A POSTCAPITALIST PARADIGM: THE COMMON GOOD OF ...

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4. Indigenous peoples of the Americas. The poetics of Sumak Kawsay on a global Horizon Armando Muyolema 293 5. The People’s Science Movement, India. People’s Science for the Common Good of Humanity Vinod Raina 309 6. The Arab Awakening. From “Common Goods” to the “Common Good” of all living species on the Planet Earth Hassan Abdou Bakr 325 7. Asia-Europe Peoples’ Forum. Restoring the Right to Life and a Life of Diginity for All – The Campaign for Transformative Social Protection in Asia Tina Ebro 335 8. Today’s World and the Winding. Search for the Common Good Aurelio Alonso 347 Chapter IV Conclusions and Transitions François Houtart 363 Regulations versus alternatives The transition Bibliography 375 The Authors 389
INTRODUCTION There are various sources that can be used for a rethinking of the idea of the Common Good of Humanity and how to apply it to the life conditions of the human species and the planet. First of all, the crisis we are experiencing today, which is by no means confined to its financial aspects, clearly shows that it is not enough to regulate the system that is at the origin of all these dysfunctions. What is required is a change of paradigm for the collective life of human beings on earth, as said at the UN General Assembly in October 2008, shortly after the eruption of the crisis. 1 The way this crisis has expanded in all its aspects since then makes the need for a profound transformation all the more relevant today. In January 2009, during the first session of the UN Commission on the international financial and monetary crisis (aka the Stiglitz Commission), it was proposed for the first time to draft a Universal Declaration of the Common Good of Humanity (parallel to the Universal Declaration of Human Rights), affirming the need for a change of paradigm to save the planet and humanity. Miguel D’Escoto, President of the UN General Assembly during the 2008-2009 session, relaunched the idea in his farewell address, proposing a Universal Declaration of the Common Good of Mother Earth and of Humanity. The defence of the ‘common goods’, initiated by various social movements around the world as neo-liberalism set its mind to privatizing public services, both in the North and in the South, also served to promote new thinking, showing that the issue was about much more than a mere economic endeavour to integrate public services into the logic of the market, as the only way to make them contribute to profitability and capital accumulation. This new thinking showed that the exacerbation of the individual, the loss of the sense of the collective, the disappearance of pride in public service were all results of this endeavour. 1 François Houtart, No bastan las regulaciones, UN General Assembly, 30 Oct. 2008 7
Page 1 and 2: A POSTCAPITALIST PARADIGM: THE COMM
Page 3 and 4: Rosa Luxemburg Foundation Brussels
Page 5: The Commons, the Public and the Lef
Page 9 and 10: The economic and cultural aspects a
Page 11 and 12: South and in the North. The struggl
Page 13 and 14: intend, in this document, to develo
Page 15 and 16: However, the financial bubble creat
Page 17 and 18: The second aspect is structural. Ov
Page 19 and 20: The precise years when the oil, gas
Page 21 and 22: in Asia, Africa and Latin America -
Page 23 and 24: exhaust the natural wealth of the e
Page 25 and 26: minor and temporary nature. In cont
Page 27 and 28: ary ones. Let us recapitulate them:
Page 29 and 30: uate each new initiative to create
Page 31 and 32: eality, sometimes in a very brutal
Page 33 and 34: Even if it affirms that nature is t
Page 35 and 36: with the cultures that have an anal
Page 37 and 38: ture, which is in fact more efficie
Page 39 and 40: international parliaments, represen
Page 41 and 42: positive connotation. In Bhutan, un
Page 43 and 44: Reorganizing collective life throug
Page 45 and 46: eality we do have a bottom-up civil
Page 47 and 48: gional institutions, like the Banco
Page 49 and 50: culturalistic view of spirituality,
Page 51 and 52: struggling for better relations wit
Page 53 and 54: medium-term economic policy based o
Page 55 and 56: can also do so through their repres
Page 57 and 58:
As Marx put it, the process of labo
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and dramatically to endanger the ex
Page 62 and 63:
Considering the above it is logical
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as the social, environmental and cu
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damaged by environmental degradatio
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system of the biosphere which makes
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cause in principle there is not eno
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specific solutions that should be a
Page 74 and 75:
Dispossession and transfer of the p
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or the Interamerican Development Ba
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lion dollars to Africa and 1,680 mi
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Hence the FDI and the debt are mech
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The struggle for the Common Good of
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First part: The reference to Marx A
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icism of the neoclassical economist
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Fictitious capital is above all for
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and interest rates in markets that
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the owners of capital can only dela
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half the world’s military expendi
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ency. This enables the United State
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too). Besides, three-quarters of th
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securities; and - a crucial measure
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B. Keynes 1. Let’s be clear: the
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marginal effectiveness of capital i
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so deep and so difficult to resolve
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Inequality and the balance of power
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formed the capitalist market entire
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media have become real experts in
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Hierarchy of society 44 Capitalism
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The Chinese Revolution also subordi
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Substantive equality and the end of
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had a lot of construction faults, b
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the contrary. At the one hand the a
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Life Expectancy worst best best wor
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So ‘another growth’ or even a
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International Level A new, just eco
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MAKING THE COMMON GOOD OF HUMANITY
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law stated, he said, “that men, b
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population which was then forced by
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death and then beheaded under the r
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employment, against lack of access
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Therefore be it resolved that Artic
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on this mind, and built reality in
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(Harvey, 2003; Zeller, 2004). The e
Page 148 and 149:
threatening the existence of a larg
Page 150 and 151:
But in the public search for answer
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Fig. 3: Solidarity-based associatio
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and cultural life is lived on the b
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THE COMMONS, THE PUBLIC AND THE LEF
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then seeing in this merely the sust
Page 160 and 161:
ON COMMON GOOD, MONEY AND CREDIT 11
Page 162 and 163:
This discussion, however, falls sho
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during the current crisis. Authors
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This gradual alienation of sociabil
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COMMUNITARY SOVEREIGNTY VERSUS MONE
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growingly insufficient and uncertai
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cumulation feasible, which is the c
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the involved massive transformation
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larly, globalization and financiali
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mulation from a viable mode of regu
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In the following, I would like to a
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etween strict rejection and the att
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strongly fluctuating, and the expre
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society work together, changes in s
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classical redistribution policies.
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COMMONS: SOCIAL JUSTICE BY SHARING
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2 Multiplicity The one same basket
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is nowadays making certain resource
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and managed as collective property.
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everything - not our bodies, for ex
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“sell” them as if they were the
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nous and Peasant Coordinator) of Gu
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presupposes a harmonious relationsh
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nature and human beings.It is the h
Page 208 and 209:
2. The functions of the concept in
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We have observed, in the positions
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nature and affirmed the symbiosis b
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eignty, participatory planning, etc
Page 216 and 217:
As can be seen, we have two concept
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nous society” (Floresmilo Simbañ
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cultural apparatus of their traditi
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uct, fair redistribution of wealth
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parallel discourse for very differe
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WHAT MODERNITY? WHAT INTERCULTURALI
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an entirely different basis of inte
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consumption will convert us into
Page 232 and 233:
Given these supposed problems, the
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possible future of indigenous cultu
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logical, esoteric and simply ethnic
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the different cultures. And when th
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is the spearhead that capitalism us
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clearly) and there are subtitles in
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Interculturality or interculturaliz
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wealth without limits, has come to
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ical companies, etc.) and to the
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then the same governments are takin
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The European experience of the Welf
Page 254 and 255:
All these themes respond to the imm
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the right of participation in decis
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Good of Humanity is an extremely va
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vived five hundred years of extermi
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USING DEMOCRACY AND GIVING IT ANOTH
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President, reopened the dialogue, r
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processes, on the submission of agr
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practices of Good Living, and throu
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inclusion is being proposed in this
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trary it activates reciprocity: the
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So it is fundamental that this prop
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ways and not necessarily passed on
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The food crisis, traditional medici
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the mangrove resources, thousands o
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and poverty - which applies to many
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4 Indigenous Peoples of the America
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where I would also like to locate m
Page 288 and 289:
In the 1970s, in the early days of
Page 290 and 291:
and acquire meaning. 149 While the
Page 292 and 293:
ops some programmatic lines for wha
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Minga is a mutual practice which si
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to the lack of social relationships
Page 298 and 299:
In the immediate world political co
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the very basis of our increased abi
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ham’s pioneering work on science
Page 304 and 305:
Science however was not just produc
Page 306 and 307:
that again lie the possibilities of
Page 308 and 309:
Such an alternative vision was firs
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Hind Swaraj, he clearly expressed h
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The term ‘people’s science’ s
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Well Being and Happiness The New Ec
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moditized”. That was because of t
Page 318 and 319:
As for the second subject, monocult
Page 320 and 321:
About the alternatives “Reviewing
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egard, commoditization of the basic
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7 Asia - Europe Peoples’ Forum RE
Page 326 and 327:
Asian activists reject the ceaseles
Page 328 and 329:
Network beginnings The Network for
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to have a broad strategy to achieve
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the current neoliberal policies on
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ations as commodities that can just
Page 336 and 337:
8 Today´s World and the Winding SE
Page 338 and 339:
tory (with a capital letter because
Page 340 and 341:
would not be necessary to break the
Page 342 and 343:
It is now a challenge for Cuba to g
Page 344 and 345:
come irreversible. Europe, which wa
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say, but its materialization covers
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scientific superseding of the deifi
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seems to me to be of the utmost imm
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Chapter IV CONCLUSIONS AND TRANSITI
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aggravated the economic disaster. T
Page 356 and 357:
have the time for a gradual evoluti
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sovereignty over natural resources,
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over time, but unsustainable in the
Page 362 and 363:
It is in function of these realitie
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Bhabha, Homi (2002): El lugar de la
Page 366 and 367:
De Souza Santos, Boaventura (2010b)
Page 368 and 369:
Global Footprint Network (2004): Hu
Page 370 and 371:
Kovel, Joel and Löwy, Michael (200
Page 372 and 373:
Paoli, Antonio (2003): Educación,
Page 374 and 375:
Saxe-Fernández, John and Delgado R
Page 376 and 377:
The Authors HASSAN ABOU-BAKR (Egypt
Page 378 and 379:
VINOD RAINA (India) is a theoretica
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