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a comparative study of a Roman frontier province. - Historia Antigua

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-388-<br />

3: 3<br />

52. See below, the section headed Laguatan. Corippus, I, 480-82; V, 178-80;<br />

VII9 530-33; Mattingly<br />

1983, forthcoming.<br />

53. For the primary sources, see Pace, Sergi and Caputo 1951,151-200;<br />

Desanges 1962,93-96; Daniels 1969; 1970a. For recent archaeological<br />

work, see Pace, Sergi and Caputo 1951,201-442; Ayoub 1962; 1967a and b,<br />

passim; Daniels 1968; 1969; 1970a, 1970b; 1971a; 1971b; 1973; 1975; 1977;<br />

all passim. For the limited but important anthropological work, see<br />

Pace, Sergi and Caputo 1951,443-542.<br />

54. Daniels 1970a, 36-37.<br />

55. Daniels 1970a, 17-18; 1971a, 269-70; 1973,36-37.<br />

56. Daniels 1968,113-194. An abridged version <strong>of</strong> this report appeared as<br />

Daniels 1970b, 37-66; also Daniels 1973,37.<br />

57. Daniels 1973,35-40.<br />

58. Daniels 1969,34.<br />

59. " Daniels 1970a, 17. The suggestion that the fauces metaphor may be<br />

best applied to the Hun-Waddan gap I owe to my supervisor, Pr<strong>of</strong>. G. D. B.<br />

Jones.<br />

60. Marichal 1979,448-51. Rebuffat 1975a, 165-87 showed that the Libyan<br />

alphabet found in the vices at Bu Njem is not the same as the Caramantian<br />

one; also 1982c, 196-99.<br />

61. See above Chapter 3: 1, notes 19-22. Note also <strong>Roman</strong>elli 1977,429-38,<br />

who still favoured seeking the majority <strong>of</strong> Pliny's locations in the<br />

Fezzan; Daniels 1970a, 13-16,20-21,37.<br />

62. Daniels 1970a, 27-35; Ayoub 1962,20; 1967a, 21-22; Compare section<br />

4: 3 below. Classical references also associate the Garamantes with<br />

the Amten cult, Lucan, IX, 511f; Silius Italicus I, 414-17, II 56-67;<br />

III 6-11, III, 647-714.<br />

63. Ayoub 1967a, 1-11,27-48; 1967b, 213-19.<br />

64. Desanges 1962,94-95; Pace, Sergi and Caputo 1951,443-542; Daniels<br />

1970a, 27-35. Gsell and Bovill 1968,31 believed they were a negroid<br />

people.<br />

65. Bates 1914,67-68,71; Desanges 1962,82,101-02; Courtois 1955,<br />

102-04,344-50; Brogan 1975,282-84; Jerary 1976.<br />

66. A thesis originated by Gsell 1926,149-66.<br />

67. Abd al Hakam, 35-37, Ibn Khaldun, 168,226,273; Courtois 1955,77-78,<br />

104-05,348-49; Brogan 1975,282-84; Camps 1980,127-28 describes the<br />

Botr berbers as "neoberbares" and were distinct from the "paleoberberes"<br />

<strong>of</strong> the earlier migrations and who appear in the Arab sources as Beranes.<br />

See now Mattingly 1983.<br />

68. Procopius, BV, IV, 21,2-22; IV, 22,13-20; IV928,47; de Aed. VI, 4;<br />

Corippus, loh, passim. See also Jerary 1976,26-129 for translations<br />

<strong>of</strong> some <strong>of</strong> the relevant sources.<br />

69. Pringle 1981,13-16,29-40 provides the best recent analysis <strong>of</strong> the<br />

Byzantine campaigns. See also Jerary 1976,130-178.<br />

70. The election <strong>of</strong> Carcasan as Ierna's successor is described in the<br />

following way (VI, 142-44) "cuncti clamore sequuntur Carcasan fremenunt,<br />

Carcasan omnibus unum gentibus esse ducem linguis animisque fatentur. "<br />

71 Synesius described the ravages caused by these raiders in some detail,<br />

Letters, 104,108,125,130 and in his Catastasis I, col. 1568-69; 1572.<br />

See also the excellent discussion by Tomlin 1979,259-70 and the paper<br />

by Goodchild 1976b, 239-54.<br />

72. The confederation included both semi-nomadic and sedentary people, a<br />

fact which coupled with the geographic spread <strong>of</strong> the Laguatan perplexed<br />

Courtois 1955,102-104,344-50, who saw them as a fully nomadic tribe<br />

and could not account for the apparent contradiction.<br />

73. Other references to the Ifuraces support this impression, Corippus, II,<br />

113; III, 412; VIII, 490,648.<br />

74. Mazax: roh, I, 549; V, 80; 376; VI, 44; 167; 450. Urceliana: II, 75;<br />

VI, 390.

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