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Íoslódáil (PDF) - Comhaltas Archive

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TREOIR<br />

like the fiddle and flute, to the<br />

obscure. At the competition for lilting,<br />

a technique of singing nonsense<br />

syllables, similar to jazz scatting, a line<br />

of spectators stretched out the door.<br />

And plain old whistling sounded<br />

surprisingly graceful when applied to<br />

jigs and reels.<br />

The sound of the weekend, however,<br />

had to be the uilleann pipes<br />

(pronounced ILL-inn), a cousin of the<br />

bagpipes, which mix a light, reedy<br />

pitch for rollicking melodies with a<br />

bass drone for harmony.<br />

It was sometimes easy for the<br />

competitions to be overlooked. The<br />

exuberant traditional culture sprawled<br />

out in every direction and attracted<br />

220,000 people. Every hotel and bed<br />

and breakfast was full more than a week<br />

in advance; latecomers were advised to<br />

bring a tent and a sleeping bag.<br />

The town square, with colourful<br />

storefronts and two elegant stone<br />

church steeples, bustled for days.<br />

Clusters of musicians played impromptu<br />

sessions everywhere, and stalls sold<br />

compact discs, accordions, fiddles,<br />

garden gnomes, kitsch felt hats and,<br />

incongruously, household utensils like a<br />

'miracle' potato peeler. Police kept all<br />

traffic out, leaving the streets open for<br />

people to wander in the unexpected<br />

sunshine and incessant music.<br />

When the competitors finished their<br />

day's work - and many compete in<br />

more than one discipline - they took<br />

to the streets and the pubs. And while<br />

4,000 musicians take part in the<br />

recitals, 6,000 more arrive for no<br />

reason other than to play in<br />

spontaneous sessions. As a result<br />

Listowel's 3S bars - nearly one for<br />

every 100 residents - were bursting.<br />

The standard of music is high, even if<br />

the musical matchmaking sometimes<br />

goes awry. In the New Kingdom Bar<br />

on Sunday night, four accordion<br />

players found themselves crowded<br />

together with one bodhran player. The<br />

bodhran (pronounced BOW-rawn, as<br />

in 'taking a bow') is a one-sided goatskin<br />

drum beaten with a small twoheaded<br />

mallet in a flicking motion<br />

from the wrist. The bar's patrons<br />

didn't seem to mind that imbalance,<br />

and neither did the accordion players,<br />

turning out a flurry of jigs and reels.<br />

A mustachioed member of the bar<br />

staff took a break from serving drinks<br />

to enter the musicians' circle and sing<br />

three ballads. As he crouched on one<br />

knee, eyes closed and the veins on his<br />

neck bulging, people shushed their<br />

neighbours and the bar fell into a<br />

respectful silence.<br />

At times the dignity of the<br />

competitions was threatened by the<br />

pace and inebriation of the festivities,<br />

and families watching the last setdancing<br />

performances in the square<br />

occasionally had to negotiate through<br />

crowds spilling out of the pubs.<br />

But that contrast is essential to the<br />

nature of the Fleadh, said Labhrcis 6<br />

Murchu, Director of <strong>Comhaltas</strong><br />

Ceolt6irf Eireann (pronounced COALtuhs<br />

kyohl-TOR-ee AIR-in), the<br />

governing body for traditional Irish<br />

music. The conviviality and accessibility<br />

of the Fleadh, while unintentional,<br />

ensured that the event and the musical<br />

tradition behind it would not be seen<br />

as elitist. 'They find their own level, and<br />

they respect each other: he said of the<br />

revellers and the competitors. 'It's an<br />

organic thing, really. If we had tried to<br />

influence the views of young people on<br />

how to enjoy themselves, we would<br />

have lost our way:<br />

Fleadh Cheoil dates to 1951, when<br />

musicians founded <strong>Comhaltas</strong><br />

Ceolt6iri Eireann, which now has<br />

35,000 members in 400 branches<br />

worldwide. In addition to maintaining<br />

high musical standards through the<br />

competition, the Fleadh is an essential<br />

gathering point. Irish music evolved<br />

several regional styles before mass<br />

communication and transportation,<br />

said Brian Prior, <strong>Comhaltas</strong>'s head<br />

organiser for the Fleadh.<br />

The Clare and West Clare styles,<br />

which focus on the jig and reel, are<br />

best known because of the popular<br />

success of local fiddle players like<br />

Martin Hayes. But especially at a<br />

Fleadh in County Kerry, the Clare<br />

5<br />

style faces its Southern rival, the<br />

Sliabh Luachra (pronounced sleev<br />

LUA-krra) style, a reference to the<br />

poor quality of the land in Kerry,<br />

Cork and Limerick. Its adherents play<br />

more polkas and slides: songs in a<br />

different time signature and having a<br />

more lively feel. Because of their<br />

proximity to Scotland, musicians in<br />

Northwestern Donegal evolved the<br />

Highland style, which is 'fast and<br />

furious', Mr Prior said. 'An East Clare<br />

man wouldn't like it:<br />

And the Fleadh brings together more<br />

than just different styles of music. On<br />

Saturday afternoon an Englishman and<br />

a man with a heavy sing-song Kerry<br />

accent leaned against a car and<br />

argued about violin fingerings. Every<br />

type of Irish accent could be heard:<br />

North Dublin, South Dublin, Cork,<br />

Kerry, Donegal, as well as Belfast and<br />

other parts of Northern Ireland. 'The<br />

music belongs to all political<br />

traditions on this Island,' said Mr 6<br />

Murchu, who is also a senator in the<br />

Irish Parliament. That point could be<br />

made quite clear next year since<br />

<strong>Comhaltas</strong> is considering a location in<br />

Northern Ireland for the Fleadh.

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