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AN ARCHAEOLOGY OF THE IRON CURTAIN<br />

way into the history writing in that it is used to connect the local history to<br />

world history through the materiality of the border. This is mainly, at least<br />

so far, lifted forward at the museum of the former watch tower and to some<br />

extent in the border museum in Nova Gorica railway station but was also<br />

picked up and used by media in 2004 when Slovenia entered EU and<br />

Schengen when headlines like “Towns dismantle Cold War fence” were<br />

used (BBC News 2004). When we deal with a material closer to our own<br />

time there is therefore a need to consider not just the materials and the<br />

historical texts that have been produced but also an array of other influences,<br />

for example popular culture. It is of course not only the sites and<br />

materials of recent periods which have been affected by these types of<br />

influences. One example is the case of the Vikings and how the study and<br />

portrayal of them in history writing, popular culture, media and heritage<br />

and tourist sites has affected the way they are seen. In his doctoral thesis<br />

archaeologist Fredrik Svanberg argues that ”the core of ”the Viking Age” is<br />

a system of related axiomatic ideas that was put together about 130 years<br />

ago by some of the founding fathers of Scandinavian archaeology” and<br />

means that the idea of the Viking was constructed under the heavy<br />

influence of nationalism (Svanberg 2003:11). From these early nationalistic<br />

influences the image of the Vikings has since come to evolve. Chris<br />

Halewood, active in the field of Environmental Studies and geographer<br />

Kevin Hannam suggests that the image of the Viking has been heavily<br />

influenced by heritage tourism and popular culture. They suggest that the<br />

Viking is often portrayed as a bloodthirsty barbarian in the Anglo-<br />

American stereotypical representation of the Vikings, using films such as<br />

the Kirk Douglas’ film The Vikings, novels such as The Longships by Frans<br />

Bengsson and the cartoon strip Hagar the Horrible as examples. Instead,<br />

they suggest, the Scandinavian image of the Vikings in popular culture<br />

rather stresses that although they were seen as pirates abroad they were<br />

living in well-ordered societies at home and that this is still the way they are<br />

portrayed in popular culture such as films as well as in many heritage sites<br />

(Halewood and Hannam 2001:566). They claim however, that it is the<br />

bloodthirsty image that tends to draw most visitors to the heritage sites<br />

(Halewood and Hannam 2001:566). Remains and stories of older periods<br />

are therefore also affected by the later portraits produced by them but what<br />

can be seen to distinguish the sites and materials of later periods is that it<br />

may be easier to study more in detail how these developments have taken<br />

place and what the influences are from their conception until the present.<br />

210

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