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102<br />
<strong>ب</strong>ه ج<strong>ا</strong>ئی د<strong>ر</strong> فع<strong>ا</strong>ليتم<strong>ا</strong><strong>ن</strong> می<strong>ب</strong><strong>ر</strong>د <strong>و</strong> م<strong>ا</strong> <strong>ر</strong><strong>ا</strong> <strong>ب</strong><strong>ا</strong> يک <strong>ن</strong>قطه <strong>ا</strong>تک<strong>ا</strong><strong>ء</strong> د<strong>ر</strong> م<strong>ب</strong><strong>ا</strong><strong>ر</strong>زه <strong>ب</strong><strong>ر</strong><strong>ا</strong>ی ز<strong>ن</strong>دگی مجهز<br />
میس<strong>ا</strong>زد."<br />
<strong>ا</strong>ز <strong>ا</strong>ي<strong>ن</strong> د<strong>و</strong> <strong>ن</strong>قل ق<strong>و</strong>ل ک<strong>ا</strong>مل<strong>ا</strong>ً <strong>و</strong><strong>ا</strong>ضح <strong>ا</strong>ست که <strong>ب</strong><strong>و</strong>گد<strong>ا</strong><strong>ن</strong>ف <strong>ب</strong>ه ج<strong>ا</strong>ی <strong>ر</strong>د <strong>ا</strong><strong>ن</strong>گلس يک دکلمه ص<strong>ر</strong>ف<br />
میس<strong>ا</strong>زد. [<strong>ا</strong>گ<strong>ر</strong> <strong>ن</strong>میت<strong>و</strong><strong>ا</strong><strong>ن</strong>ی <strong>ا</strong>دع<strong>ا</strong> ک<strong>ن</strong>ی که جمله "<strong>ن</strong><strong>ا</strong><strong>پ</strong>لئ<strong>و</strong><strong>ن</strong> د<strong>ر</strong> م<strong>ا</strong>ه مه م<strong>ر</strong>ده <strong>ا</strong>ست" غلط <strong>و</strong> ي<strong>ا</strong><br />
<strong>ن</strong><strong>ا</strong>دقيق <strong>ا</strong>ست، د<strong>ر</strong> <strong>ا</strong>ي<strong>ن</strong> ص<strong>و</strong><strong>ر</strong>ت <strong>ا</strong>ٓ<strong>ن</strong> <strong>ر</strong><strong>ا</strong> <strong>ب</strong>ه ع<strong>ن</strong><strong>و</strong><strong>ا</strong><strong>ن</strong> حقيقت ت<strong>ا</strong>ٔييد میک<strong>ن</strong>ی. <strong>ا</strong>گ<strong>ر</strong> <strong>ا</strong>دع<strong>ا</strong>ئی <strong>ن</strong>میک<strong>ن</strong>ی که <strong>ا</strong>ي<strong>ن</strong><br />
ش<strong>و</strong>د، د<strong>ر</strong> <strong>ا</strong>ي<strong>ن</strong> ص<strong>و</strong><strong>ر</strong>ت <strong>ا</strong>ي<strong>ن</strong> حقيقت <strong>ر</strong><strong>ا</strong> <strong>ب</strong>ه ع<strong>ن</strong><strong>و</strong><strong>ا</strong><strong>ن</strong> حقيقت<br />
جمله د<strong>ر</strong> <strong>ا</strong>ٓي<strong>ن</strong>ده میت<strong>و</strong><strong>ا</strong><strong>ن</strong>د <strong>ن</strong>فی<br />
مطلق ت<strong>ا</strong>ٔييد ک<strong>ر</strong>ده<strong>ا</strong>ی. <strong>ا</strong>م<strong>ا</strong> <strong>ا</strong>گ<strong>ر</strong> <strong>ا</strong><strong>ن</strong>س<strong>ا</strong><strong>ن</strong> چ<strong>ن</strong>ي<strong>ن</strong> ح<strong>ر</strong><strong>ا</strong>فه<strong>ا</strong>ی، که حقيقت "شکل ز<strong>ن</strong>ده<strong>ء</strong> س<strong>ا</strong>زم<strong>ا</strong><strong>ن</strong> ده<strong>ن</strong>ده<strong>ء</strong><br />
تج<strong>ر</strong><strong>ب</strong>ه" <strong>ا</strong>ست <strong>ر</strong><strong>ا</strong> <strong>ب</strong>ه ع<strong>ن</strong><strong>و</strong><strong>ا</strong><strong>ن</strong> <strong>ن</strong>فی تلقی ک<strong>ن</strong>د، <strong>ب</strong>ه مع<strong>ن</strong>ی <strong>ب</strong>ي<strong>ر</strong><strong>و</strong><strong>ن</strong> د<strong>ا</strong>د<strong>ن</strong> لغ<strong>ا</strong>ت <strong>ب</strong>ی محت<strong>و</strong><strong>ا</strong> <strong>ب</strong><strong>ر</strong><strong>ا</strong>ی فلسفه<br />
<strong>ا</strong>ست. <strong>ا</strong>ٓي<strong>ا</strong> زمي<strong>ن</strong> ت<strong>ا</strong><strong>ر</strong>يخی د<strong>ا</strong><strong>ر</strong>د که د<strong>ر</strong> زمي<strong>ن</strong> ش<strong>ن</strong><strong>ا</strong>سی تش<strong>ر</strong>يح شده ي<strong>ا</strong> <strong>ا</strong>ٓ<strong>ن</strong> که د<strong>ر</strong> هفت <strong>ر</strong><strong>و</strong>ز خلق شده<br />
<strong>ا</strong>ست؟ [<strong>ا</strong>ٓي<strong>ا</strong> <strong>ا</strong><strong>ن</strong>س<strong>ا</strong><strong>ن</strong> <strong>ا</strong>ج<strong>ا</strong>زه د<strong>ا</strong><strong>ر</strong>د <strong>ا</strong>ي<strong>ن</strong> مسئله <strong>ر</strong><strong>ا</strong> <strong>ب</strong><strong>ا</strong> ح<strong>ر</strong><strong>ا</strong>فی د<strong>ر</strong> <strong>ب</strong><strong>ا</strong><strong>ر</strong>ه حقيقت "ز<strong>ن</strong>ده" (يع<strong>ن</strong>ی چه) <strong>ب</strong>ه<br />
<strong>ا</strong><strong>ن</strong>ح<strong>ر</strong><strong>ا</strong>فی کش<strong>ا</strong><strong>ن</strong>د که معل<strong>و</strong>م <strong>ن</strong>يست <strong>ب</strong>ه کج<strong>ا</strong> می<strong>ر</strong><strong>و</strong>د. <strong>و</strong> غي<strong>ر</strong>ه؟ <strong>ا</strong>ٓي<strong>ا</strong> مع<strong>ر</strong>فت <strong>ب</strong><strong>ر</strong> ت<strong>ا</strong><strong>ر</strong>يخ زمي<strong>ن</strong> <strong>و</strong> <strong>ب</strong><strong>ر</strong> ت<strong>ا</strong><strong>ر</strong>يخ<br />
<strong>ا</strong><strong>ن</strong>س<strong>ا</strong><strong>ن</strong> میت<strong>و</strong><strong>ا</strong><strong>ن</strong>د "<strong>ا</strong>هميت <strong>و</strong><strong>ا</strong>قعی" <strong>ن</strong>د<strong>ا</strong>شته <strong>ب</strong><strong>ا</strong>شد؟ <strong>ا</strong>ي<strong>ن</strong> فقط مهملی <strong>ا</strong>ست که ت<strong>و</strong>سط <strong>ب</strong><strong>و</strong>گد<strong>ا</strong><strong>ن</strong>ف <strong>ب</strong><strong>ر</strong><strong>ا</strong>ی<br />
<strong>پ</strong><strong>و</strong>ش<strong>ا</strong><strong>ن</strong>د<strong>ن</strong> عق<strong>ب</strong> <strong>ن</strong>شي<strong>ن</strong>ی<strong>ا</strong>ش <strong>ا</strong>ستف<strong>ا</strong>ده شده <strong>ا</strong>ست. زي<strong>ر</strong><strong>ا</strong> <strong>ا</strong>ي<strong>ن</strong> عق<strong>ب</strong> <strong>ن</strong>شي<strong>ن</strong>ی <strong>ا</strong>ست <strong>و</strong>قتی که <strong>ا</strong><strong>و</strong>، که خ<strong>و</strong>د <strong>ر</strong><strong>ا</strong><br />
م<strong>و</strong>ظف د<strong>ا</strong><strong>ن</strong>سته ث<strong>ا</strong><strong>ب</strong>ت ک<strong>ن</strong>د که <strong>پ</strong>ذي<strong>ر</strong>ش حقيقت <strong>ا</strong><strong>ب</strong>دی ت<strong>و</strong>سط <strong>ا</strong><strong>ن</strong>گلس <strong>ا</strong>لتق<strong>ا</strong>طگ<strong>ر</strong><strong>ا</strong>ئی <strong>ا</strong>ست <strong>ب</strong>ه کمک کلم<strong>ا</strong>ت<br />
<strong>ا</strong>ز مطل<strong>ب</strong> ف<strong>ر</strong><strong>ا</strong><strong>ر</strong> میک<strong>ن</strong>د <strong>و</strong> <strong>ا</strong>ي<strong>ن</strong> <strong>و</strong><strong>ا</strong>قعيت <strong>ر</strong><strong>ا</strong> که <strong>ن</strong><strong>ا</strong><strong>پ</strong>لئ<strong>و</strong><strong>ن</strong> د<strong>ر</strong> مه م<strong>ر</strong>د، <strong>و</strong> <strong>ا</strong>ي<strong>ن</strong> <strong>ر</strong><strong>ا</strong> که <strong>ا</strong>مک<strong>ا</strong><strong>ن</strong> <strong>ر</strong>د<br />
<strong>ا</strong>ي<strong>ن</strong> حقيقت د<strong>ر</strong> <strong>ا</strong>ٓي<strong>ن</strong>ده غي<strong>ر</strong> عقل<strong>ا</strong><strong>ن</strong>ی <strong>ا</strong>ست، <strong>ر</strong>د <strong>ن</strong>شده <strong>ب</strong><strong>ا</strong>قی میگذ<strong>ا</strong><strong>ر</strong>د.<br />
مث<strong>ا</strong>لی که ت<strong>و</strong>سط <strong>ا</strong><strong>ن</strong>گلس <strong>ا</strong>ٓ<strong>و</strong><strong>ر</strong>ده شده <strong>ا</strong><strong>ب</strong>تد<strong>ا</strong>ئی <strong>ا</strong>ست <strong>و</strong> ه<strong>ر</strong> کسی <strong>ب</strong>د<strong>و</strong><strong>ن</strong> کمت<strong>ر</strong>ي<strong>ن</strong> مشکلی میت<strong>و</strong><strong>ا</strong><strong>ن</strong>د <strong>ب</strong>ه<br />
حق<strong>ا</strong>يق مش<strong>ا</strong><strong>ب</strong>ه ف<strong>ر</strong><strong>ا</strong><strong>و</strong><strong>ا</strong><strong>ن</strong>ی فک<strong>ر</strong> ک<strong>ن</strong>د که <strong>ا</strong><strong>ب</strong>دی <strong>و</strong> مطلق<strong>ا</strong><strong>ن</strong>د <strong>و</strong> ت<strong>ن</strong>ه<strong>ا</strong> دي<strong>و</strong><strong>ا</strong><strong>ن</strong>گ<strong>ا</strong><strong>ن</strong> (هم<strong>ا</strong><strong>ن</strong> ط<strong>و</strong><strong>ر</strong> که <strong>ا</strong><strong>ن</strong>گلس <strong>ب</strong><strong>ا</strong> ذک<strong>ر</strong><br />
مث<strong>ا</strong>ل "<strong>پ</strong><strong>ا</strong><strong>ر</strong>يس د<strong>ر</strong> ف<strong>ر</strong><strong>ا</strong><strong>ن</strong>سه <strong>ا</strong>ست" میگ<strong>و</strong>يد) د<strong>ر</strong> <strong>ا</strong>ٓ<strong>ن</strong> شک میک<strong>ن</strong><strong>ن</strong>د. چ<strong>ر</strong><strong>ا</strong> <strong>ا</strong><strong>ن</strong>گلس <strong>ا</strong>ي<strong>ن</strong> ج<strong>ا</strong> <strong>ا</strong>ز "گفت<strong>ا</strong><strong>ر</strong>ه<strong>ا</strong>ی<br />
س<strong>ا</strong>ده" صح<strong>ب</strong>ت میک<strong>ن</strong>د؟ زي<strong>ر</strong><strong>ا</strong> <strong>ا</strong><strong>و</strong> م<strong>ا</strong>ت<strong>ر</strong>ي<strong>ا</strong>ليست مت<strong>ا</strong>فيزيکی دگم د<strong>و</strong><strong>ر</strong>ي<strong>ن</strong>گ <strong>ر</strong><strong>ا</strong> <strong>ر</strong>د میک<strong>ن</strong>د <strong>و</strong> <strong>ب</strong>ه <strong>ر</strong>يشخ<strong>ن</strong>د<br />
میگي<strong>ر</strong>د که ق<strong>ا</strong>د<strong>ر</strong> <strong>ن</strong>يست دي<strong>ا</strong>لکتيک <strong>ر</strong><strong>ا</strong> <strong>ب</strong><strong>ر</strong> <strong>ر</strong><strong>و</strong><strong>ا</strong><strong>ب</strong>ط <strong>ب</strong>ي<strong>ن</strong> حقيقت مطلق <strong>و</strong> <strong>ن</strong>س<strong>ب</strong>ی <strong>ا</strong>عم<strong>ا</strong>ل ک<strong>ن</strong>د. م<strong>ا</strong>ت<strong>ر</strong>ي<strong>ا</strong>ليست<br />
١٨٢١<br />
١٨٢١<br />
١٨٢١<br />
۵<br />
۵<br />
[<br />
B<br />
۵<br />
(widerlegt)<br />
[<br />
A<br />
-A<br />
ت<strong>ر</strong>جمه مت<strong>ر</strong>جم: <strong>ا</strong>گ<strong>ر</strong> <strong>ن</strong>میت<strong>و</strong><strong>ا</strong><strong>ن</strong>يد <strong>ا</strong>عل<strong>ا</strong>م ک<strong>ن</strong>يد که ع<strong>ب</strong><strong>ا</strong><strong>ر</strong>ت "<strong>ن</strong><strong>ا</strong><strong>پ</strong>لئ<strong>و</strong><strong>ن</strong> د<strong>ر</strong> مه م<strong>ر</strong>د" <strong>ن</strong><strong>ا</strong>د<strong>ر</strong>ست ي<strong>ا</strong> <strong>ن</strong><strong>ا</strong>دقيق<br />
<strong>ا</strong>ست، <strong>ا</strong>ٓ<strong>ن</strong> <strong>ر</strong><strong>ا</strong> حقيقت میخ<strong>و</strong><strong>ا</strong><strong>ن</strong>يد. <strong>ا</strong>گ<strong>ر</strong> می<strong>پ</strong>ذي<strong>ر</strong>يدکه <strong>ا</strong>ي<strong>ن</strong> <strong>ن</strong>میت<strong>و</strong><strong>ا</strong><strong>ن</strong>د د<strong>ر</strong> <strong>ا</strong>ٓي<strong>ن</strong>ده <strong>ن</strong>فی گ<strong>ر</strong>دد، <strong>ا</strong>ٓ<strong>ن</strong> <strong>ر</strong><strong>ا</strong> <strong>ا</strong><strong>ب</strong>دی میخ<strong>و</strong><strong>ا</strong><strong>ن</strong>يد.<br />
<strong>ا</strong>م<strong>ا</strong> ع<strong>ب</strong><strong>ا</strong><strong>ر</strong>تی چ<strong>و</strong><strong>ن</strong> حقيقت "يک شکل س<strong>ا</strong>زم<strong>ا</strong><strong>ن</strong> ي<strong>ا</strong>فته تج<strong>ر</strong><strong>ب</strong>ه" <strong>ا</strong>ست <strong>ر</strong><strong>ا</strong> يک <strong>پ</strong><strong>ا</strong>سخ د<strong>ا</strong><strong>ن</strong>ست<strong>ن</strong> يع<strong>ن</strong>ی يک مشت کلمه<br />
<strong>ر</strong><strong>ا</strong> ج<strong>ا</strong>ی فلسفه غ<strong>ا</strong>ل<strong>ب</strong> ک<strong>ر</strong>د<strong>ن</strong>.<br />
Kannst du nicht behaupten, dass der Satz "Napoleon ist am 5 Mai 1821 gestorben"<br />
falsch oder ungenau ist, so erkennst du ihn als wahr an . Behauptest du nicht, dass<br />
dieser Satz in Zukunft widerlegt werden könnte, so erkennst du diese Wahrheit als<br />
eine ewige Wahrheit an. Wenn man aber solche Phrasen, dass die Wahrheit "die<br />
lebendige, organisierende From der Erfahrung" sei, als Widerlegung bezeichnet, so<br />
heisst das leer Wörte für Philosophie ausgeben S.126 P.2<br />
-B<br />
ت<strong>ر</strong>جمه مت<strong>ر</strong>جم: <strong>ا</strong>ٓي<strong>ا</strong> شخص میت<strong>و</strong><strong>ا</strong><strong>ن</strong>د <strong>ا</strong>ز <strong>ا</strong>ي<strong>ن</strong> مسئله <strong>ب</strong><strong>ا</strong> صح<strong>ب</strong>ت د<strong>ر</strong><strong>ب</strong><strong>ا</strong><strong>ر</strong>ه حقيقت "ل<strong>ا</strong>زم" (يع<strong>ن</strong>ی چه؟) که <strong>ب</strong>ه ج<strong>ا</strong>ئی<br />
"می<strong>ب</strong><strong>ر</strong>د" <strong>و</strong> <strong>ن</strong>ظي<strong>ر</strong> <strong>ا</strong>ٓ<strong>ن</strong> ف<strong>ر</strong><strong>ا</strong><strong>ر</strong> ک<strong>ن</strong>د؟<br />
Darf man diese Frage den durch Phrasen über die "lebendige" (was soll das heissen)<br />
Wahrheit ausweichen, die irgendwo "hinführt" usw. S.127 P.1
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