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A POSTCAPITALIST PARADIGM: THE COMMON GOOD OF ...

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Fig. 2: Capitalist enterprises as engines of<br />

innovative development<br />

Raw materials (R)<br />

Knowledge (W)<br />

Wage labour (L)<br />

Fixed capital (SK)<br />

Capitalist<br />

enterprise<br />

Waste (R’)<br />

Knowledge (W’)<br />

Wage labour (L’)<br />

Fixed capital (SK)<br />

Consumer goods<br />

(KW)<br />

cannot exist without constantly<br />

revolutionizing the<br />

instruments of production,<br />

and thereby the relations<br />

of production, and<br />

with them the whole relations<br />

of society. Conservation<br />

of the old modes<br />

of production in unaltered<br />

form, was, on the contrary,<br />

the first condition of<br />

existence for all earlier industrial<br />

classes” (Marx/<br />

Engels 1848: 465).<br />

The subjection of society and the entire mode of production and way of<br />

life in the name of unbridled capital utilization and profit maximization<br />

and permanent, more or less “creative destruction” (Schumpeter) of all<br />

traditional forms of production, institutions and convictions, were the<br />

two sides of the unbridled capitalism that had been advancing steadily<br />

since the late eighteenth century. Capitalist enterprises became engines<br />

of modernity that absorbed credit, raw materials, energy, labour, knowledge<br />

and culture and reproduced them in an altered form (Fig. 2).<br />

While the English Industrial Revolution swept away the technologicaleconomic<br />

pillars of the traditional modes of production and living, and<br />

made capitalism universal, the political French Revolution destroyed the<br />

foundations of all traditional rule. Not religion or heredity, not tradition<br />

or inherited privileges, but the “Declaration of the Rights of Man and of<br />

the Citizen”, in short, the human rights that the National Assembly approved<br />

on August 26, 1789, became the sole legitimate point of reference<br />

for the entire social and political order. As Hegel was to proclaim<br />

forty years later: “Thus in the notion of law a constitution has been set<br />

up, and from now on everything is to be based on this. As long as the<br />

sun has been in the heavens with the planets revolving around it, we<br />

have never yet seen that man has put himself on his head, that is to say<br />

146

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