maternal uncle’s<br />

daughter<br />

• Legal recognition of the traditional<br />

practice and other traditional skills<br />

• Legal recognition <strong>to</strong> the conflict<br />

resolution practice of Gha-magar and<br />

Ghdbuda.<br />

• Recognize the practices of the rituals<br />

for cremation and marriage<br />

• Recognize the festival like Bhucha,<br />

Bhagya as major festival of region.<br />

Yadav:<br />

• Cont<strong>in</strong>ue the practice of Badghar,<br />

Mah<strong>to</strong>, Chukidar, Katwal<br />

• Recognize the traditional practice of<br />

conflict resolution <strong>in</strong> the community.<br />

Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 51


• Need <strong>to</strong> ref<strong>in</strong>e the practice of<br />

discourag<strong>in</strong>g the <strong>in</strong>ter-caste marriage<br />

• End the practices of discrim<strong>in</strong>ation<br />

• Recognize the practice of Jehawar<br />

• Elim<strong>in</strong>ate the practices of not send<strong>in</strong>g<br />

girls <strong>to</strong> school.<br />

• Honor those practices that are not<br />

contradic<strong>to</strong>ry <strong>to</strong> the law of the<br />

country.<br />

Group E: Identification of M<strong>in</strong>ority and<br />

their rights<br />

Identification of M<strong>in</strong>ority:<br />

• Raji: Kailali (Tikapur, Chumala),<br />

BArdiya (Sanoshree), Kanchanpur<br />

(Krishnasar)<br />

• Dalit (Includ<strong>in</strong>g Madheshi)<br />

Chidiyamar, Chamar, Prasai, Teli<br />

• Rai/Limbu: Some districts<br />

Rights of the M<strong>in</strong>orities:<br />

• Recognize the Raji, Raute, Sunaha,<br />

Kuswaha, Kumal, Chhalthyal, Thakali,<br />

and Kusunda for protected regions<br />

and provide special rights for these<br />

regions and implement those policies.<br />

• Gurung, Magar, Tamang, Muslim,<br />

Newar, Rai/Limbu and Dalit should be<br />

<strong>in</strong>cluded on the basis of proportional<br />

representation as per their size of<br />

population <strong>in</strong> the prov<strong>in</strong>ce for the<br />

implementation of development, and<br />

provision of service.<br />

• Kumal: Kanchanpur, Kailali, Banke,<br />

Dang, Rupendehi<br />

• Raute: Kachanpur (Bramhadev<br />

Jungle) Dang (West part)<br />

• Sunaha (Saunaha): Bardiya (Daulatpur,<br />

Patabhar, Manaku, by the side of<br />

Karnali river), Kanchanpur (By the side<br />

of Mahakali river)<br />

• Khunaha: Banke (Khas Kusum VDC)<br />

Bardiay (Sonashree)<br />

• Thakali: Exis <strong>in</strong> all the districts<br />

• Kusunda: Dang<br />

• Chhalthyal: Dang, Rupendehi<br />

• Tamang: In all the districts<br />

• Kusbadiya (Pathharkatta) Banke,<br />

Rupendehi, Kapilvastu<br />

• Gurung: In all the districts<br />

• Newar: In all the districts<br />

• Magar: In all the districts<br />

52 Federalism Dialogues Series 8


2<br />

3<br />

1<br />

9<br />

8<br />

4<br />

5<br />

ANNEX V<br />

Legend<br />

Streams<br />

International Boundary<br />

Built up<br />

Proposed Federal Unit Boundary<br />

District Boundary<br />

Cultivation<br />

!. Proposed Federal Unit Capital<br />

Forest<br />

Orchard<br />

&- District Headquarters<br />

Grass<br />

"<br />

<strong>Build<strong>in</strong>g</strong>s<br />

Bush<br />

Airports<br />

Sand<br />

Designated Area<br />

o<br />

Glacier<br />

Highway<br />

Barren Land<br />

Feeder Road<br />

Proposed Federal Unit : Lumb<strong>in</strong>i-Awadh-Tharuwan<br />

Reference Map<br />

River Water<br />

District Road<br />

Snow<br />

Other Road<br />

Lake<br />

Ma<strong>in</strong> Trail<br />

Predom<strong>in</strong>ance by Caste/Ethnicity - Lumb<strong>in</strong>i_Awadh_Tharuwan<br />

Federal Unit<br />

30%<br />

Chhyolamkyok Tal<br />

Changwathang Tal<br />

Chhunsa Tal<br />

26%<br />

25%<br />

Humla Simikot<br />

Joge Tal Rakse Tal<br />

Bhollbihan Tal<br />

Darchula<br />

Odar Tal<br />

Darchula Khalanga<br />

20%<br />

13%<br />

15%<br />

11%<br />

Location Map<br />

11<br />

12<br />

Surya Tal<br />

Bajhang<br />

Diulhiya Daha<br />

Baitadi<br />

Cha<strong>in</strong>pur<br />

Khaptad<br />

Dhaulpura Daha<br />

Gumghadi<br />

Jadan<br />

Mugu<br />

Bajura<br />

Rara Daha (Mahendra Tal)<br />

Tomjo Tal<br />

Baitadi<br />

Martadi RARA NATIONAL PARK<br />

11%<br />

10%<br />

8%<br />

6%<br />

4%<br />

5%<br />

4% 2% 2% 2% 2% 1% 1% 1% 1% 1% 1% 1% 1% 1% 1%<br />

14<br />

6 7<br />

13<br />

10<br />

Proposed Federal Unit Boundary 5. Limbuwan<br />

7.Magrat<br />

Proposed Federal Units<br />

9. Narayani<br />

1. Jadan<br />

10. Newa<br />

2. Karnali<br />

11.Sherpa<br />

3. Khaptad<br />

12.Sunkoshi<br />

4. Kirat<br />

13.Tamsal<strong>in</strong>g<br />

6. Lumb<strong>in</strong>i -Awadh-Tharuwan<br />

14.Tamuwan<br />

8. Mithila-Bhojpura-Koch-Madhesh<br />

Map data source(s):<br />

Federal units- Constituent Assembly Committee on State Restructur<strong>in</strong>g and<br />

Distribution of State Power; Population data- CBS<br />

Disclaimers:<br />

The boundaries and names shown and the designations used on this map do<br />

not imply official endorsement or acceptance by the United Nations. UNOCHA<br />

and UNDP/CCD provide this map as a basis for discussion among CA<br />

members and the public and can not take any responsibility for its<br />

correctness.<br />

Chhede Daha<br />

KHAPTAD NATIONAL PARK<br />

Chanya Daha SHE PHOKSUNDO NATIONAL PARK<br />

Dadeldhura<br />

Mayum Tal<br />

Dipayal Silgadhi<br />

Jumla<br />

Dadeldhura<br />

Lamadar Tal Kalikot<br />

Jumla<br />

Doti<br />

Phoksundo Tal<br />

Tallo Kekyap Tal<br />

Aali Tal<br />

Mangalsen Manma<br />

Dolpa<br />

Achham<br />

Bista Daha<br />

Chholuk Tal<br />

Mahendranagar<br />

Chunapani Tal<br />

Dhuya Tal<br />

Damodar Kunda<br />

Karnali<br />

Chhumukuni Daha Chorum Tal<br />

Mustang<br />

Dunai Bazaar<br />

SHUKLAPHANTA WILDLIFE RESERVE<br />

Dailekh<br />

Dailekh Bazaar<br />

Muli Tal<br />

Kanchanpur<br />

Muli Daha<br />

Jajarkot<br />

Tiri Tal<br />

Kailali<br />

Rakses Daha<br />

Dhangadi<br />

Khalanga<br />

Kate Tal ANNAPURNA CONSERVATION AREA<br />

Thulo Gupta Daha<br />

Barma Tal<br />

Ghodaghodi Tal<br />

Tilicho Tal Manang<br />

Birendranagar<br />

MusikotKhalanga<br />

Surkhet<br />

DHORPATAN HUNTING RESERVE Kalibara Tal<br />

Maikyu Tal<br />

Soniya Tal<br />

Bulbule Tal<br />

Rukum<br />

Myagdi<br />

0%<br />

BARDIYA NATIONAL PARK<br />

Ramkhani Tal<br />

Bardiya<br />

Salyan Salyan Khalanga<br />

Biban Tal<br />

Beni<br />

Rolpa Liwang<br />

Baglung<br />

Kaski<br />

Lal Tal<br />

Baglung<br />

Gularia<br />

Kusma Pokhara<br />

Badhaiya Tal<br />

Tulsipur<br />

Magrat Gulmi<br />

Parbat Phewa Tal<br />

Lamjung<br />

Thul Daha<br />

Syangja<br />

<strong>Nepal</strong>gunj<br />

Gauri Tal<br />

PythanKhalanga<br />

Ghorahi<br />

Tamghas<br />

Pura<strong>in</strong>a Pura<strong>in</strong>i Tal<br />

Lumb<strong>in</strong>i-Awadh-Tharuwan<br />

Pyuthan<br />

Banke<br />

Sandhikharka<br />

Syangja<br />

Tanahu<br />

Dang<br />

Arghakhanchi<br />

Tansen<br />

Palpa<br />

Butawal<br />

Pokhari Tal<br />

Kapilbastu Sagar Tal Rupandehi<br />

Nawalparasi<br />

Taulihawa<br />

Bhairahawa<br />

CHITAWAN NATIONAL PARK<br />

Bajha Tal<br />

Chitawan<br />

1%<br />

1%<br />

Kami<br />

Chamar/ Harijan/<br />

Ram<br />

Thakuri<br />

Kurmi<br />

Damai/Dholi<br />

UnidentifiedCaste<br />

UnidentifiedDalit<br />

Sonar<br />

Kewat<br />

Gurung<br />

Baniya<br />

Dusadh/Paswan/<br />

Pasi<br />

Newar<br />

Teli<br />

Sanyasi<br />

Others<br />

Yadav<br />

Magar<br />

Muslim<br />

Brahman-Hill<br />

Chhetri<br />

Tharu<br />

Hill Brahman/Chhetri (HBC)<br />

Lumb<strong>in</strong>i-Awadh-Tharuwan<br />

Madhesi/Terai Brahman/Chhetri (MTBC)<br />

2%<br />

8%<br />

Disadvantaged Other Madhesi/Terai (DOMT)<br />

Non-Disadvantaged Other Madhesi/Terai (NDOMT)<br />

27%<br />

Hill Dalits (HD)<br />

Madhesi/Terai Dalits (MTD)<br />

26%<br />

New ar (N)<br />

Disadvantaged Hill Janajati (DHJ)<br />

Non-Disadvantaged Hill Janajati (NDHJ)<br />

6%<br />

Disadvantaged Terai Janajati (DTJ)<br />

0%<br />

10%<br />

Non-Disadvantaged Terai Janajati (NDTJ)<br />

6% 6%<br />

Muslims (M)<br />

2%<br />

7%<br />

Others (O)<br />

Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 53


54 Federalism Dialogues Series 8


Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 55


Centre for <strong>Constitution</strong>al Dialogue (CCD)<br />

3rd & 4th floor, Alfa Beta Complex, Buddhanagar, Kathmandu<br />

Telephone 977-1- 4785466 / 4785486 / 4785998<br />

E-mail: <strong>in</strong>fo@ccd.org.np<br />

Website: 56 www.ccd.org.np<br />

Federalism Dialogues Series 8

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