A POSTCAPITALIST PARADIGM: THE COMMON GOOD OF ...

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The Authors HASSAN ABOU-BAKR (Egypt) is professor at the Agronomy Department of the Cairo University AURELIO ALONSO (Cuba) is a sociologist, researcher and lecturer at the Sociological and Psychological Research Centre of the University of La Habana and visiting professor at the Universidad Central de Las Villas. He is deputy director of the journal „Casa de las Américas“. GABRIELA BERNAL (Ecuador) is anthropologist and researcher on indigenous peoples, education and women issues. MICHAEL BRIE (Germany) is a philosopher and the Director of the Institute for Social Analysis of the Rosa Luxemburg Foundation. He taught social philosophy at the Humboldt University in Berlin. He is currently a member of the scientific council of Attac. BIRGIT DAIBER (Brussels) is a former Member of the European Parliament; she was Head of the Brussels Office of the Rosa Luxemburg Foundation until 2012, coordinating various projects on international Left cooperation strategies. She is currently working as political analyst and consultant for socio-ecological cooperation projects. GIAN CARLO DELGADO RAMOS (Mexico) is an economista and Ph.D. in Environmental science, he is also a researcher at the Centre of interdisciplinary Studies and Humanities of the National University of mexico (UNAM). He won the National University Prize for young researchers in 2011. EDUARDO ESTÉVEZ MARTÍN is a former deputy secretary of the World Confederation of Labour (WCL), he is a council member of several workers’ organisations in Latin America, like CSA/CSI, CTA, Argentina, CGT, Colombia. 389
TINA EBRO (Philippines) is the Coordinator for Asia of the Asia-Europe People’s Forum (AEPF) and member of the Network for Transformative Social Protection in Asia (NTSP). TOMMASO FATTORI (Italy) is an organizer of world events of the global movement for water as common good and one of the promoters of the popular referenda against the privatization of water services in Italy last year. He was an expert at the Council of Europe for the project “Human rights of people experiencing poverty”. RÉMY HERRERA (France) is an economist and a researcher at the National Centre for Scientifi Research of France (CNRS); he teaches at the University of Paris 1 (Sorbonne) and is executive secretary of the World Forum for Alternatives (WFA). FRANÇOIS HOUTART (Belgium) is a sociologist and professor emeritus of the Catholic University of Leuven; he is the vice-president of the World Forum for Alternatives (WFA). ARMANDO MUYOLEMA (Ecuador) is a lecturer at the Department of Anthropology of the University of Wisconsin. He has taught courses about Quichua/Quechua Language and Culture, Indigenous Peoples of the Americas at various Universities in the USA. PEDRO PÁEZ PÉREZ (Ecuador) is an economist and a financial analyst, he was the minister for the Coordination of the Economy in Ecuador and the Chair of the Presidential Committee for the New Financial Architecture. IVO POLETTO (Brasil) is a philosopher, a sociologist and a popular educator; he was the first executive secretary of the Pastoral Committee of the Earth and a member of the programme ‘Citizens’ Education’ during the first Lula Government. He is a Board member of the Forum for Climate Change and Social Justice. 390
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A POSTCAPITALIST PARADIGM: THE COMM
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Rosa Luxemburg Foundation Brussels
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The Commons, the Public and the Lef
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INTRODUCTION There are various sour
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The economic and cultural aspects a
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South and in the North. The struggl
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intend, in this document, to develo
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However, the financial bubble creat
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The second aspect is structural. Ov
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The precise years when the oil, gas
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in Asia, Africa and Latin America -
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exhaust the natural wealth of the e
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minor and temporary nature. In cont
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ary ones. Let us recapitulate them:
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uate each new initiative to create
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eality, sometimes in a very brutal
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Even if it affirms that nature is t
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with the cultures that have an anal
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ture, which is in fact more efficie
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international parliaments, represen
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positive connotation. In Bhutan, un
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Reorganizing collective life throug
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eality we do have a bottom-up civil
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gional institutions, like the Banco
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culturalistic view of spirituality,
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struggling for better relations wit
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medium-term economic policy based o
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can also do so through their repres
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As Marx put it, the process of labo
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and dramatically to endanger the ex
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Considering the above it is logical
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as the social, environmental and cu
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damaged by environmental degradatio
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system of the biosphere which makes
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cause in principle there is not eno
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specific solutions that should be a
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Dispossession and transfer of the p
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or the Interamerican Development Ba
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lion dollars to Africa and 1,680 mi
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Hence the FDI and the debt are mech
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The struggle for the Common Good of
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First part: The reference to Marx A
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icism of the neoclassical economist
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Fictitious capital is above all for
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and interest rates in markets that
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the owners of capital can only dela
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half the world’s military expendi
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ency. This enables the United State
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too). Besides, three-quarters of th
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securities; and - a crucial measure
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B. Keynes 1. Let’s be clear: the
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marginal effectiveness of capital i
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so deep and so difficult to resolve
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Inequality and the balance of power
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formed the capitalist market entire
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media have become real experts in
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Hierarchy of society 44 Capitalism
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The Chinese Revolution also subordi
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Substantive equality and the end of
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had a lot of construction faults, b
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the contrary. At the one hand the a
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Life Expectancy worst best best wor
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So ‘another growth’ or even a
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International Level A new, just eco
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MAKING THE COMMON GOOD OF HUMANITY
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law stated, he said, “that men, b
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population which was then forced by
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death and then beheaded under the r
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employment, against lack of access
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Therefore be it resolved that Artic
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on this mind, and built reality in
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(Harvey, 2003; Zeller, 2004). The e
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threatening the existence of a larg
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But in the public search for answer
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Fig. 3: Solidarity-based associatio
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and cultural life is lived on the b
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THE COMMONS, THE PUBLIC AND THE LEF
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then seeing in this merely the sust
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ON COMMON GOOD, MONEY AND CREDIT 11
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This discussion, however, falls sho
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during the current crisis. Authors
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This gradual alienation of sociabil
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COMMUNITARY SOVEREIGNTY VERSUS MONE
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growingly insufficient and uncertai
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cumulation feasible, which is the c
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the involved massive transformation
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larly, globalization and financiali
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mulation from a viable mode of regu
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In the following, I would like to a
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etween strict rejection and the att
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strongly fluctuating, and the expre
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society work together, changes in s
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classical redistribution policies.
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COMMONS: SOCIAL JUSTICE BY SHARING
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2 Multiplicity The one same basket
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is nowadays making certain resource
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and managed as collective property.
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everything - not our bodies, for ex
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“sell” them as if they were the
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nous and Peasant Coordinator) of Gu
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presupposes a harmonious relationsh
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nature and human beings.It is the h
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2. The functions of the concept in
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We have observed, in the positions
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nature and affirmed the symbiosis b
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eignty, participatory planning, etc
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As can be seen, we have two concept
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nous society” (Floresmilo Simbañ
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cultural apparatus of their traditi
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uct, fair redistribution of wealth
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parallel discourse for very differe
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WHAT MODERNITY? WHAT INTERCULTURALI
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an entirely different basis of inte
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consumption will convert us into
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Given these supposed problems, the
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possible future of indigenous cultu
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logical, esoteric and simply ethnic
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the different cultures. And when th
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is the spearhead that capitalism us
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clearly) and there are subtitles in
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Interculturality or interculturaliz
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wealth without limits, has come to
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ical companies, etc.) and to the
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then the same governments are takin
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The European experience of the Welf
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All these themes respond to the imm
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the right of participation in decis
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Good of Humanity is an extremely va
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vived five hundred years of extermi
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USING DEMOCRACY AND GIVING IT ANOTH
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President, reopened the dialogue, r
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processes, on the submission of agr
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practices of Good Living, and throu
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inclusion is being proposed in this
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trary it activates reciprocity: the
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So it is fundamental that this prop
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ways and not necessarily passed on
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The food crisis, traditional medici
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the mangrove resources, thousands o
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and poverty - which applies to many
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4 Indigenous Peoples of the America
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where I would also like to locate m
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In the 1970s, in the early days of
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and acquire meaning. 149 While the
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ops some programmatic lines for wha
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Minga is a mutual practice which si
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to the lack of social relationships
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In the immediate world political co
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the very basis of our increased abi
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ham’s pioneering work on science
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Science however was not just produc
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that again lie the possibilities of
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Such an alternative vision was firs
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Hind Swaraj, he clearly expressed h
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The term ‘people’s science’ s
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Well Being and Happiness The New Ec
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moditized”. That was because of t
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As for the second subject, monocult
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About the alternatives “Reviewing
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egard, commoditization of the basic
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7 Asia - Europe Peoples’ Forum RE
Page 326 and 327: Asian activists reject the ceaseles
Page 328 and 329: Network beginnings The Network for
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Page 332 and 333: the current neoliberal policies on
Page 334 and 335: ations as commodities that can just
Page 336 and 337: 8 Today´s World and the Winding SE
Page 338 and 339: tory (with a capital letter because
Page 340 and 341: would not be necessary to break the
Page 342 and 343: It is now a challenge for Cuba to g
Page 344 and 345: come irreversible. Europe, which wa
Page 346 and 347: say, but its materialization covers
Page 348 and 349: scientific superseding of the deifi
Page 350 and 351: seems to me to be of the utmost imm
Page 352 and 353: Chapter IV CONCLUSIONS AND TRANSITI
Page 354 and 355: aggravated the economic disaster. T
Page 356 and 357: have the time for a gradual evoluti
Page 358 and 359: sovereignty over natural resources,
Page 360 and 361: over time, but unsustainable in the
Page 362 and 363: It is in function of these realitie
Page 364 and 365: Bhabha, Homi (2002): El lugar de la
Page 366 and 367: De Souza Santos, Boaventura (2010b)
Page 368 and 369: Global Footprint Network (2004): Hu
Page 370 and 371: Kovel, Joel and Löwy, Michael (200
Page 372 and 373: Paoli, Antonio (2003): Educación,
Page 374 and 375: Saxe-Fernández, John and Delgado R
Page 378 and 379: VINOD RAINA (India) is a theoretica
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