a comparative study of a Roman frontier province. - Historia Antigua

a comparative study of a Roman frontier province. - Historia Antigua a comparative study of a Roman frontier province. - Historia Antigua

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-461- 9: 2/9: 3 63. Reynolds 1955,139, no. S. 22: seque[ns.... Jo[... Je[. J/cis memorator M/(.. Jneorum est Mon/[. Jsan filius voc/iis omnibus par/ entibus pos(uitJ/quis et v[... 7... J/diem (.... c. 1O.. ]/vic(toriJarum [s]u/aram exhibuit/sacrificia [p]are/ntaliorum to/uros n. L1 qu/ inquaginta e[tJ/[unum ] capros [n]/[XX ]XVIII tri [gi/nta o]ct(o.... 64. Pers. obs. and Brogan and Smith, forthcoming. 65. See above, note 49. 66. The size of the Chirza settlement and the widespread similarities in nomenclature across the Sofeggin and Zem-Zem region, suggests that Ghirza had a tribal and religious importance for the whole zone. The detailed archaeological detail is given by Brogan and Smith 1957, and forthcoming. 67. On Ammon and Gurzil worship among the Laguatan see note 61 above and Corippus, loh., II, 109-112; III, 77-170; VI, 145-187; 556; VII, 515-20; VIII, 300-17. 68. Bulliet 1981,110-14. Compare Picard 1975,98-111. 69. Whittaker 1978,331-32. 70. Matthews 1976,177-78. 71. See above 8: 3, notes 21-23. 72. See above pp. 45-47. 73. See above pp. 136-41, for a rebuttal of the theories which assign a major role in the raids to the camel. 9: 3 Postscript - the sub-Roman period 1. Courtois 1955, remains the best account of Vandal Africa. See, in particular, pp. 311-23 on the political and economic structures and pp. 325-50 on the Vandal/Berber interaction. 2. As note 1. Also Bourgeois 1980,213-28; Pringle 1981,10-13. 3. Warmington 1954,69-75, on late Latin and Christian inscriptions from the area of Volubilis and western Mauretania Caesariensis dating to the period from the mid - fifth to mid-seventh centuries. Many of these were dated by "provincial year" over two hundred years after the provinces had ceased to exist. Moorish chieftains on the fringes of the Vandal. kingdom still retained the Latin titles they had previously used to justify their power, pp. 74-75. See also Camps 1974,191-208. 4. Diehl 1896 and Pringle 1981 are the standard works on Byzantine Africa. See Pringle 1-44 for a detailed historical analysis. 5. Pringle 1981,208-86, summarises the evidence for the Byzantine garrison towns on the Tripolitanian coast. 6. Procopius, Wars, III, 3,25-27; IV, 8,25, on the resentment caused by the Byzantine reassessment of taxes. Also Pringle 1981,11-12, on the apparent lack of enthusiasm for the reconquest among the Romano- Libyan landholders. 7. See notes 3 above and 33-34 below. 8. Warmington 1954,69-75; Pringle 1981,11-16. 9. Abun-Nasr 1975,67-86; Brett 1978b; 1978c. 10. Camps 1980, passim; Abun-Nasr 1975,67-138. 11. Abun-Nasr 1975,10-11; also relevant sections of Oliver 1978. 12. Mattingly 1983,96-106; Jerary 1976, passim. 13. See note 5 above. 14. Contrary to the older view of Goodchild 1953,195-209. By the sixth century, most of the gasr dwellers were probably Laguatan or had been assimilated by them. There is no epigraphic evidence for the existence of a formal garrison in the former frontier zone; Goodchild simply assumed that all defensive buildings were military in nature.

9: 3 -462- 15. Jones 1971,293. 16. Goodchild 1967a, 255-61; Gateau 1947,35-37; Mattingly 1983,99. 17. Goodchild 1967a, 261-65. 18. Goodchild 1967a, 255-67, failed to appreciate the importance of the Laguatan and the relative insignificance of the Byzantine garrison in the events of 642. 19. Procopius, wars, IV, 21,1-16; Pringle 1981,29-30. 20. See above 6: 2, note 63. The events of the revolt were recorded by Corippus in his Iohannidos and by Procopius, Wars, IV, 21 - IV, 28. There is an excellent analysis in Pringle 1981,30-39. 21. See, for example, Corippus, loh., II, 40-155; IV, 332-392; VII, 300-317. 22. Ierna was high priest of the cult of the bull-god Gurzil, Corippus, loh., II, 109-112. 23. Brogan 1975b, 276. 24. E1-Bekri (trans. de Slane 1913,25-35) on the Nefusa, Hawara and Fezzan tribes; also el-Edrisi (Dozy and Goeje 1866,154). In the eleventh century the tribes of Tripolitania were still capable of putting a force of 20,000 cavalry in the field. Vonderheyden 1927, 39-44, commented that the Laguatan (or Lawata) profited from the Arab conquest of Byzantine Africa by expanding their own territories. Thereafter, there were occasional serious revolts involving the tribes, as in A. D. 896 when between 12,000 - 20,000 of the Nefusa sub-tribe were defeated in battle. 25. One Carbon-14 date of A. D. 860 + 80 is confirmed so far, Barker and Jones 1981,42. Many other gsur are evidently sub-Roman in terms of their architecture, as Goodchild himself recognised, 1950a, 42. 26. El-Bekri (trans. de Slane 1913,25 and 31). The fertility of the Sofeggin was proverbial with harvests reputed to be as high as 100-fold in certain years (p. 25). 27. Stillwell 1976, "Ghirza" and Brogan pers. comm. Finds included early Fatimid coins and sherds. 28. Brogan and Kendrick 1971,8-9, for the first description of Mm 10, where sub-Roman occupation has also been established by the ULVP, Barker and Jones 1982,15. For the church at Suk el Oti, see Ward- Perkins 1950,25-30; Ward-Perkins and Goodchild 1953a, 6,54-56; Haynes 1959,166-67. Kite air-photographs of both Suk el-Oti and el-Fogi were obtained by the ULVP in 1980. 29. Barker and Jones 1981,38-42. 30. The political importance of the wadi Beni Ulid settlements sometimes brought the region into conflict with the Arab authorities in Tripoli, as in the abortive revolt of Ali Abu-Telis in the fifteenth century, Barker and Jones 1981,42. 31. Cauneille 1963,105, described the modern Orfella. 32. Despois 1935,279-91; Prost 1954b, 239-53; Louis 1973,257-70; 1975,23- 34,37-125. Architectural continuity in post Roman times is emphasised by Romanelli 1924b; Shaiboub 1979. 33. El-Bekri (de Slane 1913,26) mentioned that some of the Nefusa tribes- men were still Christian in his day. Religious persecution of Christians started at about this time(the eleventh century). Allan 1973,147-69, has shown that few mosques in the Gebel Nefusa seem to have been converted from churches, though many reused Roman columns and stonework. 34. IRT 262; Pariberi 1927,25-28, on the Christian cemetery at en-Ngila. The five latest texts fall between A. D. 945 and 1003. Cf also Aurigemma 1932; di Vita 1967. 35. Despois 1935,279-91; Muhl 1954,67-93; Louis 1975,255-339. 36. The archaeological and historical evidence for sub-Roman Tripolitania has never received the attention it deserves. It is hoped that this concluding section has at least provided a few pointers towards areas of future research.

-461-<br />

9: 2/9: 3<br />

63. Reynolds 1955,139, no. S. 22: seque[ns.... Jo[... Je[. J/cis<br />

memorator M/(.. Jneorum est Mon/[. Jsan filius voc/iis omnibus par/<br />

entibus pos(uitJ/quis et v[... 7... J/diem (.... c. 1O.. ]/vic(toriJarum<br />

[s]u/aram exhibuit/sacrificia [p]are/ntaliorum to/uros n. L1 qu/<br />

inquaginta e[tJ/[unum ] capros [n]/[XX ]XVIII tri [gi/nta o]ct(o....<br />

64. Pers. obs. and Brogan and Smith, forthcoming.<br />

65. See above, note 49.<br />

66. The size <strong>of</strong> the Chirza settlement and the widespread similarities in<br />

nomenclature across the S<strong>of</strong>eggin and Zem-Zem region, suggests that<br />

Ghirza had a tribal and religious importance for the whole zone.<br />

The detailed archaeological detail is given by Brogan and Smith 1957,<br />

and forthcoming.<br />

67. On Ammon and Gurzil worship among the Laguatan see note 61 above and<br />

Corippus, loh., II, 109-112; III, 77-170; VI, 145-187; 556; VII,<br />

515-20; VIII, 300-17.<br />

68. Bulliet 1981,110-14. Compare Picard 1975,98-111.<br />

69. Whittaker 1978,331-32.<br />

70. Matthews 1976,177-78.<br />

71. See above 8: 3, notes 21-23.<br />

72. See above pp. 45-47.<br />

73. See above pp. 136-41, for a rebuttal <strong>of</strong> the theories which assign<br />

a major role in the raids to the camel.<br />

9: 3 Postscript - the sub-<strong>Roman</strong> period<br />

1. Courtois 1955, remains the best account <strong>of</strong> Vandal Africa. See, in<br />

particular, pp. 311-23 on the political and economic structures and<br />

pp. 325-50 on the Vandal/Berber interaction.<br />

2. As note 1. Also Bourgeois 1980,213-28; Pringle 1981,10-13.<br />

3. Warmington 1954,69-75, on late Latin and Christian inscriptions<br />

from the area <strong>of</strong> Volubilis and western Mauretania Caesariensis<br />

dating to the period from the mid - fifth to mid-seventh centuries.<br />

Many <strong>of</strong> these were dated by "provincial<br />

year" over two hundred years<br />

after the <strong>province</strong>s had ceased to exist. Moorish chieftains on the<br />

fringes <strong>of</strong> the Vandal. kingdom still retained the Latin titles they<br />

had previously used to justify their power, pp. 74-75. See also<br />

Camps 1974,191-208.<br />

4. Diehl 1896 and Pringle 1981 are the standard works on Byzantine Africa.<br />

See Pringle 1-44 for a detailed historical analysis.<br />

5. Pringle 1981,208-86, summarises the evidence for the Byzantine<br />

garrison towns on the Tripolitanian coast.<br />

6. Procopius, Wars, III, 3,25-27; IV, 8,25, on the resentment caused by<br />

the Byzantine reassessment <strong>of</strong> taxes. Also Pringle 1981,11-12, on<br />

the apparent lack <strong>of</strong> enthusiasm for the reconquest among the <strong>Roman</strong>o-<br />

Libyan<br />

landholders.<br />

7. See notes 3 above and 33-34 below.<br />

8. Warmington 1954,69-75; Pringle 1981,11-16.<br />

9. Abun-Nasr 1975,67-86; Brett 1978b; 1978c.<br />

10. Camps 1980, passim; Abun-Nasr 1975,67-138.<br />

11. Abun-Nasr 1975,10-11; also relevant sections <strong>of</strong> Oliver 1978.<br />

12. Mattingly 1983,96-106; Jerary 1976, passim.<br />

13. See note 5 above.<br />

14. Contrary to the older view <strong>of</strong> Goodchild 1953,195-209. By the sixth<br />

century, most <strong>of</strong> the gasr dwellers were probably Laguatan or had<br />

been assimilated by them. There is no epigraphic evidence for the<br />

existence <strong>of</strong> a formal garrison in the former <strong>frontier</strong> zone; Goodchild<br />

simply assumed that all defensive buildings were military in nature.

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