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a comparative study of a Roman frontier province. - Historia Antigua

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-386-<br />

3: 3<br />

14. Di Vita 1964,67-71; Brogan 1964,47-56; 1971,121-30. Also personal<br />

observation (ULVP) <strong>of</strong> the opus Africanum farms and. nausolea.<br />

15. On the Neo-Punic language and inscriptions, Levi Della Vida 1927; 1949;<br />

1951; 1963; 1964a and b; 1965, passim. Many <strong>of</strong> the people mentioned on<br />

inscriptions bore Libyan names.<br />

16. Abd al-Hakam, (trans. Gateau 1947), 35-37. Translated into English and<br />

commented on by Oates 1953,113.<br />

17. For a full discussion, see Chapter 6: 3.<br />

18. Thompson 1971,235-50, discusses the strength <strong>of</strong> the peregrine aristo-<br />

cracy in the Tripolitanian cities in the first century A. D. He concludes<br />

that Italians made little headway towards achieving a dominant social<br />

position.<br />

19. Desanges 1964b, 33-47; Fentress 1979,47; 56-57, places the Gaetuli in<br />

the Aures and attributes the Medracen tomb to a Gaetulian chieftain,<br />

which is unlikely unless the Gaetuli were much more strongly confederated<br />

than it is argued here. The Medracen was more than likely a monument<br />

connected with the Punic or heavily-Punicised community <strong>of</strong> Cirta<br />

(Constantine), Berthier 1981,159-77. But see now Fentress 1982,325-<br />

34; Trousset 1982b, 98.<br />

20. Gsell, HAAN V, 111; Desanges 1957,34-40; Fentress 1979,111, identify<br />

the Wadi Djedi as the Nigris, which divided Africa from Aethiopia.<br />

Picard 1944,22-31, took the alternative view that the Nigris was in<br />

fact the Niger, but most scholars still favour the Djedi/Nigris<br />

identification.<br />

21. AMS, 1: 2500,000,. Edition 1, Mizda, sheet NH 33.1, Grid Ref. TQ3048.<br />

22. Euzennat and Trousset 1975,57-58,66. The addition <strong>of</strong> initial "t" and<br />

final "i" is the normal berber method <strong>of</strong> denoting the feminine case,<br />

Gsell, HAAN I, 309-26; Bates 1914/1970,73-90.<br />

23. Rebuffat 1969,194-95 on Ghadames; 1972,322-24 on the oases <strong>of</strong> Sinaouen<br />

and Chawan to the north-east<br />

<strong>of</strong> Ghadames.<br />

24. Euzennat and Trousset 1975,57 and Fig. 15, p. 62; Sarel-Sternberg<br />

1963,123-33. Nineteenth century transhumance extended from the Nefzaoua<br />

to Bir el-Guecira, south-west <strong>of</strong> Remada (Tillibari). Touareg Ifoghas<br />

raided similarly long distances up this route from Ghadames. The map<br />

drawn up by Euzennat and Trousset indicates the northward transhumance<br />

patterns between Ghadames and Gebel.<br />

25. Desanges 1962,130-31,138; Brogan 1975,279-80.<br />

26. Desanges 1962,91-92 (Gamphasantes); 91 (Gadabitani); 138 (Theriodes).<br />

27. Louis 1975, is an excellent geographic and ethnographic <strong>study</strong> <strong>of</strong> the<br />

region, although he concentrates mainly on the Gebel zone which is the<br />

most populous.<br />

28. Sarel-Sternberg 1963,123-33; Louis 1975,145-51; Bataillon 1963,113-<br />

21, has shown that a third transhumance route operates between tribes<br />

<strong>of</strong> the Rebaia region (El Oued) and the Nefzaoua around the south side<br />

<strong>of</strong> the Chott Djerid.<br />

29. Desanges 1962,80-81.<br />

30. BCTH, 1906,249-50; BCTH, 1909,278-79; ILAf 655. A milestone 29 milia<br />

from the Civitas Nybgeniorum, which can be confidently identified with<br />

Telmine, see Cagnat 1909; Carton 1914/1915.<br />

31. Trousset 1974,41-50, site no's 1-14,16. Personal observation in the<br />

oases <strong>of</strong> Telmine and Mansoura revealed the existence <strong>of</strong> tells or massive<br />

occupation build-up in the centre <strong>of</strong> the oases.<br />

32. The figures are taken from Sarel-Sternberg 1963,124; see also Bataillon<br />

1963,113; Poncet 1963,278-91, gives information on the hydraulic supply<br />

<strong>of</strong> the oases and their agriculture.<br />

33. As another example, the Astakoures were placed between the Garamantian<br />

fauces and the Dolopes by Ptolemy, which must indicate a pre-desert<br />

location. The realities <strong>of</strong> apparent long distance transhumance in<br />

modern times has tended to be shorter range movement by several sub-

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