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A POSTCAPITALIST PARADIGM: THE COMMON GOOD OF ...

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President, reopened the dialogue, recognized the justice of the proposals<br />

and decided, together with the Legislative power, that no highway<br />

would pass through their territory. In doing so, he resumed his commitment<br />

to govern by obeying, as practiced by the peoples of Good Living,<br />

and the people, or rather, the peoples, are acknowledged as the sovereign<br />

power. 132<br />

In other words, the Good Living proposal continues on its way of contagion<br />

of the real politics, in which strong pressures persist in favour of<br />

development focused on capitalist economy. The indigenous peoples’<br />

opposition to this type of development gives continuity to their secular<br />

struggle against the capitalist mode of existence, criticized for being a<br />

threat to the life of the Earth, of its sons and daughters and of all living<br />

beings. It is also a persistent assertion that Good Living is a fundamental<br />

path to give back to human beings a good relationship with the others,<br />

with all living beings and with the Mother Earth. Then, this is all about a<br />

political dispute with new possibilities of power redefine all spheres of<br />

life and, specifically, that of producing what is needed to live, in a coherent<br />

manner with the new foundations. To say it explicitly, centering production<br />

and exchange on practical use and relativizing exchange value.<br />

There are powerful enemies and deep fragilities in that process. The educated<br />

sectors, in order to defend privileges based on the constitutional<br />

legality of an individual´ s unlimited power, do not accept to renounce to<br />

their ownership of lands and of companies that generate income and<br />

profits, and they struggle so that legality will again defend their practice<br />

of capitalist progress, in which nature is nothing more than a deposit of<br />

raw materials having no value at all, except when they are used by the<br />

industry which turns them into goods. To do this, they have the support<br />

of companies, States and multilateral institutions committed in the defense<br />

of the supremacy of modern capitalist civilization.<br />

132 Cf. Viva o novo soberano, article written by Ivo Poletto, in www.ivopoletto.<br />

blogspot.com<br />

272

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