A POSTCAPITALIST PARADIGM: THE COMMON GOOD OF ...

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and cultural life is lived on the basis of solidarity, and in which each and every individual has a stake (Fig. 5). The point of departure and the goal of a socio-ecological transformation Present Alternatives Social character Neoliberal capitalism Eco-social reform alternative: solidarity- based society/ demo- cratic socialism Dominant social goal Dominance of profit Dominance of personal development Society’s relationship Dominance of a profit- Embedding of social to nature oriented economy over development in nature; the relationship to nature: subordination of the exploitation of non-rene- economy to culture wable resources, pollution Type of economy Profit-oriented market Solidarity-based,multi- economy sector economy Dominant interests Interests of capital Solidarity-based interests Dominant political Oligarchy Citizenry group of the common wealth Political system Representative democracy/ Participatory democracy authoritarian national or international organizations Path of development Profit-oriented growth Lifeworld-centred, sus- 157 tained development
That kind of transition toward a new civilization would be a redirection toward the “common goods of humanity”, their preservation, their enhancement, their transformation toward the foundations of our global home. Solidarity needs the caress for those goods in the broadest possible sense. In the tradition of emancipatory movements, of movements like the diggers trying to re-appropriate these goods stolen from the commons, a new struggle is in the beginning, combining the strive for human rights with the encounter for the common goods of humanity. 158
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A POSTCAPITALIST PARADIGM: THE COMM
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Rosa Luxemburg Foundation Brussels
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The Commons, the Public and the Lef
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INTRODUCTION There are various sour
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The economic and cultural aspects a
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South and in the North. The struggl
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intend, in this document, to develo
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However, the financial bubble creat
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The second aspect is structural. Ov
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The precise years when the oil, gas
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in Asia, Africa and Latin America -
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exhaust the natural wealth of the e
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minor and temporary nature. In cont
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ary ones. Let us recapitulate them:
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uate each new initiative to create
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eality, sometimes in a very brutal
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Even if it affirms that nature is t
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with the cultures that have an anal
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ture, which is in fact more efficie
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international parliaments, represen
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positive connotation. In Bhutan, un
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Reorganizing collective life throug
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eality we do have a bottom-up civil
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gional institutions, like the Banco
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culturalistic view of spirituality,
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struggling for better relations wit
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medium-term economic policy based o
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can also do so through their repres
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As Marx put it, the process of labo
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and dramatically to endanger the ex
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Considering the above it is logical
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as the social, environmental and cu
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damaged by environmental degradatio
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system of the biosphere which makes
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cause in principle there is not eno
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specific solutions that should be a
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Dispossession and transfer of the p
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or the Interamerican Development Ba
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lion dollars to Africa and 1,680 mi
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Hence the FDI and the debt are mech
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The struggle for the Common Good of
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First part: The reference to Marx A
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icism of the neoclassical economist
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Fictitious capital is above all for
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and interest rates in markets that
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the owners of capital can only dela
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half the world’s military expendi
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ency. This enables the United State
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too). Besides, three-quarters of th
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securities; and - a crucial measure
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B. Keynes 1. Let’s be clear: the
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Page 108 and 109: Inequality and the balance of power
Page 110 and 111: formed the capitalist market entire
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Page 114 and 115: Hierarchy of society 44 Capitalism
Page 116 and 117: The Chinese Revolution also subordi
Page 118 and 119: Substantive equality and the end of
Page 120 and 121: had a lot of construction faults, b
Page 122 and 123: the contrary. At the one hand the a
Page 124 and 125: Life Expectancy worst best best wor
Page 126 and 127: So ‘another growth’ or even a
Page 128 and 129: International Level A new, just eco
Page 130: MAKING THE COMMON GOOD OF HUMANITY
Page 134 and 135: law stated, he said, “that men, b
Page 136 and 137: population which was then forced by
Page 138 and 139: death and then beheaded under the r
Page 140 and 141: employment, against lack of access
Page 142 and 143: Therefore be it resolved that Artic
Page 144 and 145: on this mind, and built reality in
Page 146 and 147: (Harvey, 2003; Zeller, 2004). The e
Page 148 and 149: threatening the existence of a larg
Page 150 and 151: But in the public search for answer
Page 152 and 153: Fig. 3: Solidarity-based associatio
Page 156 and 157: THE COMMONS, THE PUBLIC AND THE LEF
Page 158 and 159: then seeing in this merely the sust
Page 160 and 161: ON COMMON GOOD, MONEY AND CREDIT 11
Page 162 and 163: This discussion, however, falls sho
Page 164 and 165: during the current crisis. Authors
Page 166 and 167: This gradual alienation of sociabil
Page 168 and 169: COMMUNITARY SOVEREIGNTY VERSUS MONE
Page 170 and 171: growingly insufficient and uncertai
Page 172 and 173: cumulation feasible, which is the c
Page 174 and 175: the involved massive transformation
Page 176 and 177: larly, globalization and financiali
Page 178 and 179: mulation from a viable mode of regu
Page 180 and 181: In the following, I would like to a
Page 182 and 183: etween strict rejection and the att
Page 184 and 185: strongly fluctuating, and the expre
Page 186 and 187: society work together, changes in s
Page 188 and 189: classical redistribution policies.
Page 190 and 191: COMMONS: SOCIAL JUSTICE BY SHARING
Page 192 and 193: 2 Multiplicity The one same basket
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Page 196 and 197: and managed as collective property.
Page 198 and 199: everything - not our bodies, for ex
Page 200 and 201: “sell” them as if they were the
Page 202 and 203: nous and Peasant Coordinator) of Gu
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presupposes a harmonious relationsh
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nature and human beings.It is the h
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2. The functions of the concept in
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We have observed, in the positions
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nature and affirmed the symbiosis b
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eignty, participatory planning, etc
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As can be seen, we have two concept
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nous society” (Floresmilo Simbañ
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cultural apparatus of their traditi
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uct, fair redistribution of wealth
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parallel discourse for very differe
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WHAT MODERNITY? WHAT INTERCULTURALI
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an entirely different basis of inte
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consumption will convert us into
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Given these supposed problems, the
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possible future of indigenous cultu
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logical, esoteric and simply ethnic
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the different cultures. And when th
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is the spearhead that capitalism us
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clearly) and there are subtitles in
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Interculturality or interculturaliz
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wealth without limits, has come to
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ical companies, etc.) and to the
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then the same governments are takin
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The European experience of the Welf
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All these themes respond to the imm
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the right of participation in decis
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Good of Humanity is an extremely va
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vived five hundred years of extermi
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USING DEMOCRACY AND GIVING IT ANOTH
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President, reopened the dialogue, r
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processes, on the submission of agr
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practices of Good Living, and throu
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inclusion is being proposed in this
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trary it activates reciprocity: the
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So it is fundamental that this prop
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ways and not necessarily passed on
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The food crisis, traditional medici
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the mangrove resources, thousands o
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and poverty - which applies to many
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4 Indigenous Peoples of the America
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where I would also like to locate m
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In the 1970s, in the early days of
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and acquire meaning. 149 While the
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ops some programmatic lines for wha
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Minga is a mutual practice which si
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to the lack of social relationships
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In the immediate world political co
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the very basis of our increased abi
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ham’s pioneering work on science
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Science however was not just produc
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that again lie the possibilities of
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Such an alternative vision was firs
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Hind Swaraj, he clearly expressed h
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The term ‘people’s science’ s
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Well Being and Happiness The New Ec
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moditized”. That was because of t
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As for the second subject, monocult
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About the alternatives “Reviewing
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egard, commoditization of the basic
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7 Asia - Europe Peoples’ Forum RE
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Asian activists reject the ceaseles
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Network beginnings The Network for
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to have a broad strategy to achieve
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the current neoliberal policies on
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ations as commodities that can just
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8 Today´s World and the Winding SE
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tory (with a capital letter because
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would not be necessary to break the
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It is now a challenge for Cuba to g
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come irreversible. Europe, which wa
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say, but its materialization covers
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scientific superseding of the deifi
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seems to me to be of the utmost imm
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Chapter IV CONCLUSIONS AND TRANSITI
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aggravated the economic disaster. T
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have the time for a gradual evoluti
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sovereignty over natural resources,
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over time, but unsustainable in the
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It is in function of these realitie
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Bhabha, Homi (2002): El lugar de la
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De Souza Santos, Boaventura (2010b)
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Global Footprint Network (2004): Hu
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Kovel, Joel and Löwy, Michael (200
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Paoli, Antonio (2003): Educación,
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Saxe-Fernández, John and Delgado R
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The Authors HASSAN ABOU-BAKR (Egypt
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VINOD RAINA (India) is a theoretica
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