A POSTCAPITALIST PARADIGM: THE COMMON GOOD OF ...

ical companies, etc.) and to the ‘military industrial complex’ (as was denounced
by General Eisenhower at the end of his mandate as President
of the United States), not forgetting the control of the enormous communication
(or disinformation) media.
In a society based on a perspective of ‘common good’, finance must fulfil
the fundamental mission of developing the real economy (production
of goods and services) while the economy should be at the service of
human beings, men and women, with equal dignity and rights. Today
we are living in an upside-down world with the still dominant model (although
in a profound terminal crisis) whereby people work to serve the
economy (supremacy of capital over labour) and what is known as the
real economy is controlled and conditioned by the financial market, particularly
by speculation.
In this text on the ‘common goods’ and the ‘Common Good of Humanity’
there are many detailed analyses and proposals that converge with
the perspectives of the organized workers, even though there are some
definitions that do not meet with consensus in the trade union movement.
I am going to concentrate on the former.
Politics at the service of Capital
Where are the governments that are really governing? Politics (the politicians)
has yielded to the interests of the large corporations. Even the
politicians who have progressive ideologies are unable to carry out proposals
and programmes, because the power of the economic and financial
elite prevents them from doing so. After living in a bipolar world
(United States/Soviet Union), we have passed to a unipolar world, with
a new hegemonic power: financial capital, associated with the huge
transnational corporations, dominated mainly by the United States.
This text compellingly analyzes the various crises that we are at present
undergoing (financial, economic, food, energy, climate, etc.), the accumulation
of which has clearly transformed into a systemic crisis. As for
the financial crisis, it shows that it began when, as Jorge Beinstein affirmed
(quoted in paragraph 11 of the document), “a virtual economy
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