A POSTCAPITALIST PARADIGM: THE COMMON GOOD OF ...

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Bhabha, Homi (2002): El lugar de la cultura, Ediciones Manantial, Buenos Aires, Argentina Bodero, Alejandro (2005): El bosque de manglar de Ecuador. MAJUGUAL Group Bretón, Víctor (2001): Cooperación al desarrollo y demandas étnicas en los Andes ecuatorianos. Ensayos sobre indigenismo, desarrollo rural y neoindigenismo, FLACSO – Ecuador and the University of Lleida, Quito, Ecuador Bretón, Víctor (2005a): “Los paradigmas de la ‘nueva’ ruralidad a debate: El proyecto de desarrollo de los pueblos indígenas y negros del Ecuador”, European Review of Latin American and Caribbean Studies/ Revista Europea de Estudios de Latinoamérica y del Caribe, No. 78 Bretón, Víctor (2005b): Capital social y etnodesarrollo en los Andes: la experiencia PRODEPINE, Centro Adnino de Acción Popular, Quito, Ecuador Bretón, Víctor (2006): “El proyecto del Banco Mundial para los pueblos indígenas: experiencias recientes en los Andes ecuatorianos”, ALASRU. Análisis latinoamericano del medio social, No. 4 Bretón, Víctor (2007): “A vueltas con el neo-indigenismo etnófago: la experiencia Prodepine o los límites del multiculturalismo neoliberal.”, Iconos. Revista de Ciencias Sociales. No. 29 Brie, Michael (2011): Making the Common Good of Humanity concrete, Rosa Luxemburg Foundation, Brussels, Belgique Boff, Leonardo (2002): El despertar del Águila, Trotta, Madrid, Spain Braudel, Fernand (1969): Ecrits sur l’Histoire, Paris, Flammarion, France Bütikofer, Reinhard and Giegold, Sven (2010): Der Grüne New Deal, The Greens/EFA in the European Parliament, Brussels, Belgium Carcanholo, Rainaldo and Sabadini, Mauricio (2009): “Capital ficticio y ganancias ficticias”, in Dierckxsens W. et al. CEPAL (2009): Foreign Direct Investment in Latin America and the Caribbean, UN publication, Santiago, Chile 376
Choquehuanca, David (undated): 25 Postulados para entender el Vivir Bien Cortez, David and Wagner, Heike (2010): Zur Genealogie des Indigenen “Guten Lebens” (Sumak Kawsai) in Ecuador Daly, Herman (1992): Steady-state Economics, Earthscan, London, UK Daly, Herman and Townsend, Kenneth Neal (1993): Valuing the Earth, MIT Press, USA Davalos, Pablo (2008): “El sumak kawsai (Buen Vivir) y las cesuras del desarrollo”, ALAI, América en Movimiento De la Cadena, Marisol (2004): Indígenas mestizos. Raza y cultura en el Cusco. IEP Ediciones. Lima, Peru Delgado Ramos, Gian Carlo (2011): Metabolismo social y Futuro común de la Humanidad: Un análisis Norte-Sur, Rosa Luxemburg Foundation, Brussels, Belgium Delgado Ramos, Gian Carlo (2005): Agua y Seguridad Nacional, Arena, Debate, Mexico Delgado Ramos, Gian Carlo (2009a): Sin Energía. Cambio de paradigma, retos y resistencias, Plaza y Valdés, Mexico Delgado Ramos, Gian Carlo (2009b): “Maquilización y dependencia tecnológica: el caso de México”, El Norte, Finnish Journal on Latin American Studies, No. 4, University of Helsinki, Finland Delgado Ramos, Gian Carlo and Romano, Silvina (2010): “Economía política de la seguridad interna en América Latina: transferencia de excedentes, ‘narco-insurgencia’ y control social”, Revista Espacio Crítico, No. 13, Colombia De Schutter, Olivier (2011): Eco-farming can double food production, Office of the High Commissioner for Human Rights, Geneva, Swiss De Souza Santos, Boaventura (2010a): Refundación del Estado en América Latina – perspectivas desde una epistemología del Sur, Quito, Abya Yala, Ecuador 377
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A POSTCAPITALIST PARADIGM: THE COMM
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Rosa Luxemburg Foundation Brussels
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The Commons, the Public and the Lef
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INTRODUCTION There are various sour
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The economic and cultural aspects a
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South and in the North. The struggl
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intend, in this document, to develo
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However, the financial bubble creat
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The second aspect is structural. Ov
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The precise years when the oil, gas
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in Asia, Africa and Latin America -
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exhaust the natural wealth of the e
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minor and temporary nature. In cont
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ary ones. Let us recapitulate them:
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uate each new initiative to create
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eality, sometimes in a very brutal
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Even if it affirms that nature is t
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with the cultures that have an anal
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ture, which is in fact more efficie
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international parliaments, represen
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positive connotation. In Bhutan, un
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Reorganizing collective life throug
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eality we do have a bottom-up civil
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gional institutions, like the Banco
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culturalistic view of spirituality,
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struggling for better relations wit
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medium-term economic policy based o
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can also do so through their repres
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As Marx put it, the process of labo
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and dramatically to endanger the ex
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Considering the above it is logical
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as the social, environmental and cu
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damaged by environmental degradatio
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system of the biosphere which makes
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cause in principle there is not eno
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specific solutions that should be a
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Dispossession and transfer of the p
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or the Interamerican Development Ba
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lion dollars to Africa and 1,680 mi
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Hence the FDI and the debt are mech
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The struggle for the Common Good of
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First part: The reference to Marx A
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icism of the neoclassical economist
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Fictitious capital is above all for
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and interest rates in markets that
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the owners of capital can only dela
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half the world’s military expendi
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ency. This enables the United State
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too). Besides, three-quarters of th
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securities; and - a crucial measure
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B. Keynes 1. Let’s be clear: the
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marginal effectiveness of capital i
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so deep and so difficult to resolve
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Inequality and the balance of power
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formed the capitalist market entire
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media have become real experts in
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Hierarchy of society 44 Capitalism
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The Chinese Revolution also subordi
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Substantive equality and the end of
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had a lot of construction faults, b
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the contrary. At the one hand the a
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Life Expectancy worst best best wor
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So ‘another growth’ or even a
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International Level A new, just eco
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MAKING THE COMMON GOOD OF HUMANITY
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law stated, he said, “that men, b
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population which was then forced by
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death and then beheaded under the r
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employment, against lack of access
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Therefore be it resolved that Artic
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on this mind, and built reality in
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(Harvey, 2003; Zeller, 2004). The e
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threatening the existence of a larg
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But in the public search for answer
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Fig. 3: Solidarity-based associatio
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and cultural life is lived on the b
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THE COMMONS, THE PUBLIC AND THE LEF
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then seeing in this merely the sust
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ON COMMON GOOD, MONEY AND CREDIT 11
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This discussion, however, falls sho
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during the current crisis. Authors
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This gradual alienation of sociabil
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COMMUNITARY SOVEREIGNTY VERSUS MONE
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growingly insufficient and uncertai
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cumulation feasible, which is the c
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the involved massive transformation
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larly, globalization and financiali
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mulation from a viable mode of regu
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In the following, I would like to a
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etween strict rejection and the att
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strongly fluctuating, and the expre
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society work together, changes in s
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classical redistribution policies.
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COMMONS: SOCIAL JUSTICE BY SHARING
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2 Multiplicity The one same basket
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is nowadays making certain resource
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and managed as collective property.
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everything - not our bodies, for ex
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“sell” them as if they were the
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nous and Peasant Coordinator) of Gu
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presupposes a harmonious relationsh
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nature and human beings.It is the h
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2. The functions of the concept in
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We have observed, in the positions
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nature and affirmed the symbiosis b
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eignty, participatory planning, etc
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As can be seen, we have two concept
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nous society” (Floresmilo Simbañ
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cultural apparatus of their traditi
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uct, fair redistribution of wealth
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parallel discourse for very differe
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WHAT MODERNITY? WHAT INTERCULTURALI
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an entirely different basis of inte
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consumption will convert us into
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Given these supposed problems, the
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possible future of indigenous cultu
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logical, esoteric and simply ethnic
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the different cultures. And when th
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is the spearhead that capitalism us
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clearly) and there are subtitles in
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Interculturality or interculturaliz
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wealth without limits, has come to
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ical companies, etc.) and to the
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then the same governments are takin
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The European experience of the Welf
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All these themes respond to the imm
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the right of participation in decis
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Good of Humanity is an extremely va
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vived five hundred years of extermi
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USING DEMOCRACY AND GIVING IT ANOTH
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President, reopened the dialogue, r
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processes, on the submission of agr
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practices of Good Living, and throu
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inclusion is being proposed in this
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trary it activates reciprocity: the
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So it is fundamental that this prop
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ways and not necessarily passed on
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The food crisis, traditional medici
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the mangrove resources, thousands o
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and poverty - which applies to many
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4 Indigenous Peoples of the America
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where I would also like to locate m
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In the 1970s, in the early days of
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and acquire meaning. 149 While the
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ops some programmatic lines for wha
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Minga is a mutual practice which si
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to the lack of social relationships
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In the immediate world political co
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the very basis of our increased abi
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ham’s pioneering work on science
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Science however was not just produc
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that again lie the possibilities of
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Such an alternative vision was firs
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Hind Swaraj, he clearly expressed h
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The term ‘people’s science’ s
Page 314 and 315: Well Being and Happiness The New Ec
Page 316 and 317: moditized”. That was because of t
Page 318 and 319: As for the second subject, monocult
Page 320 and 321: About the alternatives “Reviewing
Page 322 and 323: egard, commoditization of the basic
Page 324 and 325: 7 Asia - Europe Peoples’ Forum RE
Page 326 and 327: Asian activists reject the ceaseles
Page 328 and 329: Network beginnings The Network for
Page 330 and 331: to have a broad strategy to achieve
Page 332 and 333: the current neoliberal policies on
Page 334 and 335: ations as commodities that can just
Page 336 and 337: 8 Today´s World and the Winding SE
Page 338 and 339: tory (with a capital letter because
Page 340 and 341: would not be necessary to break the
Page 342 and 343: It is now a challenge for Cuba to g
Page 344 and 345: come irreversible. Europe, which wa
Page 346 and 347: say, but its materialization covers
Page 348 and 349: scientific superseding of the deifi
Page 350 and 351: seems to me to be of the utmost imm
Page 352 and 353: Chapter IV CONCLUSIONS AND TRANSITI
Page 354 and 355: aggravated the economic disaster. T
Page 356 and 357: have the time for a gradual evoluti
Page 358 and 359: sovereignty over natural resources,
Page 360 and 361: over time, but unsustainable in the
Page 362 and 363: It is in function of these realitie
Page 366 and 367: De Souza Santos, Boaventura (2010b)
Page 368 and 369: Global Footprint Network (2004): Hu
Page 370 and 371: Kovel, Joel and Löwy, Michael (200
Page 372 and 373: Paoli, Antonio (2003): Educación,
Page 374 and 375: Saxe-Fernández, John and Delgado R
Page 376 and 377: The Authors HASSAN ABOU-BAKR (Egypt
Page 378 and 379: VINOD RAINA (India) is a theoretica
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