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A POSTCAPITALIST PARADIGM: THE COMMON GOOD OF ...

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over time, but unsustainable in the long term without the parallel development<br />

of the forces of production with the participation of the workers<br />

that Che Guevara had in mind. 185 It is very difficult to correct such a situation,<br />

as is indicated in the measures to bring about change that were<br />

adopted in 2011. Such difficulties are not only in the economic field, but<br />

also political and cultural. Nevertheless, the partial failure of this experience,<br />

is obviously not an argument for following a model that is increasingly<br />

destructive of the planet and of the lives of a large part of humanity,<br />

as is being carried out by rightwing forces.<br />

Understanding that it is possible to achieve another approach to human<br />

development is evidently the main task of a socialist project and a new<br />

paradigm for the collective life of humanity on the planet. Giving its basic<br />

elements a practical orientation seems to be the right path to follow.<br />

This is not an illusion because there are numerous partially successful<br />

attempts and many struggles to broaden them. In various social movements<br />

and within progressive Latin American governments there are individuals<br />

and groups that are struggling to make this new paradigm the<br />

objective.<br />

The economic growth culture and the absence of a sufficiently clear socialist<br />

prospect for developing productive forces were two of the first<br />

obstacles for making a transition towards a new paradigm by the progressive<br />

countries of Latin America. But there was a third factor: the relationships<br />

between these countries and a monopoly capitalism that is<br />

increasingly concentrated in the multinational corporations, which possess<br />

technical superiority and considerable financial power. They have<br />

juridical instruments that they can impose without consideration of local<br />

legislation. The support that they receive from their respective political<br />

centres, especially the United States and the European Union, as well<br />

as the dominant logic of the international organizations like the WTO,<br />

the World Bank and the IMF, puts these countries, particularly the small<br />

185 Carlos Tablada, El Marxismo del Che y el Socialismo del Siglo XXI, Ruth Casa<br />

Editorial, Panama, 2007<br />

371

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