A POSTCAPITALIST PARADIGM: THE COMMON GOOD OF ...

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Good of Humanity is an extremely valuable contribution to the perspective of achieving real democracy (the historical choice of the working class to obtain its liberation) and opting for life, hope and utopia. This is the reason for the call for social and political mobilization and the convergence of social and political movements at the international level. The organized trade union movement can and must play a fundamental role. 266
2 The farmers’ movement THE COMMON GOOD OF HUMANITY, GOOD LIVING AND THE PEASANT MOVEMENTS IVO POLETTO 128 Introduction My intention in this brief reflection is to clarify the relations and contributions of peasants’ and indigenous peoples’ practice and life proposals, so as to advance in the understanding and the quest for ways to guarantee not only the common goods of mankind to every person, but also to construct a paradigm that will make it possible to reach that common good, which is to say, “life and its reproduction.” In order to write about the organization of existential practice and the proposal for the organization of human coexistence which are present in the concept of Good Living and in peasants’ practices and cultures, it is essential to exercise self-criticism. Placing the challenge in first person singular: would I be capable of understanding the richness of those ex periences and proposals without the filter of the prejudices (family, religious and political) through which my ancestors have denied mankind itself, as in the case of indigenous peoples, and citizenship, as in the case of the peasants 129 who generously present these alternatives to mankind? This is not a rhetorical question or one posed under false humility. What we want to highlight is the collective subject – each indigenous people and the group formed by all of them – that manages, after having sur- 128 A philosopher and social scientist. An expert on Educação Popular. In recent years he has been an advisor to the Forum on Climate Change and Social Justice. He was the first national executive secretary of the Comissão Pastoral da Terra, and advisor to Brazilian Caritas and to Pastorais Sociais da CNBB. He was part of the Program Fome Zero and he is the author of the book Brasil – oportunidades perdidas. Meus dois anos no governo Lula. Rio de Janeiro: Ed. Garamond, 2005. 129 Martins, José de Souza (1981). Os camponeses e a política no Brasil, Ed. Vozes, Petrópolis, RJ, Brasil. 267
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A POSTCAPITALIST PARADIGM: THE COMM
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Rosa Luxemburg Foundation Brussels
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The Commons, the Public and the Lef
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INTRODUCTION There are various sour
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The economic and cultural aspects a
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South and in the North. The struggl
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intend, in this document, to develo
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However, the financial bubble creat
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The second aspect is structural. Ov
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The precise years when the oil, gas
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in Asia, Africa and Latin America -
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exhaust the natural wealth of the e
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minor and temporary nature. In cont
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ary ones. Let us recapitulate them:
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uate each new initiative to create
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eality, sometimes in a very brutal
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Even if it affirms that nature is t
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with the cultures that have an anal
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ture, which is in fact more efficie
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international parliaments, represen
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positive connotation. In Bhutan, un
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Reorganizing collective life throug
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eality we do have a bottom-up civil
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gional institutions, like the Banco
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culturalistic view of spirituality,
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struggling for better relations wit
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medium-term economic policy based o
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can also do so through their repres
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As Marx put it, the process of labo
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and dramatically to endanger the ex
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Considering the above it is logical
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as the social, environmental and cu
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damaged by environmental degradatio
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system of the biosphere which makes
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cause in principle there is not eno
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specific solutions that should be a
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Dispossession and transfer of the p
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or the Interamerican Development Ba
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lion dollars to Africa and 1,680 mi
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Hence the FDI and the debt are mech
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The struggle for the Common Good of
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First part: The reference to Marx A
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icism of the neoclassical economist
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Fictitious capital is above all for
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and interest rates in markets that
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the owners of capital can only dela
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half the world’s military expendi
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ency. This enables the United State
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too). Besides, three-quarters of th
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securities; and - a crucial measure
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B. Keynes 1. Let’s be clear: the
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marginal effectiveness of capital i
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so deep and so difficult to resolve
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Inequality and the balance of power
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formed the capitalist market entire
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media have become real experts in
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Hierarchy of society 44 Capitalism
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The Chinese Revolution also subordi
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Substantive equality and the end of
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had a lot of construction faults, b
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the contrary. At the one hand the a
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Life Expectancy worst best best wor
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So ‘another growth’ or even a
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International Level A new, just eco
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MAKING THE COMMON GOOD OF HUMANITY
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law stated, he said, “that men, b
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population which was then forced by
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death and then beheaded under the r
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employment, against lack of access
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Therefore be it resolved that Artic
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on this mind, and built reality in
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(Harvey, 2003; Zeller, 2004). The e
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threatening the existence of a larg
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But in the public search for answer
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Fig. 3: Solidarity-based associatio
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and cultural life is lived on the b
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THE COMMONS, THE PUBLIC AND THE LEF
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then seeing in this merely the sust
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ON COMMON GOOD, MONEY AND CREDIT 11
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This discussion, however, falls sho
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during the current crisis. Authors
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This gradual alienation of sociabil
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COMMUNITARY SOVEREIGNTY VERSUS MONE
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growingly insufficient and uncertai
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cumulation feasible, which is the c
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the involved massive transformation
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larly, globalization and financiali
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mulation from a viable mode of regu
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In the following, I would like to a
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etween strict rejection and the att
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strongly fluctuating, and the expre
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society work together, changes in s
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classical redistribution policies.
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COMMONS: SOCIAL JUSTICE BY SHARING
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2 Multiplicity The one same basket
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is nowadays making certain resource
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and managed as collective property.
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everything - not our bodies, for ex
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“sell” them as if they were the
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nous and Peasant Coordinator) of Gu
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presupposes a harmonious relationsh
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nature and human beings.It is the h
Page 208 and 209: 2. The functions of the concept in
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Page 216 and 217: As can be seen, we have two concept
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Page 222 and 223: uct, fair redistribution of wealth
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Page 226 and 227: WHAT MODERNITY? WHAT INTERCULTURALI
Page 228 and 229: an entirely different basis of inte
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Page 232 and 233: Given these supposed problems, the
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Page 242 and 243: clearly) and there are subtitles in
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Page 252 and 253: The European experience of the Welf
Page 254 and 255: All these themes respond to the imm
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Page 260 and 261: vived five hundred years of extermi
Page 262 and 263: USING DEMOCRACY AND GIVING IT ANOTH
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Page 266 and 267: processes, on the submission of agr
Page 268 and 269: practices of Good Living, and throu
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Page 272 and 273: trary it activates reciprocity: the
Page 274 and 275: So it is fundamental that this prop
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Page 278 and 279: The food crisis, traditional medici
Page 280 and 281: the mangrove resources, thousands o
Page 282 and 283: and poverty - which applies to many
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Page 286 and 287: where I would also like to locate m
Page 288 and 289: In the 1970s, in the early days of
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Page 298 and 299: In the immediate world political co
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Page 302 and 303: ham’s pioneering work on science
Page 304 and 305: Science however was not just produc
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Such an alternative vision was firs
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Hind Swaraj, he clearly expressed h
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The term ‘people’s science’ s
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Well Being and Happiness The New Ec
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moditized”. That was because of t
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As for the second subject, monocult
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About the alternatives “Reviewing
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egard, commoditization of the basic
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7 Asia - Europe Peoples’ Forum RE
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Asian activists reject the ceaseles
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Network beginnings The Network for
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to have a broad strategy to achieve
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the current neoliberal policies on
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ations as commodities that can just
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8 Today´s World and the Winding SE
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tory (with a capital letter because
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would not be necessary to break the
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It is now a challenge for Cuba to g
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come irreversible. Europe, which wa
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say, but its materialization covers
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scientific superseding of the deifi
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seems to me to be of the utmost imm
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Chapter IV CONCLUSIONS AND TRANSITI
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aggravated the economic disaster. T
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have the time for a gradual evoluti
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sovereignty over natural resources,
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over time, but unsustainable in the
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It is in function of these realitie
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Bhabha, Homi (2002): El lugar de la
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De Souza Santos, Boaventura (2010b)
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Global Footprint Network (2004): Hu
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Kovel, Joel and Löwy, Michael (200
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Paoli, Antonio (2003): Educación,
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Saxe-Fernández, John and Delgado R
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The Authors HASSAN ABOU-BAKR (Egypt
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VINOD RAINA (India) is a theoretica
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