A POSTCAPITALIST PARADIGM: THE COMMON GOOD OF ...

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mulation from a viable mode of regulation, including the in stitutions and economic policies that give immediate response to the accumulation of counter-hegemonic forces within this strategic perspective. New financial architectures at a local, national, supranational and continental level are the urgent answer needed, despite it not being enough to block the immediate oligarchic agenda of war and degradation. It is also necessary to open the door to a strategic definition that will allow the articulation of popular, sub-national, national and supranational sovereignties, in order to construct as soon as possible a multi-polar and democratic world capable of confronting the grave challenges that we have accumulated, from a humane perspective. 181
3 Social and political collective organization SOME MEMORIES <strong>OF</strong> <strong>THE</strong> FUTURE BIRGIT DAIBER “In the social production of their existence, people inevitably enter into definite relations which are independent of their will, namely relations of production appropriate to a given stage in the development of their material forces of production. The totality of these relations of production constitutes the economic structure of society, the real foundation, upon which arises a legal and political superstructure, and which corresponds to certain societal forms of consciousness. The mode of production of material life determines the general process of social, political and intellectual life. It is not the consciousness of people that determines their existence, but rather their social existence that deter mines their consciousness.” Karl Marx, Preface to A Contribution to the Critique of Political Economy. 111 In our discussion on the common goods of humankind, we address the basic needs of humankind in the context of democratization, socio-ecological transformation, and overcoming the capitalist system. We are dealing with the capitalist mode of production and the relations of production. The state of the development of the forces of production – in general terms: the material composition of the relationship between humankind and nature – is an essential element of this process; in general terms: the material composition of the relationship between humankind and nature. In the capitalist mode of production, this relationship is determined by exploitation. At the same time, changes are coming about which have implications reaching beyond the capitalist system. 111 http://www.marxists.org/archive/marx/works/1859/critique-pol-economy/preface.htm; translation edited. 183
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A POSTCAPITALIST PARADIGM: THE COMM
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Rosa Luxemburg Foundation Brussels
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The Commons, the Public and the Lef
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INTRODUCTION There are various sour
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The economic and cultural aspects a
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South and in the North. The struggl
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intend, in this document, to develo
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However, the financial bubble creat
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The second aspect is structural. Ov
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The precise years when the oil, gas
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in Asia, Africa and Latin America -
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exhaust the natural wealth of the e
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minor and temporary nature. In cont
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ary ones. Let us recapitulate them:
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uate each new initiative to create
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eality, sometimes in a very brutal
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Even if it affirms that nature is t
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with the cultures that have an anal
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ture, which is in fact more efficie
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international parliaments, represen
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positive connotation. In Bhutan, un
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Reorganizing collective life throug
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eality we do have a bottom-up civil
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gional institutions, like the Banco
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culturalistic view of spirituality,
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struggling for better relations wit
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medium-term economic policy based o
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can also do so through their repres
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As Marx put it, the process of labo
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and dramatically to endanger the ex
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Considering the above it is logical
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as the social, environmental and cu
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damaged by environmental degradatio
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system of the biosphere which makes
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cause in principle there is not eno
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specific solutions that should be a
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Dispossession and transfer of the p
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or the Interamerican Development Ba
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lion dollars to Africa and 1,680 mi
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Hence the FDI and the debt are mech
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The struggle for the Common Good of
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First part: The reference to Marx A
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icism of the neoclassical economist
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Fictitious capital is above all for
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and interest rates in markets that
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the owners of capital can only dela
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half the world’s military expendi
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ency. This enables the United State
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too). Besides, three-quarters of th
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securities; and - a crucial measure
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B. Keynes 1. Let’s be clear: the
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marginal effectiveness of capital i
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so deep and so difficult to resolve
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Inequality and the balance of power
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formed the capitalist market entire
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media have become real experts in
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Hierarchy of society 44 Capitalism
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The Chinese Revolution also subordi
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Substantive equality and the end of
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had a lot of construction faults, b
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the contrary. At the one hand the a
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Life Expectancy worst best best wor
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So ‘another growth’ or even a
Page 128 and 129: International Level A new, just eco
Page 130: MAKING THE COMMON GOOD OF HUMANITY
Page 134 and 135: law stated, he said, “that men, b
Page 136 and 137: population which was then forced by
Page 138 and 139: death and then beheaded under the r
Page 140 and 141: employment, against lack of access
Page 142 and 143: Therefore be it resolved that Artic
Page 144 and 145: on this mind, and built reality in
Page 146 and 147: (Harvey, 2003; Zeller, 2004). The e
Page 148 and 149: threatening the existence of a larg
Page 150 and 151: But in the public search for answer
Page 152 and 153: Fig. 3: Solidarity-based associatio
Page 154 and 155: and cultural life is lived on the b
Page 156 and 157: THE COMMONS, THE PUBLIC AND THE LEF
Page 158 and 159: then seeing in this merely the sust
Page 160 and 161: ON COMMON GOOD, MONEY AND CREDIT 11
Page 162 and 163: This discussion, however, falls sho
Page 164 and 165: during the current crisis. Authors
Page 166 and 167: This gradual alienation of sociabil
Page 168 and 169: COMMUNITARY SOVEREIGNTY VERSUS MONE
Page 170 and 171: growingly insufficient and uncertai
Page 172 and 173: cumulation feasible, which is the c
Page 174 and 175: the involved massive transformation
Page 176 and 177: larly, globalization and financiali
Page 180 and 181: In the following, I would like to a
Page 182 and 183: etween strict rejection and the att
Page 184 and 185: strongly fluctuating, and the expre
Page 186 and 187: society work together, changes in s
Page 188 and 189: classical redistribution policies.
Page 190 and 191: COMMONS: SOCIAL JUSTICE BY SHARING
Page 192 and 193: 2 Multiplicity The one same basket
Page 194 and 195: is nowadays making certain resource
Page 196 and 197: and managed as collective property.
Page 198 and 199: everything - not our bodies, for ex
Page 200 and 201: “sell” them as if they were the
Page 202 and 203: nous and Peasant Coordinator) of Gu
Page 204 and 205: presupposes a harmonious relationsh
Page 206 and 207: nature and human beings.It is the h
Page 208 and 209: 2. The functions of the concept in
Page 210 and 211: We have observed, in the positions
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Page 214 and 215: eignty, participatory planning, etc
Page 216 and 217: As can be seen, we have two concept
Page 218 and 219: nous society” (Floresmilo Simbañ
Page 220 and 221: cultural apparatus of their traditi
Page 222 and 223: uct, fair redistribution of wealth
Page 224 and 225: parallel discourse for very differe
Page 226 and 227: WHAT MODERNITY? WHAT INTERCULTURALI
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an entirely different basis of inte
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consumption will convert us into
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Given these supposed problems, the
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possible future of indigenous cultu
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logical, esoteric and simply ethnic
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the different cultures. And when th
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is the spearhead that capitalism us
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clearly) and there are subtitles in
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Interculturality or interculturaliz
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wealth without limits, has come to
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ical companies, etc.) and to the
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then the same governments are takin
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The European experience of the Welf
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All these themes respond to the imm
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the right of participation in decis
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Good of Humanity is an extremely va
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vived five hundred years of extermi
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USING DEMOCRACY AND GIVING IT ANOTH
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President, reopened the dialogue, r
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processes, on the submission of agr
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practices of Good Living, and throu
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inclusion is being proposed in this
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trary it activates reciprocity: the
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So it is fundamental that this prop
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ways and not necessarily passed on
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The food crisis, traditional medici
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the mangrove resources, thousands o
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and poverty - which applies to many
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4 Indigenous Peoples of the America
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where I would also like to locate m
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In the 1970s, in the early days of
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and acquire meaning. 149 While the
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ops some programmatic lines for wha
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Minga is a mutual practice which si
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to the lack of social relationships
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In the immediate world political co
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the very basis of our increased abi
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ham’s pioneering work on science
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Science however was not just produc
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that again lie the possibilities of
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Such an alternative vision was firs
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Hind Swaraj, he clearly expressed h
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The term ‘people’s science’ s
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Well Being and Happiness The New Ec
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moditized”. That was because of t
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As for the second subject, monocult
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About the alternatives “Reviewing
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egard, commoditization of the basic
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7 Asia - Europe Peoples’ Forum RE
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Asian activists reject the ceaseles
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Network beginnings The Network for
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to have a broad strategy to achieve
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the current neoliberal policies on
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ations as commodities that can just
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8 Today´s World and the Winding SE
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tory (with a capital letter because
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would not be necessary to break the
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It is now a challenge for Cuba to g
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come irreversible. Europe, which wa
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say, but its materialization covers
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scientific superseding of the deifi
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seems to me to be of the utmost imm
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Chapter IV CONCLUSIONS AND TRANSITI
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aggravated the economic disaster. T
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have the time for a gradual evoluti
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sovereignty over natural resources,
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over time, but unsustainable in the
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It is in function of these realitie
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Bhabha, Homi (2002): El lugar de la
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De Souza Santos, Boaventura (2010b)
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Global Footprint Network (2004): Hu
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Kovel, Joel and Löwy, Michael (200
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Paoli, Antonio (2003): Educación,
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Saxe-Fernández, John and Delgado R
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The Authors HASSAN ABOU-BAKR (Egypt
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VINOD RAINA (India) is a theoretica
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