A POSTCAPITALIST PARADIGM: THE COMMON GOOD OF ...

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Network beginnings The Network for Transformative Social Protection was formed in 2008 in the side lines of the 7 th Asia-Europe People’s Forum (AEPF) in Beijing. At that time, the financial crisis was just beginning to unravel and the social movements and NGOs within the AEPF inter-regional network appealed to the heads of states of the Asia-Europe Meeting (ASEM) to place at the centre of the ASEM agenda “people, planet and community” over “profit, capital and market.” (This call has since become a slogan bannered by protesters to expose corporate greed and state complicity.) Network members representing poor people’s movements in Indonesia, Malaysia, Philippines, Thailand, Vietnam and India saw the crises as an opportunity for the poor and the most affected to come forward and assert the right to decent work and decent life. At its founding conference in Manila, the Network resolved to pursue transformative social protection programmes in their respective countries and at regional and international bodies like the Association of Southeast Asian Nations (ASEAN), European Union (EU), and ASEM. Network for Transformative Social Protection (NTSP), Communique, Manila, NTSP Founding Conference, 14 October 2009. The Network agreed to first focus on public information and education as well as capacity-building activities to elevate the transformative social protection agenda at the centre of policy debates in member-countries and affirm its importance as an anti-poverty instrument. It also emphasized the need for a broad coalition of social movements, trade unions, sectoral networks and NGOs that are actively engaging governments at the local, national, and international arenas so the movement can move forward. A powerful and commanding level of assertion and pressure from below from a mighty coalition led by grassroots organizations is deemed essential to claim these entitlements. Based on the experiences of Costa Rica, Mauritius and the state of Kerala in India, widely considered the “welfare states of the South,” nationwide campaigns that move people 339
to collective participation and action had to be waged before effective social protection systems with wide coverage and institutionalized by the state could be achieved. 159 In Costa Rica, for instance, peasants and small coffee producers worked together and pushed for institutionalization of social and economic rights. In Mauritius, farmers groups collaborated with the Agricultural Laborers Association and urban trade unions to spearhead social reforms. In the state of Kerala, anti-caste and land reform movements, with trade union federations and informal sector workers pushed the state to universalize social protection. In these three countries, prolabour and socialist-oriented parties actively cooperated with people’s movements to advance the campaign for social protection. 160 Immediate agenda The Network for Transformative Social Protection’s immediate agenda is to oblige the states in Asia to have a strong role in institutionalizing and legislating for at a national-level a system of universal social protection. To be universal means that social protection should be provided by governments unconditionally to all their citizens and residents, i.e. migrant workers and refugees. States should take the leading role in the delivery of basic services and infrastructure, and therefore assume the key responsibilities of financing, administering and regulating social protection programmes and institutions. 161 These programmes should include social assistance such as the social protection floor, social insurances and pensions, social services like water and electricity, health and education, as well as labour laws that ensure living wages, decent work and full employment. Certainly all of these cannot be realized and provided all at once, but it is important for the states 159 Bangura, Yusof (ed.), Politics of Poverty Reduction, Geneva, UNRISD, 2007 160 Ibid 161 Saith, Ashwani, From Targeting to Universalism: Some Reflections, Quezon City, Southeast Asian Conference on Social Protection and Universalizing Socio-Economic Security organized by Social Watch-Philippines, April 2010. 340
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A POSTCAPITALIST PARADIGM: THE COMM
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Rosa Luxemburg Foundation Brussels
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The Commons, the Public and the Lef
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INTRODUCTION There are various sour
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The economic and cultural aspects a
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South and in the North. The struggl
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intend, in this document, to develo
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However, the financial bubble creat
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The second aspect is structural. Ov
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The precise years when the oil, gas
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in Asia, Africa and Latin America -
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exhaust the natural wealth of the e
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minor and temporary nature. In cont
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ary ones. Let us recapitulate them:
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uate each new initiative to create
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eality, sometimes in a very brutal
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Even if it affirms that nature is t
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with the cultures that have an anal
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ture, which is in fact more efficie
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international parliaments, represen
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positive connotation. In Bhutan, un
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Reorganizing collective life throug
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eality we do have a bottom-up civil
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gional institutions, like the Banco
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culturalistic view of spirituality,
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struggling for better relations wit
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medium-term economic policy based o
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can also do so through their repres
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As Marx put it, the process of labo
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and dramatically to endanger the ex
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Considering the above it is logical
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as the social, environmental and cu
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damaged by environmental degradatio
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system of the biosphere which makes
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cause in principle there is not eno
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specific solutions that should be a
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Dispossession and transfer of the p
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or the Interamerican Development Ba
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lion dollars to Africa and 1,680 mi
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Hence the FDI and the debt are mech
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The struggle for the Common Good of
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First part: The reference to Marx A
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icism of the neoclassical economist
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Fictitious capital is above all for
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and interest rates in markets that
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the owners of capital can only dela
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half the world’s military expendi
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ency. This enables the United State
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too). Besides, three-quarters of th
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securities; and - a crucial measure
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B. Keynes 1. Let’s be clear: the
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marginal effectiveness of capital i
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so deep and so difficult to resolve
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Inequality and the balance of power
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formed the capitalist market entire
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media have become real experts in
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Hierarchy of society 44 Capitalism
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The Chinese Revolution also subordi
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Substantive equality and the end of
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had a lot of construction faults, b
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the contrary. At the one hand the a
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Life Expectancy worst best best wor
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So ‘another growth’ or even a
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International Level A new, just eco
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MAKING THE COMMON GOOD OF HUMANITY
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law stated, he said, “that men, b
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population which was then forced by
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death and then beheaded under the r
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employment, against lack of access
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Therefore be it resolved that Artic
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on this mind, and built reality in
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(Harvey, 2003; Zeller, 2004). The e
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threatening the existence of a larg
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But in the public search for answer
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Fig. 3: Solidarity-based associatio
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and cultural life is lived on the b
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THE COMMONS, THE PUBLIC AND THE LEF
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then seeing in this merely the sust
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ON COMMON GOOD, MONEY AND CREDIT 11
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This discussion, however, falls sho
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during the current crisis. Authors
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This gradual alienation of sociabil
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COMMUNITARY SOVEREIGNTY VERSUS MONE
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growingly insufficient and uncertai
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cumulation feasible, which is the c
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the involved massive transformation
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larly, globalization and financiali
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mulation from a viable mode of regu
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In the following, I would like to a
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etween strict rejection and the att
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strongly fluctuating, and the expre
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society work together, changes in s
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classical redistribution policies.
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COMMONS: SOCIAL JUSTICE BY SHARING
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2 Multiplicity The one same basket
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is nowadays making certain resource
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and managed as collective property.
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everything - not our bodies, for ex
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“sell” them as if they were the
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nous and Peasant Coordinator) of Gu
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presupposes a harmonious relationsh
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nature and human beings.It is the h
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2. The functions of the concept in
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We have observed, in the positions
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nature and affirmed the symbiosis b
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eignty, participatory planning, etc
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As can be seen, we have two concept
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nous society” (Floresmilo Simbañ
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cultural apparatus of their traditi
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uct, fair redistribution of wealth
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parallel discourse for very differe
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WHAT MODERNITY? WHAT INTERCULTURALI
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an entirely different basis of inte
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consumption will convert us into
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Given these supposed problems, the
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possible future of indigenous cultu
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logical, esoteric and simply ethnic
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the different cultures. And when th
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is the spearhead that capitalism us
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clearly) and there are subtitles in
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Interculturality or interculturaliz
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wealth without limits, has come to
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ical companies, etc.) and to the
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then the same governments are takin
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The European experience of the Welf
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All these themes respond to the imm
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the right of participation in decis
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Good of Humanity is an extremely va
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vived five hundred years of extermi
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USING DEMOCRACY AND GIVING IT ANOTH
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President, reopened the dialogue, r
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processes, on the submission of agr
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practices of Good Living, and throu
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inclusion is being proposed in this
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trary it activates reciprocity: the
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So it is fundamental that this prop
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ways and not necessarily passed on
Page 278 and 279: The food crisis, traditional medici
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Page 286 and 287: where I would also like to locate m
Page 288 and 289: In the 1970s, in the early days of
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Page 296 and 297: to the lack of social relationships
Page 298 and 299: In the immediate world political co
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Page 302 and 303: ham’s pioneering work on science
Page 304 and 305: Science however was not just produc
Page 306 and 307: that again lie the possibilities of
Page 308 and 309: Such an alternative vision was firs
Page 310 and 311: Hind Swaraj, he clearly expressed h
Page 312 and 313: The term ‘people’s science’ s
Page 314 and 315: Well Being and Happiness The New Ec
Page 316 and 317: moditized”. That was because of t
Page 318 and 319: As for the second subject, monocult
Page 320 and 321: About the alternatives “Reviewing
Page 322 and 323: egard, commoditization of the basic
Page 324 and 325: 7 Asia - Europe Peoples’ Forum RE
Page 326 and 327: Asian activists reject the ceaseles
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Page 332 and 333: the current neoliberal policies on
Page 334 and 335: ations as commodities that can just
Page 336 and 337: 8 Today´s World and the Winding SE
Page 338 and 339: tory (with a capital letter because
Page 340 and 341: would not be necessary to break the
Page 342 and 343: It is now a challenge for Cuba to g
Page 344 and 345: come irreversible. Europe, which wa
Page 346 and 347: say, but its materialization covers
Page 348 and 349: scientific superseding of the deifi
Page 350 and 351: seems to me to be of the utmost imm
Page 352 and 353: Chapter IV CONCLUSIONS AND TRANSITI
Page 354 and 355: aggravated the economic disaster. T
Page 356 and 357: have the time for a gradual evoluti
Page 358 and 359: sovereignty over natural resources,
Page 360 and 361: over time, but unsustainable in the
Page 362 and 363: It is in function of these realitie
Page 364 and 365: Bhabha, Homi (2002): El lugar de la
Page 366 and 367: De Souza Santos, Boaventura (2010b)
Page 368 and 369: Global Footprint Network (2004): Hu
Page 370 and 371: Kovel, Joel and Löwy, Michael (200
Page 372 and 373: Paoli, Antonio (2003): Educación,
Page 374 and 375: Saxe-Fernández, John and Delgado R
Page 376 and 377: The Authors HASSAN ABOU-BAKR (Egypt
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VINOD RAINA (India) is a theoretica
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