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AN ARCHAEOLOGY OF THE IRON CURTAIN<br />
way into the history writing in that it is used to connect the local history to<br />
world history through the materiality of the border. This is mainly, at least<br />
so far, lifted forward at the museum of the former watch tower and to some<br />
extent in the border museum in Nova Gorica railway station but was also<br />
picked up and used by media in 2004 when Slovenia entered EU and<br />
Schengen when headlines like “Towns dismantle Cold War fence” were<br />
used (BBC News 2004). When we deal with a material closer to our own<br />
time there is therefore a need to consider not just the materials and the<br />
historical texts that have been produced but also an array of other influences,<br />
for example popular culture. It is of course not only the sites and<br />
materials of recent periods which have been affected by these types of<br />
influences. One example is the case of the Vikings and how the study and<br />
portrayal of them in history writing, popular culture, media and heritage<br />
and tourist sites has affected the way they are seen. In his doctoral thesis<br />
archaeologist Fredrik Svanberg argues that ”the core of ”the Viking Age” is<br />
a system of related axiomatic ideas that was put together about 130 years<br />
ago by some of the founding fathers of Scandinavian archaeology” and<br />
means that the idea of the Viking was constructed under the heavy<br />
influence of nationalism (Svanberg 2003:11). From these early nationalistic<br />
influences the image of the Vikings has since come to evolve. Chris<br />
Halewood, active in the field of Environmental Studies and geographer<br />
Kevin Hannam suggests that the image of the Viking has been heavily<br />
influenced by heritage tourism and popular culture. They suggest that the<br />
Viking is often portrayed as a bloodthirsty barbarian in the Anglo-<br />
American stereotypical representation of the Vikings, using films such as<br />
the Kirk Douglas’ film The Vikings, novels such as The Longships by Frans<br />
Bengsson and the cartoon strip Hagar the Horrible as examples. Instead,<br />
they suggest, the Scandinavian image of the Vikings in popular culture<br />
rather stresses that although they were seen as pirates abroad they were<br />
living in well-ordered societies at home and that this is still the way they are<br />
portrayed in popular culture such as films as well as in many heritage sites<br />
(Halewood and Hannam 2001:566). They claim however, that it is the<br />
bloodthirsty image that tends to draw most visitors to the heritage sites<br />
(Halewood and Hannam 2001:566). Remains and stories of older periods<br />
are therefore also affected by the later portraits produced by them but what<br />
can be seen to distinguish the sites and materials of later periods is that it<br />
may be easier to study more in detail how these developments have taken<br />
place and what the influences are from their conception until the present.<br />
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