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The Metropolitan Museum of Art / Bulletin

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ART OF THE AMERICAS<br />

Jar<br />

Arkansas (Caddoan), i th-I4th century<br />

Ceramic<br />

Height, 8 in. (zo.3 cm)<br />

Gift <strong>of</strong> Dr. Rushton Eugene Patterson, Jr., i991<br />

I991.69<br />

Grave Marker<br />

Philippines (Sulu Archipelago), mid-I9th or early zoth century<br />

Wood<br />

Height, z8 in. (71.1 cm)<br />

Gift <strong>of</strong> Charles and Harriet Edwards, 1990<br />

1990.338<br />

Wooden grave markers constitute a form <strong>of</strong> artistic expression<br />

characteristic <strong>of</strong> the Sulu Archipelago <strong>of</strong> the Philippines. <strong>The</strong><br />

grave markers vary from representational to abstract and geometric.<br />

A tendency toward abstraction may have its origin in<br />

the Islamic character <strong>of</strong> the islands.<br />

This grave marker consists <strong>of</strong> a detachable standing anthropomorphic<br />

figure on top <strong>of</strong> a canoe-shaped horizontal element,<br />

or boat form. <strong>The</strong> boat form is engraved with curvilinear and<br />

floral designs on two sides; two flat openwork wooden projections,<br />

carved with similar floral and curvilinear designs,<br />

extend from its front and back. <strong>The</strong> slightly representational<br />

human figure indicates this was a marker for a male grave.<br />

Male grave figures in parts <strong>of</strong> Sulu show a tendency toward a<br />

plain, geometric style that is carved simply or not at all;<br />

some religious Muslims <strong>of</strong> the area seem to find even the most<br />

rudimentary carving <strong>of</strong> the human form to be unacceptably<br />

animist. Female grave markers, in contrast to the rounded and<br />

<strong>of</strong>ten plain male markers, are flat and have ornate comb-shaped<br />

central elements.<br />

Although this piece represents a localized tradition, it demonstrates<br />

the stylistic and iconographic affinities <strong>of</strong> Philippine<br />

sculpture with other artistic traditions <strong>of</strong> Southeast Asia.<br />

Ceramic traditions <strong>of</strong> considerable individuality flourished along<br />

the great rivers <strong>of</strong> the American southeast during the late<br />

centuries <strong>of</strong> the precontact era. So important were rivers to the<br />

cultural development <strong>of</strong> the time that the era takes its name<br />

from the greatest <strong>of</strong> them, the Mississippi. Many <strong>of</strong> the ceramic<br />

objects <strong>of</strong> the Mississippian period were severe in design<br />

and restrained in surface treatment. Judicious use <strong>of</strong> shape,<br />

color, and elaborative patterning contributed to the measured<br />

simplicity <strong>of</strong> these vessels, the most eloquently plain <strong>of</strong> which<br />

are those known as seed jars. Apparently intended as storage<br />

containers, the seed jars were made in tall, ovoid, neckless<br />

shapes, as in the present example. Dark gray fire clouds produced<br />

during the firing process are the only embellishment on<br />

its surface.<br />

This seed jar is said to have been found in east-central<br />

Arkansas, an unusual source for its type, as most similar<br />

works have been found in the great bend area <strong>of</strong> the Red River<br />

in southwest Arkansas and adjoining portions <strong>of</strong> Louisiana,<br />

Oklahoma, and Texas.<br />

JJ<br />

PG<br />

Bibliography: Irwin Hersey, Indonesian Primitive <strong>Art</strong>, Oxford (in press).<br />

Related reference: David Szanton, "<strong>Art</strong> in Sulu: A Survey," Philippine<br />

Studies, ii, no. 3, pp. 465-502.<br />

88

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