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Aristotle Poetics - Harvey.binghamton.edu

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<strong>Aristotle</strong> <strong>Poetics</strong> 14<br />

sode (epeisodos) all that comes in between two whole choral songs; 68 the exodos all that<br />

follows after the last choral song. In the choral portion the parodos is the whole first<br />

statement of the chorus; a stasimon, a song of the chorus without anapests or trochees; a<br />

kommos, a lamentation sung by chorus and actor in concert. 69 The parts of tragedy to be<br />

used as formative elements in the whole we have already mentioned; the above are its<br />

parts from the point of view of its quantity, or the separate sections into which it is divided.<br />

70 13<br />

10<br />

The next points after what we have said above will be these: (1) What is the poet to aim<br />

at, and what is he to avoid, in constructing his plots and (2) What are the conditions on<br />

which the tragic effect depends<br />

We assume that, for the finest form of tragedy, the plot must be not simple but complex;<br />

and further, that it must imitate actions arousing pity and fear, since that is the distinctive<br />

function of this kind of imitation. It follows, therefore, that there are three forms of plot<br />

to be avoided. (1) A good person must not be seen passing from happiness to misery, or<br />

(2) a bad person from misery to happiness.<br />

20<br />

The first situation is not fear-inspiring or piteous, but simply odious to us. The second is<br />

the most untragic that can be; it has no one of the requisites of tragedy; it does not appeal<br />

either to the human feeling in us, or to our pity, or to our fears. Nor, on the other hand,<br />

should (3) an extremely bad person be seen falling from happiness into misery. Such a<br />

story may arouse the human feeling in us, but it will not move us to either pity or fear.<br />

For pity is occasioned by undeserved misfortune, and fear by that of one like ourselves;<br />

so that there will be nothing either piteous or fear-inspiring in the situation. There remains,<br />

then, the intermediate kind of personage, a person not pre-eminently virtuous or<br />

just, whose misfortune, however, is brought upon him not by vice and depravity but by<br />

67 Parodos: chorus entry number.<br />

68 I.e., between two stasima, or choral entr’actes.<br />

69 kommoi are the often frenzied lamentation songs (chorus plus actor[s]) at or near<br />

the end of tragedies.<br />

70 The structure of a tragedy was typically as follows:<br />

• prologue<br />

• parodos (chorus entry number)<br />

• episode (a scene with actors)<br />

• stasimon (choral song between episodes)<br />

• additional episodes and stasima<br />

• kommos (lament)<br />

• exodos (finale, chorus exit)<br />

Solo arias and other types of choral and combined choral-solo numbers could be added to<br />

the mix.

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