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A POSTCAPITALIST PARADIGM: THE COMMON GOOD OF ...

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ture, which is in fact more efficient in the long run than capitalist productivist<br />

agriculture (O. de Schutter, 2011). Legislation requiring the extension<br />

of ‘life expectancy’ for all industrial products would make it<br />

possible to save primary materials and energy and reduce the production<br />

of greenhouse gases (Wim Dierckxsens, 2011).<br />

Finally, in the field of international politics, the struggle against the basic<br />

orientations of the financial institutions, which contradict the principle<br />

of respect for nature, has to be fought on a number of fronts. There is<br />

the World Bank, the International Monetary Fund and the regional banks<br />

and also the private banks, that are so powerful at this time, when the<br />

world economy is being financialized. The policies of the WTO promoting<br />

the liberalization of the world economy also have ecological implications,<br />

since most of them are implemented without taking externalities<br />

into account. Member states of this international organization have a<br />

huge responsibility in this field; alliances between ecologically conscious<br />

nations could influence decision-making in this body.<br />

The promotion of international conventions is another very important aspect.<br />

For example, there are the conventions on the climate (Cancún),<br />

biodiversity (Bonn and Nagoya), those on the protection of water (rivers<br />

and seas) and of fish, on waste (especially nuclear) among others. The<br />

extent of awareness of this dimension of the new paradigm will be the<br />

basis of the international effectiveness of progressive states, and should<br />

form part of their foreign policy.<br />

The redefinition of the ‘Common Good of Humanity’ in terms of our relationship<br />

with nature is an essential task, considering the ecological<br />

damage already inflicted, with its harmful effects on the regenerating<br />

capacity of the planet and on climate stability. This is a new factor in the<br />

collective conscience, but it is far from being shared among all human<br />

groups. The socialist societies did not really incorporate this dimension<br />

in their planning, as is illustrated in the spectacular economic development<br />

of a country like China, which is being achieved without giving<br />

much attention, at least for the time being, to externalities. A socialism<br />

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