The Metropolitan Museum of Art / Bulletin
The Metropolitan Museum of Art / Bulletin
The Metropolitan Museum of Art / Bulletin
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ART OF THE AMERICAS<br />
Jar<br />
Arkansas (Caddoan), i th-I4th century<br />
Ceramic<br />
Height, 8 in. (zo.3 cm)<br />
Gift <strong>of</strong> Dr. Rushton Eugene Patterson, Jr., i991<br />
I991.69<br />
Grave Marker<br />
Philippines (Sulu Archipelago), mid-I9th or early zoth century<br />
Wood<br />
Height, z8 in. (71.1 cm)<br />
Gift <strong>of</strong> Charles and Harriet Edwards, 1990<br />
1990.338<br />
Wooden grave markers constitute a form <strong>of</strong> artistic expression<br />
characteristic <strong>of</strong> the Sulu Archipelago <strong>of</strong> the Philippines. <strong>The</strong><br />
grave markers vary from representational to abstract and geometric.<br />
A tendency toward abstraction may have its origin in<br />
the Islamic character <strong>of</strong> the islands.<br />
This grave marker consists <strong>of</strong> a detachable standing anthropomorphic<br />
figure on top <strong>of</strong> a canoe-shaped horizontal element,<br />
or boat form. <strong>The</strong> boat form is engraved with curvilinear and<br />
floral designs on two sides; two flat openwork wooden projections,<br />
carved with similar floral and curvilinear designs,<br />
extend from its front and back. <strong>The</strong> slightly representational<br />
human figure indicates this was a marker for a male grave.<br />
Male grave figures in parts <strong>of</strong> Sulu show a tendency toward a<br />
plain, geometric style that is carved simply or not at all;<br />
some religious Muslims <strong>of</strong> the area seem to find even the most<br />
rudimentary carving <strong>of</strong> the human form to be unacceptably<br />
animist. Female grave markers, in contrast to the rounded and<br />
<strong>of</strong>ten plain male markers, are flat and have ornate comb-shaped<br />
central elements.<br />
Although this piece represents a localized tradition, it demonstrates<br />
the stylistic and iconographic affinities <strong>of</strong> Philippine<br />
sculpture with other artistic traditions <strong>of</strong> Southeast Asia.<br />
Ceramic traditions <strong>of</strong> considerable individuality flourished along<br />
the great rivers <strong>of</strong> the American southeast during the late<br />
centuries <strong>of</strong> the precontact era. So important were rivers to the<br />
cultural development <strong>of</strong> the time that the era takes its name<br />
from the greatest <strong>of</strong> them, the Mississippi. Many <strong>of</strong> the ceramic<br />
objects <strong>of</strong> the Mississippian period were severe in design<br />
and restrained in surface treatment. Judicious use <strong>of</strong> shape,<br />
color, and elaborative patterning contributed to the measured<br />
simplicity <strong>of</strong> these vessels, the most eloquently plain <strong>of</strong> which<br />
are those known as seed jars. Apparently intended as storage<br />
containers, the seed jars were made in tall, ovoid, neckless<br />
shapes, as in the present example. Dark gray fire clouds produced<br />
during the firing process are the only embellishment on<br />
its surface.<br />
This seed jar is said to have been found in east-central<br />
Arkansas, an unusual source for its type, as most similar<br />
works have been found in the great bend area <strong>of</strong> the Red River<br />
in southwest Arkansas and adjoining portions <strong>of</strong> Louisiana,<br />
Oklahoma, and Texas.<br />
JJ<br />
PG<br />
Bibliography: Irwin Hersey, Indonesian Primitive <strong>Art</strong>, Oxford (in press).<br />
Related reference: David Szanton, "<strong>Art</strong> in Sulu: A Survey," Philippine<br />
Studies, ii, no. 3, pp. 465-502.<br />
88