A POSTCAPITALIST PARADIGM: THE COMMON GOOD OF ...

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The struggle for the Common Good of Humanity thus involves the struggle for freedom, for liberty seen from the viewpoint of natural necessity. This means, in the words of Marx: “…that socialized man […] govern the human metabolism with nature in a rational way, bringing it under their own collective control rather than being dominated by it as a blind power; accomplishing it with the least expenditure of energy and in conditions most worthy and appropriate for their human nature.” (Karl Marx, Capital, Vol.3: 959.) 83
2 The production of life (economy) REFLECTIONS ON <strong>THE</strong> CRISIS AND ITS EFFECTS RÉMY HERRERA Introduction One of the most frequent errors made in interpreting the present crisis is that it is a financial crisis which is contaminating the sphere of the real economy. It is, in fact, a crisis of capital, of which one of the most visible and publicized aspects has emerged within the financial sphere because of the extreme degree of financialization of contemporary capitalism. We are dealing with a systemic crisis that affects the very heart of the capitalist system, the power centre of high finance that has been controlling accumulation over the past three decades. It is not due to a combination of factors: it is a structural phenomenon. The series of repeated monetary/financial crises that have successively hit different economies over the past thirty years are part and parcel of the same crisis, since the ‘financial coup d’état’ of the United States in 1979: Mexico in 1982, the debt crisis in the 1980s, the United States in 1987, the European Union (including Great Britain) in 1992-93, Mexico in 1994, Japan in 1995, so-called ‘emerging’ Asia in 1997-1998, Russia and Brazil in 1998-1999 and Ivory Coast at the same time, and the United States again in 2000 with the burst of the ‘new economy’ bubble, then Argentina and Turkey in 2000-2001 – and so on. It is a crisis that has worsened recent-ly, above all since 2006-2007, starting with the hegemonic centre of the system and becoming general, developing into a crisis with socio-economic, political, even humanitarian and also financial dimensions, but also concerning energy, climate and food, and particularly affecting countries such as Iceland, Greece, Ireland and Portugal. It is not “the beginning of the end of the crisis” as perceived by the advisers to President Barack H. Obama. It is not the usual credit crisis, nor yet a temporary liquidity crisis through which the system reorganizes and reinforces itself and begins to function normally’, with a new growth of productive forces in a framework of modernized social relations. It appears to be much more serious. 85
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A POSTCAPITALIST PARADIGM: THE COMM
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Rosa Luxemburg Foundation Brussels
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The Commons, the Public and the Lef
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INTRODUCTION There are various sour
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The economic and cultural aspects a
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South and in the North. The struggl
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intend, in this document, to develo
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However, the financial bubble creat
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The second aspect is structural. Ov
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The precise years when the oil, gas
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in Asia, Africa and Latin America -
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exhaust the natural wealth of the e
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minor and temporary nature. In cont
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ary ones. Let us recapitulate them:
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uate each new initiative to create
Page 31 and 32: eality, sometimes in a very brutal
Page 33 and 34: Even if it affirms that nature is t
Page 35 and 36: with the cultures that have an anal
Page 37 and 38: ture, which is in fact more efficie
Page 39 and 40: international parliaments, represen
Page 41 and 42: positive connotation. In Bhutan, un
Page 43 and 44: Reorganizing collective life throug
Page 45 and 46: eality we do have a bottom-up civil
Page 47 and 48: gional institutions, like the Banco
Page 49 and 50: culturalistic view of spirituality,
Page 51 and 52: struggling for better relations wit
Page 53 and 54: medium-term economic policy based o
Page 55 and 56: can also do so through their repres
Page 57 and 58: As Marx put it, the process of labo
Page 59 and 60: and dramatically to endanger the ex
Page 62 and 63: Considering the above it is logical
Page 64 and 65: as the social, environmental and cu
Page 66 and 67: damaged by environmental degradatio
Page 68 and 69: system of the biosphere which makes
Page 70 and 71: cause in principle there is not eno
Page 72 and 73: specific solutions that should be a
Page 74 and 75: Dispossession and transfer of the p
Page 76 and 77: or the Interamerican Development Ba
Page 78 and 79: lion dollars to Africa and 1,680 mi
Page 80 and 81: Hence the FDI and the debt are mech
Page 84 and 85: First part: The reference to Marx A
Page 86 and 87: icism of the neoclassical economist
Page 88 and 89: Fictitious capital is above all for
Page 90 and 91: and interest rates in markets that
Page 92 and 93: the owners of capital can only dela
Page 94 and 95: half the world’s military expendi
Page 96 and 97: ency. This enables the United State
Page 98 and 99: too). Besides, three-quarters of th
Page 100 and 101: securities; and - a crucial measure
Page 102 and 103: B. Keynes 1. Let’s be clear: the
Page 104 and 105: marginal effectiveness of capital i
Page 106 and 107: so deep and so difficult to resolve
Page 108 and 109: Inequality and the balance of power
Page 110 and 111: formed the capitalist market entire
Page 112 and 113: media have become real experts in
Page 114 and 115: Hierarchy of society 44 Capitalism
Page 116 and 117: The Chinese Revolution also subordi
Page 118 and 119: Substantive equality and the end of
Page 120 and 121: had a lot of construction faults, b
Page 122 and 123: the contrary. At the one hand the a
Page 124 and 125: Life Expectancy worst best best wor
Page 126 and 127: So ‘another growth’ or even a
Page 128 and 129: International Level A new, just eco
Page 130: MAKING THE COMMON GOOD OF HUMANITY
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law stated, he said, “that men, b
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population which was then forced by
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death and then beheaded under the r
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employment, against lack of access
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Therefore be it resolved that Artic
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on this mind, and built reality in
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(Harvey, 2003; Zeller, 2004). The e
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threatening the existence of a larg
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But in the public search for answer
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Fig. 3: Solidarity-based associatio
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and cultural life is lived on the b
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THE COMMONS, THE PUBLIC AND THE LEF
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then seeing in this merely the sust
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ON COMMON GOOD, MONEY AND CREDIT 11
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This discussion, however, falls sho
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during the current crisis. Authors
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This gradual alienation of sociabil
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COMMUNITARY SOVEREIGNTY VERSUS MONE
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growingly insufficient and uncertai
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cumulation feasible, which is the c
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the involved massive transformation
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larly, globalization and financiali
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mulation from a viable mode of regu
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In the following, I would like to a
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etween strict rejection and the att
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strongly fluctuating, and the expre
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society work together, changes in s
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classical redistribution policies.
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COMMONS: SOCIAL JUSTICE BY SHARING
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2 Multiplicity The one same basket
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is nowadays making certain resource
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and managed as collective property.
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everything - not our bodies, for ex
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“sell” them as if they were the
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nous and Peasant Coordinator) of Gu
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presupposes a harmonious relationsh
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nature and human beings.It is the h
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2. The functions of the concept in
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We have observed, in the positions
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nature and affirmed the symbiosis b
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eignty, participatory planning, etc
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As can be seen, we have two concept
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nous society” (Floresmilo Simbañ
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cultural apparatus of their traditi
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uct, fair redistribution of wealth
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parallel discourse for very differe
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WHAT MODERNITY? WHAT INTERCULTURALI
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an entirely different basis of inte
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consumption will convert us into
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Given these supposed problems, the
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possible future of indigenous cultu
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logical, esoteric and simply ethnic
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the different cultures. And when th
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is the spearhead that capitalism us
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clearly) and there are subtitles in
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Interculturality or interculturaliz
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wealth without limits, has come to
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ical companies, etc.) and to the
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then the same governments are takin
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The European experience of the Welf
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All these themes respond to the imm
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the right of participation in decis
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Good of Humanity is an extremely va
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vived five hundred years of extermi
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USING DEMOCRACY AND GIVING IT ANOTH
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President, reopened the dialogue, r
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processes, on the submission of agr
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practices of Good Living, and throu
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inclusion is being proposed in this
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trary it activates reciprocity: the
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So it is fundamental that this prop
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ways and not necessarily passed on
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The food crisis, traditional medici
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the mangrove resources, thousands o
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and poverty - which applies to many
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4 Indigenous Peoples of the America
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where I would also like to locate m
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In the 1970s, in the early days of
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and acquire meaning. 149 While the
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ops some programmatic lines for wha
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Minga is a mutual practice which si
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to the lack of social relationships
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In the immediate world political co
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the very basis of our increased abi
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ham’s pioneering work on science
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Science however was not just produc
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that again lie the possibilities of
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Such an alternative vision was firs
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Hind Swaraj, he clearly expressed h
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The term ‘people’s science’ s
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Well Being and Happiness The New Ec
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moditized”. That was because of t
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As for the second subject, monocult
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About the alternatives “Reviewing
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egard, commoditization of the basic
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7 Asia - Europe Peoples’ Forum RE
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Asian activists reject the ceaseles
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Network beginnings The Network for
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to have a broad strategy to achieve
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the current neoliberal policies on
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ations as commodities that can just
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8 Today´s World and the Winding SE
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tory (with a capital letter because
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would not be necessary to break the
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It is now a challenge for Cuba to g
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come irreversible. Europe, which wa
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say, but its materialization covers
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scientific superseding of the deifi
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seems to me to be of the utmost imm
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Chapter IV CONCLUSIONS AND TRANSITI
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aggravated the economic disaster. T
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have the time for a gradual evoluti
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sovereignty over natural resources,
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over time, but unsustainable in the
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It is in function of these realitie
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Bhabha, Homi (2002): El lugar de la
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De Souza Santos, Boaventura (2010b)
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Global Footprint Network (2004): Hu
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Kovel, Joel and Löwy, Michael (200
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Paoli, Antonio (2003): Educación,
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Saxe-Fernández, John and Delgado R
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The Authors HASSAN ABOU-BAKR (Egypt
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VINOD RAINA (India) is a theoretica
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