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2: A PHYSICAL METAPHOR the events took place. Manghani refers to images as a sort of shorthand by media professionals (Manghani 2008:59). In the same way there are some images that have been particularly prevailing in the history of the Iron Curtain, of which most of them are connected to the Berlin Wall, such as the image of an East German soldier, Conrad Schumann, jumping over the barbed wire throwing his gun as he leaps over to freedom in the west. These images may have just presented a particular angle of the division of Cold War but to the Western world these images became the Berlin Wall, and the Iron Curtain. They were an important part of history writing, an act which is always flawed by subjectivity, and in this case, camera angles. Whenever media reports in papers or on television required an image to quickly remind people of the Cold, the Berlin Wall and images of its dramatic erection or, as the wall had become more established images of watch towers and patrolling border guards taken from West Berlin, became a frequently used tool. What other images could one use to demonstrate the complexity of a war with no clear visible battle fields Drechsel likens the Berlin Wall to a political media icon, and argues that from its construction to its fall it became a major media focus and a political instrument on both sides of the Cold War divide. Whilst portrayed in the Western media as a ‘concentration camp wall’ or a ‘Wall of Shame’, it was presented in the East German media as a protection towards the threat of its fascist neighbours (Drechsel 2010:17). By the use of what Drechsel calls transmedial images the Berlin Wall was made into a political icon, either bad or good depending from what side it was viewed from, given powerful symbolic significance (Drechsel 2010:17). He means that different types of media such as photography and film but also other types such as fragments of the border, exhibitions, leaflets and memorials has become part of this iconisation of the Berlin Wall and that this process still continues today. The morning paper is staring back at me from the kitchen table. It is July 2012 and a new spy story from the former DDR has hit the media in Sweden. New information from the Stasi archives is still front page news, and so is the Berlin Wall. One of the pictures on the front page shows two East German soldiers behind a curtain of barbed wire (Breitner and Lagerwall 2012:1, 8–9). Through binoculars they stare back at me as I sip my morning coffee nearly 23 years after the wall disappeared. The image of the wall still speaks and provides an instant understanding for those who look at it. An image of the wall immediately makes people think of East Germany, communism and the Cold War and is therefore a useful and very powerful image. 37
AN ARCHAEOLOGY OF THE IRON CURTAIN “…love walks lonely by the Berlin wall…” 38 Goanna, ‘Common Ground’. The Berlin Wall has played an important part not only in politics but also in our imaginations. The period and its paranoia became popular themes in films, books and music and this has also helped to formulate the image of the Cold War, Iron Curtain and Berlin Wall that we are left with today. In the video to Elton John’s song ‘Nikita’, produced in 1985, Elton is infatuated by a GDR border guard and barbed wire, watchtowers and concrete walls provided the setting, keeping him from the object of his affection. The Sex Pistols sang: “…sensurround sound in a two inch wall. Well I was waiting for the communist call. I didn’t ask for sunshine and I got a world war three. I’m looking over the wall and they’re looking at me…” in ‘Holidays in the Sun’ and in America the country and western singer Reba McEntire claimed: “…we have no curtain, made of iron or stone, we are not divided by a wall” in her song ‘Let the Music Lift you up’. Many film posters and book covers, especially for the then increasingly popular spy novels, depict the Iron Curtain and often the Berlin Wall such as John Le Carré’s The spy who came in from the cold in which the Berlin Wall is described: Before them was a strip of thirty yards. It followed the wall in both directions. Perhaps seventy yards to their right was a watch tower; the beam of its searchlight played along the strip. The thin rain hung in the air, so that the light from the arclamps was sallow and chalky, screening the world beyond. There was no one to be seen; not a sound. An empty stage. The watch tower’s searchlight began feeling its way along the wall towards them, hesitant: each time it rested they could see the separate bricks and the careless lines of mortar hastily put on. (Le Carré 1963:227) In the 1965 motion picture The Looking Glass War, also based on one of Le Carré’s books, we see a spy, sent out by British Intelligence, getting into East Germany by cutting his way through reels and reels of barbed wire, crawl across the death strip, dismantling a mine before cutting his way through the final wall of barbed wire whilst patrolling guards and their dogs pass at close distance. The idea of the Iron Curtain as an impregnable barrier with a physical form of concrete and barbed wire soon became cemented in people’s minds. Its harshness often became synonymous with the Eastern bloc’s authoritarian governments.
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2: A PHYSICAL METAPHOR<br />
the events took place. Manghani refers to images as a sort of shorthand by<br />
media professionals (Manghani 2008:59). In the same way there are some<br />
images that have been particularly prevailing in the history of the Iron<br />
Curtain, of which most of them are connected to the Berlin Wall, such as the<br />
image of an East German soldier, Conrad Schumann, jumping over the<br />
barbed wire throwing his gun as he leaps over to freedom in the west. These<br />
images may have just presented a particular angle of the division of Cold War<br />
but to the Western world these images became the Berlin Wall, and the Iron<br />
Curtain. They were an important part of history writing, an act which is<br />
always flawed by subjectivity, and in this case, camera angles. Whenever<br />
media reports in papers or on television required an image to quickly remind<br />
people of the Cold, the Berlin Wall and images of its dramatic erection or, as<br />
the wall had become more established images of watch towers and patrolling<br />
border guards taken from West Berlin, became a frequently used tool. What<br />
other images could one use to demonstrate the complexity of a war with no<br />
clear visible battle fields<br />
Drechsel likens the Berlin Wall to a political media icon, and argues that<br />
from its construction to its fall it became a major media focus and a political<br />
instrument on both sides of the Cold War divide. Whilst portrayed in the<br />
Western media as a ‘concentration camp wall’ or a ‘Wall of Shame’, it was<br />
presented in the East German media as a protection towards the threat of its<br />
fascist neighbours (Drechsel 2010:17). By the use of what Drechsel calls<br />
transmedial images the Berlin Wall was made into a political icon, either<br />
bad or good depending from what side it was viewed from, given powerful<br />
symbolic significance (Drechsel 2010:17). He means that different types of<br />
media such as photography and film but also other types such as fragments<br />
of the border, exhibitions, leaflets and memorials has become part of this<br />
iconisation of the Berlin Wall and that this process still continues today.<br />
The morning paper is staring back at me from the kitchen table. It is<br />
July 2012 and a new spy story from the former DDR has hit the media in<br />
Sweden. New information from the Stasi archives is still front page news,<br />
and so is the Berlin Wall. One of the pictures on the front page shows two<br />
East German soldiers behind a curtain of barbed wire (Breitner and<br />
Lagerwall 2012:1, 8–9). Through binoculars they stare back at me as I sip<br />
my morning coffee nearly 23 years after the wall disappeared. The image<br />
of the wall still speaks and provides an instant understanding for those<br />
who look at it. An image of the wall immediately makes people think of<br />
East Germany, communism and the Cold War and is therefore a useful<br />
and very powerful image.<br />
37