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FEDERALISM<br />
DIALOGUES<br />
Series 8<br />
PROPOSED<br />
LUMBINI-AWADH-<br />
T H A R U W A N<br />
PROVINCE<br />
28-30 June, 2010<br />
Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Proposed Kirat Prov<strong>in</strong>ce Prov<strong>in</strong>ce Report Report<br />
a<br />
<strong>Nepal</strong>
Published by :<br />
Centre for <strong>Constitution</strong>al Dialogue (CCD) - 2011<br />
Copyright © Centre for <strong>Constitution</strong>al Dialogue (CCD) - 2011. All rights reserved. Portions of this<br />
booklet may be reproduced and/or translated for non-commercial purpose, provided that CCD is<br />
acknowledged as the source of the material and is sent copies of such documents.<br />
Designed by:<br />
Fly<strong>in</strong>g Colors Advertis<strong>in</strong>g Pvt. Ltd., Bhotahity, Kathmandu.<br />
Tel: 4219537<br />
Pr<strong>in</strong>ted by:<br />
Creative Press Pvt. Ltd., Kathmandu<br />
Tel: 4429053, 4429054<br />
Disclaimer: These proposed prov<strong>in</strong>cial Federalism Dialogue reports have been prepared<br />
by UNDP/SPCBN/CCD <strong>to</strong> support a fact-based discussion of the fourteen prov<strong>in</strong>ce proposal<br />
presented by the Constituent Assembly (CA) Committee on State Restructur<strong>in</strong>g and Division of<br />
State Powers (CSRDSP) <strong>in</strong> February 2010.<br />
Non-Endorsement: The preparation of these Federalism Dialogue reports <strong>in</strong> no way is <strong>in</strong>tended<br />
or should be construed <strong>to</strong> be an endorsement by UNDP or the CCD of this particular proposed<br />
federal model or any recommendation <strong>in</strong> <strong>Nepal</strong>’s on-go<strong>in</strong>g debate on its future federal structure.<br />
b Federalism Dialogues Series 8
FEDERALISM<br />
DIALOGUES<br />
Series 8<br />
PROPOSED<br />
LUMBINI-AWADH-<br />
T H A R U W A N<br />
PROVINCE<br />
28-30 June, 2010<br />
Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report<br />
i
TABLE OF CONTENTS<br />
Map of proposed 14 prov<strong>in</strong>ces ....................................................................................................................... iii<br />
Introduc<strong>to</strong>ry Note ................................................................................................................................................. 1<br />
1. General Introduction...................................................................................................................................... 9<br />
2. Overview of Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Federalism Dialogue............10<br />
3. Major Issues......................................................................................................................................................12<br />
4. Introduction <strong>to</strong> Dialogue............................................................................................................................14<br />
A. Background<br />
B. Venue and Date<br />
C. Participants<br />
5. Dialogue Proceed<strong>in</strong>gs..................................................................................................................................15<br />
A. Day I<br />
B. Day II<br />
C. Day III<br />
6. Evaluation Summary.....................................................................................................................................31<br />
7. Recommendations........................................................................................................................................32<br />
Annexes<br />
Program Agenda...................................................................................................................................................34<br />
List of participants................................................................................................................................................36<br />
Presentation by local resource person..........................................................................................................39<br />
Group Work Outcomes.......................................................................................................................................48<br />
Map............................................................................................................................................................................53<br />
ii Federalism Dialogues Series 8
Baitadi<br />
Dadeldhura<br />
Kanchanpur<br />
Humla<br />
!<br />
SIMIKOT<br />
Darchula<br />
Khaptad<br />
Bajhang<br />
Mugu<br />
Bajura<br />
Jadan<br />
!<br />
DIPAYAL SILGADHI<br />
Jumla<br />
Doti<br />
Kalikot<br />
Dolpa<br />
Achham<br />
Karnali<br />
Dailekh<br />
Jajarkot<br />
Kailali<br />
!<br />
BIRENDRANAGAR<br />
Rukum<br />
Surkhet Myagdi<br />
Bardiya<br />
Salyan<br />
Rolpa<br />
Baglung<br />
Banke<br />
Lumb<strong>in</strong>i-Awadh-Tharuwan<br />
Magrat<br />
Pyuthan<br />
Gulmi<br />
! GHORAHI<br />
Dang<br />
Arghakhanchi<br />
Palpa<br />
Kapilbastu<br />
Rupandehi<br />
As proposed by the Committee<br />
on State Restructur<strong>in</strong>g and<br />
the Division of State Power<br />
Mustang<br />
Manang<br />
Tamuwan<br />
Kaski<br />
Lamjung<br />
Gorkha<br />
Parbat<br />
Syangja<br />
TANSEN<br />
! POKHARA<br />
Tanahu<br />
Dhad<strong>in</strong>g<br />
Narayani<br />
!<br />
!<br />
Nawalparasi<br />
BHARATPUR<br />
Chitawan<br />
Rasuwa<br />
Tamsal<strong>in</strong>g<br />
S<strong>in</strong>dhupalchok<br />
Nuwakot<br />
Dolakha<br />
!<br />
KATHMANDU Kathmandu CHAUTARA<br />
Solukhumbu<br />
!<br />
Newa<br />
Bhaktapur<br />
Sankhuwasabha<br />
Taplejung<br />
Kavrepalanchok<br />
Lalitpur<br />
Ramechhap ! SALLERI<br />
Makwanpur<br />
Sunkoshi<br />
Parsa<br />
S<strong>in</strong>dhuli<br />
! KAMALAMAI<br />
Bara<br />
Rautahat<br />
Sarlahi<br />
Udayapur<br />
Sherpa<br />
Okhaldhunga<br />
Mithila-Bhojpura-Koch-Madhesh<br />
Mahottari Dhanusa<br />
Siraha<br />
! TRIYUGA<br />
! JANAKPUR<br />
Saptari<br />
Kirat Limbuwan<br />
Khotang<br />
Bhojpur<br />
Terhathum Panchthar<br />
Dhankuta<br />
Ilam ! ILAM<br />
Sunsari<br />
Morang<br />
Jhapa<br />
Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report<br />
iii
iv Federalism Dialogues Series 8
Introduc<strong>to</strong>ry Note <strong>to</strong> <strong>Nepal</strong>’s Federalism<br />
Dialogues<br />
March-December 2010<br />
Under the <strong>in</strong>itiative of the Center for <strong>Constitution</strong>al Dialogue (CCD) and<br />
the Civil Society Outreach (CSO) programme of UNDP/<strong>Nepal</strong>, federalism<br />
dialogues were held <strong>in</strong> all of <strong>Nepal</strong>’s proposed fourteen prov<strong>in</strong>ces. The<br />
ma<strong>in</strong> objective of the programme was <strong>to</strong> organize <strong>in</strong>formed and reasonbased<br />
dialogue between experts and prov<strong>in</strong>cial level stakeholders<br />
(political party leaders, civil society members, ethnic activists etc.)<br />
about the concept and global experiences of federalism <strong>in</strong> general and<br />
the federal structure for <strong>Nepal</strong> proposed by the Constituent Assembly<br />
(CA)’s Committee on State Restructur<strong>in</strong>g and Distribution of State Power<br />
(CSRDSP), <strong>in</strong> particular.<br />
A strength of the programme was that<br />
participants carried out a critical review<br />
of CSRDSP’s overall proposal for a federal<br />
division of <strong>Nepal</strong>, and also provided specific<br />
feedback on their own particular prov<strong>in</strong>ces.<br />
At the outset, the experts <strong>in</strong>formed the<br />
participants about different aspects of<br />
federalism. The dialogue was organized so<br />
that the experts presented their lectures <strong>in</strong><br />
four sessions dur<strong>in</strong>g the first day and a half,<br />
and the participants shared their thoughts<br />
dur<strong>in</strong>g the rema<strong>in</strong><strong>in</strong>g day and a half.<br />
Participants’ op<strong>in</strong>ions and considerations<br />
are largely covered <strong>in</strong> the subsequent 14<br />
volumes. This <strong>in</strong>troduc<strong>to</strong>ry section covers<br />
the lecture notes, prepared and presented<br />
by the experts (Prof. Krishna Khanal and Prof.<br />
Krishna Hachhethu) dur<strong>in</strong>g the dialogues.<br />
I. <strong>Nepal</strong>: Journey <strong>to</strong>wards a<br />
Federal Path<br />
I. 1. Understand<strong>in</strong>g federalism<br />
- A s<strong>in</strong>gle entity <strong>in</strong> the global map<br />
of countries but <strong>in</strong>corporat<strong>in</strong>g the<br />
existence of two political units,<br />
each with their separate terri<strong>to</strong>ry,<br />
adm<strong>in</strong>istration and political<br />
structure.<br />
- Rule by both the center and the<br />
prov<strong>in</strong>ces. Rule by the prov<strong>in</strong>ce is<br />
conf<strong>in</strong>ed <strong>to</strong> its terri<strong>to</strong>ry, but rule<br />
by the center covers the entire<br />
country.<br />
- A constitutional division of power<br />
between the center and the<br />
prov<strong>in</strong>ces.<br />
Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 1
- Self rule with<strong>in</strong> the prov<strong>in</strong>ces and<br />
shared rule at the center.<br />
- No unilateral change <strong>in</strong> the<br />
rules either by the center or by<br />
the prov<strong>in</strong>ces. Chang<strong>in</strong>g the<br />
rules requires a constitutional<br />
amendment <strong>in</strong> which both the<br />
center and the prov<strong>in</strong>ces will have<br />
a role.<br />
I. 2. Federal countries are constituted<br />
by the ‘com<strong>in</strong>g <strong>to</strong>gether’ of previously<br />
<strong>in</strong>dependent political units (i.e. USA,<br />
Switzerland etc) <strong>to</strong> achieve a common<br />
goal, or by the ‘hold<strong>in</strong>g <strong>to</strong>gether’ of earlier<br />
sub-political/adm<strong>in</strong>istrative units (i.e. India,<br />
Belgium, Spa<strong>in</strong>, Austria etc) <strong>to</strong> manage social<br />
diversity. There are al<strong>to</strong>gether 28 federal<br />
countries <strong>in</strong> the world.<br />
I. 3. Logic and rationale for transform<strong>in</strong>g<br />
<strong>Nepal</strong> <strong>in</strong><strong>to</strong> a federal country<br />
Three major reasons why <strong>Nepal</strong> is<br />
mov<strong>in</strong>g <strong>to</strong>wards a federal path:<br />
- To address the ris<strong>in</strong>g aspirations<br />
of identity of <strong>Nepal</strong>’s ethnically,<br />
l<strong>in</strong>guistically, culturally and<br />
regionally diverse social groups,<br />
and <strong>to</strong> manage the country’s<br />
diversity.<br />
- To create a strong foundation<br />
for democracy by constitut<strong>in</strong>g a<br />
political structure at the prov<strong>in</strong>cial<br />
level.<br />
- To create political economy units<br />
for expansion and distribution of<br />
services <strong>to</strong> the people.<br />
I. 4. Transition <strong>to</strong>wards federalism <strong>in</strong><br />
three stages<br />
Stage 1: <strong>Constitution</strong>al division<br />
of power between center and<br />
prov<strong>in</strong>ces;<br />
Stage 2: Design<strong>in</strong>g new laws<br />
and amend<strong>in</strong>g exist<strong>in</strong>g laws <strong>to</strong><br />
implement a federal structure;<br />
Stage3: Creation of the political<br />
and adm<strong>in</strong>istrative structure of<br />
the prov<strong>in</strong>ces.<br />
I. 5. Possible consequences of head<strong>in</strong>g<br />
<strong>to</strong>wards a federal path<br />
- Expansion of the bases of state<br />
authority <strong>to</strong> the prov<strong>in</strong>cial level <strong>to</strong><br />
address the collective aspirations<br />
of caste/ethnic groups.<br />
- Increase <strong>in</strong> the sense of ownership<br />
of the state and nation of <strong>Nepal</strong>.<br />
- Speed up <strong>in</strong> economic<br />
development.<br />
- Increase <strong>in</strong> the role of regional<br />
parties and decrease <strong>in</strong> the role of<br />
national parties.<br />
- Center may rema<strong>in</strong> strong as its<br />
jurisdiction extends throughout<br />
the entire country.<br />
- Possible ethnicization <strong>in</strong> politics<br />
and adverse impact on social<br />
harmony.<br />
- Possible reduction <strong>in</strong> the <strong>in</strong>terprov<strong>in</strong>cial<br />
mobility of citizens.<br />
- Prov<strong>in</strong>cial politics may have<br />
serious problems of nepotism,<br />
favoritism and corruption if not<br />
properly handled.<br />
- Creat<strong>in</strong>g a culture conducive <strong>to</strong><br />
federalism is the most challeng<strong>in</strong>g<br />
task.<br />
2 Federalism Dialogues Series 8
II. Review of the CA Proposal on<br />
Federalism <strong>in</strong> <strong>Nepal</strong><br />
II. 1.<br />
Federal units constituted<br />
primarily on the basis of identity<br />
but most proposed prov<strong>in</strong>ces are<br />
multicultural<br />
- Identity and capability are the<br />
two ma<strong>in</strong> criteria for constitut<strong>in</strong>g<br />
federal units. Identity <strong>in</strong> <strong>Nepal</strong> at<br />
the time of design<strong>in</strong>g the federal<br />
units is largely constructed on an<br />
ethnic and regional basis.<br />
- Creation of 14 prov<strong>in</strong>ces is<br />
primarily on the basis of identity.<br />
Names of prov<strong>in</strong>ces are primarily<br />
based on ethnic identity.<br />
- Prov<strong>in</strong>cial boundaries were drawn<br />
through deconstruction of the<br />
present terri<strong>to</strong>rial boundaries of<br />
29 districts (where necessary) and<br />
the terri<strong>to</strong>ry reformulated <strong>to</strong> suit<br />
the creation of cultural terri<strong>to</strong>ries.<br />
However, most prov<strong>in</strong>ces appear<br />
<strong>to</strong> be multicultural, as shown <strong>in</strong><br />
table below.<br />
Caste/ Ethnic Status of the 14 Proposed Prov<strong>in</strong>ces<br />
Caste and Ethnicity %<br />
S. N. Name of Population Area Hill Indigenous Madheshi Other Majority Caste/ Target group<br />
prov<strong>in</strong>ce<br />
Sq Km caste People<br />
ethnicity or<br />
dom<strong>in</strong>ant<br />
group<br />
1 Limbuwan 933,000 9,000 34 64 - 1 Hill Caste Limbu (27)<br />
2 Kirat 896,000 8,000 38 59 - 1 Hill Caste Rai (34)<br />
3 Sherpa 89,000 5,000 21 78 - 1 Sherpa Sherpa (36)<br />
4 Mithila- 6,940,000 14,000 15 24 49 12 Madheshi Madheshi (49)<br />
Bhojpura-<br />
Koch<br />
Madhesh<br />
5 Sunkoshi 699,000 5,000 47 51 2 - Hill Caste Chhetri (26)<br />
6 Tamsal<strong>in</strong>g 1,419,000 10,000 35 65 - - Hill Caste Tamang (44)<br />
7 Newa 1,702,000 1,000 40 56 1 2 Hill Caste Newar (36)<br />
8 Narayani 1,766,000 8,000 54 43 2 1 Hill Caste Brahm<strong>in</strong> (27)<br />
9 Tamuwan 571,000 12,000 47 50 2 - Hill Caste Gurung (32)<br />
10 Magarat 2,012,000 15,000 56 41 2 - Hill Caste Magar (34)<br />
11 Lumb<strong>in</strong>i- 3,765,000 15,000 33 36 23 8 Hill Caste Tharu (26)<br />
Awadh-<br />
Tharuwan<br />
12 Karnali 987,000 18,000 80 15 - 4 Hill Caste Chhetri (42)<br />
13 Jadan 48,000 15,000 60 35 - 4 Hill Caste Bhote<br />
Lama(35)<br />
14 Khaptad 1,151,000 14,000 95 1 - 3 Hill Caste Chhetri (54)<br />
Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 3
II. 2.<br />
There was unanimity <strong>to</strong>wards<br />
adopt<strong>in</strong>g a parliamentary system<br />
at the prov<strong>in</strong>cial level<br />
- Prov<strong>in</strong>cial government: Chief<br />
M<strong>in</strong>ister would be elected by<br />
prov<strong>in</strong>cial legislature. (Committee<br />
for the Determ<strong>in</strong>ation of the Form<br />
of Government).<br />
- 28 items under the jurisdiction of<br />
the prov<strong>in</strong>ce (<strong>in</strong>clud<strong>in</strong>g prov<strong>in</strong>cial<br />
level adm<strong>in</strong>istration, fiscal<br />
management, taxation and other<br />
services).<br />
- 27 items under concurrent list<br />
between the center and the<br />
prov<strong>in</strong>ce.<br />
- Prov<strong>in</strong>cial Legislature: A<br />
35-member unicameral legislature<br />
<strong>to</strong> be elected by a mixed elec<strong>to</strong>ral<br />
system with equal weight <strong>to</strong> both<br />
FPTP and PR. Those elected by<br />
PR should be <strong>in</strong>clusive of social<br />
groups (Committee for the Form<br />
of Legislature).<br />
- 20 items under the jurisdiction of<br />
the local government.<br />
- 20 items under the jurisdiction of<br />
the au<strong>to</strong>nomous area.<br />
The CSRDSP’s proposal seems <strong>to</strong> be<br />
guided by the pr<strong>in</strong>ciple of centralized<br />
federalism as its proposals provide for:<br />
- Prov<strong>in</strong>cial Judiciary: Appo<strong>in</strong>tment<br />
of Chief Justice and Judges of<br />
prov<strong>in</strong>cial courts by a special<br />
committee (decided by High Level<br />
Task Force).<br />
1. Residuary power vest<strong>in</strong>g <strong>in</strong> the<br />
center.<br />
2. One constitution, not many<br />
constitutions.<br />
- Prov<strong>in</strong>cial Adm<strong>in</strong>istration: One<br />
adm<strong>in</strong>istrative system but<br />
recognition of two structures<br />
(central and prov<strong>in</strong>cial) at<br />
three levels, giv<strong>in</strong>g priority <strong>in</strong><br />
recruitment <strong>to</strong> the people of<br />
the concerned prov<strong>in</strong>ce/area<br />
(Committee for the Determ<strong>in</strong>ation<br />
of the Form of Government).<br />
3. Power of the center <strong>to</strong> dissolve<br />
prov<strong>in</strong>cial government and<br />
legislature.<br />
4. Subord<strong>in</strong>ate role of Upper House<br />
(a house of prov<strong>in</strong>ces).<br />
5. <strong>Constitution</strong>al Court – the f<strong>in</strong>al<br />
body of dispute resolution – under<br />
central jurisdiction.<br />
- Two-tiered political/adm<strong>in</strong>istrative<br />
structure at the prov<strong>in</strong>cial level:<br />
prov<strong>in</strong>cial and local government<br />
and special structures.<br />
6. A provision of manda<strong>to</strong>ry<br />
approval by 2/3 majority of central<br />
legislature for revision of name<br />
and boundary of prov<strong>in</strong>ce and<br />
au<strong>to</strong>nomous areas.<br />
II. 3.<br />
Division of Power between center,<br />
prov<strong>in</strong>ce and local government/<br />
au<strong>to</strong>nomous regions<br />
- 30 items under the jurisdiction<br />
of the center (<strong>in</strong>clud<strong>in</strong>g defense,<br />
security and foreign affairs, foreign<br />
aid and <strong>in</strong>ternational trade, currency<br />
and national revenue, central level<br />
adm<strong>in</strong>istration, fiscal management,<br />
and other services etc.).<br />
II. 4.<br />
7. Centralized revenue collection<br />
and distribution system.<br />
Provisions for self rule are vague<br />
and ambiguous<br />
1. Right <strong>to</strong> self determ<strong>in</strong>ation is<br />
granted <strong>to</strong> <strong>in</strong>digenous groups,<br />
<strong>in</strong>digenous nationalities and<br />
Madheshis, and is limited <strong>to</strong> the<br />
extent of no right <strong>to</strong> secede.<br />
4 Federalism Dialogues Series 8
II. 5.<br />
II. 6.<br />
2. Prime political rights at both<br />
prov<strong>in</strong>cial level (non-manda<strong>to</strong>ry)<br />
and au<strong>to</strong>nomous area level<br />
(manda<strong>to</strong>ry).<br />
3. Referendum <strong>in</strong> case prov<strong>in</strong>cial<br />
legislature’s decision (by twothirds<br />
majority) <strong>to</strong> revise the name<br />
and terri<strong>to</strong>ry of prov<strong>in</strong>ce is not<br />
approved (by two-thirds majority)<br />
by the central legislature. The<br />
same provision is provided for<br />
creation of a new prov<strong>in</strong>ce or the<br />
merger of two and more prov<strong>in</strong>ces<br />
<strong>in</strong><strong>to</strong> a s<strong>in</strong>gle prov<strong>in</strong>ce.<br />
4. Special structures – Au<strong>to</strong>nomous<br />
Regions, Special Areas and<br />
Protected Areas – under<br />
jurisdiction of prov<strong>in</strong>cial laws.<br />
Provision for decentralized local<br />
government<br />
Committee for the Form of Legislature<br />
decided: 70% of the seats would be<br />
elected on the basis of MMC elec<strong>to</strong>ral<br />
system with provision of <strong>in</strong>clusive and<br />
proportional representation of different<br />
social groups. For the rema<strong>in</strong><strong>in</strong>g 30%<br />
of the seats, a list PR system ensur<strong>in</strong>g<br />
election of those communities that are<br />
left out by direct election.<br />
Committee for the Form of Government<br />
decided: Executive Committee of the<br />
local government is constituted by:<br />
5-7 members <strong>in</strong> Village Committee;<br />
5-9 members <strong>in</strong> Municipal<br />
Committee; and 5-11 members <strong>in</strong><br />
Metropolitan Committee. Direct<br />
election of Chair and Vice-Chair of the<br />
local government but nom<strong>in</strong>ation of<br />
members of the executive committee<br />
of local government on the basis<br />
of parties’ seats and strength <strong>in</strong><br />
legislative body of local government.<br />
Provision is made for special<br />
structure for t<strong>in</strong>y m<strong>in</strong>orities<br />
A. Au<strong>to</strong>nomous areas for t<strong>in</strong>y<br />
m<strong>in</strong>orities liv<strong>in</strong>g <strong>in</strong> a geographical<br />
area (22 ethnic au<strong>to</strong>nomous areas<br />
identified).<br />
B. Protected areas for most<br />
marg<strong>in</strong>alized and vulnerable<br />
groups.<br />
C. Special areas for most backward areas.<br />
Political/adm<strong>in</strong>istrative structure and<br />
functions of these special areas are yet <strong>to</strong><br />
be designed. Jurisdiction of au<strong>to</strong>nomous<br />
area is 20 items, <strong>in</strong>clud<strong>in</strong>g (1) exploration<br />
and management of m<strong>in</strong>eral resources,<br />
(2) language, culture, script and religion,<br />
(3) harness<strong>in</strong>g and utilization of natural<br />
resources, and (4) cus<strong>to</strong>mary courts –<br />
which are not listed under jurisdiction of<br />
local government.<br />
An elected body of an au<strong>to</strong>nomous area<br />
has rights related <strong>to</strong> executive, legislative<br />
and judiciary <strong>to</strong> the extent that they<br />
should not contradict the prov<strong>in</strong>cial law.<br />
II. 7. Some po<strong>in</strong>ts that need <strong>to</strong> be<br />
considered are:<br />
1. Absence of provision of m<strong>in</strong>ority<br />
rights at prov<strong>in</strong>cial level.<br />
2. Inclusive and proportional<br />
representation and quotas for<br />
women and Dalits (3% and 5%<br />
more than the size of the Dalit<br />
population at the federal and<br />
prov<strong>in</strong>cial levels respectively), and<br />
their special rights.<br />
3. A system of sub-provisions for<br />
large prov<strong>in</strong>ces, like Mithila-<br />
Bhojpura-Koch Madhesh and<br />
Lumb<strong>in</strong>i-Abadh-Tharuwan.<br />
4. Fram<strong>in</strong>g of local units, <strong>in</strong>clud<strong>in</strong>g<br />
Au<strong>to</strong>nomous or Special or<br />
Protected Areas as one political/<br />
elec<strong>to</strong>ral/developmental and<br />
adm<strong>in</strong>istrative area <strong>to</strong> avoid dual<br />
rule <strong>in</strong> one particular area.<br />
Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 5
5. Need for a clear provision<br />
concern<strong>in</strong>g what extra rights<br />
an Au<strong>to</strong>nomous or Special or<br />
Protected Area enjoys over other<br />
local government units.<br />
III. New Dimension of <strong>Nepal</strong>i<br />
Nationalism: Rights of<br />
M<strong>in</strong>orities<br />
III. 1.<br />
In a country like <strong>Nepal</strong>, with<br />
caste/ethnic, l<strong>in</strong>guistic and regional<br />
diversity, federalism serves nation<br />
build<strong>in</strong>g <strong>in</strong> the follow<strong>in</strong>g ways:<br />
III. 2.<br />
- Recognition of identity<br />
- Prov<strong>in</strong>cial au<strong>to</strong>nomy<br />
- Political management of diversity<br />
- Rights of m<strong>in</strong>orities<br />
- Learn<strong>in</strong>g <strong>to</strong> live <strong>to</strong>gether<br />
The CA <strong>Constitution</strong>al Committee def<strong>in</strong>es<br />
the <strong>Nepal</strong>i nation as a multiethnic,<br />
multil<strong>in</strong>gual, multicultural society<br />
<strong>in</strong> which people are bound <strong>to</strong>gether<br />
with common aspirations and respect<br />
for the national <strong>in</strong>terest, <strong>in</strong>dependence<br />
and <strong>in</strong>tegrity. <strong>Nepal</strong> is an <strong>in</strong>dependent<br />
sovereign state characterized<br />
as a republic, secular, <strong>in</strong>clusive,<br />
multi-ethnic and oriented <strong>to</strong>wards<br />
socialism.<br />
Aspirations of the <strong>in</strong>digenous<br />
nationalities and other social groups<br />
from a federal structure:<br />
- Identity and au<strong>to</strong>nomy based on<br />
caste/ethnicity, language, culture<br />
and region.<br />
- <strong>Constitution</strong>al provision for social<br />
justice and positive discrim<strong>in</strong>ation<br />
<strong>to</strong> end all k<strong>in</strong>ds of discrim<strong>in</strong>ation<br />
aga<strong>in</strong>st ethnic groups, women,<br />
Dalits, Madheshis and other<br />
III. 3.<br />
marg<strong>in</strong>alized groups.<br />
- Reservation for excluded groups<br />
<strong>in</strong> proportion <strong>to</strong> the size of their<br />
own populations.<br />
- Inclusive and proportional<br />
representation of all caste/ethnic<br />
groups.<br />
- Right <strong>to</strong> self determ<strong>in</strong>ation as a<br />
fundamental right.<br />
- Political prime rights.<br />
- Prime rights for <strong>in</strong>digenous<br />
nationalities over land, water and<br />
forests.<br />
- <strong>Constitution</strong>al provision ensur<strong>in</strong>g<br />
rights as provided by ILO 169, UN<br />
Declaration and <strong>in</strong>ternational law.<br />
- Mother <strong>to</strong>ngue as medium of<br />
education and also for right <strong>to</strong><br />
<strong>in</strong>formation.<br />
m<strong>in</strong>ority groups<br />
Provisions on the rights of<br />
The CA refers <strong>to</strong> m<strong>in</strong>orities as those groups<br />
that have been discrim<strong>in</strong>ated aga<strong>in</strong>st and<br />
marg<strong>in</strong>alized by the state. It also <strong>in</strong>cludes<br />
those deprived and marg<strong>in</strong>alized groups<br />
that are numerically lower <strong>in</strong> terms of<br />
caste/ethnicity, language and religion.<br />
- Positive discrim<strong>in</strong>ation: though<br />
provid<strong>in</strong>g equal rights <strong>to</strong> citizens<br />
<strong>in</strong> the application of law and<br />
distribution of opportunities, the<br />
state can legally make specific<br />
provisions for those who are<br />
backward socially, culturally and<br />
economically. The groups that<br />
are identified as be<strong>in</strong>g entitled<br />
<strong>to</strong> receive benefits from positive<br />
discrim<strong>in</strong>ation are broad and<br />
vague as they <strong>in</strong>clude all groups<br />
except adult urban citizens.<br />
- Political prime rights for the<br />
targeted group for the post of<br />
6 Federalism Dialogues Series 8
chief executive at the prov<strong>in</strong>cial<br />
level and <strong>in</strong> au<strong>to</strong>nomous regions.<br />
- Indigenous nationalities are<br />
entitled <strong>to</strong> special opportunities<br />
for the protection and promotion<br />
of their language and culture,<br />
and for their development and<br />
empowerment.<br />
- Indigenous groups, <strong>in</strong>digenous<br />
nationalities and Madheshis have<br />
the right <strong>to</strong> self determ<strong>in</strong>ation.<br />
So far as rights granted by ILO<br />
169 are concerned, this applies<br />
<strong>to</strong> those peoples who have been<br />
liv<strong>in</strong>g <strong>in</strong> the country s<strong>in</strong>ce before<br />
the construction of the present<br />
terri<strong>to</strong>ry of <strong>Nepal</strong> and who have<br />
been left out of the ma<strong>in</strong>stream of<br />
development.<br />
- Discrim<strong>in</strong>ation aga<strong>in</strong>st Dalits<br />
is a social crime and subject<br />
<strong>to</strong> punishment. In addition <strong>to</strong><br />
a provision for reservations,<br />
affirmative action and <strong>in</strong>clusive<br />
proportional representation<br />
<strong>in</strong> proportion <strong>to</strong> size of their<br />
population, the representation of<br />
Dalits <strong>in</strong> the state apparatus will<br />
be higher by 3% at the central<br />
level and 5% at prov<strong>in</strong>cial level.<br />
- Concern<strong>in</strong>g women, provisions<br />
are made for gender equality,<br />
reservations, affirmative action,<br />
sexual and maternity rights,<br />
and <strong>in</strong>clusive representation at<br />
all levels of the state apparatus<br />
<strong>in</strong> proportion <strong>to</strong> the size of the<br />
population.<br />
- All mother <strong>to</strong>ngues are<br />
national languages, but for<br />
the present <strong>Nepal</strong>i alone is the<br />
official language of the central<br />
government. In the future, other<br />
languages may also be recognized<br />
as official languages of the central<br />
government provided the L<strong>in</strong>guistic<br />
Commission recommends and the<br />
central legislature approves. At<br />
prov<strong>in</strong>cial and local levels, the local<br />
languages could also be used as<br />
official languages.<br />
- Proposals are of made for 11<br />
constitutional organizations, some<br />
of which relate <strong>to</strong> the excluded<br />
groups, i.e. a Women’s Commission,<br />
Dalit Commission, Indigenous<br />
Nationalities Commission,<br />
Madheshi Commission, Muslim<br />
Commission etc.<br />
IV. Fiscal Federalism<br />
IV. 1<br />
Understand<strong>in</strong>g Fiscal Federalism<br />
Fiscal federalism <strong>in</strong>cludes (1) <strong>in</strong>come<br />
and expenditure of all the three levels<br />
of government: central, prov<strong>in</strong>cial and<br />
local; (2) sources of their <strong>in</strong>come: self,<br />
shared and grants; (3) equalization<br />
through extraction of more revenue<br />
from developed prov<strong>in</strong>ces and<br />
distribution of more grants <strong>to</strong><br />
underdeveloped prov<strong>in</strong>ces.<br />
IV. 2. Sources of <strong>in</strong>come<br />
1. Central government: cus<strong>to</strong>ms,<br />
antasulka, VAT, <strong>in</strong>stitutional tax and<br />
fees for different services;<br />
2. Prov<strong>in</strong>cial government: <strong>in</strong>come<br />
tax, property tax, professional tax,<br />
malpot, registration fees, vehicle tax,<br />
enterta<strong>in</strong>ment tax, advertisement<br />
tax, <strong>to</strong>urist fee, agriculture <strong>in</strong>come<br />
tax, and other service taxes;<br />
3. Local government/Au<strong>to</strong>nomous<br />
Area: rent tax, property tax,<br />
vehicle tax, malpot tiro, <strong>to</strong>urism,<br />
advertisement tax, registration fees<br />
(land/home), and other fees.<br />
Other <strong>in</strong>come of the three levels of<br />
the government is shared <strong>in</strong>come, i.e.<br />
royalties from natural resources (i.e.<br />
hydropower, m<strong>in</strong>es, forests etc.) and<br />
Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 7
<strong>to</strong>urism. The proportion of shar<strong>in</strong>g<br />
will be decided later by law. The<br />
present state of shar<strong>in</strong>g by local<br />
government is 50% <strong>in</strong> hydropower,<br />
30% <strong>in</strong> <strong>to</strong>urism, 5-90% <strong>in</strong> registration<br />
fee (land and property), 50% <strong>in</strong> m<strong>in</strong>es<br />
and 10% <strong>in</strong> forests.<br />
In addition, each of the three<br />
levels of government receives<br />
aid and grants, i.e. foreign aid for<br />
the central government, grants<br />
from the center <strong>to</strong> the prov<strong>in</strong>ces<br />
(prov<strong>in</strong>cial governments are entitled<br />
<strong>to</strong> receive foreign aid directly but<br />
this requires pre-approval of the<br />
central government), and grants<br />
from both center and prov<strong>in</strong>ces <strong>to</strong><br />
local governments and au<strong>to</strong>nomous<br />
areas. The present state of grants <strong>to</strong><br />
local government is 5-8% <strong>in</strong> annual<br />
budgetary allocations, and/or 3% of<br />
<strong>to</strong>tal national <strong>in</strong>come.<br />
IV. 3. Proposal for centralized revenue<br />
collection and distribution system<br />
The central government earns more<br />
than prov<strong>in</strong>cial governments. The figure<br />
for national revenue and its sec<strong>to</strong>r-wise<br />
distribution is: VAT: 30%, <strong>in</strong>stitutional<br />
tax: 18%, commodity tax from foreign<br />
trade: 17%, and Antasulka: 9%. As all<br />
these sources of <strong>in</strong>come fall under the<br />
jurisdiction of the central government,<br />
more than three-fourths of the <strong>to</strong>tal<br />
national revenue goes <strong>to</strong> the central<br />
government treasury. In addition, foreign<br />
aid, which contributes around 25% of<br />
<strong>to</strong>tal budget and more than 50% of the<br />
development budget, also falls under the<br />
earn<strong>in</strong>gs of the central government.<br />
So a centralized revenue collection<br />
system is likely <strong>to</strong> be a characteristic<br />
of <strong>Nepal</strong>i federalism. This is also<br />
true <strong>in</strong> Australia, where the central<br />
government earns 69 % of national<br />
revenue. Canada provides a different<br />
model – a decentralized revenue<br />
collection system – <strong>in</strong> which about<br />
55% of the national revenue is earned<br />
by prov<strong>in</strong>cial and local governments.<br />
Germany and Belgium give another<br />
different model – a system of<br />
centralized revenue collection but<br />
decentralized distribution.<br />
Centralization of distribution is likely<br />
<strong>to</strong> be a feature of <strong>Nepal</strong>i federalism<br />
because at present the contribution<br />
of local government <strong>to</strong> <strong>to</strong>tal national<br />
<strong>in</strong>come is only 5%.<br />
IV. 4. Pr<strong>in</strong>ciples of equalization<br />
The proposed 14 prov<strong>in</strong>ces are<br />
asymmetric <strong>in</strong> their levels of<br />
development. 85% of national<br />
revenue is collected from 7 out of the<br />
<strong>to</strong>tal 75 districts, and the rema<strong>in</strong><strong>in</strong>g<br />
15% is collected from the other 68<br />
districts. 45 districts (60% of the <strong>to</strong>tal<br />
of 75 districts) are unable <strong>to</strong> generate<br />
sufficient revenue <strong>to</strong> f<strong>in</strong>ance their<br />
<strong>to</strong>tal expenditures.<br />
To ensure economic equalization of<br />
the prov<strong>in</strong>ces over time, the model<br />
of federalism <strong>in</strong> <strong>Nepal</strong> should be<br />
cooperative and <strong>in</strong>terdependent at<br />
both levels, with (1) a vertical relation<br />
between the center and prov<strong>in</strong>ces,<br />
and (2) horizontal relations among<br />
the prov<strong>in</strong>ces. Tak<strong>in</strong>g <strong>in</strong><strong>to</strong> account the<br />
imbalanced economic development<br />
among the proposed prov<strong>in</strong>ces,<br />
there should be provisions <strong>to</strong> extract<br />
more from developed prov<strong>in</strong>ces<br />
and distribute more <strong>to</strong> the least<br />
developed prov<strong>in</strong>ces, and <strong>to</strong> provide<br />
unequal distribution of grants <strong>in</strong> favor<br />
of the least developed prov<strong>in</strong>ces.<br />
The question of economic<br />
equalization is taken up by different<br />
mechanisms – by an <strong>in</strong>dependent<br />
expert commission <strong>in</strong> India, by an<br />
<strong>in</strong>tergovernmental council <strong>in</strong> Pakistan,<br />
by the federal legislature <strong>in</strong> the USA and<br />
by the federal government <strong>in</strong> Canada.<br />
8 Federalism Dialogues Series 8
1. GENERAL INTRODUCTION<br />
<strong>Nepal</strong> is <strong>in</strong> a transitional phase, mov<strong>in</strong>g from a preexist<strong>in</strong>g unitary form of<br />
governance <strong>to</strong> a federal structure. The Committee on State Restructur<strong>in</strong>g<br />
and Distribution of State Power (CSRDSP) of the Constituent Assembly<br />
(CA) has published a concept paper recommend<strong>in</strong>g a federal structure<br />
comprised of 14 prov<strong>in</strong>ces. However, the general public as well as the<br />
people <strong>in</strong>volved <strong>in</strong> the political movement, the ethnic movement and<br />
others are still not clear about federalism, its opportunities, challenges,<br />
function<strong>in</strong>g and implementation. Recogniz<strong>in</strong>g the need for discussion<br />
on federalism throughout the country, the Center for <strong>Constitution</strong>al<br />
Dialogue (CCD), <strong>in</strong> collaboration with UNDP’s Civil Society Outreach/<br />
<strong>Support</strong> <strong>to</strong> Participa<strong>to</strong>ry <strong>Constitution</strong> <strong>Build<strong>in</strong>g</strong> <strong>in</strong> <strong>Nepal</strong> (CSO/SPCBN)<br />
<strong>in</strong>itiative, <strong>in</strong>itiated a series of fourteen federalism workshops, one <strong>in</strong><br />
each proposed prov<strong>in</strong>ce, between March and December 2010.<br />
The primary objectives of the workshops were<br />
<strong>to</strong> share fact-based <strong>in</strong>formation, <strong>in</strong>itiate local<br />
discussions and seek recommendations with<br />
district representatives, local political party<br />
cadre, civil society leaders, marg<strong>in</strong>alized<br />
people and local government concern<strong>in</strong>g<br />
the follow<strong>in</strong>g aspects of federalism:<br />
• forms and structures by which<br />
federalism may be designed;<br />
• proposed powers of prov<strong>in</strong>ces,<br />
au<strong>to</strong>nomous regions and local<br />
governments;<br />
• <strong>in</strong>dividual and collective m<strong>in</strong>ority<br />
rights, fiscal federalism, <strong>in</strong>digenous<br />
rights;<br />
• relationships among central,<br />
prov<strong>in</strong>cial, au<strong>to</strong>nomous regions and<br />
local governments;<br />
• CSRDSP’s prelim<strong>in</strong>ary draft and<br />
report; and<br />
• practical problems and challenges <strong>in</strong><br />
implement<strong>in</strong>g the federal structure.<br />
Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 9
2. OVERVIEW OF THE PROPOSED LUMBINI-<br />
AWADH-THARUWAN PROVINCE<br />
FEDERALISM DIALOGUE<br />
The eighth UNDP/CCD Federalism Dialogue was held from 28 <strong>to</strong> 30<br />
June 2010 <strong>in</strong> Ghorahi (Dang district) <strong>in</strong> the proposed capital of the<br />
Lumb<strong>in</strong>i-Awadh-Tharuwan prov<strong>in</strong>ce. As <strong>in</strong> the previous dialogues, the<br />
participants were drawn from district level leaders of the major political<br />
parties, ethnic activists, civil society leaders and local journalists.<br />
The proposed Lumb<strong>in</strong>i-Awadh-Tharuwan<br />
prov<strong>in</strong>ce <strong>in</strong>cludes all the VDCs and<br />
municipalities of Kanchanpur, Kailali, Bardiya,<br />
Banke, Dang, Kapilvastu and Rupendehi<br />
districts, as well as 37 VDCs of Nawalparasi<br />
district (west of Daunne hills). Ghorahi, Dang<br />
is proposed as the capital of the prov<strong>in</strong>ce.<br />
One of the attractions of this dialogue was<br />
the presence of the dist<strong>in</strong>guished, nationallyrecognized<br />
Prof. Abhi Subedi as an observer.<br />
After observ<strong>in</strong>g the field-based Federalism<br />
Dialogue process for one and half days,<br />
he remarked that he could see the postmodern<br />
politics emerg<strong>in</strong>g at the grassroots<br />
level, someth<strong>in</strong>g that the Kathmandu-based<br />
political leadership can ignore only at their<br />
own risk.<br />
The resource persons focused their efforts on<br />
present<strong>in</strong>g the work of the CA Committee on<br />
State Restructur<strong>in</strong>g and Distribution of State<br />
Power (CSRDSP), along with basic pr<strong>in</strong>ciples<br />
and practices of federalism, and engaged the<br />
diverse range of participants <strong>in</strong> an <strong>in</strong>formed<br />
and reason-based debate.<br />
Participants were eager <strong>to</strong> learn about the<br />
plans for state restructur<strong>in</strong>g through the<br />
new constitution due <strong>to</strong> be adopted by the<br />
CA. Though significant cynicism exists about<br />
the CA’s ability <strong>to</strong> frame a new constitution<br />
<strong>in</strong> the present political imbroglio, the<br />
participants were patient and participated<br />
actively throughout the entire workshop.<br />
Most participants’ knowledge of the status<br />
of the constitution-mak<strong>in</strong>g process and the<br />
work of the CA committees is generally based<br />
only on party statements, the demands and<br />
claims of activist organizations, and media<br />
reports. This was reflected <strong>in</strong> their open<strong>in</strong>g<br />
remarks and arguments, but <strong>in</strong> the course<br />
of the presentations and more detailed<br />
discussions, they realized the gaps <strong>in</strong> their<br />
perceptions and came <strong>to</strong> better understand<br />
the actual issues of mov<strong>in</strong>g <strong>to</strong>ward<br />
federalism through the constitutional<br />
design process.<br />
The participants’ group work, both at the<br />
macro-level relat<strong>in</strong>g <strong>to</strong> CSRDSP’s prelim<strong>in</strong>ary<br />
draft and at the micro-level of practical<br />
issues for the proposed prov<strong>in</strong>ce, was very<br />
useful as an opportunity <strong>to</strong> verify the CA<br />
reports with people <strong>in</strong> the prov<strong>in</strong>ce.<br />
One positive side of the dialogue process<br />
10 Federalism Dialogues Series 8
is that the participants considered and<br />
debated on the strength and weaknesses<br />
of the proposed 14 prov<strong>in</strong>ces, au<strong>to</strong>nomous<br />
regions, and system of government based<br />
on facts and figures, rather than ideology or<br />
party politics.<br />
Some specific observations from the<br />
Lumb<strong>in</strong>i-Awadh-Tharuwan Dialogue<br />
<strong>in</strong>clude:<br />
• Participants raised concerns about<br />
the number and name of the<br />
prov<strong>in</strong>ces. Most participants did<br />
not like the multiple names of the<br />
Lumb<strong>in</strong>i-Awadh-Tharuwan prov<strong>in</strong>ce<br />
and suggested that only one name be<br />
used as <strong>in</strong> other prov<strong>in</strong>ces.<br />
• Participants expressed concern<br />
regard<strong>in</strong>g the distribution of VDCs<br />
and municipalities based on the<br />
ground reality. S<strong>in</strong>ce some of the<br />
Magar populated VDCs of Dang<br />
district are demographically closer <strong>to</strong><br />
the Magarat prov<strong>in</strong>ce, they suggested<br />
for shift<strong>in</strong>g them <strong>to</strong> Magarat. Similarly,<br />
some of the Tharu VDCs of Surkhet<br />
district should be <strong>in</strong>cluded <strong>in</strong> this<br />
prov<strong>in</strong>ce.<br />
• Tharu activists now realize that they<br />
need <strong>to</strong> differentiate their <strong>in</strong>terests<br />
from other Janjatis and Madheshis,<br />
particularly <strong>in</strong> the context of the new<br />
federal design. On issues related <strong>to</strong><br />
self-rule, their <strong>in</strong>terests differ from<br />
those of the Madheshis.<br />
• The <strong>in</strong>clusion of Rupendehi and<br />
Kapilvastu districts <strong>in</strong> the proposed<br />
prov<strong>in</strong>ce has diluted the Tharu<br />
identity, as well as the prospect of their<br />
leadership role <strong>in</strong> the governance<br />
of the proposed prov<strong>in</strong>ce. However,<br />
some participants want <strong>to</strong> <strong>in</strong>clude<br />
Chitwan and Nawalparasi s<strong>in</strong>ce those<br />
districts have his<strong>to</strong>rical l<strong>in</strong>ks with<br />
Tharuwan.<br />
• The Madheshi perspective did<br />
not figure clearly. The Madheshi<br />
participants’ argument for ‘One<br />
Madhesh Prov<strong>in</strong>ce’ rema<strong>in</strong>ed<br />
unsupported by others.<br />
• Participants found that the CA<br />
Committee did not equally apply the<br />
standards it fixed while creat<strong>in</strong>g this<br />
prov<strong>in</strong>ce on the basis of ‘identity’ and<br />
‘capacity’.<br />
• They also raised serious concerns<br />
about the distribution of powers,<br />
particularly on revenue-shar<strong>in</strong>g as<br />
be<strong>in</strong>g overly centralized while the<br />
prov<strong>in</strong>ces are left at the mercy of<br />
the center. They clearly want a more<br />
decentralized federation.<br />
• The group work showed the economic<br />
potential of the prov<strong>in</strong>ce provided<br />
there is enough constitutional power<br />
<strong>to</strong> manage the prov<strong>in</strong>cial affairs<br />
locally. The proposed structure of<br />
the local government was severely<br />
criticized. Participants found it even<br />
weaker than the present structure<br />
and suggested a thorough revision of<br />
the local government structure.<br />
• The participants found the proposed<br />
right <strong>to</strong> self-determ<strong>in</strong>ation provisions<br />
ambiguous and cosmetic. They<br />
want clear constitutional provisions<br />
for the right <strong>to</strong> self-determ<strong>in</strong>ation<br />
and observance of ILO 169 <strong>in</strong> the<br />
allocation of prov<strong>in</strong>cial powers.<br />
• The participants appreciated the<br />
CSRDSP report’s proposed provisions<br />
for cus<strong>to</strong>mary courts. However, they<br />
cautioned that only those cus<strong>to</strong>mary<br />
practices should be encouraged that<br />
ma<strong>in</strong>ta<strong>in</strong> respect for universal human<br />
rights, the dignity of women and fair<br />
treatment of children.<br />
Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 11
3. MAJOR ISSUES<br />
Concern with the long name of the prov<strong>in</strong>ce: Participants are<br />
dissatisfied with the name given this prov<strong>in</strong>ce, which is unlike others.<br />
Although they realize that the name recognizes the ethnicity, language<br />
and regions of this part of the country, they po<strong>in</strong>ted out that accord<strong>in</strong>g<br />
<strong>to</strong> the pr<strong>in</strong>ciple of restructur<strong>in</strong>g the state; there must be at least a high<br />
density of the particular ethnic group if a majority is not possible.<br />
However, this prov<strong>in</strong>ce has neither a high density nor a majority of<br />
Tharus, nor of another <strong>in</strong>digenous group. The pr<strong>in</strong>ciple of geographical<br />
cont<strong>in</strong>gency and caste/ethnic proximity was not taken <strong>in</strong><strong>to</strong> consideration<br />
while structur<strong>in</strong>g this prov<strong>in</strong>ce as was done for Limbuwan or Tamuwan.<br />
Therefore participants suggested on the one hand giv<strong>in</strong>g geographical<br />
cont<strong>in</strong>uity by <strong>in</strong>clud<strong>in</strong>g related VDCs <strong>in</strong> the Magarat or Karnali prov<strong>in</strong>ces<br />
<strong>to</strong> establish the majority of the Tharu ethnic community. On the other<br />
hand, they suggested that <strong>to</strong> recognize ethnic identity more than one<br />
prov<strong>in</strong>ce can be created <strong>in</strong> the Tarai area.<br />
Muslim issues were highlighted: As<br />
expected, the issues of the Muslim<br />
community were raised dur<strong>in</strong>g this dialogue.<br />
Participants noted that while Limbuwan<br />
prov<strong>in</strong>ce has been created <strong>to</strong> recognize the<br />
identity of the 1.5% Limbu population, the<br />
collective rights of the 4% Muslim population<br />
has not been recognized. They criticized<br />
the draft constitution as unfriendly <strong>to</strong> the<br />
Muslim community. Muslim voices were<br />
raised high <strong>to</strong> recognize their actual identity<br />
<strong>in</strong> the constitution. If the Muslims liv<strong>in</strong>g <strong>in</strong><br />
the Tarai area are recognized as Tarai people,<br />
then what is the identity of Muslims liv<strong>in</strong>g <strong>in</strong><br />
12 Federalism Dialogues Series 8
the hills? This issue requires the attention of<br />
all concerned <strong>to</strong> ensure their rights <strong>in</strong> federal<br />
structure.<br />
Discourse on the right <strong>to</strong> selfdeterm<strong>in</strong>ation:<br />
The participants were eager<br />
for clarity on the concept of the right <strong>to</strong><br />
self determ<strong>in</strong>ation because they have been<br />
confused about the def<strong>in</strong>ition given by<br />
different political parties. Thus they wanted<br />
<strong>to</strong> know whether this right grants the<br />
right <strong>to</strong> secede from the state and likewise<br />
whether ILO 169 supports the right <strong>to</strong> self<br />
determ<strong>in</strong>ation for <strong>in</strong>digenous people. The<br />
<strong>in</strong>digenous participants other than Tharu<br />
wondered if ILO 169 ensured the right <strong>to</strong><br />
water, land and forest only <strong>to</strong> the Tharu<br />
community <strong>in</strong> Lumb<strong>in</strong>i-Awadh-Tharuwan<br />
prov<strong>in</strong>ce. This would deprive other ethnic<br />
communities of the use of the natural<br />
resources of the prov<strong>in</strong>ce. The cont<strong>in</strong>uous<br />
discourse on the right <strong>to</strong> self determ<strong>in</strong>ation<br />
<strong>in</strong> past dialogues <strong>in</strong> different prov<strong>in</strong>ces<br />
emphasizes the need <strong>to</strong> <strong>in</strong>clude the right<br />
<strong>to</strong> self determ<strong>in</strong>ation as an important<br />
component of the Federalism Dialogues. This<br />
will not only help clarify for people the right<br />
<strong>to</strong> self determ<strong>in</strong>ation <strong>in</strong> the <strong>in</strong>ternational<br />
and national contexts, it will also promote<br />
knowledge about the provision of this right<br />
<strong>in</strong> the draft constitution.<br />
laws that promote the development of<br />
human be<strong>in</strong>gs should be cont<strong>in</strong>ued <strong>in</strong> the<br />
future. The possibility was also raised that<br />
one particular ethnic community’s practice of<br />
its cus<strong>to</strong>mary law could h<strong>in</strong>der the traditions<br />
and culture of another community, thus<br />
creat<strong>in</strong>g conflicts among different ethnic<br />
communities. The constitution should have<br />
provisions <strong>to</strong> deal such possible situations.<br />
Clear provisions for shar<strong>in</strong>g of power:<br />
Participants requested clear provisions for<br />
the allocation of power between the local<br />
government and au<strong>to</strong>nomous regions <strong>in</strong> the<br />
federal structure. Otherwise conflict could<br />
arise <strong>in</strong> the future <strong>in</strong> the practical application<br />
of power between these two levels of<br />
government. This po<strong>in</strong>ts <strong>to</strong> the need for<br />
proper allocation of power between different<br />
levels of government and the importance of<br />
preserv<strong>in</strong>g and promot<strong>in</strong>g m<strong>in</strong>ority rights<br />
<strong>in</strong> the prov<strong>in</strong>ce. Similarly, underdeveloped<br />
prov<strong>in</strong>ces should be ensured of a share<br />
of revenue from the center from revenue<br />
collected from developed prov<strong>in</strong>ces.<br />
Legalization of the ethnic traditional<br />
law: Tharu participants were <strong>in</strong>terested <strong>in</strong><br />
establish<strong>in</strong>g their traditional cus<strong>to</strong>mary law<br />
<strong>in</strong> the formal legal system. However, they<br />
were also aware that only those cus<strong>to</strong>mary<br />
Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 13
4. INTRODUCTION TO THE DIALOGUE<br />
A. Background<br />
The UNDP/CCD held its 8th federalism workshop<br />
for the proposed Lumb<strong>in</strong>i-Awadh-Tharuwan<br />
prov<strong>in</strong>ce <strong>in</strong> the proposed capital, Ghorahi. This<br />
prov<strong>in</strong>ce has been created <strong>to</strong> recognize the<br />
ethnic identity, language and his<strong>to</strong>rical area<br />
of the local Indigenous people. It <strong>in</strong>cludes 373<br />
VDCs (<strong>in</strong>clud<strong>in</strong>g 12 municipalities) from eight<br />
districts: Nawalparasi, Kapilvastu, Dang, Bardiya,<br />
Rupendehi, Kailai, Banke and Kanchanpur.<br />
Accord<strong>in</strong>g <strong>to</strong> the 2001 census, the prov<strong>in</strong>ce has<br />
a population of 37, 65,000, <strong>in</strong>clud<strong>in</strong>g Hill H<strong>in</strong>dus<br />
(33%) and Dalits (6%), Tharu (26%), other Janjatis<br />
(10%), Tarai people (23%) and Muslim (8%).<br />
The objective of the workshop was <strong>to</strong> sensitize the<br />
participants <strong>to</strong> the concept of federalism and federal<br />
structure, its advantages as well as challenges <strong>in</strong><br />
relation <strong>to</strong> the general context of <strong>Nepal</strong> and <strong>to</strong> explore<br />
the exist<strong>in</strong>g facts on opportunities and challenges for<br />
the implementation of federal structure. The program<br />
aimed <strong>to</strong> provide social and political activists with<br />
general <strong>in</strong>sights <strong>in</strong><strong>to</strong> various dimensions of federalism<br />
from the experts, and promote discussion on the local<br />
context, enabl<strong>in</strong>g people <strong>to</strong> make recommendations<br />
<strong>to</strong> the Constituent Assembly <strong>to</strong> address their needs.<br />
The program was designed <strong>to</strong> take forward the<br />
momentum of dialogues on federalism <strong>in</strong> relation <strong>to</strong><br />
the general context of <strong>Nepal</strong> as well as particular local<br />
contexts.<br />
Tharu<br />
38%<br />
Participation by Ethnicity<br />
Muslim<br />
5%<br />
Brahm<strong>in</strong><br />
25%<br />
Chhetri<br />
5%<br />
B. Venue and Date<br />
The three-day prov<strong>in</strong>cial Federalism Dialogue was<br />
organized <strong>in</strong> Ghorahi of Dang district between<br />
28 and 30 June 2010 <strong>in</strong> the sem<strong>in</strong>ar hall of Rapti<br />
Hotel with the partnership of BASE (Backward<br />
Society Education) Dang. The workshop was<br />
residential <strong>to</strong> give people a suitable environment<br />
and sufficient time for <strong>in</strong>teraction and discussion.<br />
C. Participants<br />
The 79 participants <strong>in</strong>cluded representatives<br />
from various political parties, social organizations,<br />
human right organizations, <strong>in</strong>digenous and<br />
ethnic organizations. Among the participants<br />
38% were Tharu, 30% were Brahm<strong>in</strong>/Chhetri,<br />
16% were from Hill Indigenous communities,<br />
6% were Dalit, 5% were Muslim, 4% were high/<br />
middle caste Madheshi and 1% were Newar.<br />
Women constituted 14% of the <strong>to</strong>tal participants.<br />
Represent<strong>in</strong>g the various political parties were<br />
six participants from <strong>Nepal</strong>i Congress, three<br />
from CPN-UML, three from Madheshi Janadhikar<br />
Forum, and two from Rastirya Janamorcha. In<br />
addition many participants were members of the<br />
Bar Association, Fatima Foundation, <strong>in</strong>digenous,<br />
women’s and Dalit organizations, and college<br />
professors. The name list of the participants is<br />
provided <strong>in</strong> Annex II.<br />
Participation by<br />
Gender<br />
female<br />
14%<br />
MC(<br />
Middle<br />
caste<br />
Madhesi)<br />
4%<br />
Newar<br />
1%<br />
Dalit<br />
6%<br />
IN<br />
(Indigeno<br />
us)<br />
16%<br />
Total participants = 79<br />
male<br />
86%<br />
14 Federalism Dialogues Series 8
5. DIALOGUE PROCEEDINGS<br />
A. DAY 1: 14 May 2010<br />
Day l was devoted <strong>to</strong> explor<strong>in</strong>g the general concept of federalism, its<br />
applicability <strong>in</strong> other countries and its journey <strong>in</strong> <strong>Nepal</strong>.<br />
Inauguration<br />
Prof. Krishna Hachhethu opened the<br />
dialogue by say<strong>in</strong>g that <strong>in</strong> order for the<br />
constitution mak<strong>in</strong>g process <strong>to</strong> be more<br />
participa<strong>to</strong>ry people must know about the<br />
actual <strong>in</strong>formation provided <strong>in</strong> the report<br />
of the Committee on State Restructur<strong>in</strong>g<br />
and Distribution of State Power and other<br />
committees’ reports. Def<strong>in</strong><strong>in</strong>g the gather<strong>in</strong>g<br />
as a m<strong>in</strong>i-parliament of the prov<strong>in</strong>ce, he<br />
emphasized that people should have the<br />
opportunity <strong>to</strong> express their thoughts and<br />
suggestions about mak<strong>in</strong>g their constitution.<br />
Prof. Krishna Khanal stated, “It is an his<strong>to</strong>ric<br />
time for the country and people should have<br />
a discourse about establish<strong>in</strong>g federalism<br />
that is based on knowledge and <strong>in</strong>formation.”<br />
Hopefully, this <strong>in</strong>formed discussion will help <strong>to</strong><br />
decide on one name for this prov<strong>in</strong>ce, which<br />
the leaders have been unable <strong>to</strong> do. He added<br />
that this grassroots level discussion br<strong>in</strong>gs the<br />
thoughts of local people <strong>in</strong><strong>to</strong> the constitution<br />
mak<strong>in</strong>g process, and through the media will<br />
<strong>in</strong>clude even more people.<br />
Prof. Abhi Subedi said that federalism is <strong>in</strong><br />
everyone’s <strong>in</strong>terest because the different<br />
systems practiced <strong>in</strong> the past failed <strong>to</strong> ensure<br />
the rights of Indigenous people, Dalits<br />
and women. An <strong>in</strong>formed dialogue with<br />
the <strong>in</strong>volvement of experts is required <strong>to</strong><br />
establish a federal system. The CSO/SPCBN<br />
grant manager Mr. Surendra Chaudhary<br />
concluded that accord<strong>in</strong>g <strong>to</strong> the <strong>in</strong>ternational<br />
practice of develop<strong>in</strong>g federalism people<br />
should have the opportunity for discussion<br />
before and after the draft constitution is<br />
written. Thus, only after collect<strong>in</strong>g people’s<br />
thoughts and suggestions should the f<strong>in</strong>al<br />
constitution be developed. The op<strong>in</strong>ions<br />
of the people will be delivered <strong>to</strong> the CA<br />
through CCD and by the professors through<br />
their discussions with different political<br />
parties and <strong>in</strong>teraction with media.<br />
Expectation Collection:<br />
The participants were <strong>in</strong>terested <strong>in</strong><br />
learn<strong>in</strong>g about the concept and benefits of<br />
federalism and its <strong>in</strong>ternational application<br />
so that an appropriate federal system can be<br />
developed for <strong>Nepal</strong>. They wanted <strong>to</strong> discuss<br />
the basis for federalism <strong>in</strong> <strong>Nepal</strong> and receive<br />
<strong>in</strong>formation on state restructur<strong>in</strong>g, and the<br />
adm<strong>in</strong>istrative structure of the prov<strong>in</strong>ces.<br />
The participants were eager <strong>to</strong> know about<br />
the specific role of the center and prov<strong>in</strong>cial<br />
governments, the distribution of power,<br />
and the balance <strong>in</strong> relations between<br />
the center and the prov<strong>in</strong>ces. They were<br />
concerned about the use of economic and<br />
natural resources <strong>in</strong> the federal structure.<br />
Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 15
They wanted <strong>in</strong>formation on the right <strong>to</strong><br />
self-determ<strong>in</strong>ation, m<strong>in</strong>ority and Dalit rights,<br />
ethnic au<strong>to</strong>nomy, and an <strong>in</strong>dependent<br />
judicial structure <strong>to</strong> understand how<br />
federalism will be <strong>in</strong>clusive and ensure<br />
people’s rights.<br />
The participants wanted <strong>to</strong> be clear that<br />
decentralization and distribution of power<br />
will not be a reason for parts of the country<br />
<strong>to</strong> secede <strong>in</strong> the future. They questioned<br />
whether develop<strong>in</strong>g a federal structure is a<br />
political issue or a technical issue, and what<br />
k<strong>in</strong>d of economic and resource management<br />
was appropriate for federalism. The question<br />
arose whether federalism was <strong>to</strong> protect<br />
feudalism or accept capitalism. Participants<br />
hoped for scientific analysis of consensus,<br />
understand<strong>in</strong>g<br />
unanimity <strong>in</strong> federalism.<br />
and<br />
Participants wanted <strong>to</strong><br />
know how the prov<strong>in</strong>ces<br />
could cooperate with<br />
each other. They<br />
hoped <strong>to</strong> discuss the<br />
appropriateness of the Lumb<strong>in</strong>i-Awadh-<br />
Tharuwan prov<strong>in</strong>ce, how it was constructed<br />
and whether it could be designated by a<br />
s<strong>in</strong>gle name.<br />
Presentation on Federalism, an<br />
<strong>in</strong>troduction <strong>to</strong> <strong>Nepal</strong>’s Federal Future<br />
To address ethnic<br />
diversity and<br />
geographical complexity,<br />
federalism is necessary.<br />
- Padam Gurung<br />
Constituent Assembly has named them<br />
Pradesh (Prov<strong>in</strong>ce). The center makes laws<br />
for the entire country and the prov<strong>in</strong>ces can<br />
make their own rules and laws. With<strong>in</strong> their<br />
jurisdiction as provided by the constitution<br />
of the nation, neither the center nor any<br />
prov<strong>in</strong>ce can <strong>in</strong>terfere with one another <strong>in</strong><br />
formulat<strong>in</strong>g the law. However, he clarified<br />
that no prov<strong>in</strong>ce can change its border<br />
l<strong>in</strong>e accord<strong>in</strong>g <strong>to</strong> its own aspiration. Thus, a<br />
federal system is characterized by shared rule<br />
<strong>in</strong> the center and self rule <strong>in</strong> the prov<strong>in</strong>ce.<br />
Shar<strong>in</strong>g the <strong>in</strong>ternational practices, Prof.<br />
Khanal said that the United States of<br />
America is the first federal country. About<br />
two hundred and thirty-five years ago, 13<br />
different <strong>in</strong>dependent sovereign states<br />
jo<strong>in</strong>ed <strong>to</strong>gether <strong>to</strong> form<br />
a federal country. This<br />
process is called “jo<strong>in</strong><strong>in</strong>g<br />
<strong>to</strong>gether”. Countries like<br />
India, Spa<strong>in</strong>, and Belgium<br />
previously had one law<br />
for the whole country<br />
and later created different<br />
states under one federal structure <strong>to</strong> manage<br />
their diversity. This process is called “hold<strong>in</strong>g<br />
<strong>to</strong>gether”. He emphasized that, “Federalism is<br />
a product of compromise and is a cont<strong>in</strong>uous<br />
process where the door for agreement is<br />
always open.”<br />
Prof. Khanal said the process of develop<strong>in</strong>g<br />
a federal structure has already begun<br />
although the f<strong>in</strong>al constitution is yet <strong>to</strong> be<br />
developed. Conceptually, federalism is a<br />
structure of more than two units enjoy<strong>in</strong>g<br />
<strong>in</strong>dividual au<strong>to</strong>nomy. The units are called<br />
by different names <strong>in</strong> the world, and our<br />
Analyz<strong>in</strong>g the requirement for federalism<br />
<strong>in</strong> <strong>Nepal</strong> Prof. Khanal stated that <strong>Nepal</strong><br />
has considerable diversity <strong>in</strong> ethnicity,<br />
culture and language. Follow<strong>in</strong>g the<br />
<strong>in</strong>ternational practice of us<strong>in</strong>g federalism<br />
<strong>to</strong> manage diversity, <strong>Nepal</strong> is <strong>in</strong> the process<br />
of becom<strong>in</strong>g a federal state. Secondly, <strong>to</strong><br />
16 Federalism Dialogues Series 8
ensure democracy <strong>to</strong> people liv<strong>in</strong>g <strong>in</strong> the<br />
country, their right <strong>to</strong> access should be<br />
ensured. This decentralization of power is<br />
guaranteed by the federal structure, as it<br />
establishes government at the local level<br />
and strengthens the democratic process <strong>in</strong><br />
the country. Thirdly, <strong>to</strong> address the unequal<br />
Human Development Index the development<br />
and opportunities <strong>in</strong> the country must be<br />
decentralized. Although the political and<br />
adm<strong>in</strong>istrative <strong>in</strong>frastructure presents some<br />
limitations <strong>to</strong> develop<strong>in</strong>g a federal structure,<br />
and the <strong>in</strong>crease <strong>in</strong> ethnic issues may affect<br />
national unity, Prof. Khanal concluded that<br />
federalism will hasten development <strong>in</strong> <strong>Nepal</strong><br />
by hav<strong>in</strong>g the local government address<br />
people’s aspirations locally.<br />
A. It is not true that only federalism ensures<br />
development. Governed under a unitary<br />
system, countries like Japan and Norway are<br />
among the most developed <strong>in</strong> the world. In<br />
our context, however, we could not practice<br />
decentralization properly and failed <strong>to</strong><br />
allocate power <strong>to</strong> the local level. <strong>Nepal</strong>’s<br />
problems could have been addressed on<br />
time but it has become <strong>to</strong>o late <strong>to</strong> handle<br />
them as the problems have <strong>in</strong>creased and<br />
cannot be addressed by the current system.<br />
To answer why federalism is necessary, there<br />
is no any mathematical formula but <strong>in</strong> our<br />
context federalism is necessary <strong>to</strong> address<br />
the diversity of ethnicity, language, culture,<br />
and religion.<br />
Participants raised<br />
some questions <strong>to</strong><br />
Prof. Khanal about the<br />
implementation of a<br />
federal system <strong>in</strong> <strong>Nepal</strong>.<br />
Some of them are as<br />
follows:<br />
Q. Is <strong>Nepal</strong> ready <strong>to</strong> adopt a federal<br />
system? Will federalism lead <strong>to</strong> secession<br />
of prov<strong>in</strong>ces from the country? -Lokendra<br />
Lamsal<br />
A. The pr<strong>in</strong>ciple of federalism is not based on<br />
secession. The pr<strong>in</strong>ciple of federalism <strong>in</strong> itself<br />
is not dangerous. Whether secession results<br />
from federalism depends on the leadership<br />
<strong>in</strong> the country.<br />
Q. Comparatively, does a federal or a<br />
unitary system br<strong>in</strong>g more development <strong>to</strong><br />
a country? Why is federalism necessary <strong>in</strong><br />
<strong>Nepal</strong>? -Churan Chaudhary<br />
We need federalism with<br />
<strong>in</strong>ternal sovereignty.<br />
- H.B. Thapa<br />
Q. Will 14 prov<strong>in</strong>cial<br />
structures ensure the<br />
rights of the <strong>Nepal</strong>i<br />
people? For self rule is the<br />
structure of 14 prov<strong>in</strong>ces<br />
sufficient or not? - Saugat<br />
Chaudhary<br />
A. The <strong>in</strong>frastructure for federalism is largely<br />
lack<strong>in</strong>g <strong>in</strong> <strong>Nepal</strong>. The proposed prov<strong>in</strong>cial<br />
capitals do not have enough <strong>in</strong>frastructure.<br />
However, there are examples of countries<br />
that have developed by br<strong>in</strong>g<strong>in</strong>g the<br />
responsibility and power <strong>to</strong> the local level.<br />
So we can be hopeful that by practic<strong>in</strong>g<br />
federalism, <strong>Nepal</strong> will be developed.<br />
Federalism is the dest<strong>in</strong>ation for our country<br />
and the people who are question<strong>in</strong>g<br />
federalism are actually provid<strong>in</strong>g a platform<br />
for discussions on federalism, which is good<br />
preparation for establish<strong>in</strong>g federalism <strong>in</strong> the<br />
country.<br />
Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 17
More queries about federalism <strong>in</strong> the context<br />
of <strong>Nepal</strong> are <strong>in</strong>cluded later <strong>in</strong> the report.<br />
Presentation on the Federal Structure at<br />
the Prov<strong>in</strong>cial Level<br />
Prof Hachhethu outl<strong>in</strong>ed that the previous<br />
constitutions developed <strong>in</strong> 2007, 2015<br />
and 2047 BS provided for a centralized<br />
system which did not promote equal<br />
development for all. <strong>Nepal</strong> is a pluralistic<br />
society with diversity <strong>in</strong> the prospects for<br />
development. Thus, over time the issue of<br />
the rights of various groups has been raised<br />
and consequently an appropriate political<br />
structure <strong>to</strong> ensure people’s substantial<br />
rights has been proposed by the Interim<br />
constitution.<br />
In the process of<br />
establish<strong>in</strong>g<br />
federal<br />
the<br />
structure<br />
the CA CSRDSP<br />
has<br />
proposed<br />
14 prov<strong>in</strong>ces <strong>to</strong><br />
recognize<br />
the<br />
identity of different<br />
ethnic communities<br />
<strong>in</strong> the country.<br />
In<br />
designat<strong>in</strong>g<br />
the prov<strong>in</strong>ces it considered geographic<br />
fac<strong>to</strong>rs and caste/ethnic proximity as major<br />
components. Therefore 29 districts have<br />
been remapped <strong>to</strong> establish a majority or<br />
dom<strong>in</strong>ation of a particular ethnic group <strong>in</strong><br />
particular prov<strong>in</strong>ces. This Lumb<strong>in</strong>i-Awadh-<br />
Tharuwan prov<strong>in</strong>ce has been created<br />
by <strong>in</strong>clud<strong>in</strong>g 373 VDCs (<strong>in</strong>clud<strong>in</strong>g 12<br />
municipalities) of eight different districts.<br />
However, <strong>in</strong> this prov<strong>in</strong>ce the CSRDSP did not<br />
consider the two basic pr<strong>in</strong>ciples of creat<strong>in</strong>g<br />
the prov<strong>in</strong>ces because the Tharu, the major<br />
ethnic group, constitutes only 26% of the<br />
prov<strong>in</strong>ce’s population, and is the second<br />
largest population group. To be honest on<br />
pr<strong>in</strong>ciples adopted by the CSRDSP, the hill<br />
VDCs of Kapilvastu <strong>to</strong> Kanchanpur should<br />
be <strong>in</strong>cluded <strong>in</strong> adjo<strong>in</strong><strong>in</strong>g prov<strong>in</strong>ces, and<br />
similarly the Magar populated VDCs should<br />
be <strong>in</strong>cluded <strong>in</strong> Magarat prov<strong>in</strong>ce. Prof.<br />
Hachhethu concluded that the pr<strong>in</strong>ciples<br />
followed <strong>to</strong> create Limbuwan, Newa, and<br />
other prov<strong>in</strong>ces were not applied <strong>to</strong> this<br />
prov<strong>in</strong>ce and consequently, the Tharu<br />
population is dom<strong>in</strong>ated by the people of<br />
hill orig<strong>in</strong>.<br />
While recogniz<strong>in</strong>g the rights<br />
of the m<strong>in</strong>ority, the issues of<br />
class difference like the issues of<br />
farmers labor groups and so on<br />
also should raised.<br />
-Shiva Prasad Kharel<br />
Regard<strong>in</strong>g the adm<strong>in</strong>istrative structure<br />
<strong>in</strong> the federal system, Prof. Hachhethu<br />
expla<strong>in</strong>ed that the<br />
Committee for the<br />
Determ<strong>in</strong>ation of the<br />
Form of Government<br />
proposed<br />
a<br />
p a r l i a m e n t a r y<br />
system<br />
of<br />
government <strong>in</strong> the<br />
prov<strong>in</strong>ce and the<br />
Committee for the<br />
Determ<strong>in</strong>ation<br />
Legislature proposed a mixed elec<strong>to</strong>ral<br />
system. In the 33-member prov<strong>in</strong>cial<br />
legislation, half of the members will be<br />
elected by direct election and the other<br />
half by proportional representation. To<br />
ensure social <strong>in</strong>clusion <strong>in</strong> the proportional<br />
representation it proposed a social quota<br />
system reflect<strong>in</strong>g the social structure of the<br />
particular prov<strong>in</strong>ce. For the judicial system,<br />
the Judicial Committee of the prov<strong>in</strong>cial<br />
legislature proposed the chief justice and<br />
of<br />
18 Federalism Dialogues Series 8
other judges of high court and appo<strong>in</strong>tment<br />
will be made by the prov<strong>in</strong>cial legislature by<br />
a majority, as opposed <strong>to</strong> the current practice<br />
of appo<strong>in</strong>tment by the constitutional council.<br />
The committee has also proposed a l<strong>in</strong>ked<br />
system of prov<strong>in</strong>cial adm<strong>in</strong>istration with<br />
central adm<strong>in</strong>istration.<br />
Prof. Hachhethu concluded that<br />
although federalism obviously demands<br />
decentralization, the CSRDSP members<br />
have been <strong>in</strong>fluenced<br />
by the unitary system.<br />
Thus the center has more<br />
power than the prov<strong>in</strong>cial<br />
government,<br />
<strong>in</strong>clud<strong>in</strong>g<br />
residual powers. Although<br />
the proposal mentions<br />
the word ma<strong>in</strong> law of the<br />
prov<strong>in</strong>ce, there is no mention of a prov<strong>in</strong>cial<br />
constitution. Further the upper house <strong>in</strong> the<br />
center is the house of prov<strong>in</strong>ces, but has fewer<br />
members than the lower house, and f<strong>in</strong>ancial<br />
bills will not be presented <strong>in</strong> the upper house.<br />
He encouraged more discussion on how <strong>to</strong><br />
br<strong>in</strong>g about decentralization of power <strong>in</strong> real<br />
terms <strong>in</strong> the future federal structure.<br />
Discuss<strong>in</strong>g the prov<strong>in</strong>cial level structure,<br />
the participants expressed their op<strong>in</strong>ions<br />
and disagreements. Mr. Lekendra Lamsal<br />
corrected the draft report, stat<strong>in</strong>g that<br />
Kanchanpur district has 19 VDCs, <strong>in</strong>clud<strong>in</strong>g a<br />
municipality, rather than 21 VDCs and none<br />
of its VDCs belong <strong>to</strong> hilly areas. Likewise Mr.<br />
Shiva Subedi suggested correct<strong>in</strong>g the data<br />
of Rupandehi, stat<strong>in</strong>g that the district has 69<br />
VDCs and 2 municipalities.<br />
Some specific queries about the<br />
prov<strong>in</strong>cial level structure are listed below<br />
along with Prof. Hachhethu’s responses:<br />
Q. Why does the proposal conta<strong>in</strong> two<br />
words—Indigenous and l Indigenous<br />
janajati? -Basanta Oli<br />
Economic potential and<br />
viability are important<br />
aspects <strong>in</strong> federalism.<br />
- Laxman Tharu<br />
A. Although the words Indigenous and<br />
janajati have been used as synonyms, but<br />
a logic of separat<strong>in</strong>g these two phrases <strong>in</strong><br />
the CSRDSP’s report <strong>to</strong> satisfy assertion of<br />
identity by Khas of Mid<br />
and Far-west <strong>Nepal</strong> who<br />
are a genu<strong>in</strong>e <strong>in</strong>digenous<br />
people of Karnali and<br />
Khaptad<br />
prov<strong>in</strong>ces.<br />
International conventions<br />
have<br />
Indigenous<br />
established<br />
rights.<br />
Indigenous rights must be clearly def<strong>in</strong>ed <strong>to</strong><br />
avoid any confusion <strong>in</strong> the future.<br />
Q. How has the Muslim community been<br />
<strong>in</strong>cluded <strong>in</strong> the 14 different prov<strong>in</strong>ces?<br />
Consider<strong>in</strong>g their population of 40 lakhs <strong>in</strong><br />
the country, how the state will address their<br />
issues <strong>in</strong> the federal structure? -Maimunna<br />
Siddiqui<br />
A. The 1.5% Limbu population and 0.77%<br />
Sherpa population have been recognized<br />
<strong>to</strong> create prov<strong>in</strong>ces <strong>in</strong> the federal structure<br />
but the 4% Muslim population has not been<br />
recognized, even though Muslims live <strong>in</strong><br />
huge numbers <strong>in</strong> the areas of Bara, Parsa,<br />
Rautahat, Kapilvastu and Banke, and 43%<br />
of the Muslim are under the poverty l<strong>in</strong>e.<br />
The CA members did not provide enough<br />
attention <strong>to</strong> the collective rights of this<br />
community, except for the provision of a<br />
Muslim commission.<br />
Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 19
Q. On the one hand we talk about democracy<br />
with proportional representation, and<br />
on the other hand one prov<strong>in</strong>ce has been<br />
allocated <strong>to</strong> 68 lakhs population and<br />
another <strong>to</strong> a population of 48 thousand.<br />
How does this ensure proportional<br />
representation? -Metmani Chaudhary<br />
A. The <strong>in</strong>ternational practice of federalism<br />
shows that the allocation of population and<br />
development is not same <strong>in</strong> all prov<strong>in</strong>ces.<br />
However, the population of the prov<strong>in</strong>ce must<br />
be reflected <strong>in</strong> politics no matter how large<br />
the population of any group. The number of<br />
Constituencies has been distributed on the<br />
basis of population numbers for the lower<br />
house. This may affect the representation for<br />
the upper house which is a house of prov<strong>in</strong>ce<br />
<strong>in</strong> the legislative assembly.<br />
Q. Why has the CSRDSP report not <strong>in</strong>cluded<br />
the rights of the Tharu although the rights of<br />
Madheshis, Women and Dalits are specifically<br />
mentioned? -Rajendra Chaudhary<br />
A. The provisions for women, Madheshis and<br />
Dalits are described <strong>in</strong> specific section but<br />
not for Tharus.. Thus there is need <strong>to</strong> lobby<br />
<strong>to</strong> ensure the Tarai Indigenous rights <strong>in</strong> the<br />
constitution. However, before that the Tharu<br />
need <strong>to</strong> determ<strong>in</strong>e whether they are among<br />
the 69 Indigenous communities already<br />
listed by the government or different.<br />
Q. If the political party with the absolute<br />
majority <strong>in</strong> the legislative assembly can<br />
appo<strong>in</strong>t the Prov<strong>in</strong>cial chief justice, how<br />
can people with other political beliefs<br />
receive justice <strong>in</strong> the prov<strong>in</strong>ce? -Baburam<br />
Bishwokarma<br />
A. The appo<strong>in</strong>tment of the judiciary by<br />
the largest political party <strong>in</strong> the legislative<br />
assembly is there <strong>in</strong> some countries..<br />
However, there is a need <strong>to</strong> make provisions<br />
for checks and balances <strong>in</strong> apply<strong>in</strong>g power,<br />
and the legislative assembly should be kept<br />
out from promotion and dismissal of judges.<br />
Other questions concern<strong>in</strong>g the federal<br />
structure <strong>in</strong> the prov<strong>in</strong>cial level are <strong>in</strong>cluded<br />
later <strong>in</strong> the report.<br />
B. Day 2: 29 June 2010<br />
Day ll was spent <strong>in</strong> discussion on some particular issues of federalism.<br />
Presentation on Federalism: Nation<br />
build<strong>in</strong>g and M<strong>in</strong>ority Rights<br />
Prof Khanal summarized different<br />
understand<strong>in</strong>gs of the word “Nation” <strong>in</strong><br />
different time periods <strong>in</strong> <strong>Nepal</strong>. For the<br />
late K<strong>in</strong>g Mahendra, the nation meant<br />
the land while for B. P. Koirala the nation<br />
meant the people. Nation and nationality<br />
relates <strong>to</strong> sentiment and gives a sense of<br />
belong<strong>in</strong>g, which cannot be changed, while<br />
the state is more related with the rights of<br />
the people liv<strong>in</strong>g <strong>in</strong> it. Thus <strong>to</strong> develop a<br />
state, all the people liv<strong>in</strong>g with<strong>in</strong> it must<br />
be accommodated. From the po<strong>in</strong>t of view<br />
of ensur<strong>in</strong>g people’s rights, Prof Khanal<br />
noted that the framework developed by<br />
K<strong>in</strong>g Prithivi Narayan failed <strong>to</strong> <strong>in</strong>clude the<br />
diverse people of the country. Consequently,<br />
20 Federalism Dialogues Series 8
etween 2036 and 2046 BS the ethnic voices<br />
became organized and developed and<br />
s<strong>in</strong>ce 2047 <strong>Nepal</strong> has been recognized as a<br />
democratic country. To address the needs<br />
and aspirations of <strong>Nepal</strong>’s diverse people<br />
and <strong>to</strong> ensure their rights, federalism has<br />
been adopted <strong>in</strong> the country.<br />
About the relation of federalism with the<br />
development of the state Prof. Khanal said<br />
that federalism ensures the shar<strong>in</strong>g of state<br />
power with the prov<strong>in</strong>ces by recogniz<strong>in</strong>g the<br />
identity of m<strong>in</strong>ority groups. It guarantees self<br />
rule <strong>to</strong> ensure social justice and special rights<br />
for the m<strong>in</strong>orities. He stated that the concept<br />
of m<strong>in</strong>ority has two dimensions; group that is<br />
small <strong>in</strong> size and a group that is discrim<strong>in</strong>ated<br />
aga<strong>in</strong>st on the ground of language, religion,<br />
gender etc. In our context, the term primarily<br />
relates <strong>to</strong> discrim<strong>in</strong>ation. Thus he concluded<br />
the draft reports have provided for positive<br />
discrim<strong>in</strong>ation for m<strong>in</strong>orities like Dalits,<br />
women, Indigenous people and other<br />
groups based on language or religion.<br />
In discussion after the presentation, Mr.<br />
Shiva Prasad Kharel stated that while<br />
recogniz<strong>in</strong>g the rights of m<strong>in</strong>orities, the<br />
issues of class difference like the issues of<br />
farmers, and the classifications of workers<br />
should also be raised. Furthermore, <strong>to</strong><br />
ensure m<strong>in</strong>ority rights <strong>in</strong> the au<strong>to</strong>nomous<br />
regions, Mr. Churna Chaudhary emphasized<br />
mak<strong>in</strong>g clear provisions for the distribution<br />
of power between the local government and<br />
au<strong>to</strong>nomous regions so as not <strong>to</strong> create any<br />
conflict <strong>in</strong> implementation.<br />
The participants asked many other<br />
questions about m<strong>in</strong>ority rights:<br />
Q. In the context of <strong>Nepal</strong> can we be clearer<br />
on the term multi-national as used <strong>in</strong> the<br />
preamble of the thematic committee report<br />
def<strong>in</strong><strong>in</strong>g <strong>Nepal</strong> as a ‘multi-national’ state?<br />
A. In <strong>Nepal</strong>, the use of the words ‘nationality’<br />
and ‘state’ is not much different. For example,<br />
people <strong>in</strong> the Indigenous movement have<br />
def<strong>in</strong>ed themselves through nationality<br />
(<strong>Nepal</strong>ese federation of Indigenous<br />
people). Literally, the ‘state’ relates with the<br />
distribution of power whereas ‘nationality’<br />
relates <strong>to</strong> belief. As a commercial term, we<br />
also speak of mult<strong>in</strong>ational companies like<br />
Toyota, Pepsi, and Honda which operate<br />
<strong>in</strong> many countries, but this is different. This<br />
term ‘multi-national’’ should be unders<strong>to</strong>od<br />
contextually <strong>in</strong> <strong>Nepal</strong>.<br />
Q. Accord<strong>in</strong>g <strong>to</strong> the ILO convention 169 it is<br />
said that the right <strong>to</strong> land, water and forest<br />
is ensured only <strong>to</strong> Tharus <strong>in</strong> the prov<strong>in</strong>ce.<br />
What provision can be made <strong>in</strong> this regard<br />
for other people liv<strong>in</strong>g <strong>in</strong> this prov<strong>in</strong>ce?<br />
-Sahaj Ram Yadav<br />
A. ILO 169 does not talk about the right <strong>to</strong><br />
self determ<strong>in</strong>ation. It has come <strong>in</strong><strong>to</strong> existence<br />
<strong>to</strong> protect the traditional knowledge of<br />
ethnic groups as the cus<strong>to</strong>ms of the country.<br />
As a signa<strong>to</strong>ry of ILO 169, the state has the<br />
responsibility <strong>to</strong> protect traditions and<br />
culture. The state should take the consent<br />
and suggestion of a particular ethnic group<br />
when us<strong>in</strong>g its traditional land, water and<br />
forest and implement<strong>in</strong>g any development<br />
project <strong>in</strong> its area. But any disagreement with<br />
the ethnic group does not prevent the state<br />
from make any laws for the country.<br />
Q. The different def<strong>in</strong>itions given by<br />
the political parties for the right <strong>to</strong> self<br />
determ<strong>in</strong>ation have created confusion.<br />
Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 21
What does this right <strong>to</strong> self determ<strong>in</strong>ation<br />
actually mean? -Saugat Chaudhary<br />
A. Different def<strong>in</strong>itions for the right <strong>to</strong> self<br />
determ<strong>in</strong>ation are given not only by the<br />
political parties but by other ethnic groups<br />
<strong>in</strong> the country. Some Maoists compare it<br />
with the right <strong>to</strong> divorce as expla<strong>in</strong>ed by<br />
Len<strong>in</strong> and recognize the right <strong>to</strong> secede,<br />
although this was never practiced. It has<br />
<strong>in</strong>fluenced the Indigenous movement <strong>in</strong><br />
the country. There is a difference between<br />
national self determ<strong>in</strong>ation and the right <strong>to</strong><br />
self determ<strong>in</strong>ation by an <strong>in</strong>digenous group<br />
for the recognition of their identity.<br />
Other questions related with the m<strong>in</strong>ority and<br />
their rights are <strong>in</strong>cluded later <strong>in</strong> the report.<br />
Presentation on Fiscal Federalism<br />
Prof Krishna Hachhethu stated that the<br />
capability of the prov<strong>in</strong>ces is one of the<br />
pr<strong>in</strong>ciples for designat<strong>in</strong>g the prov<strong>in</strong>ces.<br />
Thus, the f<strong>in</strong>ancial issue is an important<br />
fac<strong>to</strong>r for develop<strong>in</strong>g federalism. Although<br />
the pace of development is not the same <strong>in</strong><br />
all prov<strong>in</strong>ces, there is a need <strong>to</strong> consider the<br />
issue of equal development of all prov<strong>in</strong>ces<br />
<strong>in</strong> a federal structure.<br />
Accord<strong>in</strong>g <strong>to</strong> the pr<strong>in</strong>ciple of federalism, the<br />
prov<strong>in</strong>ces and center are <strong>in</strong>terdependent.<br />
Thus the Committee on State Restructur<strong>in</strong>g<br />
and Distribution of State Power has proposed<br />
a detailed list of the sources of revenue for<br />
the center, prov<strong>in</strong>ces and local government,<br />
and also has a list of shared sources for each<br />
level of government. He stated that analyz<strong>in</strong>g<br />
the list <strong>in</strong>dicates that the proposed fiscal<br />
system cont<strong>in</strong>ues the current fiscal system<br />
and promotes a centralized fiscal system<br />
<strong>in</strong> the country. Such a centralized system<br />
can result <strong>in</strong> imbalanced development and<br />
create disparities among the prov<strong>in</strong>ces.<br />
Prof Hachhethu encouraged discussion<br />
of decentralized revenue collection and<br />
decentralized expenditures for the fiscal<br />
system <strong>in</strong> <strong>Nepal</strong>. A decentralized revenue<br />
collection system will allow collect<strong>in</strong>g<br />
revenue at the prov<strong>in</strong>cial level and give power<br />
<strong>to</strong> make expenditures more appropriately<br />
than the current practice. To promote the<br />
development of underdeveloped prov<strong>in</strong>ces,<br />
the center should provide aid especially <strong>to</strong><br />
those prov<strong>in</strong>ces.<br />
Express<strong>in</strong>g the op<strong>in</strong>ion of the participants,<br />
Mrs. Radha Sah suggested mak<strong>in</strong>g the state<br />
restructur<strong>in</strong>g more scientific by jo<strong>in</strong><strong>in</strong>g the<br />
northern and southern areas of the country<br />
<strong>to</strong> address the issue of poor prov<strong>in</strong>ces<br />
like Karnali. Pasupati Yadav said that the<br />
distribution of resources should be done on<br />
the basis of the size of the population and<br />
the development of regions. Shiva Subedi<br />
emphasized that unless the capability of the<br />
prov<strong>in</strong>ces is considered <strong>in</strong> creat<strong>in</strong>g different<br />
prov<strong>in</strong>ces the budgets will cont<strong>in</strong>ue <strong>to</strong><br />
be frozen due <strong>to</strong> their <strong>in</strong>ability <strong>to</strong> meet<br />
expenses, as <strong>in</strong> the current practice.<br />
The participants raised many other<br />
questions related with fiscal federalism:<br />
Q. Why are the proposed 14 prov<strong>in</strong>ces<br />
developed <strong>in</strong> a manner different from the 14<br />
zones of the current structure? -Radha Sah<br />
A. Federalism has been promoted <strong>in</strong> the<br />
country due <strong>to</strong> the Indigenous and Madhesh<br />
Movements and thus the issue of ethnic<br />
identification is a major fac<strong>to</strong>r <strong>to</strong> be considered<br />
22 Federalism Dialogues Series 8
<strong>in</strong> establish<strong>in</strong>g federalism. Structur<strong>in</strong>g the<br />
country on north-south l<strong>in</strong>es would not give<br />
balanced representation <strong>to</strong> the Madhesh<br />
people and they would never get reasonable<br />
access <strong>to</strong> the state political power.<br />
Q. If prov<strong>in</strong>ces refuse <strong>to</strong> contribute revenue<br />
<strong>to</strong> the center <strong>in</strong> the future federal structure,<br />
how that can be handled? Lokendra Lamsal<br />
A. A cooperative spirit of federalism must be<br />
developed <strong>in</strong> the country. The constitution<br />
has proposed some provisions like a<br />
constitutional court and Inter-prov<strong>in</strong>cial<br />
commission <strong>to</strong> deal with prov<strong>in</strong>cial conflicts.<br />
There will be a constitutional structure <strong>to</strong><br />
deal with prov<strong>in</strong>cial and local/au<strong>to</strong>nomous<br />
regional conflicts <strong>in</strong> the future.<br />
Q. How will the food gra<strong>in</strong>s of the Tarai<br />
and the herbs of the Hills be exchanged <strong>in</strong><br />
the federal system <strong>in</strong> the future? -Lokendra<br />
Lamsal<br />
A. The exchange of goods is related with<br />
governance issues. Although everyth<strong>in</strong>g<br />
cannot be expla<strong>in</strong>ed <strong>in</strong> the constitution,<br />
it can give an outl<strong>in</strong>e <strong>to</strong> guide the law. It<br />
encourages an <strong>in</strong>terdependent prov<strong>in</strong>cial<br />
relations and thus <strong>in</strong>terprov<strong>in</strong>cial trade has<br />
been <strong>in</strong>cluded <strong>in</strong> the list of responsibilities of<br />
the prov<strong>in</strong>ces <strong>in</strong> the proposal.<br />
Additional questions from participants<br />
about fiscal federalism are <strong>in</strong>cluded later <strong>in</strong><br />
the report.<br />
Group Work 1: Explor<strong>in</strong>g the facts about<br />
different facets of federalism <strong>in</strong> context<br />
of <strong>Nepal</strong><br />
The participants were divided <strong>in</strong><strong>to</strong> five<br />
groups <strong>to</strong> discuss issues related with<br />
federalism. The <strong>to</strong>pics of the group<br />
discussion were: the basis for restructur<strong>in</strong>g<br />
the state, distribution of power between<br />
center and prov<strong>in</strong>ce, m<strong>in</strong>ority rights <strong>in</strong> the<br />
prov<strong>in</strong>ce, local government and its services<br />
and <strong>in</strong>ter prov<strong>in</strong>cial relations.<br />
Basis for restructur<strong>in</strong>g the state: The<br />
first group highlighted eight po<strong>in</strong>ts as the<br />
basis for restructur<strong>in</strong>g the state. These were<br />
culture, ethnic and his<strong>to</strong>rical cont<strong>in</strong>gencies,<br />
l<strong>in</strong>guistic and regional similarities, dist<strong>in</strong>ct<br />
populations, geographical accessibility,<br />
economic potential and <strong>in</strong>terdependence,<br />
political and adm<strong>in</strong>istrative convenience,<br />
and the susta<strong>in</strong>ability of the state. On the<br />
basis of language, culture and his<strong>to</strong>ry,<br />
the participants have analyzed that the<br />
Loharpani VDC of Dang should not be<br />
<strong>in</strong>cluded <strong>in</strong> this prov<strong>in</strong>ce. They are of the<br />
op<strong>in</strong>ion that although they would like a huge<br />
production of gra<strong>in</strong> and the production of<br />
hydro electricity <strong>in</strong> their own prov<strong>in</strong>ce, that<br />
is not possible. In restructur<strong>in</strong>g the state,<br />
susta<strong>in</strong>able peace should be taken <strong>in</strong><strong>to</strong><br />
account at first.<br />
Distribution of power between the<br />
center and the state: The second group<br />
emphasized that it is important <strong>to</strong> th<strong>in</strong>k<br />
about why federalism has come <strong>in</strong><strong>to</strong><br />
existence <strong>in</strong> <strong>Nepal</strong>. If the prov<strong>in</strong>ces are<br />
not provided their rights and developed,<br />
they may raise their voices for secession.<br />
Therefore <strong>in</strong> distribut<strong>in</strong>g the power between<br />
the center and the prov<strong>in</strong>ces, the prov<strong>in</strong>ces<br />
should be provided enough rights <strong>to</strong> raise<br />
taxes while at the same time there is a need<br />
<strong>to</strong> fix the share of the center from the <strong>in</strong>come<br />
of the prov<strong>in</strong>ces.<br />
Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 23
They listed the powers of the center as:<br />
defense and army, Central Bank, Monetary<br />
and fiscal policy, International and diplomatic<br />
relations, International extradition, and<br />
Supreme Court/<strong>Constitution</strong>al court. They<br />
listed the powers of the prov<strong>in</strong>ces as:<br />
Royalties from natural resources, Prov<strong>in</strong>cial<br />
court, family court and child court, and<br />
Patent design and Copyright.<br />
A large number of powers were given <strong>to</strong><br />
both central and prov<strong>in</strong>cial levels. These<br />
<strong>in</strong>clude: Police, crim<strong>in</strong>al law and <strong>in</strong>vestigative<br />
services, Media and post, Cus<strong>to</strong>ms and<br />
<strong>to</strong>urism taxes, Civil Service, Citizenship and<br />
passport, Electricity and irrigation projects,<br />
Health policy, Transportation, Trade, etc.<br />
Rights of the m<strong>in</strong>ority Thirdly, present<strong>in</strong>g<br />
the rights of the m<strong>in</strong>ority <strong>in</strong> the prov<strong>in</strong>ce, the<br />
group emphasized that the development of<br />
awareness is very important for the economic<br />
development of the m<strong>in</strong>ority groups.<br />
In addition, special programs should be<br />
designed for the development of m<strong>in</strong>orities<br />
like the Chepang. There should be provisions<br />
like ethno political terri<strong>to</strong>ries or affirmative<br />
action for the population of backward groups.<br />
Similarly, VDCs where a particular ethnic group<br />
has a large population, such as Yadavs <strong>in</strong><br />
Rampur, Belar etc. should be provided the right<br />
of au<strong>to</strong>nomy <strong>in</strong> that area.<br />
General rights of the m<strong>in</strong>ority that the<br />
group identified were the provision of subau<strong>to</strong>nomous<br />
regions, a special reservation<br />
policy, <strong>in</strong>clusion <strong>in</strong> every sec<strong>to</strong>r of the state, and<br />
provision of prime rights. The group proposed<br />
strengthen<strong>in</strong>g and renovat<strong>in</strong>g the traditional<br />
occupations <strong>to</strong> make them economically<br />
<strong>in</strong>dependent, provid<strong>in</strong>g land for the landless<br />
and mak<strong>in</strong>g available easy loan for m<strong>in</strong>orities.<br />
They said the state and central government<br />
should develop package programs <strong>to</strong> address<br />
the subjective needs of excluded ethnic<br />
groups. The group recommended special<br />
programs <strong>to</strong> <strong>in</strong>crease awareness, and <strong>to</strong> end<br />
all types of discrim<strong>in</strong>ation. They also said the<br />
existence of the rule of law must be ensured.<br />
Local Government and its services: The<br />
fourth group presented their aspiration <strong>to</strong><br />
make the new structure a good one. Thus<br />
they suggested structur<strong>in</strong>g the districts<br />
as an adm<strong>in</strong>istrative unite, which are not<br />
proposed by the Committee on State<br />
Restructur<strong>in</strong>g and Division of State Power.<br />
However, if this level is elim<strong>in</strong>ated due <strong>to</strong><br />
the lack manpower, then the VDCs should<br />
be empowered through a constitutional<br />
provision of the rights of VDCs.<br />
The Ward Committee would be the lowest<br />
level of government, and should be decided<br />
on the basis of population and geography.<br />
It should be composed of 5 members<br />
<strong>in</strong>clud<strong>in</strong>g one chair and 4 other members.<br />
The follow<strong>in</strong>g would also be formed on the<br />
basis of population and geography: Goan<br />
Palika- <strong>in</strong>clud<strong>in</strong>g 5-7 wards, Nagar Palika<strong>in</strong>clud<strong>in</strong>g<br />
11-15 wards, and Maha Nagar<br />
Palika <strong>in</strong>clud<strong>in</strong>g 18-35 wards. In all cases<br />
leadership will be chosen on the basis of<br />
60% direct election and 40% nom<strong>in</strong>ation.<br />
The Ward Committees should establish<br />
service centers <strong>to</strong> promote <strong>to</strong>urism<br />
development.<br />
Interprov<strong>in</strong>cial relations: The last group<br />
pr<strong>in</strong>cipally recommended the formation of<br />
a m<strong>in</strong>istry with sound technical knowledge<br />
24 Federalism Dialogues Series 8
<strong>to</strong> deal with the <strong>in</strong>terprov<strong>in</strong>cial problems.<br />
The central government should be provided<br />
with the authority for mediation <strong>in</strong> case the<br />
issue cannot be solved by the prov<strong>in</strong>cial<br />
m<strong>in</strong>isterial level.<br />
The group also listed the follow<strong>in</strong>g<br />
recommendations for <strong>in</strong>terprov<strong>in</strong>cial<br />
relations: no restrictions on the conduct<br />
of <strong>in</strong>terprov<strong>in</strong>cial bus<strong>in</strong>ess; no dual<br />
taxation on goods exchanged between<br />
two prov<strong>in</strong>ces; m<strong>in</strong>imum export duties<br />
between prov<strong>in</strong>ces; us<strong>in</strong>g and protect<strong>in</strong>g<br />
the irrigation, electricity, roads, religious<br />
and <strong>to</strong>urist places on the basis of common<br />
understand<strong>in</strong>g; negotiation on borders and<br />
natural resources, and no encroachment on<br />
natural resources. They also recommended<br />
an annual meet<strong>in</strong>g of prov<strong>in</strong>cial heads <strong>to</strong><br />
discuss issues of security and illegal activity<br />
between prov<strong>in</strong>ces. They suggested that<br />
there should be free migration between<br />
prov<strong>in</strong>ces but that dual property should not<br />
be kept <strong>in</strong> two prov<strong>in</strong>ces.<br />
The detailed list of the f<strong>in</strong>d<strong>in</strong>g of the group<br />
discussions identified by the five different<br />
groups is <strong>in</strong>cluded <strong>in</strong> Annex V.<br />
C. Day 3: 30 June 2010<br />
Day 3 was devoted <strong>to</strong> discuss<strong>in</strong>g on vivid issues of the proposed<br />
Lumb<strong>in</strong>i-Awadh-Tharuwan prov<strong>in</strong>ce.<br />
Contextual Analysis of Proposed Lumb<strong>in</strong>i-Awadh-Tharuwan Prov<strong>in</strong>ce<br />
by local resource persons Mr. Dev Narayan Chaudhary and Mr. Rajendra<br />
Prasad Chaudhary:<br />
Presentation of Dev Narayan Chaudhary<br />
Mr. Dev Narayan Chaudhary presented the<br />
geography, his<strong>to</strong>rical background, economic<br />
aspects, social context and challenges<br />
and opportunities of the Lumb<strong>in</strong>i-Awadh-<br />
Tharuwan prov<strong>in</strong>ce. Geographically, the<br />
prov<strong>in</strong>ce extends from the Gandaki River<br />
<strong>in</strong> the east <strong>to</strong> the Mahakali River <strong>in</strong> the<br />
west, cover<strong>in</strong>g eight districts: Nawalparasi,<br />
Kapilvastu, Rupendehi, Banke, Bardiya,<br />
Dang, Kailali and Kanchanpur.. Most of the<br />
prov<strong>in</strong>ce covers the lowlands of the mid and<br />
western Tarai Bhavar region with only a few<br />
VDCs <strong>in</strong> hilly areas. Most of the land is flat and<br />
has hot weather. The Mahabharat and Chure<br />
range lie <strong>to</strong> the north and the Dunduwa hills<br />
spread east from the western boundary.<br />
Incorporat<strong>in</strong>g both Tarai and Hill districts,<br />
the prov<strong>in</strong>ce is multi-cultural, multi-ethnic<br />
and multi-religious, and each of the eight<br />
districts has its own rich his<strong>to</strong>ry, with<br />
his<strong>to</strong>rical sites of different pr<strong>in</strong>cipalities.<br />
Dang is significant <strong>in</strong> the his<strong>to</strong>ry of the Tharu<br />
Monarchy; Kapilvastu has the birth place<br />
of Buddha <strong>in</strong> Lumb<strong>in</strong>i; and Banke, Bardiya,<br />
Kailali and Kanchanpur are mentioned as<br />
Naya Muluk (new country) <strong>in</strong> <strong>Nepal</strong>’s his<strong>to</strong>ry.<br />
Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 25
Tharu, the prov<strong>in</strong>ce’s major ethnic group,<br />
have a long his<strong>to</strong>ry <strong>in</strong> the region, liv<strong>in</strong>g <strong>in</strong><br />
previously malaria <strong>in</strong>fested areas. As their<br />
population grew, they began clear<strong>in</strong>g the<br />
once dense forests for agriculture. Other<br />
communities began settl<strong>in</strong>g permanently<br />
after the eradication of malaria, lead<strong>in</strong>g <strong>to</strong><br />
rapid population growth.<br />
Economically, the natural and human<br />
resources, arable land, <strong>in</strong>dustry, trade, <strong>to</strong>urist<br />
attractions and transportation facilities<br />
may serve as the backbone and basis of<br />
development for this prov<strong>in</strong>ce. It is rich <strong>in</strong><br />
forest and water resources, biodiversity,<br />
agricultural land, m<strong>in</strong>erals, coal, rocks etc.<br />
It has good transportation <strong>in</strong>frastructure<br />
connect<strong>in</strong>g the east and west of the country<br />
with l<strong>in</strong>k roads <strong>to</strong> the major cities and <strong>to</strong>wns,<br />
and borders India. The prov<strong>in</strong>ce also has<br />
several <strong>in</strong>dustrial and trade centers. There<br />
is a great potential for development if the<br />
natural and human resources of the region<br />
could be tapped.<br />
The prov<strong>in</strong>ce is also rich <strong>in</strong> cultural diversity,<br />
with 33% of the population be<strong>in</strong>g of hill<br />
orig<strong>in</strong>, 26% Tharu, 23% Tarai caste groups,<br />
10% Janjati, and 8% Muslim. Each caste<br />
and ethnic group has its own cultural and<br />
traditions, and social <strong>to</strong>lerance is high.<br />
With its many opportunities for development,<br />
the prov<strong>in</strong>ce only needs <strong>to</strong> formulate and<br />
implement appropriate policy. Despite<br />
the opportunities, there are also several<br />
challenges. Mr. Chaudhary listed the<br />
follow<strong>in</strong>g: political <strong>in</strong>stability and problems<br />
of adm<strong>in</strong>istrative efficiency; problems of<br />
controll<strong>in</strong>g population growth, foreign<br />
<strong>in</strong>tervention, and migration from other parts<br />
of <strong>Nepal</strong> lead<strong>in</strong>g <strong>to</strong> deforestation; extensive<br />
use of rivers by prov<strong>in</strong>ces at higher elevations<br />
which could affect irrigation; challenges of<br />
natural and human resource management;<br />
challenges regard<strong>in</strong>g the formulation and<br />
implementation of plans and policies.<br />
Presentation of Rajendra Prasad<br />
Chaudhary<br />
Mr. Rajendra Prasad Chaudhary presented<br />
an analysis made from the perspective of the<br />
Tharu community liv<strong>in</strong>g west of Dang. The<br />
presentation disagrees with the CA SCRDSP<br />
recommendation for 14 prov<strong>in</strong>ces and<br />
recommends 16 prov<strong>in</strong>ces. He presents the<br />
past his<strong>to</strong>ry of encroachment, <strong>in</strong>justice and<br />
ill-treatment aga<strong>in</strong>st Tharus and affirms that<br />
the proposed demarcation of the prov<strong>in</strong>ce<br />
serves <strong>to</strong> lower the percentage of Tharus <strong>in</strong><br />
the prov<strong>in</strong>ce, recommend<strong>in</strong>g that several<br />
non-tharu clusters be <strong>in</strong>corporated <strong>in</strong> other<br />
prov<strong>in</strong>ces. He speaks of the need <strong>to</strong> ensure<br />
that the Tharuwan that was exploited by<br />
the hills <strong>in</strong> the past will not be exploited by<br />
Madheshis <strong>in</strong> the future.<br />
He recommends the follow<strong>in</strong>g reconstruction<br />
of the Tarai prov<strong>in</strong>ces: the creation of a<br />
Tharuwan prov<strong>in</strong>ce west of Dang, with the<br />
elim<strong>in</strong>ation of certa<strong>in</strong> VDCs as noted above;<br />
the creation of a prov<strong>in</strong>ce called Awadh or<br />
Lumb<strong>in</strong>i <strong>in</strong>tegrat<strong>in</strong>g Kapilvastu, Rupandehi,<br />
Parasi and some Tharuhat areas; the creation<br />
of a Mithila prov<strong>in</strong>ce <strong>in</strong> districts with a<br />
majority Mithila culture and language; and<br />
the creation of a prov<strong>in</strong>ce, possibly called<br />
Birat, <strong>in</strong> the eastern Tarai where there is<br />
uniformity of language, culture, social and<br />
economic structure.<br />
Mr Chaudhary argues aga<strong>in</strong>st the state<br />
26 Federalism Dialogues Series 8
provid<strong>in</strong>g special rights under the name of<br />
Madheshis, say<strong>in</strong>g these should be based<br />
on ethnicity, and assert<strong>in</strong>g that proportional<br />
representation on the basis of ethnicity is<br />
necessary at all levels. This is also true for<br />
Women’s rights, which should be based on<br />
proportional representation on the basis of<br />
ethnicity <strong>to</strong> ensure that Dalit and Indigenous<br />
women also benefit from the opportunities.<br />
The headquarters of any prov<strong>in</strong>ce should<br />
be made on pr<strong>in</strong>ciples of equal distance<br />
and proximity suitable for all, even if new<br />
<strong>in</strong>frastructure needs <strong>to</strong> be created.<br />
Regard<strong>in</strong>g tax collection, clear criteria should<br />
be fixed for the percentage the lower level<br />
must give the upper level, and how much the<br />
upper level must allocate for the lower level.<br />
If no criteria are fixed, this will be politicized<br />
and the lower levels exploited.<br />
Local government should be formed with<br />
consideration of the social traditions of the<br />
location, and Mr. Chaudhary gave examples<br />
for this. He noted that the provisions for<br />
local government should be clarified and<br />
large enough <strong>to</strong> provide for true democracy.<br />
Members should be elected.<br />
Mr. Chaudhary provides many further<br />
specific recommendations for the formation<br />
of a federal structure, <strong>in</strong>clud<strong>in</strong>g the<br />
adm<strong>in</strong>istrative set up, control of taxation and<br />
economic policy, provision of security and<br />
so on. These are based on discussions with<br />
Tharu <strong>in</strong>tellectuals, politicians and prom<strong>in</strong>ent<br />
groups, who hope their recommendations,<br />
will be taken seriously so that the new<br />
constitution, once promulgated, will not<br />
have <strong>to</strong> be amended soon.<br />
Group Work 2: Explor<strong>in</strong>g different facets<br />
of federalism <strong>in</strong> the context of Lumb<strong>in</strong>i-<br />
Awadh-Tharuwan prov<strong>in</strong>ce<br />
The second round of group work discussed<br />
the follow<strong>in</strong>g issues concern<strong>in</strong>g Lumb<strong>in</strong>i-<br />
Awadh-Tharuwan prov<strong>in</strong>ce: his<strong>to</strong>ry and<br />
geography, political and adm<strong>in</strong>istrative<br />
structure, natural resources and economic<br />
potential, judicial system and cus<strong>to</strong>mary<br />
law, and identification of m<strong>in</strong>orities and their<br />
rights.<br />
His<strong>to</strong>ry and geography: The first group<br />
presented a detailed list of his<strong>to</strong>rical<br />
monuments and social, cultural and religious<br />
sites of different ethnic communities <strong>in</strong><br />
each of the districts and of the prov<strong>in</strong>ce.<br />
Specifically, participants listed a large<br />
number of temples and palaces, as well<br />
as some gumbas and a masjid. Analyz<strong>in</strong>g<br />
the his<strong>to</strong>ry of Kapilvastu the participants<br />
asserted that Mayadevi, the mother of<br />
Buddha is Tharuni because her ornaments<br />
are very similar <strong>to</strong> the traditional ornaments<br />
of Tharu women.<br />
In addition, the list <strong>in</strong>cludes Chitwan<br />
National Park, Banke Bardiya national forest,<br />
and many rivers.<br />
Political and adm<strong>in</strong>istrative structure: The<br />
group proposed a multi-tiered structure,<br />
<strong>in</strong>clud<strong>in</strong>g 58 Goan Palikas, 15 Nagar Palikas<br />
(Metro and sub-metro municipalities),<br />
au<strong>to</strong>nomous regions, special and protective<br />
areas .<br />
The Goan Palikas will be based on a<br />
m<strong>in</strong>imum 50,000 population, with<br />
appropriate geography and <strong>in</strong>frastructural<br />
facilities. They will be divided <strong>in</strong><strong>to</strong> 15 wards,<br />
Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 27
governed by 5-member committees. The<br />
Executive Committee of the Goan Palikas<br />
will <strong>in</strong>clude 23 members, <strong>in</strong>clud<strong>in</strong>g the<br />
15 ward presidents, 6 members elected<br />
by proportional elections and a directly<br />
elected president and vice president.<br />
A Goan Sabha representative council<br />
will have 83 members, <strong>in</strong>clud<strong>in</strong>g the 75<br />
members of the ward committees, and<br />
the 8 additional members of the Executive<br />
Committee. The structure of Goan Palika<br />
should not be under the Nagar Palikas but<br />
parallel <strong>to</strong> them. The Prov<strong>in</strong>cial Legislature<br />
should <strong>in</strong>clude 40 members chosen by<br />
direct election (1 representative per lakh)<br />
and 25 members chosen by proportional<br />
representation. The upper house should<br />
have 35 members, 10 selected by the<br />
goan palika presidents and 25 from the<br />
different ethnic communities, special and<br />
protective regions.<br />
Communities like the Raute, Raji, and Majhi<br />
should have protective regions developed<br />
for them. One participant requested<br />
<strong>in</strong>clud<strong>in</strong>g the Mahnaur system of the Tharu<br />
community.<br />
Natural resources and economic<br />
possibilities: The third group found a<br />
great economic potential from the natural<br />
resources found <strong>in</strong> the prov<strong>in</strong>ce. These<br />
<strong>in</strong>clude monuments that are listed as world<br />
heritage sites, such as Lumb<strong>in</strong>i, Tilaurakot<br />
and Devdah, lead<strong>in</strong>g <strong>to</strong> the possibility of<br />
<strong>to</strong>urism development. They also listed<br />
many other potential <strong>to</strong>urist sites <strong>in</strong>clud<strong>in</strong>g<br />
temples and national parks. The prov<strong>in</strong>ce<br />
is rich both <strong>in</strong> agricultural land and water<br />
resources. There is the potential for hydropower<br />
production and if the water resources<br />
are used properly for irrigation the prov<strong>in</strong>ce<br />
could become a treasure of food gra<strong>in</strong>s<br />
<strong>in</strong> future. Cash crops, lives<strong>to</strong>ck, fishery<br />
production are agricultural possibilities.<br />
M<strong>in</strong><strong>in</strong>g and <strong>in</strong>dustrial development are also<br />
possibilities.<br />
Judicial system and cus<strong>to</strong>mary law:<br />
Participants analyzed the cus<strong>to</strong>mary law<br />
practiced by different ethnic communities,<br />
<strong>in</strong>clud<strong>in</strong>g Muslim, Tharu, Magar and Yadav.<br />
They po<strong>in</strong>ted out some practices, such as<br />
traditional conflict resolution and traditions<br />
that promote social justice, that should be<br />
recognized legally, and others that should<br />
be elim<strong>in</strong>ated for the development of<br />
human be<strong>in</strong>gs. These <strong>in</strong>clude discrim<strong>in</strong>a<strong>to</strong>ry<br />
practices and the cus<strong>to</strong>m of not send<strong>in</strong>g<br />
girls <strong>to</strong> school. They agreed that traditions<br />
and practices that are supportive for the<br />
development of the prov<strong>in</strong>ce should be<br />
promoted, and those that are contradic<strong>to</strong>ry<br />
<strong>to</strong> the law of the country should not be<br />
recognized.<br />
Identification of m<strong>in</strong>orities and their rights:<br />
In develop<strong>in</strong>g the list of m<strong>in</strong>ority group, and<br />
their locations <strong>in</strong> the prov<strong>in</strong>ce the fifth group<br />
also identified backward communities that<br />
should be provided with protected regions<br />
and given special rights. These <strong>in</strong>clude<br />
Raji, Kumal, Raute, Sunaha, and Kusunda.<br />
Special policies should be developed and<br />
implemented <strong>in</strong> these regions. The group<br />
stated that the Gurung, Magar, Tamang,<br />
Muslim, Newar, Rai/Limbu and Dalit<br />
communities should be <strong>in</strong>cluded on the basis<br />
of proportional representation accord<strong>in</strong>g<br />
<strong>to</strong> population size for development, and<br />
provision of services.<br />
28 Federalism Dialogues Series 8
The detailed f<strong>in</strong>d<strong>in</strong>gs of the group<br />
discussions are <strong>in</strong>cluded <strong>in</strong> Annex V.<br />
Additional Questions and Answers raised<br />
dur<strong>in</strong>g discussions<br />
Q. What country adopted the federal<br />
system for the first time <strong>in</strong> his<strong>to</strong>ry? - Ashok<br />
Yadav<br />
A. the United States of America was the first<br />
federal country. Federalism established with<br />
the aspiration for economic development<br />
and <strong>to</strong> overthrow European colonialism.<br />
Q. Is federalism an ism or a process? Without<br />
federalism has self rule been practiced <strong>in</strong><br />
the world, and would this be possible for<br />
<strong>Nepal</strong>? -Om Pun<br />
A. Federalism is both pr<strong>in</strong>ciple and process. Two<br />
layers of government i.e. center and prov<strong>in</strong>ce,<br />
and three organs under each level of government<br />
is a compulsory pr<strong>in</strong>ciple of federalism. Certa<strong>in</strong><br />
countries <strong>in</strong> the world provide for separate<br />
parliaments without be<strong>in</strong>g federal countries. This<br />
is like, UK with separate legislature of Scotland,<br />
Ireland and Wales.<br />
Q. If the his<strong>to</strong>rical basis was considered<br />
<strong>to</strong> recognize ethnic identity and create<br />
Limbuwan prov<strong>in</strong>ce then why was a Tharu<br />
prov<strong>in</strong>ce not created? Consider<strong>in</strong>g the<br />
East and West Madhesh, where is the real<br />
Madhesh and who are the Madheshis?<br />
-Ganga Tharu<br />
A. We cannot conclude that the draft report<br />
failed <strong>to</strong> consider the recognition of identity,<br />
but it did not state that <strong>Nepal</strong> is an ethnic<br />
federal country. Regard<strong>in</strong>g the issues of the<br />
Madhesh, while recogniz<strong>in</strong>g one identity,<br />
other identities should not be degraded.<br />
Q. In the current practice the released<br />
budget could not be spent and has been<br />
frozen at the end of the fiscal year. Without<br />
analyz<strong>in</strong>g their capacity <strong>to</strong> spend money,<br />
how have prov<strong>in</strong>ces like Jadan been<br />
created? -Shiva Subedi<br />
A. Although the recognition of identity and<br />
capability are the basic pr<strong>in</strong>ciples <strong>to</strong> create a<br />
prov<strong>in</strong>ce, the capability of the prov<strong>in</strong>ces was not<br />
given much priority <strong>in</strong> creat<strong>in</strong>g the prov<strong>in</strong>ces.<br />
Among the 14 prov<strong>in</strong>ces, 8 recognize ethnic<br />
identity, 4 addressed the sentiments of the Khas<br />
Aryan H<strong>in</strong>du community and 2 are considered<br />
on the basis of the identity that comb<strong>in</strong>es<br />
ethnicity, language and region. Analyz<strong>in</strong>g<br />
the local situation it can be concluded that<br />
rather than look<strong>in</strong>g at the exist<strong>in</strong>g capability<br />
of the prov<strong>in</strong>ce, it must be unders<strong>to</strong>od that<br />
those capacities could not develop due <strong>to</strong> the<br />
previous centralized structure and system of<br />
the government.<br />
Q. Consider<strong>in</strong>g the ethnic proximity of the<br />
Magars, 481 VDCs of 14 districts have been<br />
<strong>in</strong>cluded <strong>in</strong> the Magarat prov<strong>in</strong>ce. Why<br />
cannot the Tharu populated VDCs of Chitwan<br />
district be <strong>in</strong>cluded <strong>in</strong> the Lumb<strong>in</strong>i-Awadh-<br />
Tharuwan prov<strong>in</strong>ce?- Sreeman Chaudhary<br />
A. Once the pr<strong>in</strong>ciple of geographical<br />
cont<strong>in</strong>gency and caste ethnic proximity has<br />
been considered <strong>to</strong> create the prov<strong>in</strong>ce, there<br />
is a need <strong>to</strong> review and determ<strong>in</strong>e whether<br />
the Tharu populated VDCs <strong>in</strong> Chitwan are<br />
geographically connected <strong>to</strong> the Lumb<strong>in</strong>i-<br />
Awadh-Tharuwan prov<strong>in</strong>ce.<br />
Q. In the process of establish<strong>in</strong>g socialism<br />
<strong>in</strong> the country, will the state be responsible<br />
for the people like unemployed youth, and<br />
senior citizens?- Shiva Subedi<br />
Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 29
A. Sometime it is difficult <strong>to</strong> ensure the rights<br />
if the scope is <strong>to</strong>o large. This is an issue that is<br />
<strong>in</strong>cluded <strong>in</strong> the fundamental rights. However,<br />
there are many words like Madheshi that<br />
have been <strong>in</strong>cluded <strong>in</strong> the constitution<br />
without clear def<strong>in</strong>ition. Special reservations<br />
provided for different groups add up <strong>to</strong> more<br />
than one hundred percent of the <strong>to</strong>tal seats,<br />
which is mathematically <strong>in</strong>correct. Thus<br />
there is a need for clear def<strong>in</strong>itions of legal<br />
terms <strong>in</strong> the constitution.<br />
Q. How can the Tharu practice of “Matamat<br />
pratha,” that gives justice <strong>in</strong> society, be<br />
<strong>in</strong>cluded <strong>in</strong> the formal judicial system of the<br />
state? -Shram Lal Chaudhary<br />
A. Many practices of cus<strong>to</strong>mary law and<br />
cus<strong>to</strong>mary governance exist <strong>in</strong> Tharu society.<br />
They must be given legal recognition.<br />
Q. Consider<strong>in</strong>g the his<strong>to</strong>ry of the Yadavs,<br />
why can they not be <strong>in</strong>cluded among the<br />
list of Indigenous people from the Tarai as<br />
the Tharus are? -Ashok Yadav<br />
A. There is a different def<strong>in</strong>ition for the<br />
<strong>in</strong>digenous janajati and <strong>in</strong>digenous people.<br />
The <strong>in</strong>digenous are groups that also <strong>in</strong>clude<br />
the H<strong>in</strong>du caste people and the <strong>in</strong>digenous<br />
janajatis are outside the H<strong>in</strong>du caste<br />
hierarchy. Thus Yadav are <strong>in</strong>digenous but not<br />
janajati while Tharus are <strong>in</strong>digenous janajati.<br />
Clos<strong>in</strong>g session<br />
At the end of the third day the participants<br />
expressed their thoughts and suggestions<br />
about the Federalism Dialogue. Ms. Radha<br />
Sah said, “This dialogue has given us a lot of<br />
<strong>in</strong>formation about federalism.” As a women’s<br />
representative she cont<strong>in</strong>ued, “Hopefully,<br />
the changed structure of federalism will<br />
empower the common people and also<br />
recognize the identity of all people <strong>in</strong><br />
the country.” Likewise Mr. Laxman Prasad<br />
Tulachand commented, “The <strong>in</strong>clusion<br />
of Tharu leaders from different political<br />
parties would be helpful for conduct<strong>in</strong>g a<br />
mean<strong>in</strong>gful dialogue and mak<strong>in</strong>g decisions.”<br />
Dialogue facilita<strong>to</strong>r Professor Krishna Khanal<br />
said, “The political parties of the country<br />
must f<strong>in</strong>ally decide on these issues.” Speak<strong>in</strong>g<br />
of the importance of context, Professor<br />
Krishna Hachhethu said, “It is not possible<br />
<strong>to</strong> <strong>in</strong>clude exactly what is written <strong>in</strong> ILO<br />
169, but it can be accepted accord<strong>in</strong>g <strong>to</strong> the<br />
country’s requirement.” He also encouraged<br />
the participants <strong>to</strong> be thoughtful about<br />
certa<strong>in</strong> words like ‘au<strong>to</strong>nomous regions’ and<br />
‘protective areas for different communities’<br />
which can have different mean<strong>in</strong>gs <strong>to</strong> avoid<br />
creat<strong>in</strong>g future conflicts. These need <strong>to</strong> be<br />
def<strong>in</strong>ed properly.<br />
Mak<strong>in</strong>g his conclud<strong>in</strong>g remarks, the grant<br />
manager of CSO/SPCBN, Mr. Surendra<br />
Chaudhary said, “In this discourse on<br />
federalism we must listen <strong>to</strong> others<br />
and respect the identities of others as<br />
well.” He assured the participants that<br />
all the suggestions collected dur<strong>in</strong>g the<br />
federalism discourse will be shared with the<br />
constitutional committees and membership<br />
of the CA, and that the professors will also<br />
share their thoughts through articles <strong>in</strong><br />
different newspapers.<br />
CA member Ms. Rukm<strong>in</strong>i Chaudhary<br />
remarked, “This dialogue has been<br />
conducted very well and I believe that the<br />
leaders of different political parties will<br />
discuss what they have learned at the local<br />
level.” Mr. Dilli Chaudhary, the president of<br />
BASE, co-organizer of this dialogue, said,<br />
“This dialogue has given the opportunity<br />
<strong>to</strong> discuss each other’s problems and f<strong>in</strong>d<br />
solutions <strong>to</strong>gether.”<br />
30 Federalism Dialogues Series 8
6. EVALUATION SUMMARY<br />
Among the <strong>to</strong>tal of 79 participants 44 completed the evaluation forms<br />
Analyz<strong>in</strong>g the <strong>in</strong>formation <strong>in</strong>dicates that of these, 98% found the subject<br />
matter and content useful/good <strong>in</strong> the situation when the country is<br />
<strong>in</strong> the process of develop<strong>in</strong>g federal structure, and that 98% found the<br />
presentations and facilitation <strong>to</strong> be satisfac<strong>to</strong>ry/good. All respondents<br />
found the management satisfac<strong>to</strong>ry/good. The participants’ assessment<br />
of the workshop is summarized <strong>in</strong> the table below:<br />
Evaluation of workshop from participants<br />
Workshop subject matters and content<br />
Not useful % Useful % Good %<br />
1 2 32 73 11 25<br />
Presentation/ facilitation<br />
Unsatisfac<strong>to</strong>ry % Satisfac<strong>to</strong>ry % Good %<br />
1 2 28 64 15 34<br />
Management<br />
Unsatisfac<strong>to</strong>ry % Satisfac<strong>to</strong>ry % Good %<br />
0 0 32 73 12 27<br />
Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 31
7. RECOMMENDATIONS<br />
Participants suggested clearer, more understandable and more<br />
elaborate presentations. They asked for more discussion and <strong>in</strong>teraction,<br />
say<strong>in</strong>g the time was not sufficient, and that the workshop should be<br />
longer. Impartial facilitation by the facilita<strong>to</strong>r should give all participants<br />
enough opportunity <strong>to</strong> share their op<strong>in</strong>ions. They recommend mak<strong>in</strong>g<br />
the participants more <strong>in</strong>clusive <strong>in</strong> terms of district, gender and caste,<br />
and also suggested that more representatives of political parties should<br />
be <strong>in</strong>cluded. At the same time, they felt the number of participants was<br />
very high and should be limited <strong>to</strong> 40 participants only. They suggested<br />
hav<strong>in</strong>g workshops <strong>in</strong> more rural areas as well.<br />
Additional recommendations on conduct<br />
of the workshop were:<br />
• The suggestions should be handed<br />
over <strong>to</strong> the CA.<br />
• Group division should be done with<br />
all districts <strong>in</strong>cluded.<br />
• Op<strong>in</strong>ions of all participants should<br />
be heard and participation should be<br />
<strong>in</strong>clusive.<br />
• The discussion should be done on the<br />
basis of subject matter.<br />
• The presenter should not be biased<br />
on the basis of caste.<br />
• Experts from economics as well as<br />
geography should be <strong>in</strong>cluded <strong>to</strong><br />
facilitate the dialogue.<br />
• The read<strong>in</strong>g materials should be<br />
provided <strong>in</strong> advance.<br />
Participants also made suggestions<br />
concern<strong>in</strong>g the name and structure of the<br />
prov<strong>in</strong>ce, and federalism <strong>in</strong> general.<br />
• There should be two separate<br />
prov<strong>in</strong>ces ─ Awadh and Tharuwan<br />
• There should be at least 4 prov<strong>in</strong>ces <strong>in</strong><br />
the Tarai region.<br />
• The prov<strong>in</strong>ce should be called<br />
Tharuhat.<br />
• The name of the prov<strong>in</strong>ce should be<br />
Siddhartha.<br />
• Prime rights should be given <strong>to</strong> those<br />
who are marg<strong>in</strong>alized and backward<br />
<strong>in</strong> the region.<br />
• The management of federalism<br />
seems costly.<br />
32 Federalism Dialogues Series 8
ANNEX<br />
Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 33
ANNEX I<br />
Federalism Dialogue <strong>in</strong><br />
Proposed “LUMBINI-AWADH-THARUWAN” Prov<strong>in</strong>ce<br />
Program Agenda<br />
DAY ONE: 28 June<br />
08:30 – 09:00 Registration<br />
09:00 – 09:30 Open<strong>in</strong>g<br />
SPCBN Representative,<br />
UNDP<br />
Highlights of Objectives<br />
Grants Manager or Program<br />
Officer, UNDP<br />
09:30 – 11:00 Federalism, an Introduction<br />
<strong>to</strong> <strong>Nepal</strong>’s Federal Future<br />
Professor Krishna Khanal,<br />
T.U<br />
11:00 – 11:30 Tea Break<br />
11:30 – 13: 00 Discussion on Prof. Khanal’s<br />
presentation (Federalism,<br />
an <strong>in</strong>troduction <strong>to</strong> <strong>Nepal</strong>’s<br />
federal future)<br />
13:00 – 14:00 Lunch<br />
14:00 - 15:00 Federal Structures at the<br />
Prov<strong>in</strong>cial Level<br />
Professor<br />
Krishna<br />
Hachhethu, T.U.<br />
15:00 – 15:30 Tea Break<br />
15:30 – 17:00 Discussion on Prof.<br />
Hachhethu’s presentation<br />
(Federal structures at the<br />
Prov<strong>in</strong>cial Level)<br />
17:00-17:30 Film Screen<strong>in</strong>g: The<br />
Challenges of Diversity-The<br />
Federal Experience<br />
DAY TWO: 29 June<br />
08:00 – 0900 Breakfast<br />
09:00 – 9:45 Federalism, Nation <strong>Build<strong>in</strong>g</strong><br />
and M<strong>in</strong>ority Rights<br />
Professor Krishna Khanal,<br />
T.U<br />
9:45-10:30 Discussion<br />
10:30-10:45 Tea break<br />
10:45 – 11:30 Fiscal Federalism: Forms<br />
and Authorities<br />
11:30-12:15 Discussion<br />
Prof. Krishna Hachhethu<br />
12:15-12:30 Break <strong>in</strong><strong>to</strong> small groups for<br />
12:30 – 13:30 Lunch<br />
detailed discussion<br />
• Review on the basis<br />
of prov<strong>in</strong>ce formation<br />
as proposed by<br />
Committee on State<br />
Restructur<strong>in</strong>g and the<br />
Distribution of State<br />
Power<br />
• Distribution of power<br />
between prov<strong>in</strong>ce and<br />
local government<br />
• M<strong>in</strong>ority rights <strong>in</strong><br />
prov<strong>in</strong>cial structure<br />
• Local government /<br />
au<strong>to</strong>nomous region<br />
and service provision<br />
• Interprov<strong>in</strong>cial relations<br />
34 Federalism Dialogues Series 8
13:30 – 15:00 Group work<br />
Each small group will work<br />
<strong>to</strong> reach agreement on<br />
their task.<br />
15:00 – 15:30 Tea break<br />
15:30 – 17:00 Presentation by each<br />
group followed by floor<br />
discussion<br />
DAY THREE: 30 June<br />
08:00 – 0900 Breakfast<br />
09:00 – 10:00 Contextual Analysis of<br />
Specific Federal State Issues<br />
Local resource person<br />
10:00 – 10:45 Discussion<br />
10:45-11:15 Tea Break<br />
11:45-12:15 Small Group Discussions<br />
on Critical Local Prov<strong>in</strong>cial<br />
Issues<br />
• His<strong>to</strong>ry and geography<br />
and Discussion<br />
15:30-16:30 Plann<strong>in</strong>g for the Future:<br />
Next Steps<br />
16:30-17:30 Plenary discussion with<br />
Professor Krishna Khanal<br />
and<br />
Professor<br />
Krishna<br />
Hachhethu<br />
17:30 Clos<strong>in</strong>g Remarks<br />
UNDP<br />
SPCBN<br />
Representative<br />
Representatives from<br />
Workshop<br />
12:45 – 13:45 Lunch<br />
• Political and<br />
adm<strong>in</strong>istrative structure<br />
• Natural Resources and<br />
economic probabilities<br />
• Judicial system and<br />
cus<strong>to</strong>mary law<br />
• Rights of m<strong>in</strong>orities<br />
13:45-15:30 Small Group Presentations<br />
Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 35
ANNEX II<br />
LIST OF PARTICIPANTS<br />
S.No. Name Sex Ethnicity District<br />
Designation/<br />
Organization<br />
Contact No.<br />
1 Kamal A. Siddiqui M Muslim Kapilvastu SISA 9848033145<br />
2 Nama Raj Adhikari M Brahm<strong>in</strong> UNDP 9846156004<br />
3 Gopal <strong>Nepal</strong>i M Dalit Dang RDN 9847834247<br />
4 Punita Chaudhary F Tharu Dang LFP-MW 9857820274<br />
5 Raj mati F Tharu Kailali Tharuhat 98484480<br />
6 Sahaj ram M MC Dang 9847904313<br />
7 Babu Ram B.K. M Dalit Dang<br />
8 Sita Ram Chaudhary M Tharu Banke Banke District bar 9748010433<br />
9 Sajida Siddiqui F Muslim Dang SISEA <strong>Nepal</strong> 9857830282<br />
10 Krishna Bdr. Gurung M IN Rupendehi NCP (United) 9747038873<br />
11<br />
Krishna<br />
Tiwari<br />
Narayan<br />
M Brahm<strong>in</strong> Kapilvastu MNF 9757000018<br />
12 Sitaram Ravidas M MC Kapilvastu ML 9747020618<br />
13 Chandra Pd. Tharu M Tharu Dang Tharu Kalyankari Sabha 9847870326<br />
14 Phularam Tharu M Tharu Bardiya MJF Democratic 9841093564<br />
15 Ashok Yadav M MC Dang MJF <strong>Nepal</strong> 9847847721<br />
16<br />
Surya man Prakash<br />
Chaudhary<br />
M Tharu Nawalparasi<br />
Tharuhat<br />
Samiti<br />
Sangarsha<br />
9847053342<br />
17 Geeta Thapa F IN Nawalparasi MJF Democratic 9807514530<br />
18 Lokendra Lamsal M Brahm<strong>in</strong> Kanchanpur Janamorcha 9749504450<br />
19 Niru B.K. F Dalit Kanchanpur Jatiya Samata Samaj 9848780721<br />
20 Bishnu Prasad M Tharu Dang<br />
21 Ganga Tharu F Tharu Dang<br />
Sanghiya Loktantrik<br />
rastriya Manch<br />
Sanghiya Loktantrik<br />
rastriya Manch<br />
9748517233<br />
9847848596<br />
22 Atiullah Manihar M Muslim Dang UML 9847847876<br />
23 Chul Ram M Tharu Kailali Tharu Sangh 9848429868<br />
24 Brij Bdr. Chaudhary M Tharu Kailali CPN UML 9848482906<br />
25 Ishwari Pd. Kharel M Brahm<strong>in</strong> Kanchanpur CPNUML 9848722156<br />
26<br />
Rajendra<br />
Chaudhary<br />
Pd.<br />
27 Lila Gambhir M Tharu Dang<br />
28 Kam Haiyalal M Tharu Bardiya<br />
M Tharu Dang 9740501551<br />
Tharuhat<br />
Samiti<br />
Tharuhat<br />
Samiti<br />
Sangarsha<br />
Sangarsha<br />
974652389<br />
9848113676<br />
36 Federalism Dialogues Series 8
S.No. Name Sex Ethnicity District<br />
Designation/<br />
Organization<br />
Contact No.<br />
29 Malti Sodari F Brahm<strong>in</strong> Bardiya 9848023428<br />
30 Ram Kumar Tharu M Tharu Bardiya NFN 9848055559<br />
31<br />
Shram<br />
Chaudhary<br />
Lal<br />
M Tharu Dang TINF 9857820595<br />
32 Bipul Pokharel M Brahm<strong>in</strong> Dang Press Union<br />
33 Churna Chaudhary M Tharu Dang BASE 9857821243<br />
34 Om Prakash Pun M IN Kailali Maoist 9749008036<br />
35 Basant Gurung M IN Kanchanpur NEFIN 9848720608<br />
36 Sarada Chaudhary F Tharu Kanchanpur Maoist 9749505511<br />
37 Indra Rawal M Chhetri Bardiya CPNUML 9848052062<br />
38 Renu S<strong>in</strong>gh F MC Banke NC 9848020640<br />
39 Sonu Kumar M MC Banke NC 9728143796<br />
40 B<strong>in</strong>od Kr. Upadhaya M Brahm<strong>in</strong> Rupandehi Maoist 9857023001<br />
41 Top Bdr. Khadka M Chhetri Banke HRPLSC 9858021702<br />
42 Gor Bdr. B.K. M Dalit Kailali Janmorcha 9749023349<br />
43 H.B. Thapa M IN Dang Rastriya Janamkuti Party 9857820674<br />
44 Shil. Chanda Pun M IN Dang NC<br />
45 Laxman Tharu M Tharu Kailali<br />
Sanghiya<br />
Manch<br />
Loktantrik<br />
46 Ramesh Sharma M Brahm<strong>in</strong> Kapilvastu Ex DDC President 9847283898<br />
47 Sumitra Sharma F Brahm<strong>in</strong> Kapilvastu NC 9847083862<br />
48 Radha Shah F Chhetri Dang Preofessor<br />
49<br />
Laxman<br />
Tulachan<br />
Pd.<br />
M IN Kailali President 9749006617<br />
50 Dilli Bdr. Chaudhary M Tharu Dang BASE 9858020750<br />
51<br />
Saugat<br />
chaudhary<br />
Bir<br />
M Tharu Dang RINDC 9847845671<br />
52 Kirti Paudel M Brahm<strong>in</strong> Dang NID 9847869946<br />
53 Dron Budhathoki M Brahm<strong>in</strong> Dang NID 9847831494<br />
54 Abhi Subedi M Brahm<strong>in</strong> 9851075813<br />
55 Drona Budhathoki M Brahm<strong>in</strong> Dang NID 9847831494<br />
56 Yubaraj Giri M Brahm<strong>in</strong> Rupendehi NC 9847035626<br />
Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 37
S.No. Name Sex Ethnicity District<br />
57 Shiva raj Subedi M Brahm<strong>in</strong> Rupendehi UML<br />
Designation/<br />
Organization<br />
Contact No.<br />
58 Kamal N. Chaudhary M Tharu Rupendehi NCP United 9747043678<br />
59 Maimoona Siddiqui F Muslim Banke Fatima Foundation 9848053212<br />
60 Umesh Pd. Bista M Brahm<strong>in</strong> Kanchanpur NBA 985875933<br />
61 Padam Bogati M Brahm<strong>in</strong> Kanchanpur NC 974954980<br />
62 Lal Bdr. Rana M IN Bardiya NMA 9848059357<br />
63<br />
64<br />
Puran<br />
Pd.<br />
Chaudhary<br />
N a g j e e t<br />
Karmacharya<br />
M Tharu Kailali<br />
Tharuhat Swadesh Rajya<br />
Parishad<br />
9848422915<br />
M Newar Banke Planete 9848087363<br />
65 Khadak Chaudhary M Tharu Kailali Tharuhat Au<strong>to</strong>nomous 9849078696<br />
66 Netra K.C. M Chhetri Banke BBC 9858020450<br />
67 Kirti Poudel M Brahm<strong>in</strong> Dang NID 9847869946<br />
68 Tek Bir Ghartim M IN Dang NMA 088-560086<br />
69<br />
70<br />
71<br />
Deepak Thapa<br />
Magar<br />
Mukta Budha<br />
Magar<br />
Khadka Bdr. Budha<br />
Magar<br />
M IN Dang Rastriya Janamukti Party 9847846308<br />
M IN Rolpa Rastriya Janamukti Party 9847846320<br />
M IN Dang 082-560459<br />
72 Jaggulal Chaudhary M Tharu Dang UMLA 9748524307<br />
73 Bimal Yogi M Brahm<strong>in</strong> Dang Professor 9847845905<br />
74 Dandi Ram B.K. M Dalit Dang NID 9847825256<br />
75 Nishan raju Kafle M Brahm<strong>in</strong> Dang Shanti Bal.. 9847903902<br />
76<br />
Purna<br />
Chaudhary<br />
Bdr.<br />
M Tharu Dang BASE 9847079825<br />
77 Khadun Magar M IN Dang 982560494<br />
78 Parbati Chaudhary F Tharu<br />
79 Rukm<strong>in</strong>i Chaudhary F Tharu Dang CA 9841081697<br />
38 Federalism Dialogues Series 8
ANNEX III<br />
Presentation by local resource persons Dev Narayan Chaudhary<br />
and Rajendra Prasad Chaudhary<br />
The proposed Lumb<strong>in</strong>i-Awadh-Tharuwan Pradesh:<br />
Prospects and challenges<br />
- Dev Narayan Chaudhary<br />
Reader, Department of Geography<br />
Mahendra Multiple Campus , Dang<br />
The map of unitary <strong>Nepal</strong> has been<br />
restructured and del<strong>in</strong>eated <strong>in</strong><strong>to</strong> 14<br />
proposed federal au<strong>to</strong>nomous units of<br />
democratic republic of <strong>Nepal</strong>. Among the<br />
14 proposed federal units, Lumb<strong>in</strong>i-Awadh-<br />
Tharuwan prov<strong>in</strong>ce is one of them. The<br />
major basis for the del<strong>in</strong>eation of federal<br />
units is ethnic identity and resource capacity<br />
of the proposed unit. And, Lumb<strong>in</strong>i-Awadh-<br />
Tharuwan has the follow<strong>in</strong>g special identity<br />
and resource capacity.<br />
1. Geographical specificity:<br />
Geographical specificity, identity and<br />
resource capacity are the important<br />
aspects of each state. This prov<strong>in</strong>ce<br />
lies <strong>in</strong> the southern pla<strong>in</strong>s of the<br />
country and is spread east-west from<br />
Gandaki River <strong>in</strong> the east <strong>to</strong> Mahakali<br />
River <strong>in</strong> the west, with a narrow width.<br />
This proposed prov<strong>in</strong>ce consists of<br />
eight districts (Kanchanpur, Kailali,<br />
Bardia, Banke, Dang, Kapilvastu,<br />
Rupendehi and Nawalparasi), their<br />
municipalities and 373 Village<br />
Development Committees (VDCs).<br />
Most parts of this prov<strong>in</strong>ce cover the<br />
lowlands of the mid and western Terai<br />
Bhavar region. Only a few VDCs fall <strong>in</strong><br />
the hilly areas. The Mahabharat and<br />
Chure range lie <strong>to</strong> the north of this<br />
prov<strong>in</strong>ce while the Dunduwa hills,<br />
which are the part of the Chure range,<br />
are spread eastwards from its western<br />
boundary.<br />
2. His<strong>to</strong>rical aspect: S<strong>in</strong>ce that it<br />
covers both Tarai and hill districts,<br />
this prov<strong>in</strong>ce has the his<strong>to</strong>rical<br />
significance of be<strong>in</strong>g multi-cultural,<br />
multi-ethnic and multi-religious.<br />
Each district has its own his<strong>to</strong>rical<br />
significance. The ru<strong>in</strong>s of the palace of<br />
the Tharu k<strong>in</strong>g Digisharan <strong>in</strong> Sukaura<br />
of Dang District bears testimony<br />
<strong>to</strong> the his<strong>to</strong>rical significance of the<br />
region. Lumb<strong>in</strong>i, the birthplace<br />
of Lord Gautam Buddha, with the<br />
ru<strong>in</strong>s of Shakya palace has its own<br />
significance. Likewise, Bankey,<br />
Bardia, Kailali, Kanchanpur have<br />
been mentioned as naya muluk (new<br />
frontiers) <strong>in</strong> <strong>Nepal</strong>’s his<strong>to</strong>ry. Other<br />
districts of the proposed prov<strong>in</strong>ce<br />
also have his<strong>to</strong>rical sites, temples,<br />
and the ru<strong>in</strong>s of palaces of different<br />
pr<strong>in</strong>cipalities.<br />
This region was once covered<br />
with dense forests. Tharus lived <strong>in</strong><br />
this malaria <strong>in</strong>fested land. As the<br />
population of Tharus grew, they<br />
cleared the forests and turned it <strong>in</strong><strong>to</strong><br />
Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 39
agricultural land. From that time<br />
on Tharus have been the dom<strong>in</strong>ant<br />
group <strong>in</strong> this region. Other caste<br />
groups of the region <strong>in</strong>clude Bahuns,<br />
Chhetris, Magar, Yadava, Newar,<br />
Muslulman, Dalits, Janjati and other<br />
marg<strong>in</strong>alized communities. Because<br />
of the fear of Malaria, the people<br />
<strong>in</strong>habit<strong>in</strong>g <strong>in</strong> this region used <strong>to</strong><br />
go <strong>to</strong> the hills dur<strong>in</strong>g summer and<br />
migrate <strong>to</strong> lowlands <strong>in</strong> w<strong>in</strong>ter. After<br />
the abolition of malaria they started<br />
<strong>to</strong> live here permanently. With the<br />
migration of hill people from Salyan,<br />
Pyuthan, Rukum, Rolpa, Aghakhachi,<br />
Gulmi districts <strong>in</strong> the pla<strong>in</strong>s there<br />
was rapid population growth here.<br />
The special his<strong>to</strong>rical features of this<br />
proposed prov<strong>in</strong>ce <strong>in</strong>clude adequate<br />
arable land, dom<strong>in</strong>ance of Tharu<br />
community from his<strong>to</strong>rical times,<br />
and cultural, religious and l<strong>in</strong>guistic<br />
diversity. The religion, language, and<br />
ethnic diversity and their dist<strong>in</strong>ct<br />
identity may have given the CA<br />
Committee on State Restructur<strong>in</strong>g<br />
and the Distribution of State Power<br />
the reason <strong>to</strong> del<strong>in</strong>eate the Lumb<strong>in</strong>i-<br />
Awadh-Tharuwan Prov<strong>in</strong>ce on the<br />
basis of the unique features. And, the<br />
adoption of the criteria appear right.<br />
3. Economic aspect: Natural resources,<br />
human resources, arable land,<br />
<strong>in</strong>dustry, trade, <strong>to</strong>urism attractions<br />
and transportation facilities <strong>in</strong> the<br />
proposed prov<strong>in</strong>ce may serve as the<br />
backbone of economic development<br />
for the region.<br />
a. Natural resources: Natural<br />
resources are the backbone of<br />
development of a prov<strong>in</strong>ce. No<br />
state can flourish <strong>in</strong> the absence<br />
of such resources. This proposed<br />
prov<strong>in</strong>ce appears rich from the<br />
perspective of natural and human<br />
resources. Apart from forests,<br />
arable land, water resources,<br />
biodiversity, coal and s<strong>to</strong>nes are<br />
abundantly found here.<br />
Forests: Most parts of this<br />
(proposed) prov<strong>in</strong>ce are<br />
covered with forests.<br />
Water resources: This proposed<br />
prov<strong>in</strong>ce boasts of major<br />
river systems such as River<br />
Mahakali, Seti, Bheri, Babai,<br />
Rapti, T<strong>in</strong>au,Narayani and<br />
several other rivulets and<br />
streams.<br />
Biodiversity: Because of dense<br />
forests, the region is rich <strong>in</strong><br />
flora and fauna.<br />
Arable land: The region is rich <strong>in</strong><br />
arable, fertile land.<br />
M<strong>in</strong>erals: Despite <strong>in</strong>adequate<br />
survey, the region is believed <strong>to</strong><br />
have several m<strong>in</strong>eral deposits,<br />
s<strong>to</strong>nes, coal, limes<strong>to</strong>ne, slates<br />
etc<br />
If the natural and human<br />
resources of the region could be<br />
tapped, there is a great possibility<br />
of development here.<br />
b. Agriculture, <strong>in</strong>dustry, trade,<br />
<strong>to</strong>urism and transportation:<br />
The arable land, <strong>in</strong>dustry, trade,<br />
<strong>to</strong>urism and transportation<br />
facilities <strong>in</strong> this region may serve<br />
as the backbone of development<br />
for this prov<strong>in</strong>ce.<br />
i. Agriculture: This proposed<br />
prov<strong>in</strong>ce has abundant arable,<br />
fertile land.<br />
ii. Industry:<br />
Dhangadi,<br />
<strong>Nepal</strong>gunj,<br />
Butwal,<br />
Krishnanagar are the major<br />
<strong>in</strong>dustrial centers of this<br />
prov<strong>in</strong>ce<br />
iii. Trade: Mahendranagar,<br />
Dhangadi, Gularia, <strong>Nepal</strong>gunj,<br />
Krishnanagar, Butawal,<br />
40 Federalism Dialogues Series 8
Kawasoti etc are the trade<br />
centers of this prov<strong>in</strong>ce. There<br />
are also smaller markets here.<br />
This prov<strong>in</strong>ce also has several<br />
trade routes from where<br />
exports and imports of goods<br />
are done.<br />
iv. Transportation: From the<br />
po<strong>in</strong>t of transportation<br />
facilities, this prov<strong>in</strong>ce is easily<br />
accessible and there is a great<br />
possibility of development of<br />
transportation facilities. The<br />
East-West Highway passes<br />
through this region. And, there<br />
are several l<strong>in</strong>k roads which<br />
connect major cities and <strong>to</strong>wns<br />
of the prov<strong>in</strong>ce. This network<br />
of roads may contribute <strong>to</strong> the<br />
development of the prov<strong>in</strong>ce.<br />
4. Social aspect: This proposed<br />
prov<strong>in</strong>ce is rich <strong>in</strong> terms of cultural<br />
diversity.<br />
a. Population and settlement<br />
areas: The population of this<br />
prov<strong>in</strong>ce is multi-cultural, multil<strong>in</strong>gual,<br />
and multi-religious.<br />
The present population of this<br />
prov<strong>in</strong>ce is 3,765,000, which is<br />
sub-divided <strong>in</strong> the follow<strong>in</strong>g way:<br />
(a) Pahadey (hill people)<br />
with 6% Dalits 33%<br />
(b) Tharu 26%<br />
(c) Terai caste groups 23%<br />
(d) Janjatis (ethnic groups) 10%<br />
(e) Muslim 8%<br />
b. Culture: The proposed prov<strong>in</strong>ce<br />
is culturally rich with diverse<br />
caste groups, <strong>in</strong>clud<strong>in</strong>g Brahm<strong>in</strong>,<br />
Chhetri, Tharu, Magar, Newar,<br />
Muslim, Yadav, Janjatis and other<br />
marg<strong>in</strong>alized groups. Each caste<br />
and ethnic group has its own<br />
culture, traditions, norms and<br />
values. Social <strong>to</strong>lerance is also<br />
found here and different cultural<br />
groups exhibit <strong>to</strong>lerance and<br />
respect each other. They m<strong>in</strong>gle<br />
with each other’s festivals and<br />
cultural and religious ceremonies.<br />
5. Challenges and opportunities:<br />
a. Opportunities: There is a great<br />
opportunity of employment and<br />
development <strong>in</strong> the proposed<br />
prov<strong>in</strong>ce because of the region’s<br />
geographic specificity, state<br />
of <strong>in</strong>dustry, trade, arable land,<br />
<strong>to</strong>urism potentials, transportation<br />
facilities, and natural and human<br />
resources. The prov<strong>in</strong>ce only<br />
needs <strong>to</strong> formulate appropriate<br />
policy and implement it.<br />
b. Challenges: Despite the<br />
opportunities, the prov<strong>in</strong>ce is also<br />
faced with several challenges.<br />
i. Challenges result<strong>in</strong>g from<br />
political <strong>in</strong>stability <strong>in</strong> federal<br />
states and problems relat<strong>in</strong>g <strong>to</strong><br />
adm<strong>in</strong>istrative efficiency<br />
ii. Problems of controll<strong>in</strong>g population<br />
growth, foreign <strong>in</strong>tervention,<br />
problems of migration from other<br />
parts of the country<br />
iii. Problems aris<strong>in</strong>g from extensive<br />
use of rivers (and control over its<br />
flow) by prov<strong>in</strong>ces with higher<br />
elevation before they flow <strong>to</strong> this<br />
prov<strong>in</strong>ce.<br />
iv. Challenges perta<strong>in</strong><strong>in</strong>g <strong>to</strong><br />
natural and human resources<br />
management.<br />
Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 41
v. Challenges regard<strong>in</strong>g the<br />
formulation of plans and policies<br />
and their implementation.<br />
Presentation by<br />
Rajendra Prasad Chaudhary<br />
Deukhar, Khadkapur, Dang<br />
Lumb<strong>in</strong>i-Awadh-Tharuwan Prov<strong>in</strong>ce<br />
The CCD organized a three-day ‘Federalism<br />
Dialogue’ workshop at Ghorahi of Dang<br />
on June 28 <strong>to</strong> 30, 2010, where extensive<br />
discussions were held among the<br />
representatives of eight districts. We the<br />
Tharus liv<strong>in</strong>g westwards from Dang have<br />
studied the recommendations of various<br />
<strong>Constitution</strong>al Committees made <strong>in</strong> course<br />
of draft<strong>in</strong>g the new <strong>Constitution</strong> for a<br />
new <strong>Nepal</strong>, and dur<strong>in</strong>g the review of the<br />
recommendations by the Committee on<br />
State Restructur<strong>in</strong>g and Distribution of<br />
State Power we have found some positive<br />
as well as some negative aspects. As a<br />
result, promot<strong>in</strong>g the positive aspects, we<br />
recommend reforms/improvements <strong>in</strong> the<br />
follow<strong>in</strong>g areas:<br />
1. Demarcation of State or Prov<strong>in</strong>ce<br />
The nationality and national <strong>in</strong>tegrity of the<br />
country shall rema<strong>in</strong> <strong>in</strong>tact and become<br />
strong when there is a state of people with<br />
same aspirations, same norms, values,<br />
culture and traditions. But it is very difficult<br />
for a country like <strong>Nepal</strong> because it is multiethnic,<br />
multi-cultural, multi-l<strong>in</strong>gual and<br />
multi-religious country.. Though the CA<br />
Committee determ<strong>in</strong>ed the basis for the<br />
structure and demarcation of the states as<br />
per the context that came about with the<br />
political revolution waged by the people<br />
<strong>to</strong>day demand<strong>in</strong>g states along with their<br />
identity, the state restructur<strong>in</strong>g has not<br />
been done accord<strong>in</strong>gly, and so we have<br />
recommended divid<strong>in</strong>g <strong>Nepal</strong> <strong>in</strong><strong>to</strong> 16<br />
<strong>in</strong>stead of the proposed 14 states. If big states<br />
are formed just on the logic that it would<br />
otherwise be difficult for them <strong>to</strong> become<br />
self-reliant and would be expensive, then<br />
new States may have <strong>to</strong> be formed with<strong>in</strong><br />
a few years the new <strong>Constitution</strong> has been<br />
enforced, and thus the exist<strong>in</strong>g proposal<br />
would not be last<strong>in</strong>g. So, consider<strong>in</strong>g the<br />
possible complexities we have proposed for<br />
division <strong>in</strong><strong>to</strong> 16 states. Instead of Lumb<strong>in</strong>i-<br />
Awadh-Tharuwan, it should be called only as<br />
Tharuwan State. This nam<strong>in</strong>g has also been<br />
mentioned by the <strong>Nepal</strong>i Congress, UML and<br />
Maoist parties <strong>in</strong> their respective election<br />
manifes<strong>to</strong>es. And there are other reasons <strong>to</strong><br />
it as well.<br />
a. The his<strong>to</strong>rical orig<strong>in</strong> and cont<strong>in</strong>uity<br />
of the Tharus liv<strong>in</strong>g west of Dang<br />
has been found <strong>to</strong> be <strong>in</strong> Dang itself.<br />
Except some Desauri and Rana Tharu,<br />
the ances<strong>to</strong>rs of majority of the Tharus<br />
have come from Dang <strong>to</strong> live <strong>in</strong> Banke,<br />
Bardia, Kailali and Kanchapur.<br />
b. The ru<strong>in</strong>s of the royal palace of the<br />
Tharu K<strong>in</strong>g Dangisharan can be seen<br />
<strong>in</strong> Sukaura of Dang.<br />
c. The Ghodaghodi tal or lake used<br />
as pasture for the horses used by<br />
Dangisharan K<strong>in</strong>g and the devsthal<br />
there still exists. It also carries <strong>to</strong>uristic<br />
and religious importance. Every year<br />
<strong>in</strong> the month of Magha, a big fair is<br />
held.<br />
d. The traditions, culture, <strong>to</strong>ne and<br />
42 Federalism Dialogues Series 8
language of the Tharus liv<strong>in</strong>g west<br />
from Dang is the same.<br />
e. The Tharus of the west from Dang<br />
have a his<strong>to</strong>ry of convert<strong>in</strong>g the<br />
barren, far away jungles here <strong>in</strong><strong>to</strong><br />
arable land, and mak<strong>in</strong>g it suitable for<br />
human settlements.<br />
f. Even when India tried <strong>to</strong> <strong>in</strong>duce by<br />
giv<strong>in</strong>g privileges <strong>to</strong> the Indian Tharus<br />
liv<strong>in</strong>g <strong>in</strong> the nearby Indian border<strong>in</strong>g<br />
region, the number of Tharus leav<strong>in</strong>g<br />
their terri<strong>to</strong>ry and go<strong>in</strong>g <strong>to</strong> Indian<br />
terri<strong>to</strong>ry <strong>to</strong> live is very low. The<br />
Marbadis have even been found <strong>to</strong><br />
have been deposit<strong>in</strong>g the <strong>in</strong>come<br />
made from trade not <strong>in</strong> banks <strong>in</strong><br />
<strong>Nepal</strong> but <strong>in</strong> Indian banks.<br />
g. A high number of Tharus are found <strong>to</strong><br />
have moved <strong>to</strong>wards the west from<br />
Dang after Malaria was abolished and<br />
the Land Reforms policy enforced <strong>in</strong><br />
2021 B.S. Because after Malaria was<br />
abolished, the entry of people from<br />
the north and south is found <strong>to</strong> have<br />
<strong>in</strong>creased <strong>in</strong> the Tharuhat region.<br />
h. The traditional adm<strong>in</strong>istrative,<br />
judicial and f<strong>in</strong>ancial system of the<br />
Tharus was encroached. This <strong>in</strong>cludes<br />
Praganna, Badaghar, Mahatawa,<br />
Mahajum, Adhari. As the scientific<br />
criteria <strong>to</strong> establish the wages of the<br />
Kamaiya or bonded labourers was<br />
different from the social norms, they<br />
were deprived from development,<br />
and thus exploited.<br />
i. <strong>Nepal</strong>i was made the adm<strong>in</strong>istrative<br />
language, and the Tharus did not<br />
know it. They could not share their<br />
problem <strong>in</strong> <strong>Nepal</strong>i language and<br />
s<strong>in</strong>ce the people of the hill orig<strong>in</strong><br />
who represented the adm<strong>in</strong>istration<br />
did not understand Tharu language,<br />
the Tharus suffered <strong>in</strong>justice and<br />
ill-treatment. Therefore, <strong>Nepal</strong>i,<br />
Tharu and Awadhi should be the<br />
adm<strong>in</strong>istrative languages of the State.<br />
j. A republic has already been declared,<br />
and as part of a conspiracy dur<strong>in</strong>g<br />
restructur<strong>in</strong>g of the state <strong>in</strong> the<br />
new <strong>Constitution</strong>, <strong>to</strong> show a lower<br />
percentage of the Tharus and <strong>to</strong><br />
fulfill political ambitions, the VDCs<br />
of Dang where there is no Tharu<br />
settlement has been <strong>in</strong>cluded <strong>in</strong> the<br />
Tharuhat, whereas consider<strong>in</strong>g their<br />
geographical, cultural and social<br />
aspect they would be more suitable<br />
<strong>to</strong> the Magarat prov<strong>in</strong>ce, with more<br />
Magar settlements. The VDCs <strong>in</strong>clude<br />
Lohar, Pani, Kavre, Syuja, Saigha and<br />
Hansipur. Likewise, despite hav<strong>in</strong>g<br />
80 per cent of Magar settlements the<br />
Sugurkhal, Pand<strong>in</strong>, Nigasasa, Sahajpur,<br />
Khairasa and Sadepani VDCs have<br />
been <strong>in</strong>cluded <strong>in</strong> Tharuwan. It would<br />
be good <strong>to</strong> <strong>in</strong>clude these six VDCs <strong>in</strong> ?<br />
If this is done, then the population of<br />
Tharus would reach 40 per cent, and<br />
as a result they will not have <strong>to</strong> be<br />
deprived from many economic and<br />
adm<strong>in</strong>istrative privileges given by the<br />
Centre.<br />
2. There seems <strong>to</strong> be a big conspiracy<br />
beh<strong>in</strong>d nam<strong>in</strong>g Kapilvastu, Rupandehi<br />
and western part from Daunne of Parasi<br />
as Lumb<strong>in</strong>i-Awadh-Tharuwan. Likewise,<br />
Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 43
there is a ploy <strong>in</strong> <strong>in</strong>corporat<strong>in</strong>g Chitwan <strong>in</strong><br />
Narayani. If the restructur<strong>in</strong>g of the State<br />
is ma<strong>in</strong>ta<strong>in</strong>ed as recommended then one<br />
cannot say that the Tharuwan that was<br />
exploited from the hills yesterday would<br />
not be exploited aga<strong>in</strong> by the Madheshi<br />
community. Because among the<br />
Madheshis the Brahm<strong>in</strong>, Chettri, Thakuri,<br />
Kayastha, Gupta, Marwari, Joshiman are<br />
ahead.<br />
3. A prov<strong>in</strong>ce should be formed by<br />
<strong>in</strong>tegrat<strong>in</strong>g <strong>to</strong>gether Kapilvastu,<br />
Rupandehi, Parasi and some Tharuhat<br />
areas. Because concentration of Awadhi<br />
language and Awadhi culture can be<br />
found <strong>in</strong> these area. This prov<strong>in</strong>ce should<br />
be named Lumb<strong>in</strong>i (Awadh or Lumb<strong>in</strong>i),<br />
and would be better <strong>to</strong> have Awadhi<br />
language and <strong>Nepal</strong>i language the<br />
adm<strong>in</strong>istrative language of the Prov<strong>in</strong>ce.<br />
4. S<strong>in</strong>ce the language, culture, tradition,<br />
social structure, economic resources<br />
etc of five districts <strong>in</strong>clud<strong>in</strong>g Parsa <strong>to</strong><br />
Bara, Rautahat, Sarlahi, Mahottari and<br />
Dhanusha are same, and s<strong>in</strong>ce there is<br />
a majority of Mithila culture and Mithila<br />
language, a separate Mithila prov<strong>in</strong>ce<br />
should be formed.<br />
5. Likewise, s<strong>in</strong>ce the language, culture,<br />
traditions, social structure, and economic<br />
source of Siraha, Saptari, Sunsari, Morang<br />
and Jhapa is the same, and there is<br />
uniformity <strong>in</strong> the language, a separate<br />
prov<strong>in</strong>ce should be formed and named as<br />
Birat prov<strong>in</strong>ce or any appropriate name.<br />
6. Though the written his<strong>to</strong>ry and research<br />
of the Tharus have just begun, the culture,<br />
cus<strong>to</strong>ms, social tradition and practices<br />
show that the Tharus have been liv<strong>in</strong>g <strong>in</strong><br />
the Tarai region s<strong>in</strong>ce 10,000 years ago,<br />
and as a result they have been accepted<br />
by all as <strong>in</strong>digenous nationalities.<br />
Before wip<strong>in</strong>g out the existence of any<br />
ethnic group, if the culture, costume<br />
and traditions of that ethnic group<br />
are wiped out, then the ethnic groups<br />
would become ext<strong>in</strong>ct itself. It is due <strong>to</strong><br />
this reason that the Yogi-Brahm<strong>in</strong> who<br />
came from India along with the publicity<br />
of H<strong>in</strong>du religion and H<strong>in</strong>du priest like<br />
Shankaracharya have been encroach<strong>in</strong>g<br />
upon the culture. Two Siddhababas who<br />
came from Rupandehi put an end <strong>to</strong> the<br />
Tharu tradition at Chughera Dang, the<br />
devsthal of the Tharus, and then <strong>in</strong>itiated<br />
worshipp<strong>in</strong>g as per the Nath community,<br />
and thus fully putt<strong>in</strong>g an end <strong>to</strong> the<br />
worshipp<strong>in</strong>g as per the Tharu traditions.<br />
Likewise, another Yogi or the one called<br />
Bhubaneswor Das arrived at Deukhuri<br />
Gobardiha, constructed a hut, displayed<br />
some Yoga miracles <strong>to</strong> the Tharus and<br />
tried <strong>to</strong> convert them <strong>in</strong><strong>to</strong> his disciples<br />
and put an end <strong>to</strong> the Tharus traditional<br />
way of worshipp<strong>in</strong>g. However, the Tharu<br />
landlord there did not become his<br />
disciples and managed <strong>to</strong> preserve the<br />
tradition.<br />
7. Though all states are named by one word<br />
or by name of the locality, the Tarai has<br />
been named by three and four words<br />
<strong>to</strong>gether, and this may be an effort <strong>to</strong><br />
create a divide follow<strong>in</strong>g the the British<br />
diplomacy called “divide and rule”. One<br />
cannot rule out the conspiracy beh<strong>in</strong>d<br />
it, by creat<strong>in</strong>g a big prov<strong>in</strong>ce, and lett<strong>in</strong>g<br />
them fight among themselves, while you<br />
fulfill your <strong>in</strong>terests.<br />
44 Federalism Dialogues Series 8
8. The Madheshi comprises the Madheshi<br />
Brahm<strong>in</strong>, Thakuri, Kayastha, Chhetri<br />
and others. Majority of the Muslims<br />
also live <strong>in</strong> the Madhesh. Privileges as<br />
a Muslim, and also as Madheshi would<br />
be double benefit, so there should be a<br />
clear def<strong>in</strong>ition. Even <strong>in</strong> a great country<br />
like India, there is Indian his<strong>to</strong>ry of<br />
the Brahm<strong>in</strong>, Chhetri, Thakuri Chhetri<br />
and Gupta, Madwari (<strong>in</strong> trade) rul<strong>in</strong>g<br />
(govern<strong>in</strong>g). If these Madheshis are<br />
<strong>in</strong>cluded <strong>in</strong> the Tharu region, then one<br />
cannot rule out that the Tharus who were<br />
exploited economically and politically<br />
by the Brahm<strong>in</strong>, Chhetri and Thakuris<br />
previously would not be exploited<br />
by the Madheshis aga<strong>in</strong> <strong>to</strong>morrow.<br />
Therefore, the privileges <strong>to</strong> be received<br />
from the State <strong>to</strong> the Madheshi should<br />
be provided not under the name of the<br />
Madheshi, but on the basis of explanation<br />
of the ethnicity. Though the Tharus are<br />
the <strong>in</strong>digenous nationalities <strong>in</strong> Lumb<strong>in</strong>i<br />
and Birat states, they are <strong>in</strong> the m<strong>in</strong>ority,<br />
so unless a provision of full proportional<br />
representation at all levels is made on the<br />
basis of ethnicity then the form<strong>in</strong>g of the<br />
new State shall yield noth<strong>in</strong>g.<br />
9. In order <strong>to</strong> ensure the rights and wellbe<strong>in</strong>g<br />
of Madhesih it would be good<br />
<strong>to</strong> <strong>in</strong>clude it under the policy and<br />
directives of the state, rather than under<br />
Fundamental Rights of the <strong>Constitution</strong>.<br />
10. Women’s rights have also been <strong>in</strong>cluded<br />
under Fundamental Rights. This is just<br />
a ploy of the men from the caste that<br />
has always been at the helm of state<br />
power <strong>to</strong> ma<strong>in</strong>ta<strong>in</strong> their dom<strong>in</strong>ance.<br />
Because they are aware that the<br />
<strong>in</strong>digenous nationalities, Dalit women<br />
lack awareness and education, and so it<br />
will be ultimately women from their own<br />
community who would benefit from the<br />
opportunity, and would cont<strong>in</strong>ue their<br />
dom<strong>in</strong>ance <strong>in</strong> central power and state<br />
power by establish<strong>in</strong>g their majority<br />
with the help of the women. So even if<br />
the special rights of fundamental rights<br />
of women are ensured, a provision of<br />
fully proportionate representation on<br />
the basis of ethnic population should be<br />
established.<br />
11. A decision <strong>to</strong> determ<strong>in</strong>e the headquarters<br />
(capital) of any state/prov<strong>in</strong>ce should be<br />
made on the pr<strong>in</strong>ciple of equidistance<br />
and proximity suitable <strong>to</strong> all. Once<br />
decided and if it is unsuitable it would be<br />
hard <strong>to</strong> shift it, and there shall be protest<br />
and revolt. And if we determ<strong>in</strong>e the state<br />
headquarters now with the argument<br />
that there is no <strong>in</strong>frastructure for it<br />
elsewhere then it shall become like the<br />
s<strong>to</strong>ry of K<strong>in</strong>g Mohammad Tuklak <strong>to</strong> shift<br />
capital from the basti <strong>to</strong> the daulat.<br />
12. Regard<strong>in</strong>g the collection of tax by the<br />
local government or state government<br />
or central government, there should<br />
be clear criteria of what percentage the<br />
lower level (of Government) should give<br />
<strong>to</strong> the upper level, and how much the<br />
upper level should allocate for the lower<br />
level. If decision is taken <strong>to</strong> allocate funds<br />
without any fixed criteria then it will be<br />
politicized, and the lower levels will be<br />
exploited.<br />
13. The local government should be formed,<br />
and the local bodies be established<br />
Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 45
also consider<strong>in</strong>g the social traditions of<br />
that location. For example, as per Tharu<br />
traditions the Katakandar, Bhalbhansa,<br />
Mahatawa, Aghari, Pradhan, Mahajum,<br />
Deshbandhya Guruwa, Guru and the<br />
like traditions of the village should be<br />
recognized. Deukhuri was divided <strong>in</strong><strong>to</strong><br />
6 Praganna—Badka Path, Chhap, the<br />
later one South of Rapti, North of Rapti<br />
the Fuhura, Majhameriya and Jogiya<br />
praganna. These Praganna was headed<br />
by the Chief Official and a Mahajum<br />
under them. For worshipp<strong>in</strong>g, there was<br />
a provision of Deshbandhya Guruba and<br />
Guruba. The Chief Official used <strong>to</strong> made<br />
provisions for irrigation, and also would<br />
settle disputes with<strong>in</strong> the Praganna,<br />
announce f<strong>in</strong>e and punishment. This<br />
tradition still exists <strong>in</strong> the villages<br />
(Deukhuri). Likewise, this provision<br />
also exists <strong>in</strong> Banke, Bardia, Kailali and<br />
Kanchanpur.<br />
14. While constitut<strong>in</strong>g the local Government,<br />
a proposal has been made <strong>to</strong> <strong>in</strong>clude 5-7<br />
members at the village level, and up <strong>to</strong><br />
11 <strong>in</strong> the <strong>to</strong>wn level. But look<strong>in</strong>g at the<br />
geographical structure, the village unit<br />
seems <strong>to</strong> be bigger, so low numbers<br />
would lead <strong>to</strong> low participation, and thus<br />
weaken democracy. Aga<strong>in</strong>, the provisions<br />
regard<strong>in</strong>g the village level and that of the<br />
judiciary is not clear. If we are <strong>to</strong> form a<br />
village-level executive along with judicial<br />
powers, then 5 <strong>to</strong> 7 or of 11 people would<br />
be f<strong>in</strong>e, but if budget formulation, control<br />
and enforcement is <strong>to</strong> be done by a s<strong>in</strong>gle<br />
body then there could be possibilities of<br />
irregularities and corruption. Provision of<br />
balance of Power and control mechanism<br />
is essential, because exploitation starts<br />
and has started from the village itself.<br />
S<strong>in</strong>ce the process of formation of the<br />
local Government is a presidential<br />
system, it would be just like throw<strong>in</strong>g<br />
away one k<strong>in</strong>g and replac<strong>in</strong>g with<br />
another k<strong>in</strong>g. Impos<strong>in</strong>g a presidential<br />
system means <strong>to</strong> ignore democracy. So,<br />
election of the members should be held<br />
by <strong>in</strong>corporat<strong>in</strong>g every village region.<br />
15. Giv<strong>in</strong>g au<strong>to</strong>nomy <strong>to</strong> the state: A good<br />
explanation and <strong>in</strong>terpretation of political<br />
au<strong>to</strong>nomy and f<strong>in</strong>ancial au<strong>to</strong>nomy<br />
should be made, and a decision should be<br />
taken on which areas the state should be<br />
given au<strong>to</strong>nomy. Haphazard allocation of<br />
powers <strong>in</strong> the name of au<strong>to</strong>nomy would<br />
make it difficult for the Centre <strong>to</strong> control<br />
and ensure adherence <strong>to</strong> directives, and<br />
such anarchy/chaos could also lead <strong>to</strong> a<br />
situation of ‘State separation’.<br />
16. There should be a clear outl<strong>in</strong>e of tax<br />
collection and distribution of taxes.<br />
Though someth<strong>in</strong>g has been mentioned<br />
about this <strong>in</strong> po<strong>in</strong>t no. 11, what I wish<br />
<strong>to</strong> say here is that a provision for tax<br />
collection by the Prov<strong>in</strong>ces and the<br />
Centre should be made by allocat<strong>in</strong>g<br />
separate head<strong>in</strong>gs. Common areas like<br />
develop<strong>in</strong>g a passport and award<strong>in</strong>g<br />
citizenship or license <strong>to</strong> foreign trade,<br />
revenue etc should be carried out by the<br />
Prov<strong>in</strong>ce as per the rule of the Centre, but<br />
it should be clear what percentage the<br />
Prov<strong>in</strong>ce would get for do<strong>in</strong>g so.<br />
17) From the security po<strong>in</strong>t of view, border<br />
security, army, military management<br />
etc should fall under the Centre while<br />
prov<strong>in</strong>ces should have their own civil<br />
46 Federalism Dialogues Series 8
police. The adm<strong>in</strong>istration of the exist<strong>in</strong>g<br />
civil police should be given <strong>to</strong> the<br />
Prov<strong>in</strong>ces, but the Armed Police should<br />
rema<strong>in</strong> under the authority of the Centre<br />
as a Reserve Force.<br />
18. The Centre should adopt a s<strong>in</strong>gle policy<br />
<strong>to</strong> deal with all the Prov<strong>in</strong>ces; otherwise,<br />
like sons distanc<strong>in</strong>g themselves from<br />
the family for not receiv<strong>in</strong>g equal<br />
treatment from their father <strong>in</strong> par with<br />
their brothers, the Prov<strong>in</strong>ces may also<br />
dis<strong>in</strong>tegrate themselves from the Centre.<br />
19. Every state should be given au<strong>to</strong>nomy<br />
<strong>in</strong> economic policy and tax collection<br />
provisions. Like, despite a unitary and<br />
one-party government <strong>in</strong> Ch<strong>in</strong>a, the entire<br />
country <strong>in</strong>clud<strong>in</strong>g au<strong>to</strong>nomous Tibet, have<br />
been divided <strong>in</strong><strong>to</strong> 6 economic zones, and<br />
are allowed <strong>to</strong> develop their own economic<br />
policy. As a result, even though the impact<br />
of the economic recession fell on a country<br />
like the United States of America, Ch<strong>in</strong>a<br />
was successful <strong>in</strong> ma<strong>in</strong>ta<strong>in</strong><strong>in</strong>g a 9 per cent<br />
economic growth rate. So there should<br />
be limitations only <strong>in</strong> the ma<strong>in</strong> economic<br />
policy, while au<strong>to</strong>nomy should be granted<br />
<strong>in</strong> others. Like, <strong>in</strong> agriculture policy the<br />
prov<strong>in</strong>ce should be <strong>in</strong>dependent. We<br />
cannot br<strong>in</strong>g balance <strong>in</strong> foreign trade by<br />
<strong>in</strong>creas<strong>in</strong>g gross production. Economic<br />
transformation of the country would not<br />
be possible <strong>in</strong> the absence of trade balance.<br />
Likewise, peace and development will also<br />
not be possible without a strong economic<br />
situation.<br />
20. If there is a provision for a President <strong>in</strong> the<br />
Centre, then the provision of a Governor<br />
<strong>in</strong> the prov<strong>in</strong>ce is manda<strong>to</strong>ry. The<br />
appo<strong>in</strong>tment of the Rajyapal or Governor<br />
should be held on the recommendation<br />
of the Prov<strong>in</strong>cial Government not on the<br />
recommendation of the Chief M<strong>in</strong>ister.<br />
If the appo<strong>in</strong>tment is made on the<br />
recommendation of the Chief M<strong>in</strong>ister,<br />
then there could be misappropriation <strong>in</strong><br />
the appo<strong>in</strong>tment, and chances of bribery.<br />
21. If the Legislative, Executive and the<br />
Judiciary don’t exist <strong>in</strong>dependently, then<br />
democracy would become mean<strong>in</strong>gless,<br />
and it shall become au<strong>to</strong>cratic. So even<br />
though the Chief Justice is appo<strong>in</strong>ted<br />
on the recommendation of the Judicial<br />
Council or any other body, the provision<br />
<strong>to</strong> remove them should be only through<br />
impeachment.<br />
22. Even though the formation of the<br />
Commissions and appo<strong>in</strong>tment of the<br />
Commissioners is done politically, the<br />
appo<strong>in</strong>tment of the members should be<br />
done on the basis of fully proportionate<br />
representation of the ethnic population.<br />
Unless this is done, the Corruption<br />
Prevention and Public Service<br />
Commission or the Election Commission<br />
cannot work <strong>in</strong> an impartial manner.<br />
The above recommendations have been<br />
drawn out through discussions with<br />
Tharu <strong>in</strong>tellectuals, Tharu politicians and<br />
the prom<strong>in</strong>ent groups. We hope that our<br />
recommendations are taken positively, and<br />
would contribute <strong>to</strong> the new Republican<br />
<strong>Constitution</strong>, and we pray that a situation<br />
does not arise when the <strong>Constitution</strong> has <strong>to</strong> be<br />
amended soon after it has been promulgated.<br />
Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 47
ANNEX IV<br />
Group work outcomes<br />
First group work outcome:<br />
Group A: Base of restructur<strong>in</strong>g the State<br />
• Cultural<br />
• Ethnic his<strong>to</strong>rical cont<strong>in</strong>gency<br />
• L<strong>in</strong>guistic and regional<br />
• Dist<strong>in</strong>ct population<br />
• Geographical accessibility<br />
• Economic possibility and<br />
<strong>in</strong>terdependence<br />
• Political and adm<strong>in</strong>istrative<br />
convenience<br />
• Susta<strong>in</strong>ability of the state<br />
Group B: Distribution of power between<br />
center and prov<strong>in</strong>ce<br />
Both<br />
• Center<br />
• Defense and army<br />
• Central Bank, Monetary and fiscal<br />
policy<br />
• International and diplomatic<br />
relations, <strong>in</strong>clud<strong>in</strong>g extradition<br />
• Supreme Court/<strong>Constitution</strong>al court<br />
• Police – Both<br />
• Media, Postal – Both<br />
• Cus<strong>to</strong>m and <strong>to</strong>urism tax – Both<br />
• Civil service<br />
• Statistics<br />
• Electricity and irrigation project<br />
• School and library<br />
• Central health policy<br />
• Federal prov<strong>in</strong>cial legislature<br />
• Interprov<strong>in</strong>cial bus<strong>in</strong>ess, exchange,<br />
Harbor, Quarant<strong>in</strong>e<br />
• International and <strong>in</strong>terprov<strong>in</strong>cial<br />
airways<br />
• Prov<strong>in</strong>cial, national rail and highways<br />
• National <strong>in</strong>vestigation<br />
• Citizenship and passport<br />
• Weight and measurement<br />
• M<strong>in</strong>e excavation<br />
• Borderl<strong>in</strong>e policy<br />
• Arms and amenities<br />
• Crim<strong>in</strong>al laws<br />
Prov<strong>in</strong>cial<br />
• Royalty of natural resources<br />
• Prov<strong>in</strong>cial court, family court, child<br />
court<br />
• Patent design and Copy right<br />
Group C: Rights of M<strong>in</strong>ority<br />
• Provision of sub-au<strong>to</strong>nomous region<br />
for m<strong>in</strong>ority<br />
• Reservation policy<br />
• Provision of prime right<br />
48 Federalism Dialogues Series 8
• Strengthen and renovate traditional<br />
occupations <strong>to</strong> make them<br />
economically <strong>in</strong>dependent, and<br />
provide land for landless and easy<br />
loans for m<strong>in</strong>orities.<br />
• Provision of <strong>in</strong>clusion <strong>in</strong> every sec<strong>to</strong>r<br />
of state<br />
• Ensure the existence of rule of law<br />
• Special program <strong>to</strong> <strong>in</strong>crease<br />
awareness<br />
• State and central government should<br />
develop package programs <strong>to</strong> address<br />
the needs of excluded ethnic groups.<br />
• Special program <strong>to</strong> end all type of<br />
discrim<strong>in</strong>ation<br />
Group D: Local Government and its<br />
services<br />
Ward Committee (Lowest level of<br />
government)<br />
• The lowest level, ward committee,<br />
of the local government should be<br />
decided on the basis of population<br />
and geography.<br />
• The ward committee should be<br />
composed of 5 members <strong>in</strong>clud<strong>in</strong>g<br />
one chief and 4 other members.<br />
Goan Palika/ Nagar palika/ Maha<br />
Nagarpalika (on the basis of population<br />
and geography)<br />
• Goan Palika- 5-7 wards. The<br />
representatives will be chosen<br />
60% by direct election and 40% by<br />
nom<strong>in</strong>ation<br />
• Nagarpalika- 11-15 wards. 60% direct<br />
election and 40% nom<strong>in</strong>ation<br />
• Maha nagarpalika- 18-35 wards- 60%<br />
direct election and 40% nom<strong>in</strong>ation.<br />
Service provided:<br />
Ward Committee- Establish service center<br />
<strong>to</strong> promote the <strong>to</strong>urism development.<br />
Group E: Inter Prov<strong>in</strong>cial relations<br />
• No restriction on the conduct of<br />
<strong>in</strong>terprov<strong>in</strong>cial bus<strong>in</strong>ess<br />
• No dual tax system on goods<br />
exchanged among prov<strong>in</strong>ces<br />
• To use and protect the irrigation,<br />
electricity, road, religious and <strong>to</strong>urism<br />
places on the basis of common<br />
understand<strong>in</strong>g and subsistence<br />
• Adopt the pr<strong>in</strong>ciple of negotiation for<br />
borders and natural resources among<br />
two prov<strong>in</strong>ces<br />
• M<strong>in</strong>imum export duty on goods<br />
produced <strong>in</strong> one prov<strong>in</strong>ce and sold<br />
<strong>to</strong> another, and no encroachment of<br />
natural resources by each other<br />
• Annual meet<strong>in</strong>g the prov<strong>in</strong>cial heads<br />
<strong>to</strong> discuss issues of security and illegal<br />
activity between prov<strong>in</strong>ces.<br />
• Conduct buy<strong>in</strong>g and sell<strong>in</strong>g as per<br />
need among the prov<strong>in</strong>ces<br />
• Free <strong>in</strong>ter prov<strong>in</strong>cial migration but<br />
people should not keep dual property<br />
<strong>in</strong> two prov<strong>in</strong>ces.<br />
Second group work outcome:<br />
Group A: His<strong>to</strong>ry and Geography of<br />
Lumb<strong>in</strong>i-Awadh-Tharuwan<br />
HISTORY<br />
• Nawalparasi: Tribeni dham, Ujai<strong>in</strong>i,<br />
Ramgram<br />
• Rupendehi: Lumb<strong>in</strong>i, Budhamawali<br />
Devdah, Jitgadi Killa, Gaidda tal,<br />
Gajedi tal, Roh<strong>in</strong>i river, T<strong>in</strong>au river and<br />
Tribeni river.<br />
• Kapilvastu: Darbur of k<strong>in</strong>g<br />
Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 49
Sudhoodhan (Tilaurakot) Shivgdimai,<br />
Bann ganga river, Kudan Goan (Lauri<br />
Sawar Bir gatha) Jagdishpur simsar tal<br />
• Dang Deukhuri: Rihar, Baghnath<br />
baba temple, Kundra temple, Somoe<br />
sthan, Dum dum Bhagawati, Kotiya<br />
temple, Jagdamba temple (Gatwa),<br />
Numchu gumba, Bauddha, Dahawa<br />
rihar (Barah region), Ratnanath<br />
temple,(Chuchhera), Darbur of Tharu<br />
k<strong>in</strong>g Dangi saran (Sukaura), Chamere<br />
gupha, Manuriya temple, Char<strong>in</strong>ge<br />
daha, Ambikeshwori temple, Sekhe<br />
daha, Bhore mela temple, Aahirawati<br />
river (Rapti), Bhim Bagh, Teliya rihar,<br />
Dharpai shiv temple.<br />
• Banke: Bageshwori temple, Chulikka<br />
gupha, Laxmanpur Bandh, Musaphir<br />
khana, Gadi Mazjid, Kammarsha baba.<br />
• Bardiya: Thakurdwara, Bagaiya tal,<br />
Banke Bardiya national forest, Karnali<br />
river, Barhawa Bardiya, Banglamukhi<br />
temple, Wakuli tal.<br />
• Kailali: Ghodaghodi tal, Baihada<br />
Temple, Koilihi tal, Mahadev tal,<br />
Basanta ban nikunja, Godawari<br />
Bouddha Gumba, Wotka baaba<br />
temple, Tikapur park, Guthiya river,<br />
Shiv tal, Jokhar tal<br />
• Kanchanpur: Bedkot tal, Ghimila ta,<br />
Bishnu Temple, Brahma dev temple,<br />
Shuklaphata National forest, Banda<br />
ta, Kanchanbeyam Kusuma Gumba,<br />
Kali tal, Ryara tal, Mahakali river,<br />
Nakata baba Temple<br />
GEOGRAPHY:<br />
• The geography of Lumb<strong>in</strong>i-Awadh-<br />
Tharuwan prov<strong>in</strong>ce is as follows: West<br />
of Chitwan <strong>to</strong> the Mahakali river;<br />
Chadani, Dodhara, Kutiya, Kavar <strong>in</strong><br />
the east; Chure hills <strong>in</strong> the north, Lati<br />
koili and Ch<strong>in</strong>chhu <strong>in</strong> Surkhet and the<br />
Indian border <strong>in</strong> the south.<br />
Group B: Political and adm<strong>in</strong>istrative<br />
structure of the prov<strong>in</strong>ce<br />
Legislative/Prov<strong>in</strong>cial government<br />
• Goan palika-58<br />
• The basis of Goan Palika: m<strong>in</strong>imum<br />
50 thousand population,<br />
geographic and <strong>in</strong>frastructural<br />
facility<br />
• Divided <strong>in</strong> <strong>to</strong> 15 wards<br />
• 5 members with one ward<br />
president selected by proportional<br />
representation<br />
• Executive committee of Goan<br />
Palika: compose of 23 members<br />
<strong>in</strong>clud<strong>in</strong>g 15 ward president as<br />
member, 6 member elected by<br />
proportional election and direct<br />
election of president and vice<br />
president<br />
• Goan Palik representative council:<br />
Composed of 83 members<br />
<strong>in</strong>clud<strong>in</strong>g 5 members from 9<br />
different wards (75 members), 8<br />
members form the goan palika<br />
executive committee<br />
• Nagar palika-15 (Metro/submetro)<br />
• Metro/ Sub-metro/Municipality is<br />
as per the current system<br />
• Au<strong>to</strong>nomous, special and<br />
protective region<br />
• Prov<strong>in</strong>cial legislative:<br />
• 40 members from direct election<br />
(1 representative for 1 lakh) 25<br />
members from proportional<br />
representation system<br />
• Upper house: composed of 35<br />
members <strong>in</strong>clud<strong>in</strong>g 10 members<br />
elected by the president of goan<br />
palika and 25 members form<br />
different ethnic community/<br />
special/protective region.<br />
50 Federalism Dialogues Series 8
Group C: Natural resources and economic<br />
possibility<br />
• Orig<strong>in</strong> human civilization (Nar manav<br />
of Butwal and Gwarkhola of Dang)<br />
• Different places <strong>in</strong>cluded as world<br />
heritage (Lumb<strong>in</strong>i, Tilaurakot,<br />
Devdah)<br />
• Tourist places: Chughera temple,<br />
Barahkune daha, Ambikeshwori<br />
temple, Rihar of Dang,<br />
Bageshworitemple of Banke, Badaiya<br />
tel, Krishnasar protective region,<br />
Thakur baba temple of Bardiya,<br />
Bardiya national park, Karnali bridge,<br />
Tikapur, Ghoda Ghodi tal, Behada<br />
baba temple, Suklaphata national<br />
forest Purniagiri temple, Hang<strong>in</strong>g<br />
bridge of Nahakali river.<br />
• Hydro-power: Diversion <strong>in</strong> the Bharei<br />
river, Hydro-power of Karnali, Multipurpose<br />
project of Mahakali<br />
• M<strong>in</strong>e: Coal m<strong>in</strong>e, Iron, salt of Dang,<br />
Petrol of Kapilvastu, Gold m<strong>in</strong>e of<br />
Bardiya national park.<br />
• Water resources: Irrigation, raft<strong>in</strong>g,<br />
possibility of production of m<strong>in</strong>eral<br />
water.<br />
• Agricultural: Cash crops, animal<br />
rais<strong>in</strong>g, fishery production and others.<br />
• Herbs: Titepati<br />
• Industry: Cement, Petrol, Rice and<br />
other <strong>in</strong>dustry based on agriculture.<br />
• Hotel Industry.<br />
Group D: Judicial system and cus<strong>to</strong>mary<br />
law<br />
Muslim:<br />
• Justice given by the religious teacher<br />
(Mulwi/Maulana) are as per Sariya<br />
• Divorce and many marriages<br />
• Tharu:<br />
• Give judicial authority <strong>to</strong> the Badghar,<br />
Bhalmansa, Mah<strong>to</strong> (which has been<br />
given by the ILO 169)<br />
• Legal recognition <strong>to</strong> the traditions<br />
practiced by the Tharu community for<br />
social justice.<br />
• Legal recognition <strong>to</strong> the practices of<br />
Mauja, Praganna of tharu community.<br />
• Recognize the Deshbaghiya practices<br />
<strong>in</strong> praganna<br />
• Recognize the worship of Bhudhayer<br />
<strong>to</strong> elim<strong>in</strong>ate the thread and free<br />
movement <strong>in</strong> the village.<br />
• Recognize the construction of<br />
proganna, Jhara, Khara kula pani<br />
system and Sankhawa<br />
• Recognize the plan developed by<br />
the Mah<strong>to</strong>, Bhalmansa and Badghar<br />
annually<br />
Magar:<br />
• Right <strong>to</strong> marry the maternal uncle’s<br />
daughter<br />
• Legal recognition of the traditional<br />
practice and other traditional skills<br />
• Legal recognition <strong>to</strong> the conflict<br />
resolution practice of Gha-magar and<br />
Ghdbuda.<br />
• Recognize the practices of the rituals<br />
for cremation and marriage<br />
• Recognize the festival like Bhucha,<br />
Bhagya as major festival of region.<br />
Yadav:<br />
• Cont<strong>in</strong>ue the practice of Badghar,<br />
Mah<strong>to</strong>, Chukidar, Katwal<br />
• Recognize the traditional practice of<br />
conflict resolution <strong>in</strong> the community.<br />
Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 51
• Need <strong>to</strong> ref<strong>in</strong>e the practice of<br />
discourag<strong>in</strong>g the <strong>in</strong>ter-caste marriage<br />
• End the practices of discrim<strong>in</strong>ation<br />
• Recognize the practice of Jehawar<br />
• Elim<strong>in</strong>ate the practices of not send<strong>in</strong>g<br />
girls <strong>to</strong> school.<br />
• Honor those practices that are not<br />
contradic<strong>to</strong>ry <strong>to</strong> the law of the<br />
country.<br />
Group E: Identification of M<strong>in</strong>ority and<br />
their rights<br />
Identification of M<strong>in</strong>ority:<br />
• Raji: Kailali (Tikapur, Chumala),<br />
BArdiya (Sanoshree), Kanchanpur<br />
(Krishnasar)<br />
• Dalit (Includ<strong>in</strong>g Madheshi)<br />
Chidiyamar, Chamar, Prasai, Teli<br />
• Rai/Limbu: Some districts<br />
Rights of the M<strong>in</strong>orities:<br />
• Recognize the Raji, Raute, Sunaha,<br />
Kuswaha, Kumal, Chhalthyal, Thakali,<br />
and Kusunda for protected regions<br />
and provide special rights for these<br />
regions and implement those policies.<br />
• Gurung, Magar, Tamang, Muslim,<br />
Newar, Rai/Limbu and Dalit should be<br />
<strong>in</strong>cluded on the basis of proportional<br />
representation as per their size of<br />
population <strong>in</strong> the prov<strong>in</strong>ce for the<br />
implementation of development, and<br />
provision of service.<br />
• Kumal: Kanchanpur, Kailali, Banke,<br />
Dang, Rupendehi<br />
• Raute: Kachanpur (Bramhadev<br />
Jungle) Dang (West part)<br />
• Sunaha (Saunaha): Bardiya (Daulatpur,<br />
Patabhar, Manaku, by the side of<br />
Karnali river), Kanchanpur (By the side<br />
of Mahakali river)<br />
• Khunaha: Banke (Khas Kusum VDC)<br />
Bardiay (Sonashree)<br />
• Thakali: Exis <strong>in</strong> all the districts<br />
• Kusunda: Dang<br />
• Chhalthyal: Dang, Rupendehi<br />
• Tamang: In all the districts<br />
• Kusbadiya (Pathharkatta) Banke,<br />
Rupendehi, Kapilvastu<br />
• Gurung: In all the districts<br />
• Newar: In all the districts<br />
• Magar: In all the districts<br />
52 Federalism Dialogues Series 8
2<br />
3<br />
1<br />
9<br />
8<br />
4<br />
5<br />
ANNEX V<br />
Legend<br />
Streams<br />
International Boundary<br />
Built up<br />
Proposed Federal Unit Boundary<br />
District Boundary<br />
Cultivation<br />
!. Proposed Federal Unit Capital<br />
Forest<br />
Orchard<br />
&- District Headquarters<br />
Grass<br />
"<br />
<strong>Build<strong>in</strong>g</strong>s<br />
Bush<br />
Airports<br />
Sand<br />
Designated Area<br />
o<br />
Glacier<br />
Highway<br />
Barren Land<br />
Feeder Road<br />
Proposed Federal Unit : Lumb<strong>in</strong>i-Awadh-Tharuwan<br />
Reference Map<br />
River Water<br />
District Road<br />
Snow<br />
Other Road<br />
Lake<br />
Ma<strong>in</strong> Trail<br />
Predom<strong>in</strong>ance by Caste/Ethnicity - Lumb<strong>in</strong>i_Awadh_Tharuwan<br />
Federal Unit<br />
30%<br />
Chhyolamkyok Tal<br />
Changwathang Tal<br />
Chhunsa Tal<br />
26%<br />
25%<br />
Humla Simikot<br />
Joge Tal Rakse Tal<br />
Bhollbihan Tal<br />
Darchula<br />
Odar Tal<br />
Darchula Khalanga<br />
20%<br />
13%<br />
15%<br />
11%<br />
Location Map<br />
11<br />
12<br />
Surya Tal<br />
Bajhang<br />
Diulhiya Daha<br />
Baitadi<br />
Cha<strong>in</strong>pur<br />
Khaptad<br />
Dhaulpura Daha<br />
Gumghadi<br />
Jadan<br />
Mugu<br />
Bajura<br />
Rara Daha (Mahendra Tal)<br />
Tomjo Tal<br />
Baitadi<br />
Martadi RARA NATIONAL PARK<br />
11%<br />
10%<br />
8%<br />
6%<br />
4%<br />
5%<br />
4% 2% 2% 2% 2% 1% 1% 1% 1% 1% 1% 1% 1% 1% 1%<br />
14<br />
6 7<br />
13<br />
10<br />
Proposed Federal Unit Boundary 5. Limbuwan<br />
7.Magrat<br />
Proposed Federal Units<br />
9. Narayani<br />
1. Jadan<br />
10. Newa<br />
2. Karnali<br />
11.Sherpa<br />
3. Khaptad<br />
12.Sunkoshi<br />
4. Kirat<br />
13.Tamsal<strong>in</strong>g<br />
6. Lumb<strong>in</strong>i -Awadh-Tharuwan<br />
14.Tamuwan<br />
8. Mithila-Bhojpura-Koch-Madhesh<br />
Map data source(s):<br />
Federal units- Constituent Assembly Committee on State Restructur<strong>in</strong>g and<br />
Distribution of State Power; Population data- CBS<br />
Disclaimers:<br />
The boundaries and names shown and the designations used on this map do<br />
not imply official endorsement or acceptance by the United Nations. UNOCHA<br />
and UNDP/CCD provide this map as a basis for discussion among CA<br />
members and the public and can not take any responsibility for its<br />
correctness.<br />
Chhede Daha<br />
KHAPTAD NATIONAL PARK<br />
Chanya Daha SHE PHOKSUNDO NATIONAL PARK<br />
Dadeldhura<br />
Mayum Tal<br />
Dipayal Silgadhi<br />
Jumla<br />
Dadeldhura<br />
Lamadar Tal Kalikot<br />
Jumla<br />
Doti<br />
Phoksundo Tal<br />
Tallo Kekyap Tal<br />
Aali Tal<br />
Mangalsen Manma<br />
Dolpa<br />
Achham<br />
Bista Daha<br />
Chholuk Tal<br />
Mahendranagar<br />
Chunapani Tal<br />
Dhuya Tal<br />
Damodar Kunda<br />
Karnali<br />
Chhumukuni Daha Chorum Tal<br />
Mustang<br />
Dunai Bazaar<br />
SHUKLAPHANTA WILDLIFE RESERVE<br />
Dailekh<br />
Dailekh Bazaar<br />
Muli Tal<br />
Kanchanpur<br />
Muli Daha<br />
Jajarkot<br />
Tiri Tal<br />
Kailali<br />
Rakses Daha<br />
Dhangadi<br />
Khalanga<br />
Kate Tal ANNAPURNA CONSERVATION AREA<br />
Thulo Gupta Daha<br />
Barma Tal<br />
Ghodaghodi Tal<br />
Tilicho Tal Manang<br />
Birendranagar<br />
MusikotKhalanga<br />
Surkhet<br />
DHORPATAN HUNTING RESERVE Kalibara Tal<br />
Maikyu Tal<br />
Soniya Tal<br />
Bulbule Tal<br />
Rukum<br />
Myagdi<br />
0%<br />
BARDIYA NATIONAL PARK<br />
Ramkhani Tal<br />
Bardiya<br />
Salyan Salyan Khalanga<br />
Biban Tal<br />
Beni<br />
Rolpa Liwang<br />
Baglung<br />
Kaski<br />
Lal Tal<br />
Baglung<br />
Gularia<br />
Kusma Pokhara<br />
Badhaiya Tal<br />
Tulsipur<br />
Magrat Gulmi<br />
Parbat Phewa Tal<br />
Lamjung<br />
Thul Daha<br />
Syangja<br />
<strong>Nepal</strong>gunj<br />
Gauri Tal<br />
PythanKhalanga<br />
Ghorahi<br />
Tamghas<br />
Pura<strong>in</strong>a Pura<strong>in</strong>i Tal<br />
Lumb<strong>in</strong>i-Awadh-Tharuwan<br />
Pyuthan<br />
Banke<br />
Sandhikharka<br />
Syangja<br />
Tanahu<br />
Dang<br />
Arghakhanchi<br />
Tansen<br />
Palpa<br />
Butawal<br />
Pokhari Tal<br />
Kapilbastu Sagar Tal Rupandehi<br />
Nawalparasi<br />
Taulihawa<br />
Bhairahawa<br />
CHITAWAN NATIONAL PARK<br />
Bajha Tal<br />
Chitawan<br />
1%<br />
1%<br />
Kami<br />
Chamar/ Harijan/<br />
Ram<br />
Thakuri<br />
Kurmi<br />
Damai/Dholi<br />
UnidentifiedCaste<br />
UnidentifiedDalit<br />
Sonar<br />
Kewat<br />
Gurung<br />
Baniya<br />
Dusadh/Paswan/<br />
Pasi<br />
Newar<br />
Teli<br />
Sanyasi<br />
Others<br />
Yadav<br />
Magar<br />
Muslim<br />
Brahman-Hill<br />
Chhetri<br />
Tharu<br />
Hill Brahman/Chhetri (HBC)<br />
Lumb<strong>in</strong>i-Awadh-Tharuwan<br />
Madhesi/Terai Brahman/Chhetri (MTBC)<br />
2%<br />
8%<br />
Disadvantaged Other Madhesi/Terai (DOMT)<br />
Non-Disadvantaged Other Madhesi/Terai (NDOMT)<br />
27%<br />
Hill Dalits (HD)<br />
Madhesi/Terai Dalits (MTD)<br />
26%<br />
New ar (N)<br />
Disadvantaged Hill Janajati (DHJ)<br />
Non-Disadvantaged Hill Janajati (NDHJ)<br />
6%<br />
Disadvantaged Terai Janajati (DTJ)<br />
0%<br />
10%<br />
Non-Disadvantaged Terai Janajati (NDTJ)<br />
6% 6%<br />
Muslims (M)<br />
2%<br />
7%<br />
Others (O)<br />
Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 53
54 Federalism Dialogues Series 8
Proposed Lumb<strong>in</strong>i–Awadh–Tharuwan Prov<strong>in</strong>ce Report 55
Centre for <strong>Constitution</strong>al Dialogue (CCD)<br />
3rd & 4th floor, Alfa Beta Complex, Buddhanagar, Kathmandu<br />
Telephone 977-1- 4785466 / 4785486 / 4785998<br />
E-mail: <strong>in</strong>fo@ccd.org.np<br />
Website: 56 www.ccd.org.np<br />
Federalism Dialogues Series 8