A POSTCAPITALIST PARADIGM: THE COMMON GOOD OF ...

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ations as commodities that can just be transacted in the markets, they will fall outside the realm of democratic control. At the rate the world’s natural resources are plundered by these few individuals and corporations, the sustainability of these commons, and therefore the right to a decent life for both present and future generations, cannot not be ensured. 172 Asian activists believe that this new UN Charter, which is envisioned to parallel the Universal Declaration of Human Rights, is much-needed today. This can be an eminent framework, as well as an ethical and legal basis to which activists can refer. They can cite it in support of major advocacies for the well-being of humankind under this crisis: for universal social protection globally, and for the radical call of establishing at the international level a general law on the de-privatization of “common goods” through the public monopoly of strategic goods, services and utilities. This will include not only basic goods and services to survive, but also natural resources, transportation, information, finance and banking system, energy sources, among others. Conclusion After plunging the world into untold suffering, capitalism is now at its worst crisis. But progressive forces have failed to seize this moment to challenge it with bold, workable alternatives. The problem lies not in the dearth of new paths to replace the failed and discredited dominant system. Alternative paradigms, based on social justice, equity, environmental sustainability and participatory democracy, that aim to restore humanity’s relationship with nature and solidarity among peoples have been there for some time, presented by renowned activists and scholars. The key problem lies in the failure of the Left to translate their vision and values into doable and transformative alternatives to address, on all fronts, the urgent needs of peoples affected by the crisis. The challenge 172 Houtart, Francois, From “Common Goods” to the “Common Good of Humanity”, Rome, Rosa Luxembourg Foundation Conference, March 2011. 345
therefore is to put forward these alternatives, forge them into unifying advocacies and make them flourish into global movements that would converge the struggles of peoples of the South with the struggles of peoples of the North. The transformative social protection campaign is one such alternative. It is a movement to restore the right to life and restore a life of dignity for all humankind. Poor peoples’ networks in Asia, together with civil society organizations, are pursuing this campaign to actively confront the pervasive insecurity and deprivation brought about by capitalist globalization that is now heightened by the current crises. They know from their years of activism that the power of collective mobilization and struggle can challenge the limits of exploitative systems and press on to open new pathways that will allow people to live freely – free from insecurity, free from deprivation and want, free to live a life of dignity, and free to explore their full potential as human beings. 346
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A POSTCAPITALIST PARADIGM: THE COMM
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Rosa Luxemburg Foundation Brussels
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The Commons, the Public and the Lef
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INTRODUCTION There are various sour
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The economic and cultural aspects a
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South and in the North. The struggl
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intend, in this document, to develo
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However, the financial bubble creat
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The second aspect is structural. Ov
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The precise years when the oil, gas
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in Asia, Africa and Latin America -
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exhaust the natural wealth of the e
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minor and temporary nature. In cont
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ary ones. Let us recapitulate them:
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uate each new initiative to create
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eality, sometimes in a very brutal
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Even if it affirms that nature is t
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with the cultures that have an anal
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ture, which is in fact more efficie
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international parliaments, represen
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positive connotation. In Bhutan, un
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Reorganizing collective life throug
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eality we do have a bottom-up civil
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gional institutions, like the Banco
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culturalistic view of spirituality,
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struggling for better relations wit
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medium-term economic policy based o
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can also do so through their repres
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As Marx put it, the process of labo
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and dramatically to endanger the ex
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Considering the above it is logical
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as the social, environmental and cu
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damaged by environmental degradatio
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system of the biosphere which makes
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cause in principle there is not eno
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specific solutions that should be a
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Dispossession and transfer of the p
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or the Interamerican Development Ba
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lion dollars to Africa and 1,680 mi
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Hence the FDI and the debt are mech
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The struggle for the Common Good of
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First part: The reference to Marx A
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icism of the neoclassical economist
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Fictitious capital is above all for
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and interest rates in markets that
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the owners of capital can only dela
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half the world’s military expendi
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ency. This enables the United State
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too). Besides, three-quarters of th
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securities; and - a crucial measure
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B. Keynes 1. Let’s be clear: the
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marginal effectiveness of capital i
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so deep and so difficult to resolve
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Inequality and the balance of power
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formed the capitalist market entire
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media have become real experts in
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Hierarchy of society 44 Capitalism
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The Chinese Revolution also subordi
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Substantive equality and the end of
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had a lot of construction faults, b
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the contrary. At the one hand the a
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Life Expectancy worst best best wor
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So ‘another growth’ or even a
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International Level A new, just eco
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MAKING THE COMMON GOOD OF HUMANITY
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law stated, he said, “that men, b
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population which was then forced by
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death and then beheaded under the r
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employment, against lack of access
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Therefore be it resolved that Artic
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on this mind, and built reality in
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(Harvey, 2003; Zeller, 2004). The e
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threatening the existence of a larg
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But in the public search for answer
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Fig. 3: Solidarity-based associatio
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and cultural life is lived on the b
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THE COMMONS, THE PUBLIC AND THE LEF
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then seeing in this merely the sust
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ON COMMON GOOD, MONEY AND CREDIT 11
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This discussion, however, falls sho
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during the current crisis. Authors
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This gradual alienation of sociabil
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COMMUNITARY SOVEREIGNTY VERSUS MONE
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growingly insufficient and uncertai
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cumulation feasible, which is the c
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the involved massive transformation
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larly, globalization and financiali
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mulation from a viable mode of regu
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In the following, I would like to a
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etween strict rejection and the att
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strongly fluctuating, and the expre
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society work together, changes in s
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classical redistribution policies.
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COMMONS: SOCIAL JUSTICE BY SHARING
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2 Multiplicity The one same basket
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is nowadays making certain resource
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and managed as collective property.
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everything - not our bodies, for ex
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“sell” them as if they were the
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nous and Peasant Coordinator) of Gu
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presupposes a harmonious relationsh
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nature and human beings.It is the h
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2. The functions of the concept in
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We have observed, in the positions
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nature and affirmed the symbiosis b
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eignty, participatory planning, etc
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As can be seen, we have two concept
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nous society” (Floresmilo Simbañ
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cultural apparatus of their traditi
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uct, fair redistribution of wealth
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parallel discourse for very differe
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WHAT MODERNITY? WHAT INTERCULTURALI
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an entirely different basis of inte
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consumption will convert us into
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Given these supposed problems, the
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possible future of indigenous cultu
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logical, esoteric and simply ethnic
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the different cultures. And when th
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is the spearhead that capitalism us
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clearly) and there are subtitles in
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Interculturality or interculturaliz
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wealth without limits, has come to
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ical companies, etc.) and to the
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then the same governments are takin
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The European experience of the Welf
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All these themes respond to the imm
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the right of participation in decis
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Good of Humanity is an extremely va
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vived five hundred years of extermi
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USING DEMOCRACY AND GIVING IT ANOTH
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President, reopened the dialogue, r
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processes, on the submission of agr
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practices of Good Living, and throu
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inclusion is being proposed in this
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trary it activates reciprocity: the
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So it is fundamental that this prop
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ways and not necessarily passed on
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The food crisis, traditional medici
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the mangrove resources, thousands o
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and poverty - which applies to many
Page 284 and 285: 4 Indigenous Peoples of the America
Page 286 and 287: where I would also like to locate m
Page 288 and 289: In the 1970s, in the early days of
Page 290 and 291: and acquire meaning. 149 While the
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Page 296 and 297: to the lack of social relationships
Page 298 and 299: In the immediate world political co
Page 300 and 301: the very basis of our increased abi
Page 302 and 303: ham’s pioneering work on science
Page 304 and 305: Science however was not just produc
Page 306 and 307: that again lie the possibilities of
Page 308 and 309: Such an alternative vision was firs
Page 310 and 311: Hind Swaraj, he clearly expressed h
Page 312 and 313: The term ‘people’s science’ s
Page 314 and 315: Well Being and Happiness The New Ec
Page 316 and 317: moditized”. That was because of t
Page 318 and 319: As for the second subject, monocult
Page 320 and 321: About the alternatives “Reviewing
Page 322 and 323: egard, commoditization of the basic
Page 324 and 325: 7 Asia - Europe Peoples’ Forum RE
Page 326 and 327: Asian activists reject the ceaseles
Page 328 and 329: Network beginnings The Network for
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Page 336 and 337: 8 Today´s World and the Winding SE
Page 338 and 339: tory (with a capital letter because
Page 340 and 341: would not be necessary to break the
Page 342 and 343: It is now a challenge for Cuba to g
Page 344 and 345: come irreversible. Europe, which wa
Page 346 and 347: say, but its materialization covers
Page 348 and 349: scientific superseding of the deifi
Page 350 and 351: seems to me to be of the utmost imm
Page 352 and 353: Chapter IV CONCLUSIONS AND TRANSITI
Page 354 and 355: aggravated the economic disaster. T
Page 356 and 357: have the time for a gradual evoluti
Page 358 and 359: sovereignty over natural resources,
Page 360 and 361: over time, but unsustainable in the
Page 362 and 363: It is in function of these realitie
Page 364 and 365: Bhabha, Homi (2002): El lugar de la
Page 366 and 367: De Souza Santos, Boaventura (2010b)
Page 368 and 369: Global Footprint Network (2004): Hu
Page 370 and 371: Kovel, Joel and Löwy, Michael (200
Page 372 and 373: Paoli, Antonio (2003): Educación,
Page 374 and 375: Saxe-Fernández, John and Delgado R
Page 376 and 377: The Authors HASSAN ABOU-BAKR (Egypt
Page 378 and 379: VINOD RAINA (India) is a theoretica
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